Lemmings Quotes

We have no need of other worlds. We need mirrors. We don't know what to do with other worlds. A single world, our own, suffices us; but we can't accept it for what it is.

Man has gone out to explore other worlds and other civilizations without having explored his own labyrinth of dark passages and secret chambers, and without finding what lies behind doorways that he himself has sealed.

Faith is, at one and the same time, absolutely necessary and altogether impossible.

How do you expect to communicate with the ocean, when you can’t even understand one another?

I hadn't known there were so many idiots in the world until I started using the Internet.

We don't want to conquer the cosmos, we simply want to extend the boundaries of Earth to the frontiers of the cosmos.

If a man who can’t count finds a four leaf clover, is he lucky?

How much evil throughout history could have been avoided had people exercised their moral acuity with convictional courage and said to the powers that be, 'No, I will not. This is wrong, and I don't care if you fire me, shoot me, pass me over for promotion, or call my mother, I will not participate in this unsavory activity.' Wouldn't world history be rewritten if just a few people had actually acted like individual free agents rather than mindless lemmings?

What gave you this idea of an imperfect god?' 'I don't know. It seems quite feasible to me. That is the only god I could imagine believing in, a god whose passion is not a redemption, who saves nothing, fulfills no purpose--a god who simply is.

When smashing monuments, save the pedestals. They always come in handy.

I felt myself being invaded through and through, I crumbled, disintegrated, and only emptiness remained.

We’re not searching for anything except people. We don’t need other worlds. We need mirrors.

Our world is not safe. It is a toxic swamp populated by predators and parasites. The odds are stacked against us from the moment of conception. We survive only because we fight the elements, hunger, disease, each other. And, although civilization promises us safe harbor, that promise is a fairy tale. Only the storm is real. It comes for each of us. And we cannot win. We can only choose how we will suffer our defeat. We can meekly take our beatings, and die like lemmings, finding solace in the belief that we shall one day inherit the earth. Or, we can plunge into the chaos with eyes wide open, taking comfort instead from the bruises, scars, and broken bones which prove that we fought to live and die as gods.

She had what I'd call a lemming ass - that is, an ass that you would follow right over the edge of the cliff.

The night stared me in the face, amorphous, blind, infinite, without frontiers. Not a single start relieved the darkness behind the glass.

But what am I going to see? I don't know. In a certain sense, it depends on you.

On the surface, I was calm: in secret, without really admitting it, I was waiting for something. Her return? How could I have been waiting for that? We all know that we are material creatures, subject to the laws of physiology and physics, and not even the power of all our feelings combined can defeat those laws. All we can do is detest them. The age-old faith of lovers and poets in the power of love, stronger than death, that finis vitae sed non amoris, is a lie, useless and not even funny. So must one be resigned to being a clock that measures the passage of time, now out of order, now repaired, and whose mechanism generates despair and love as soon as its maker sets it going? Are we to grow used to the idea that every man relives ancient torments, which are all the more profound because they grow comic with repetition? That human existence should repeat itself, well and good, but that it should repeat itself like a hackneyed tune, or a record a drunkard keeps playing as he feeds coins into the jukebox... Must I go on living here then, among the objects we both had touched, in the air she had breathed? In the name of what? In the hope of her return? I hoped for nothing. And yet I lived in expectation. Since she had gone, that was all that remained. I did not know what achievements, what mockery, even what tortures still awaited me. I knew nothing, and I persisted in the faith that the time of cruel miracles was not past.

No one reads; if someone does read, he doesn't understand; if he understands, he immediately forgets.

Is a mountain only a huge stone? Is a planet an enormous mountain?

Failing conventionally is the route to go; as a group, lemmings may have a rotten image, but no individual lemming has ever received bad press

For moral reasons ... the world appears to me to be put together in such a painful way that I prefer to believe that it was not created ... intentionally.

We’ve always assumed The Aegis is all-knowing highly trained and organized but it’s nothing but a cult, isn’t it ? The weak and uneducated being led by those with their own agendas. Brainwashed lemmings following orders without question.

The only writers who have any peace are the ones who don't write. And there are some like that. They wallow in a sea of possibilities. To express a thought, you first have to limit it, and that means kill it. Every word I speak robs me of a thousand others, and every line I write means giving up another.

