Legion Narrator Quotes

I folded the restraining order into a paper airplane and sailed it over to Julie without even interrupting my narrative. She caught, unfolded, and read it while mouthing something that looked suspiciously like ducking mother truckers, but I’m not very good at lip reading.

However, she’s now been reminded of what she never should have forgotten—that the true prince of this world isn’t Moloch. The prince of this world is the father of lies, and his followers are legion. Those who control the narrative

The prince of this world is the father of lies, and his followers are legion. Those who control the narrative might in fact decouple Ringrock from the explosion, might claim terrorists were ferrying the nuke from this lake to the next, with whatever city as their target, when it detonated prematurely. Such a lie, sold by the highest authorities, will not only cover up the reckless project at Ringrock as if it never existed, but will also provide them with an excuse to restrict freedoms and further consolidate power. The end of Moloch might be only the beginning of something else as dark and menacing as that biological weapon from the stars.

So many of us are hungry to restore a collective sense of pride in our nation. And we have what it takes to do so. Yet many people have become numb, even accepting, to the shockingly cruel rhetoric we sometimes hear from our neighbors and leaders. But we should remember there are more Americans who speak out against intolerance than those who spew it. Just because anger and fear are louder than kindness and optimism does not mean that anger and fear must prevail, or define a new American identity. The negativity that streams through our media and social feeds is a false—or at least incomplete—narrative. Every time harsh Tweets dominate news cycles, we can remind ourselves of Mary Poole’s empathy in Montana, or the compassion of Rebecca Crowder in West Virginia, or Bryan Stevenson’s adamant calls for justice in our courts. Countless acts of dignity are unfolding offline, away from earshot, and they matter. We already have what it takes to rise above divisiveness and the vitriol of a hurtful few and steer the country toward an even better “us.” Not so we can be great again, but so we can become an even stronger, safer, more fair, prosperous, and inclusive version of ourselves. Those who champion common-sense problem solving, and there are legions of us, are eager to keep fixing, reinventing, improving. In these pages, I tried to amplify our existing potential to eclipse dysfunction by recounting Mark Pinsky’s collaborative spirit, for example, and Michael Crow’s innovative bent, and Brandon Dennison’s entrepreneurial gumption, and Dakota Keyes’ steadfast belief in her young students, and in herself. They are reminders that the misplaced priorities of President Trump and his administration do not represent the priorities of the majority of Americans. And while there are heroes who hold office, members of both parties, Democrats and Republicans, have been complicit in the fracturing of trust that has plagued our political system for years now. In fact, I believe that the American people as a whole are better than our current political class.

The Gerasene demoniac, Legion, was the first evangelist in the Gospel account of Mark who was freed and went on to tell a different story of political engagement. But we have merely became evangelists for our opposing political parties. In our context we have not freed people from their zombified and colonized experience. We have demanded greater occupation of religious space by political parties with the hope that people would join our side. Instead of restoring people to each other to live together in harmonious relationship, as Jesus did, we shackled ourselves and each other, and condemned ourselves to dwell among a politics of tombs and gravestones. Christian citizens must rise above political narratives of estrangement. Those stories are legion and they want only one thing: power. They serve only one master: the demonic powers and principalities that use us. We are challenged to honor Jesus’s exorcizing work, to take our place in the political world without doing violence to our relationships and our communities. This kind of exorcism demands the virtues of compassion and familial faithfulness.