Legacy Maintained Quotes

And keep in mind,' Oralie added, finally turning her azure eyes toward Sophie, ' true trust does not require absolute transparency. There is incredible power in accepting that there are some things you cannot know--and being willing to maintain your commitment to that person despite the secrets.

She doesn’t judge me for these words. I think she understands. She knows what it’s like to want to throw yourself forwards, maintain momentum to keep from breaking down. “I

The Qur’an works very hard to maintain a balance between uplifting inspirational rhetoric and the realistic awareness that the world can be a very dangerous place. As a responsible guardian, the Qur’an recognizes it cannot inspire without also warning. It sees potential for greatness in all people, while also cautiously acknowledging that human beings can abuse others. In the end, the Qur’an reminds its audience that there is only one fully trustworthy guide: the Divine.

And I am always flattered," Rusty continued, "but I love my sister. Not in an 'I love my sister and I want to make out with her' way, that would be terrible and disturbing, but in an 'I love my sister, and I'm not going anywhere near the girl she likes' way. Be a big mess. Life is hard for me, with all my irresistible sexual magnetism. It's a real problem, almost as bad as the fact that my steps are now the number one crying spot in Sorry-in-the-Vale. I have to maintain control of the situation at all times or my life would devolve into a nonstop romantical frenzy".

As heirs to a legacy more than two centuries old, it is understandable why present-day Americans would take their own democracy for granted. A president freely chosen from a wide-open field of two men every four years; a Congress with a 99% incumbency rate; a Supreme Court comprised of nine politically appointed judges whose only oversight is the icy scythe of Death -- all these reveal a system fully capable of maintaining itself. But our perfect democracy, which neither needs nor particularly wants voters, is a rarity. It is important to remember there still exist other forms of government in the world today, and that dozens of foreign countries still long for a democracy such as ours to be imposed on them.

It's nothing short of astonishing that a religious tradition with this relentless emphasis on salvation and one so hyperattuned to personal sin can simultaneously maintain such blindness to social sins swirling about it, such as slavery and race-based segregation and bigotry.

Does this sound like too large a task? Too monumental a shift? I can see that. But I can also see how much work it has taken to create and maintain a system of white male mediocrity in this country.

But dignity is also corroded by poverty no matter how poetically we invest the humble with simple graces and charm. No worker can maintain his morale or sustain his spirit if in the market place his capacities are declared to be worthless to society. The

Parents who feel good about themselves do not have to control their adult children. But [toxic parents] operate from a deep sense of dissatisfaction with their lives and a fear of abandonment. Their child's independence is like the loss of a limb to them. As the child grows older, it becomes ever more important for the parents to pull the strings that keep the child dependent. As long as toxic parents can make their son or daughter feel like a child, they can maintain control.

A political movement that focuses on class and ignores the specific ways in which race determines financial health and well-being for people of color in this country will be a movement that maintains white supremacy, because it will not be able to identify or address the specific, race-based systems that are the main causes of inequality for people of color. Health care discrimination, job discrimination, the school-to-prison pipeline, educational bias, mass incarceration, police brutality, community trauma—none of these issues are addressed in a class-only approach. A class-only approach will lift only poor whites out of poverty and will therefore maintain white supremacy.

In a well-maintained system, it might take a while to figure out how to make a change, but once you do, the change is usually easy and you feel much more comfortable with the system. In a legacy system, it can take a long time to figure out what to do, and the change is difficult also.

When you are reactive, you are dependent on the approval of others. You feel good about yourself only when no one disagrees with you, criticizes you, or disapproves of you. Your feelings are often far out of proportion to the events that evoked them. You’ll perceive a small suggestion as a personal attack; a minor constructive criticism as a personal failure. Without the approval of others, you have a hard time maintaining even minimal emotional stability.