Lem nodded. “It is. But a terrible idea executed brilliantly has to be better than a brilliant idea executed terribly. I mean, look at pelicans.

A writer should not run around with a mirror for his countrymen; he should tell his society and his times things no one ever thought before.

That's the problem with this never-ending centipede of lemmings, Beck. You know they're all pussies, each and every one of 'em. They buy these books to get scared because their lives are too easy. How pathetic is that?

Religion promotes the hatred and spite against gays. From my point of view, I would ban religion completely. Organised religion doesn't seem to work. It turns people into really hateful lemmings and it's not really compassionate.

The fate of a single man can be rich with significance, that of a few hundred less so, but the history of thousands and millions of men does not mean anything at all, in any adequate sense of the word.

I never read to kill time. Killing time is like killing someone's wife or a child. There is nothing more precious for me than time.

...it is easy not to believe in monsters, considerably more difficult to escape their dread and loathsome clutches.

Every stink that fights the ventilator thinks it is Don Quixote.

In retrospect, crappy chemicals in my brain were working overtime, driving me to destroy myself, like that thing that makes lemmings throw them¬selves over a cliff.

I had no hope. Yet expectation lived on in me, the last thing she had left behind. What further consummations, mockeries, torments did I still anticipate? I had no idea as I abided in the unshaken belief that the time of cruel wonders was not yet over.

I don’t think you’re going to start a riot, but until you prove you have more survival instincts than a seriously stressed out lemming, you’ll stay at the bar.

Crowd folly, the tendency of humans, under some circumstances, to resemble lemmings, explains much foolish thinking of brilliant men and much foolish behavior.

And yet we knew, for a certainty, that when first emissaries of Earth went walking among the planets, Earth's other sons would be dreaming not about such expeditions but about a piece of bread.

There's got to be more to life than just living," Foyle said to the robot. "Then find it for yourself, sir. Don't ask the world to stop moving because you have doubts." "Why can't we all move forward together?" "Because you're all different. You're not lemmings. Some must lead, and hope that the rest will follow." "Who leads?" "The men who must...driven men, compelled men." "Freak men." "You're all freaks, sir. But you always have been freaks. Life is a freak. That's its hope and glory." "Thank you very much." "My pleasure, sir." "You've saved the day." "Always a lovely day somewhere, sir," the robot beamed. Then it fizzed, jangled, and collapsed.

The horse respects and obeys man because its large eyes magnify everything, so man appears much larger than the horse itself.

There was a time we tormented one another with excessive honesty in the naive belief it would save us.

Because trying to use logic to explain anxiety is like using a banana to open a locked safe.

I own a crevice stuffed with moss and a couch of lemming fur; I sit and listen to the music of water dripping on a distant stone. Or I sing to myself of stealth and loneliness No one comes to see me but I hear outside the scratching of claws, the warm, inquisitive breath … (from 'The Hermitage')

The beautiful came to this city [Hollywood] in huge pathetic herds, to suffer, to be humiliated, to see the powerful currency of their beauty devalued like the Russian ruble or Argentine peso;to work as bellhops, as bar hostesses, as garbage collectors, as maids. The city was a cliff and they were its stampeding lemmings. At the foot of the cliff was the valley of the broken dolls.

I had only two things on my mind; cheese and how to get home.

We take off into the cosmos, ready for anything: for solitude, for hardship, for exhaustion, death. Modesty forbids us to say so, but there are times when we think pretty well of ourselves. And yet, if we examine it more closely, our enthusiasm turns out to be all a sham. We don't want to conquer the cosmos, we simply want to extend the boundaries of Earth to the frontiers of the cosmos. For us, such and such a planet is as arid as the Sahara, another as frozen as the North Pole, yet another as lush as the Amazon basin. We are humanitarian and chivalrous; we don't want to enslave other races, we simply want to bequeath them our values and take over their heritage in exchange. We think of ourselves as the Knights of the Holy Contact. This is another lie. We are only seeking Man. We have no need of other worlds. A single world, our own, suffices us; but we can't accept it for what it is. We are searching for an ideal image of our own world: we go in quest of a planet, a civilization superior to our own but developed on the basis of a prototype of our primeval past. At the same time, there is something inside us which we don't like to face up to, from which we try to protect ourselves, but which nevertheless remains, since we don't leave Earth in a state of primal innocence. We arrive here as we are in reality, and when the page is turned and that reality is revealed to us - that part of our reality which we would prefer to pass over in silence - then we don't like it anymore.