-i was "far and away"-riding my motorcycle along an american back road, skiing through the snowy Quebec woods, or lying awake in a backwater motel. the theme i was grappling with was nothing less than the Meaning of Life, and i was pretty sure i had defined it: love and respect. love and respect, love and respect-i have been carrying those words around with me for two years, daring to consider that perhaps they convey the real meaning of life. beyond basic survival needs, everybody wants to be loved and respected. and neither is any good without the other. love without respect can be as cold as pity; respect without love can be as grim as fear. love and respect are the values in life that most contribute to "the pursuit of happiness"-and after, they are the greatest legacy we can leave behind. it's an elegy you'd like to hear with your own ears: "you were loved and respected." if even one person can say that about you, it's a worthy achievement, and if you can multiply that many times-well, that is true success. among materialists, a certain bumper sticker is emblematic: "he who dies with the most toys wins!" well, no-he or she who dies with the most love and respect wins... then there's love and respect for oneself-equally hard to achieve and maintain. most of us, deep down, are not as proud of ourselves as we might pretend, and the goal of bettering ourselves-at least partly by earning the love and respect of others-is a lifelong struggle. Philo of Alexandria gave us that generous principle that we have somehow succeeded in mostly ignoring for 2,000 years: "Be kind, for everyone you meet is fighting a hard battle.

In his seminal paper ‘Destruction and Creation’, the military strategist John R. Boyd created a theory with direct applicability to a fast-changing environment. ‘To maintain an accurate or effective grasp of reality,’ he argued, ‘one must undergo a continuous cycle of interaction with the environment to assess its constant changes.’ He asked himself, ‘how do we create the mental concepts to support decision making activity?’ His answer was the Decision Cycle or OODA Loop. OODA stands for Observe, Orient, Decide and Act. It is quick to apply, and useful for everyday decision-making.

sometimes he will subconsciously work to maintain his position above those he is trying to “help” by elevating himself even further above them with his selfless deeds, by recentering the goals of the group to maintain his social and political power,

A study has shown that, in Hollywood, female stars tend to find their earnings grow up to the age of thirty-four, then rapidly decrease, whereas their male equivalents reach their maximum earnings at age fifty-one and maintain stable incomes thereafter.

Our life has to count! We have to leave our mark, have a legacy, and make a difference. And all of this should be something that can be managed, measured, and maintained. We have to live up to our Facebook profile. It’s one of the newer versions of salvation by works.

But Emma's just as naïve as Rachel. They both maintain that the more you know about humans, the more you'll like them. It's at least partly why Rachel's encouraging him to go back to school, even if she hides it behind the other good reason he should attend-to keep some adolescent human male from getting himself killed. Just the thought of Emma walking the halls without him makes him ball his fists. "You're right," he says with finality. "I need to stay in school." He peels off his shirt and tosses it over a chair. "Tell Emma I'm waiting for her.

My father told relatives at the funeral and in the house afterward that I was “the rock” of the family. “We’d all fall apart if it weren’t for Hope,” he said, and they nodded in agreement. Their praise, of course, only made me want to maintain my perfectly chiseled marble facade.

desire to answer the incessant ring of the cell phone he’d ignored since yesterday. Rather than turning it off, he’d muffled the noise by burying the device deep within a coat pocket, maintaining the connection to his life like a distant beacon. Despite the oppressive heat, he paused at the bottom stair of his old brownstone. There was nothing spectacular about it, outside of its location near the upbeat Newbury Street. If he remembered

But the legacy of the trauma is not an objective burden of guilt transmitted by an objective inheritance of acquired characteristics—as Freud actually postulated 39—and imposing repression on the organism from outside and from the past, but a fantasy of guilt perpetually reproduced by the ego so that the organism can repress itself. Freud’s myth of the Primal Crime still asserts the reality of the fantasy, and still maintains the repression; but an ego strong enough to live would no longer need to hallucinate its way out of life, would need no fantasies, and would have no guilt.

There are many who find it hard to embrace the idea of forgiveness. And it is easy to see why. In order to maintain some sort of moral compass, to hold on to some sort of clear distinction between what is depraved but conceivable and what is simply off the scale of human acceptability, we feel an inward emotional and mental pressure not to forgive, since forgiveness can signal acceptability, and acceptability signals some amount, however small, of condoning. There is a desire to draw a line and say, "Where you have been, I cannot follow you, Your actions can never be regarded as part of what it means to be human." Yet not to forgive means closing the door to the possibility of transformation.

The ship you promised would come from Africa with money and an entourage has not arrived. The legacy hunters, just about cleaned out, have diminished their giving. Either I am mistaken, or the bill for our rare good fortune is about to arrive with interest.” * All beneficiaries of my will, except for my freedmen, may inherit under this condition: that they cut my body into pieces and eat it with all the townspeople watching. * We know that certain nations maintain the custom of relatives devour­ing their dead. In fact, the sick are often scolded for the deterioration of their flesh. For these reasons, I admonish my dear friends not to deny my request, but to eat my body with the same eagerness with which they prayed for it to die

The Pentagon was content to maintain the status quo, to circle the drain endlessly talking, never acting on the intel. Meanwhile, we had very real national security threats posed by UAP. I knew that if the proper attention was not called to this matter, it could result in a national security failure eclipsing that of 9/11. All the while, the Legacy Program existed in the shadows, in possession of advanced technology made off-world by nonhuman intelligence, but seemingly no elected officials and no one at the Pentagon knew about it. Then there was the simple fact that the true nature of our reality—the fact that we are not alone in the universe—was being hidden from the American people and humanity at large. Say that out loud . . . it’s insane and wrong.

Alongside this was the king who remained a conservative to his dying day. He never accepted the central Protestant doctrine of justification by faith, despite all Cranmer’s efforts to persuade him, especially in the revision of the Bishops’ Book; so he had lost his hold on purgatory while not finding his way to a coherent replacement doctrine on salvation.49 To see this is to make some sense at last of the apparently baffling twists of policy and inconsistencies in the king: he was caught between his lack of full belief in two mutually opposed ways of seeing the road to salvation. What did he have instead? A ragbag of emotional preferences. He cherished his beautiful personal rosary, which still exists; he maintained the mass in all its ancient Latin splendour and he left instructions in his will for a generous supply of requiems, in line with his new rationale for them in the King’s Book.

I HAVE ALWAYS BEEN most interested in the question of what makes a house a home. What are the elements that move a house beyond its physical structure and provide the warmth that we all crave? In my fifteen years as a designer, I’ve come to understand that the answer is simple: It is about surrounding ourselves with things we love. (...) And in this case, the beauty comes from the owners’ love of books. Books are beautiful objects in their own right—their bindings and covers—and the space they fill on shelves or stacked on coffee tables in colorful piles add balance and texture to any room. And just like any other part of a home, books require maintenance: They need to be dusted, categorized, rearranged, and maintained. Our relationship with them is dynamic and ever changing. But our connection to them goes beyond the material. In each house we visited, the libraries were the heart of the home, meaningful to the collectors’ lives. In this book, we tried to capture what they brought to the home—the life and spirit books added. Some subjects have working libraries they constantly reference; others fill their shelves with the potential pleasures of the unread. When we visited the homes, many people could find favorite books almost by osmosis, using systems known only to themselves. (...) As we found repeatedly, surrounding yourself with books you love tells the story of your life, your interests, your passions, your values. Your past and your future. Books allow us to escape, and our personal libraries allow us to invent the story of ourselves—and the legacy that we will leave behind. There’s a famous quote attributed to Cicero: “A room without books is like a body without a soul.” If I suspected this before, I know it now. I hope you’ll find as much pleasure in discovering these worlds as we did.

In the months following the assassination, any criticism of Oslo was henceforth deemed “incitement” and an attempt to kill “Rabin’s legacy.” Never mind that this “legacy” morphed into fantasy. For all my disagreement with Rabin, he was not what the left made him out to be. In his last speech to the Knesset, delivered a month before his assassination, Rabin spoke against a full-fledged Palestinian state. He specifically said that in a final peace settlement, the “Palestinian entity,” as he called it, would be “less than a state.” He insisted that Israel would maintain large settlement blocs in Judea and Samaria and in Gush Katif, in the Gaza district. He declared that Israel would maintain control of the Jordan Valley “in the broadest meaning of that term” as Israel’s security border in the east. All this meant that under Rabin’s plan, Israel would keep full control over sizable parts of Judea and Samaria. Rabin also made clear that all of Jerusalem and its settled environs would remain under Israeli sovereignty.