Every scratch," he whispered, his tone gentle and comforting. "Every bruise, I will pay back in fire and blood." I blinked. "Um...that is so sweet but so unnecessary.

Every science comes with its own pseudo-science, a bizarre distortion that comes from a certain kind of mind.

Human beings set out to encounter other worlds, other civilizations, without having fully gotten to know their own hidden recesses, their blind alleys, well shafts, dark barricaded doors.

...all perception is but a change in the concentration of hydrogen ions on the surface of the brain cells.

Books are no longer read but eaten, not made of paper but of some informational substance, fully digestible, sugar-coated.

Oh, the troubles I go through for my wife.” A thrill went up my spine at his words. “Am I really? We don’t need to have a ceremony or register with the church?” “Darling, we burned down the church.

Rupert: "... At this rate, somebody is bound to upset the Warlock once too often, and we'll end up with a Court full of bemused looking toads." "He wouldn't dare use his magic here," said the Champion. "Don't bet on it," said Rupert. "The High Warlock has all the practicality and self-preservation instincts of a depressed lemming.

My sweet lemming,” he murmured, nuzzling her neck and sending glorious spirals of pleasure ping-ponging throughout her body. “You’ve been quiet and that worries me.” “Why?” she asked, trailing her hand down his banded forearm to entwine her fingers within his. “Because that means you’re thinking, and a thinking woman is usually something to fear.

What people don't understand about feeling such potent sadness is, when it lifts, it really lets you know what happiness means.

He was addled with April. He was dizzy with Spring. He was as drunk as Lem Forrester on a Saturday night.

For what are myths if not the imposing of order on phenomena that do not possess order in themselves? And all myths, however they differ from philosophical systems and scientific theories, share this with them, that they negate the principle of randomness in the world.

From strawberries under torture one may extract all sorts of things.

I see a poem as a multi-coloured strip behind peeling plaster, in separate, shining fragments.

So one must be resigned to being a clock that measures the passage of time, now out of order, now repaired, and whose mechanism generates despair and love as soon as its maker sets it going? Are we to grow used to the idea that every man relives ancient torments, which are all the more profound because they grow comic with repetition? That human existence should repeat itself, well and good, but that it should repeat itself like a hackneyed tune, or a record a drunkard keeps playing as he feeds coins into the jukebox...

We didn't know each other well. I never had the time. Now I see that it doesn't make any difference. The ones who hurry and the ones who take their time all end up in the same place. Just don't have any regrets. No regrets.

Man, I didnt know anything like that was going to happen! Honest, Tex, he was on something. Holy cow! I really kid, I been doing this stuff for a year now and I never saw nobody pull a gun before! God Almighty! What if he hadnt missed!' -- Lem 'He didn't.' -- Tex 'What?' -- Lem 'I said he didn't miss. He shot me and it hurts like hell.' -- Tex

Menulis buku itu sama saja omong kosong kalau tujuannya agar terkenal, atau agar sombong karena sudah menulis buku, sama saja dengan omong kosong kalau yang dicari hanyalah uang. Menulis kemudian mempublikasikannya secara massal, harus dengan sebuah idealisme. Bahwa tulisan itu membawa banyak perubahan bagi hidup orang lain. Harus ada kebaikan di dalamnya. Bukan hanya sekedar menjual kertas, tinta, dan lem, kemudian merasa bangga hanya karenanya.

Before such people can act together, a kind of telepathic feeling has to flow through them and ripen to the point when they all know that they are ready to begin. Anyone who has seen the martins and swallows in September, assembling on the telephone wires, twittering, making short flights singly and in groups over the open, stubbly fields, returning to form longer and even longer lines above the yellowing verges of the lanes-the hundreds of individual birds merging and blending, in a mounting excitement, into swarms, and these swarms coming loosely and untidily together to create a great, unorganized flock, thick at the centre and ragged at the edges, which breaks and re-forms continually like clouds or waves-until that moment when the greater part (but not all) of them know that the time has come: they are off, and have begun once more that great southward flight which many will not survive; anyone seeing this has seen at the work the current that flows (among creatures who think of themselves primarily as part of a group and only secondarily, if at all, as individuals) to fuse them together and impel them into action without conscious thought or will: has seen at work the angel which drove the First Crusade into Antioch and drives the lemmings into the sea.