The Rockefeller Foundation was established in 1913 to maintain the control of the family’s oil empire. Today this foundation is the most important shareholder of Exxon with 4.3 million shares. Additionally, the foundation has two million shares in Standard Oil of California and 300.000 shares in Mobil Oil. Other smaller foundations belonging to the Rockefellers have three million shares in Exxon, and 400.000 shares in Standard Oil of Ohio. The total asset of this group of Rockefeller companies, amount to more than fifty billion dollars.[20] For a researcher who concentrates on the Rockefeller family, it won’t be difficult to prove that this immensely rich family has played an important role in the American politics of the twentieth century. The drift and decisions of American politics lead directly back to the Rockefeller family. The Rockefellers immigrated to America from Spain. The best-known member of this family was the influential industrialist, banker John Davidson Rockefeller. He asserted himself as the richest man of his time. Before going into oil transport, he was a wholesaler of narcotic drugs.[21] With an unbridled energy, he set up the Standard Oil Trust, which now possesses ninety percent of the oil refineries in the United States.[22] John Davidson Rockefeller also bought the Pocantico Hills territory in New York, which is the domicile of over a 100 families with the name Rockefeller. David Rockefeller, an absolute genius in the field of finances, has been managing Chase Manhattan Bank, the most important bank in the world, since 1945. The power of this bank is great enough to bring about or destroy governments, to start or end wars, and ruin companies or let them flourish worldwide, ultimately exerting great influence on the entire human race.

The aspirations of our founding documents are indeed commendable, but in order to maintain moral authority, our collective memory holds that we have already achieved them. As many a flag-pin wearing politician will tell you, that’s what makes us the greatest nation in the history of the world.

I can reject every tenet of the Confederacy and yet the fact remains that, in fighting to maintain white supremacy, Forrest sought to perpetuate a system tilted in my favor. Forrest fought for me. The work was to understand the proximity, not the distance

Generativity is considered normative in the middle and late adult years—so much so that people are considered “off time” or at odds with the “social clock” if, by their 40s, they are not assuming such responsibility through family or work. Generativity is not limited to family or kin. Nor does generativity seek necessarily to maintain the status quo ... Engaging in community volunteer work, especially for religious causes, confers particular benefits on the elderly. Panel data reveal that such community involvement lowers levels of depression in the elderly.

Buddhist cosmology is a spiritual legacy of the past, yet it remains a force capable of stirring the imagination of people today. Like old ceremonial garments no longer worn, it retains an attraction for us and can transport our minds to the spiritual world of ancient and medieval people, in the same way that the Greek myths, though they have lost their significance as a religion, continue to maintain their hold on our imagination.

La Revue Nègre was a bold statement, drawing from the long history of both Black American vernacular dance and the minstrel and vaudeville theater in which Baker had performed in the United States. It contained elements of the shimmy and the shake, and challenged traditional Western European ideas of dance. “All of these moves that in the European mode would have been considered awkward become beautiful, sexy, silly, and savvy at the same time,” explains Dixon Gottschild. Later, as the performance evolved, Baker incorporated her famous banana skirt and, eventually, a pet cheetah who regularly made his way into the orchestra pit—elements that played into the idea of Baker as an exotic creature and added notes of vaudeville humor. Baker’s performances were complex, as are their legacy. Some have characterized her as a twentieth-century Sarah Baartman, another Black woman put on display for the titillation of fascinated, scandalized bourgeois white spectators. But she is often also criticized for exoticizing herself, knowingly participating in her own exploitation, playing into African stereotypes with her nudity, the banana skirt, and the cheetah. Others interpret La Revue Nègre as a means of reclaiming those stereotypes: Baker enthusiastically, and freely, participated in the performances and made lots of money doing it, and she surely understood that she was engaging with, and even subverting, stereotypes of Black femininity. She was also funny, and her performances always contained elements of humor and parody. From her early days as a chorus girl, she would add an element of knowingness by feigning being a bad dancer onstage for a laugh. She may have been sexualized and objectified by her largely white audience in Paris, but she also maintained significant control over what she was doing.

Veera Loka Books: A Guide for Kannada Writing Veera Loka Books has arisen as a perceived name in the space of Kannada publishing , flagging a promising future for book fans, journalists, and perusers the same. With an emphasis on advancing Kannada writing, the distributing house has taken critical steps in adding to the rich scholarly legacy of Karnataka. Established with the vision of safeguarding and advancing Kannada language and writing, Veera Loka Books has been instrumental in giving a stage to both laid out and growing journalists to feature their ability. The distributing house has gained notoriety for its obligation to quality and variety in scholarly works, making it a go-to objective for fans of Kannada writing. One of the key angles that separates Veera Loka Books is its devotion to supporting arising authors. The distributing house effectively searches out new voices and furnishes them with the chance to expose their imaginative works. This accentuation on advancing new ability has enhanced the Kannada scholarly scene as well as urged hopeful journalists to seek after their energy for composing. As well as encouraging new ability, Veera Loka Books has likewise been an unflinching ally of laid out journalists, furnishing them with a stage to proceed with their scholarly interests. By distributing a different scope of kinds including fiction, verifiable, verse, and that's only the tip of the iceberg, the distributing house has effectively spoke to a wide crowd, further setting its situation as a guide for Kannada writing. Besides, Veera Loka Books has been proactive in exhibiting the social extravagance of Karnataka through its distributions. By including works that dive into the state's set of experiences, customs, and contemporary issues, the distributing house has commended the social legacy of Karnataka as well as worked with a more profound comprehension of the locale's ethos among its perusers. The obligation to quality and genuineness is obvious in each distribution that bears the Veera Loka Books engrave. The distributing house has maintained thorough norms in altering, plan, and creation, guaranteeing that each book is a demonstration of the rich scholarly custom it addresses. For book fans, Veera Loka Books has turned into a believed wellspring of dazzling scholarly works that mirror the embodiment of Kannada writing. Whether it's investigating the profundities of fiction, acquiring experiences from interesting verifiable, or relishing the excellence of Kannada publishing, perusers can find a horde of drawing in titles that take special care of their different scholarly preferences. All in all, Veera Loka Books remains as an excellent power in the realm of Kannada publishing, supporting the language and its scholarly fortunes. Through its faithful help for both laid out and arising essayists, its festival of Karnataka's social embroidery, and its immovable obligation to quality, Veera Loka Books keeps on enlightening the way for Kannada writing fans, journalists, and perusers.

Kingship was founded upon the ideal that all people were adherents of the earth, and that the earth bestowed sovereignty upon its first born people, the Elven Tribes. They were represented by a Dragon Queen, and she empowered the Grail King, who could not be a king without her. In this environment, the right to kingship emanated from the female, since Mother Earth was herself deemed to be female. The overriding function of a king and queen was to maintain a spiritually transcendent intelligence within the realm, thereby enabling the organism (the kingdom) to function and develop in symbiosis with its surrounding environment.

In the Deep South, the unequal distribution of school funds based on Negroes’ “mental inferiority” was one way the caste system maintained itself through the generations. “Inferior” students got inferior schools, but truly, it was the inferior schools that created the inferior students. The two years of study resulted in the book Deep South, a seminal book in modern anthropology.

They're funny things, legacies are. They can make a person's good-doings extend beyond his or her lifetime, and burden everyone else around who's related to live up to or better it. But they're always very important to maintain to the best of one's ability because that's as close to immortality one can get.

By July 13, 1861, the Confederate forces in western Virginia had been eliminated by Union forces led by the “Young Napoleon,” George B. McClellan. McClellan’s campaign gave the Union control of the land and railroads, and West Virginia would eventually become a separate state on June 20, 1863, while the eastern portion maintained the name Virginia.   McClellan’s