I had noticed that I had no difficulty conversing with robots, because absolutely nothing surprised them. They were incapable of surprise. A very sensible quality.

Successive bursts of static came through the headphones, against a background of deep, low-pitched murmuring, which seemed to me the very voice of the planet itself.

She was beautiful all right, beautiful in a way that was at once seductive, demonic, and raspberry.

It was not possible to think except with one’s brain, no one could stand outside himself in order to check the functioning of his inner processes.

Life's just a complicated mess with absolutely no purpose.

We are the cause of our own sufferings.

Of the two powers, the two categories that take possession of us when we enter the world, space is by far the less mysterious. . . . Space is, after all, solid, monolithic. . . . Time, on the other hand, is a hostile element, truly treacherous, I would say even against human nature.

But the worst of it was, all the third-rate poets emerged unscathed; being third-rate, they didn't know good poetry from bad and consequently had no inkling of their crushing defeat.

This is another lie. We are only seeking Man. We have no need of other worlds. A single world, our own, suffices us; but we can't accept it for what it is. We are searching for an ideal image of our own world: we go in quest of a planet, a civilization superior to our own but developed on the basis of a prototype of our primeval past.

One day Trurl the constructor put together a machine that could build anything beginning with the letter 'n'.

We need to kill with kindness. Cure with compassion.

It's true that even though I'm a world unto myself, I've just a speck of dust in the avalanche of events. But nothing will ever force me to think like a speck of dust!

I think real kindness, real compassion, is having the strength to stop and try and see where another person is coming from. To try and work out why they're being the way they're being. It takes time and patience. It's not easy, but that's real kindness.

Have it compose a poem- a poem about a haircut! But lofty, tragic, timeless, full of love, treachery, retribution, quiet heroism in the face of certain doom! Six lines, cleverly rhymed, and every word beginning with the letter S!!” [sic]…. Seduced, shaggy Samson snored. She scissored short. Sorely shorn, Soon shackled slave, Samson sighed, Silently scheming Sightlessly seeking Some savage, spectacular suicide." ("The First Sally (A) or The Electronic Bard" THE CYBERIAD)

You don't have to stop looking after yourself just to help the world. In fact, sometimes it's better for the world if you put yourself first. That's not being selfish, in fact looking after yourself is the greatest act of kindness you can give the world. Loving yourself first is the best way to spread love.

We are only seeking Man. We have no need for other worlds. We need mirrors. We don't know what to do with other worlds. A single world, our own, suffices us; but we can't accept it for what it is. We are searching for an ideal image of our own world: we go in quest of a planet, of a civilization superior of our own but developed on the basis of a prototype of our primeval past." -Snow from Solaris by Stanislaw Lem

A man craves ultimate truths. Every mortal mind, I think, is that way. But what is ultimate truth? It's the end of the road, where there is no more mystery, no more hope. And no more questions to ask, since all the answers have been given. But there is no such place. The Universe is a labyrinth made of labyrinths. Each leads to another. And wherever we cannot go ourselves, we reach with mathematics. Out of mathematics we build wagons to carry us into the nonhuman realms of the world.

Each of us is aware he's a material being, subject to the laws of physiology and physics, and that the strength of all our emotions combined cannot counteract those laws. It can only hate them. The eternal belief of lovers and poets in the power of love which is more enduring that death, the finis vitae sed non amoris that has pursued us through the centuries is a lie. But this lie is not ridiculous, it's simply futile. To be a clock on the other hand, measuring the passage of time, one that is smashed and rebuilt over and again, one in whose mechanism despair and love are set in motion by the watchmaker along with the first movements of the cogs. To know one is a repeater of suffering felt ever more deeply as it becomes increasingly comical through a multiple repetitions. To replay human existence - fine. But to replay it in the way a drunk replays a corny tune pushing coins over and over into the jukebox?

Once your baby starts to walk you’ll realize why cribs are designed like prisons from the early 1900s. This is clearly because toddlers are a danger to themselves. The main responsibility for a parent of a toddler is to stop them from accidentally hurting or killing themselves. They are superclumsy. If you don’t believe me, watch a two-year-old girl attempt to walk up stairs in a long dress. It looks like a Carol Burnett sketch. Also, toddler judgment is horrible. They don’t have any. Put a twelve-month-old on a bed, and they will immediately try and crawl off headfirst like a lemming on a mindless migration mission. But the toddler mission is never mindless. They have two goals: find poison and find something to destroy.

Solaristics, wrote Muntius, is a substitute for religion in the space age. It is faith wrapped in the cloak of science; contact, the goal for which we are striving, is as vague and obscure as communion with the saints or the coming of the Messiah.

I should acquaint the reader with the basic principles of the mythology I adhered to then. I believed . . . that inanimate objects were no less fallible than people. They, too, could be forgetful. And, if you had enough patience, you could catch them by surprise.

When we separate ourselves from the rest of the world, the world becomes a lonely and difficult place to live in. When we see ourselves as completely separate, we cannot call upon the power and strength that comes from unity, from being part of a greater whole. In today's world, we buy into the lie that if we do see ourselves as--or make ourselves into--a part of the greater whole, then we'll lose our identity and become nothing more than another face in the crowd, a lemming who does nothing but follow others and never creates his or her own life. Nothing, though, could be further from the truth.

In my language, there is no word for I. To even come close, you must say, E’tesh’lem vereme pri’lus, which means, This one here who is apart from all. It’s the way we say lonely and alone. It’s the way we say outsider. It’s the way we say weak. Everyone always wonders about I love you. In Ifrek you say, Mev o’tem, or, We are together. “How do you say, I’m tired?” people ask. “Ek’erb nal veesh ly. The time for rest is upon us.

We take off into the cosmos, ready for anything: for solitude, for hardship, for exhaustion, death. Modesty forbids us to say so, but there are times when we think pretty well of ourselves. And yet, if we examine it more closely, our enthusiasm turns out to be all sham. We don't want to conquer the cosmos, we simply want to extend the boundaries of Earth to the frontiers of the cosmos.... We are humanitarian and chivalrous; we don't want to enslave other races, we simply want to bequeath them our values and take over their heritage in exchange. We think of ourselves as the Knights of the Holy Contact. This is another lie. We are only seeking Man. We have no need of other worlds. We need mirrors. (1970 English translation)

For some time there was a widely held notion (zealously fostered by the daily press) to the effect that the 'thinking ocean' of Solaris was a gigantic brain, prodigiously well-developed and several million years in advance of our own civilization, a sort of 'cosmic yogi', a sage, a symbol of omniscience, which had long ago understood the vanity of all action and for this reason had retreated into an unbreakable silence.

A human being, appearances to the contrary, doesn’t create his own purposes. These are imposed by the time he’s born into; he may serve them, he may rebel against them, but the object of his service or rebellion comes from the outside. To experience complete freedom in seeking his purposes he would have to be alone, and that’s impossible, since a person who isn’t brought up among people cannot become a person.

...Nguyệt không muốn xử tệ với bản thân mà ấm ức nhiều điều. Lâu nay, trong tất cả các câu chuyện cổ tích người lớn kể cho trẻ con nghe, kể cả trên phim ảnh, tại sao luôn là những cô nàng kiều diễm. Từ Lọ Lem, Bạch Tuyết, công chúa ngủ trong rừng... tất cả đều xinh đẹp. Chỉ những người như họ mới hạnh phúc, mới tìm được bạch mã hoàng tử thôi sao? Còn những ai lỡ chẳng được vậy thường đóng vai phản diện, làm điều độc ác, hãm hại người lành và kết cục là gánh chịu đau khổ... Tivi vẫn đang tường thuật chung kết thi hoa hậu. Nàng về, mặc Hương cố giữ. Không hiểu sao hôm nay nàng nghĩ nhiều vậy. Nàng vẫn thường suy tư nhưng không giống đêm nay. Phải chăng vì đêm nay đã thêm một tuổi mới. Trên đường về, khi mở cổng, nàng nhớ cái gia tài tuổi 20 Hương đã nói. Gia tài tuổi 20... Có những đêm khuya khoắt nàng rưng rức một mình. Nước mắt ơi, phải chăng mày cũng là một phần của gia tài?...