Countering this view, confessing Christians seek to maintain the unity of the church through discipline, not through division. The confessing movement is strongly committed to staying WITHIN. It is better for churches to learn to respect their own legislative processes and discipline themselves accordingly than to face the even greater problems of separation, division of property, and the anguish of divorce. Confessing Christians seek to reform their churches, not leave them. Those who split off leave the patient in the hands of the euthanasia advocates, the Kevorkians of dying modernity. The Holy Spirit will not bless willful unnecessary divisiveness. If classic Christians self-righteously leave, they abandon the legacy, the patrimony, the bequests, the institutions, and the resources that have been many generations in the making with much tears and sweat. Walking away turns out to have weightier moral impediments than hanging in. IT SEEMS UNTHINKABLE TO ABANDON, WITHOUT FURTHER PRAYERS FOR SPECIAL GRACE, THOSE HISTORIC COMMUNIONS BY WHICH SO MANY HAVE BEEN BAPTIZED. The faithful have committed themselves for generations to the support of these communions which their classic doctrines and evangelical revivals have engendered. To allow these resources to be permanently taken over by those inimical to the faith cannot be an act of responsibility... ...To flee the church is not to discipline it. No one corrects a family by leaving it. Separation does not foster discipline. Discipline is fostered by patient trust, corrective love, and willingness to live with incremental change if that is what the Spirit is allowing. Discipline seeks to mend the broken church by a change of heart.

England acted to maintain the “Pax Britannica” in British colonies, and global stability in British areas of influence. Under the leadership of Conservative leaders such as Benjamin Disraeli and Lord Salisbury, the British Empire adopted a foreign policy known as the “Splendid Isolation.” This policy sought to maintain the global balance of power while limiting the need for any sort of British intervention in other powers’ internal affairs along with any alliance that would demand a British intervention.

Ordinary” has to be one of the loneliest words in our vocabulary today. Who wants a bumper sticker that announces to the neighborhood, “My child is an ordinary student at Bubbling Brook Elementary”? Who wants to be that ordinary person who lives in an ordinary town, is a member of an ordinary church, and has ordinary friends and works an ordinary job? Our life has to count! We have to leave our mark, have a legacy, and make a difference. And all of this should be something that can be managed, measured, and maintained. We have to live up to our Facebook profile. It’s one of the newer versions of salvation by works.

Most members closely identify with the chapter they were initiated into, but the link to the larger organization is not always as strong. If identification with the larger organization never formalizes, these members are likely to experience stress and anxiety about moving to another chapter (such as after graduation), which can lead to inactivity.10 Maintaining members’ identification with the fraternity after graduation was a vital concern for Alpha Phi Alpha in its early years of existence and remains so today.

That is my sole mission: to not let my solitary confinement drive me to madness. I can let it harden me, I can let it toughen me, but I must not let it make me crazy. It’s a strange challenge, staying sane. If you focus too hard on maintaining your sanity, the slipperiness of the task can only make you crazier. On the other hand, if you forget your mission, if you try to maintain your sanity by not thinking about the matter at all, you can find your mind wandering in such dizzying patterns that you wind up, again, at madness. The trick is to forge a middle ground between the two: a detachment, a state of neutrality.

Perhaps the most powerful role white Christianity has played in the gruesome drama of slavery, lynchings, Jim Crow, and massive resistance to racial equality is to maintain an unassailable sense of religious purity that protects white racial innocence. Through every chapter, white Christianity has been at the ready to ensure white Christians that they are alternatively — and sometimes simultaneously — the noble protagonists and blameless victims. And the dominant white supremacist culture that American Christianity has sustained has returned the favor by deflecting any attempt to trace the ideology to its religious source. White Christian ministers and churches can assert inerrant biblical teachings that people of African descent are, a few thousand years removed, the descendants of Cain in the Old Testament who was punished by God for disobedience with a physical mark; that the God of the universe has chosen whites to civilize and dominate the earth; and that the separation of the races, particularly white and black in this middle part of North America, is unquestionably God ordained. And when the arc of history finally reveals these Christian teachings on which so many of us were raised for what they are — that is, racist — the culture rather than Christianity takes the fall.