Come, let us hasten to a higher plane Where dyads tread the fairy fields of Venn, Their indices bedecked from one to n Commingled in an endless Markov chain! I'll grant thee random access to my heart, Thou'lt tell me all the constants of thy love; And so we two shall all love's lemmas prove, And in our bound partition never part. Cancel me not — for what then shall remain? Abscissas some mantissas, modules, modes, A root or two, a torus and a node: The inverse of my verse, a null domain. - Love and Tensor Algebra

There are friends with whom we share neither interests nor any particular experiences, friends with whom we never correspond, whom we seldom meet and then only by chance, but whose existence nonetheless has for us a special if uncanny meaning. For me the Eiffel Tower is just such a friend, and not merely because it happens to be the symbol of a city, for Paris leaves me neither hot nor cold. I first became aware of this attachment of mine when reading in the paper about plans for its demolition, the mere thought of which filled me with alarm.

Everyone knows that dragons don’t exist. But while this simplistic formulation may satisfy the layman, it does not suffice for the scientific mind. The School of Higher Neantical Nillity is in fact wholly unconcerned with what does exist. Indeed, the banality of existence has been so amply demonstrated, there is no need for us to discuss it any further here. The brilliant Cerebron, attacking the problem analytically, discovered three distinct kinds of dragon: the mythical, the chimerical, and the purely hypothetical. They were all, one might say, nonexistent, but each non-existed in an entirely different way.

Tell me something. Do you believe in God?' Snow darted an apprehensive glance in my direction. 'What? Who still believes nowadays?' 'It isn't that simple. I don't mean the traditional God of Earth religion. I'm no expert in the history of religions, and perhaps this is nothing new--do you happen to know if there was ever a belief in an...imperfect God?' 'What do you mean by imperfect?' Snow frowned. 'In a way all the gods of the old religions were imperfect, considered that their attributes were amplified human ones. The God of the Old Testament, for instance, required humble submission and sacrifices, and and was jealous of other gods. The Greek gods had fits of sulks and family quarrels, and they were just as imperfect as mortals...' 'No,' I interrupted. 'I'm not thinking of a god whose imperfection arises out of the candor of his human creators, but one whose imperfection represents his essential characteristic: a god limited in his omniscience and power, fallible, incapable of foreseeing the consequences of his acts, and creating things that lead to horror. He is a...sick god, whose ambitions exceed his powers and who does not realize it at first. A god who has created clocks, but not the time they measure. He has created systems or mechanisms that serves specific ends but have now overstepped and betrayed them. And he has created eternity, which was to have measured his power, and which measures his unending defeat.' Snow hesitated, but his attitude no longer showed any of the wary reserve of recent weeks: 'There was Manicheanism...' 'Nothing at all to do with the principles of Good and Evil,' I broke in immediately. 'This god has no existence outside of matter. He would like to free himself from matter, but he cannot...' Snow pondered for a while: 'I don't know of any religion that answers your description. That kind of religion has never been...necessary. If i understand you, and I'm afraid I do, what you have in mind is an evolving god, who develops in the course of time, grows, and keeps increasing in power while remaining aware of his powerlessness. For your god, the divine condition is a situation without a goal. And understanding that, he despairs. But isn't this despairing god of yours mankind, Kelvin? Is it man you are talking about, and that is a fallacy, not just philosophically but also mystically speaking.' I kept on: 'No, it's nothing to do with man. man may correspond to my provisional definition from some point of view, but that is because the definition has a lot of gaps. Man does not create gods, in spite of appearances. The times, the age, impose them on him. Man can serve is age or rebel against it, but the target of his cooperation or rebellion comes to him from outside. If there was only a since human being in existence, he would apparently be able to attempt the experiment of creating his own goals in complete freedom--apparently, because a man not brought up among other human beings cannot become a man. And the being--the being I have in mind--cannot exist in the plural, you see? ...Perhaps he has already been born somewhere, in some corner of the galaxy, and soon he will have some childish enthusiasm that will set him putting out one star and lighting another. We will notice him after a while...' 'We already have,' Snow said sarcastically. 'Novas and supernovas. According to you they are candles on his altar.' 'If you're going to take what I say literally...' ...Snow asked abruptly: 'What gave you this idea of an imperfect god?' 'I don't know. It seems quite feasible to me. That is the only god I could imagine believing in, a god whose passion is not a redemption, who saves nothing, fulfills no purpose--a god who simply is.