Much of the recorded history of slavery, segregation, and racism gives scant treatment to the integral, active role that white Christian leaders, institutions, and laypeople played in constructing, maintaining, and protecting white supremacy in their communities. Writing in the midst of these upheavals, even historians critical of racism and segregation often depicted white Christians as being merely complacent. They were guilty of committing sins of omission by ignoring the post-Civil War turmoil of Reconstruction, Redemption, Jim Crow and the civil rights struggles of the 1950s and beyond. Even those who went further accused white churches only of complicity, of being unwitting captives of the prevailing segregationist culture. Both treatments are essentially protectionist, depicting the struggle over Black equality as external to churches and Christian theology. More recent scholarship, however, has begun to document the ways in which white churches, religious leaders, and members aggressively defended segregation and "worked with the same enthusiasm for white supremacy inside the sanctuary as out.

Racism’s legacy does not exist without purpose. It brings with it not just a disempowerment for those affected by it, but an empowerment for those who are not. That is white privilege. Racism bolsters white people’s life chances. It affords an unearned power; it is designed to maintain a quiet dominance. Why don’t white people think they have a racial identity?

I’d learned to maintain a public face, regardless of how I was feeling.

It's commonly said that this book is about 'marginalized' people. We were never marginalized. We were the world. We were our own world, and we couldn't have cared less about what 'straight' people thought of us. I made my people into superstars, and the Ballad maintains their legacy. In the '80s, there was a certain freedom, and a sense of immortality, that ended with that decade. AIDS cracked the earth. With everyone dying, everything shifted. Our history got cut off. We lost a whole generation. We didn't just lose the actors, we lost the audience. There are few people left with that kind of intensity. There was an attitude towards life that doesn't exist anymore, everything's been so cleaned up. Lately when I'm working with the photos of my missing friends, it's as if they are frozen in amber. For long periods of time I forget they're not on this planet. But the pictures show me how much I've lost; the people who knew me the best, the people who carried my history, the people I grew up with and I was planning to get old with are gone. They took my memory with them. The pictures in the Ballad haven't changed. But Cookie is dead. David is dead. Greer is dead. Kenny is dead. I talk to them all the time, but they don't talk back anymore. Mourning doesn't end, it continues and it transmutes. This book is now a volume of loss, as well as a ballad of love.

It is this social ethos that Mysore has been able to maintain, even as the rat race rushes on unabated elsewhere. It is a city that has not yet opened its eyes to avarice, urbane sophistication and the materialistic way of life. You cannot help but get transported into the past when you are in Mysore, because history for the average Mysorean is not dead, found in the cold storage of text books giving sleepless nights to many a student, but a more vibrant and enlivening aspect of their daily lives that makes them shoot at least cursory glances at all those forts, palaces, statues of their erstwhile rulers and remind themselves of the legacy they inherit. The kingdom may be long gone, but it still lives among the people, their attitudes, their daily discussions, musings and reminiscences.

Every legacy system is unpleasant in its own way, and so it is difficult to give general recommendations for dealing with them.

...we might try to assuage our loneliness and fears by sleeping with partners we don't love or respect -- sometimes men who won't even remember our names -- as we use sex addictively to fill the emotional hole. But we never walk away from sex Scott free. Sex is more personal to us than to men, and there's a reason for that. The results of preliminary research suggests that when we have orgasms, our bodies release oxytocin, the same chemical that's produced during breast-feeding, and that heightens feelings of bonding. As [Niravi] Payne explains in The Language of Fertility, which is coauthored with Brenda Richardson, her work is based on research that validates thoughts and beliefs can affect functioning in cells, tissues and organs. In recent decades, scientists have learned that much of human perception is based not on information flowing into the brain from the external world, but on what the brain based on previous experience, expects to happen next. That means if we unconsciously believe that sex is "shameful" or something to be feared, that belief can be reflected in our reproductive organs by throwing our hormonal functioning, which regulates pregnancy, or in our immune system, which governs our ability to maintain a pregnancy, or even in our menstrual flow, which if malfunctioning can lead to fibroid tumors. Like all feelings, sexual feelings are energy, and when energy is suppressed, it builds and burst out in destructive ways. Clinical psychologist Darlene Powell Hopson has said she teaches her clients an invocation that in, part, she learned from fellow author Iyanla Vanzant: 'Dear God, I love you and being your child. You made me a sexual being and I want to experience closeness and fulfillment with my partner. My soul yearns for the pleasure and satisfaction of being spiritually and physically intimate with my partner....Please continue to remain with me and in me, forever.