Giữa điểm đi và điểm đến là quãng đường. Còn giữa chia ly và gặp lại, là cả một quãng đời. Đường đi dẫu dài nhưng bước hoài rồi cũng tới nơi, nhưng ta phải sống thêm bao nhiêu cuộc đời, mới đợi được người trở lại? Câu trả lời đối với một số người, có lẽ là không bao giờ. Bởi có những mối quan hệ mà một khi đã quay lưng lại với nhau thì không thể nào cứu vãn. Đơn giản vì chữ Duyên là một thứ có hạn kỳ. Mà Duyên giữa người với người lại càng chóng cạn, chẳng biết níu giữ bằng cách gì khi lòng đã muốn quay đi. Cái giá cho một lần quay lưng, đôi khi phải trả bằng cả đời đơn độc và lem nhem trong tối. Chuyện cũ như khói. Một lần quay lưng, phủi tay xua mất. Người đi thản nhiên chối bỏ. Chỉ còn đó Thương Nhớ vẫn nhẫn nại hồi sinh...

I spent the afternoon in a bookstore. There were no books in it. None had been printed for nearly half a century. And how I have looked forward to them, after the micro films that made up the library of the Prometheus! No such luck. No longer was it possible to browse among shelves, to weigh volumes in hand, to feel their heft, the promise of ponderous reading. The bookstore resembled, instead, an electronic laboratory. The books were crystals with recorded contents. They can be read the aid of an opton, which was similar to a book but had only one page between the covers. At a touch, successive pages of the text appeared on it. But optons were little used, the sales-robot told me. The public preferred lectons - like lectons read out loud, they could be set to any voice, tempo, and modulation.

Harwin's eyes went from her face to the flayed man on her doublet. "How do you know me?" he said, frowning suspiciously. "The flayed man . . . who are you, some serving boy to Lord Leech?" For a moment she did not know how to answer. She'd had so many names. Had she only dreamed Arya Stark? "I'm a girl," she sniffed. "I was Lord Bolton's cupbearer but he was going to leave me for the goat, so I ran off with Gendry and Hot Pie. You have to know me! You used to lead my pony, when I was little." His eyes went wide. "Gods be good," he said in a choked voice. "Arya Underfoot? Lem, let go of her." "She broke my nose." Lem dumped her unceremoniously to the floor. "Who in seven hells is she supposed to be?" "The Hand's daughter." Harwin went to one knee before her. "Arya Stark, of Winterfell.

The human mind is only capable of absorbing a few things at a time. We see what is taking place in front of us in the here and now, and cannot envisage simultaneously a succession of processes, no matter how integrated and complementary. Our faculties of perception are consequently limited even as regards fairly simple phenomena. The fate of a single man can be rich with significance, that of a few hundred less so, but the history of thousands and millions of men does not mean anything at all, in any adequate sense of the word. The symmetriad is a million—a billion, rather—raised to the power of N: it is incomprehensible. We pass through vast halls, each with a capacity of ten Kronecker units, and creep like so many ants clinging to the folds of breathing vaults and craning to watch the flight of soaring girders, opalescent in the glare of searchlights, and elastic domes which criss-cross and balance each other unerringly, the perfection of a moment, since everything here passes and fades. The essence of this architecture is movement synchronized towards a precise objective. We observe a fraction of the process, like hearing the vibration of a single string in an orchestra of supergiants. We know, but cannot grasp, that above and below, beyond the limits of perception or imagination, thousands and millions of simultaneous transformations are at work, interlinked like a musical score by mathematical counterpoint. It has been described as a symphony in geometry, but we lack the ears to hear it.

Certainly not! I didn't build a machine to solve ridiculous crossword puzzles! That's hack work, not Great Art! Just give it a topic, any topic, as difficult as you like..." Klapaucius thought, and thought some more. Finally he nodded and said: "Very well. Let's have a love poem, lyrical, pastoral, and expressed in the language of pure mathematics. Tensor algebra mainly, with a little topology and higher calculus, if need be. But with feeling, you understand, and in the cybernetic spirit." "Love and tensor algebra?" Have you taken leave of your senses?" Trurl began, but stopped, for his electronic bard was already declaiming: Come, let us hasten to a higher plane, Where dyads tread the fairy fields of Venn, Their indices bedecked from one to n, Commingled in an endless Markov chain! Come, every frustum longs to be a cone, And every vector dreams of matrices. Hark to the gentle gradient of the breeze: It whispers of a more ergodic zone. In Reimann, Hilbert or in Banach space Let superscripts and subscripts go their ways. Our asymptotes no longer out of phase, We shall encounter, counting, face to face. I'll grant thee random access to my heart, Thou'lt tell me all the constants of thy love; And so we two shall all love's lemmas prove, And in bound partition never part. For what did Cauchy know, or Christoffel, Or Fourier, or any Boole or Euler, Wielding their compasses, their pens and rulers, Of thy supernal sinusoidal spell? Cancel me not--for what then shall remain? Abscissas, some mantissas, modules, modes, A root or two, a torus and a node: The inverse of my verse, a null domain. Ellipse of bliss, converge, O lips divine! The product of our scalars is defined! Cyberiad draws nigh, and the skew mind Cuts capers like a happy haversine. I see the eigenvalue in thine eye, I hear the tender tensor in thy sigh. Bernoulli would have been content to die, Had he but known such a^2 cos 2 phi!

What did that word mean to me? Earth? I thought of the great bustling cities where I would wander and lose myself, and I thought of them as I had thought of the ocean on the second or third night, when I had wanted to throw myself upon the dark waves. I shall immerse myself among men. I shall be silent and attentive, an appreciative companion. There will be many acquaintances, friends, women—and perhaps even a wife. For a while, I shall have to make a conscious effort to smile, nod, stand and perform the thousands of little gestures which constitute life on Earth, and then those gestures will become reflexes again. I shall find new interests and occupations; and I shall not give myself completely to them, as I shall never again give myself completely to anything or anybody. Perhaps at night I shall stare up at the dark nebula that cuts off the light of the twin suns, and remember everything, even what I am thinking now. With a condescending, slightly rueful smile I shall remember my follies and my hopes.

Khi ta mỉm cười và nói – không sao là riêng mình ta biết đang đau xé lòng chứ không ít Khi ai đó khuyên ta cố gắng sống đi đừng mỏi mệt ta chỉ biết lắc đầu – giá như là trẻ con… Trong suốt cuộc đời ta nhiều lần đã nhìn thấy những vết thương những giọt nước mắt rơi không thành tiếng những lần gượng cười mà nỗi đau nổi lên theo từng đường gân thớ thịt những người sống mà không hề biết rằng mình đã chết mãi đến tận cuối đời… Từ lúc nào đó ta không còn ước mong gì nữa khi ngước nhìn bầu trời tự mình xoa tay để cho mình hơi ấm xếp lại những cuối tuần vào một chiếc hộp rồi buộc lên nó những ánh nhìn vô cảm biết đến bao giờ mới mở ra? Khi ta mỉm cười và nói – có gì đâu phải xót xa? là riêng mình ta biết bờ môi đang lem đầy đắng chát Khi ai đó choàng người ta bằng một cái ôm thật chặt ta không hề muốn đánh rơi hơi ấm kia chút nào ! Giá như có thể trả lại được con đường mà ta từng bước đi bên cạnh nhau trả lại những dỗi hờn vào thời gian chờ đợi trả lại những nghi ngờ vào một câu hỏi trả lại bàn tay cho bàn tay, bờ vai cho bờ vai và con người cho con người lần đầu tập nói dối ta có thật lòng yêu? Cuộc đời giành giật từng ngày nắng và tặng cho ta hết những đêm thâu thêm giấc ngủ khóa cửa bỏ trái tim tự co ro ngoài hiên vắng ta đã đi hết mùa đông mà vẫn tin rằng mùa đông chưa bao giờ về đến lầm lũi như một người nhìn thấy cuối đường là ánh lửa mà cứ lo vụt tắt ta kiệt sức vì lo toan… Khi ta mỉm cười và nói – cảm ơn là riêng mình ta biết không chút nào muốn thế Khi ai đó bày cho ta cách xóa đi một phần trí nhớ sao ta không chọn lựa để quên? Nếu bão tố có thật sự đi qua cuộc đời này chỉ trong một đêm chẳng phải khoảnh khắc bình minh trong suy nghĩ của ta là đẹp nhất? Nếu bão tố có thật sự đi qua cuộc đời này chỉ trong một giây phút chẳng phải những gì ta cần chỉ là được xiết tay nhau? Khi ta mỉm cười và nói – thật sự rất đau là riêng mình ta biết ta cần bắt đầu lại… ” - Khi ta mỉm cười và nói...