When Ask met Embla he was overcome with joy, allured by her beauty, and filled with gratitude for the marvelous partner he’d been given. He ruled not over her, nor she over him. They were equal in dignity, though distinct in constitution. Together, male and female bore children—thus, they fulfilled their own divine image, becoming makers themselves. Their progeny, in turn, helped to maintain the balance between the garden groves and the skies. “Meanwhile, Taranus, Hu-Esus, and Beli came together and placed an icon amongst men. A great tree, rooted in the ground yet elevating its branches toward the skies. It served as an image of the All Father’s character, a reminder of the role man and woman were to serve by maintaining balance in Abred, the natural realm. By reaching to the Tree, the soul of man and woman together participated in Gwynfydd, a place beyond though not above the natural realm, a place where they could hold together the mysteries of nature. Yet the most prominent of the Great Tree’s progeny, while matching the Great Tree in beauty, differed in character. The Great Tree had always taken from the land no more and no less than it needed. It reached to the sun and absorbed waters from the nearby wellsprings, but never in excess. The Great Tree exemplified balance and harmony in Abred. Insofar as Ask and Embla maintained the balance of things, respected the agency of each element and creature, the Great Tree was a true Tree of Life. It nourished them in kind, channeling Awen into their souls. “The other tree, its progeny, rebelled against its own nature. It sought not balance nor harmony between the elements, but its own magnificence. It took from the land not as the land would freely give, but whatever it might use at the land’s expense. It could take no more light than the sun would offer, but drawing in all moisture from every surrounding wellspring and from the air itself, the temperate sun no longer exhibited a pleasant warmth, but a scorching heat. “But Ask and Embla, blinded by this Wayward Tree’s magnificence, failed to see its true character. Allured by its fruit, they took from it and ate. Thus, Ask and Embla came to resemble the Wayward Tree and forgot the Tree of Life. “Enraged by what he had seen, how his likeness had departed from Awen and the way of the Great Tree of Life, the All Father—Taranus, Hu-Esus, and Beli—dispatched an emissary, the one known as Michael, to Earth to salvage what had been lost.

Although the election of Richard Nixon in 1968 is commonly assumed to have signaled the beginning of America’s “law and order” moment, the dramatic shift in focus from liberalization and reform in the first half of the 1960s to maintaining civic order and fighting crime had actually first begun during the administration of Lyndon Johnson.2 With the same enthusiasm that led him to authorize the Office of Economic Opportunity and sign the Civil Rights Act of 1964, President Johnson, a liberal Democrat, created the Office of Law Enforcement Assistance (OLEA) in 1965, not only granting a wholly new level of funding to law enforcement and prisons, but also creating the bureaucracy necessary to wage a historically unprecedented War on Crime. The Law Enforcement Assistance Act of 1965 and the Omnibus Crime Control and Safe Streets Act of 1968 lavished even more federal funds on fighting crime. In addition, landmark Supreme Court decisions such as Terry v. Ohio—which gave the police virtually unlimited powers to stop and frisk citizens without probable cause—intensified the policing of poor neighborhoods and people of color, which, in turn, resulted in record arrest rates. Before long, prisons like Attica were bursting at the seams.

99 percent of the world's warzones are the legacy of white, western imperialism. Until you get your head around this simple fact, your views, your opinion, your advocacy, all are worthless to the peace struggles of these "westsploited" nations. In the modern age no other country has wrecked more nations than America. Like father, like son - first it was England, then it's its rebellious runaway child America. That's why China is such an enemy in the westwashed narrative of the world - because when one nation has somewhat maintained an autocratic control over the planet since the 1800s (under the banner of "Manifest Destiny"), it would never want that control be undermined by another budding power - particularly when that power is far superior in infrastructure. Sure, the state of China tries to influence every move of its people, that's the first unwritten rule in the handbook of "democracy" - but Uncle Sam has been manipulating the moves of every single state for over two hundred years. Now tell me, which state should you be more cautious of? No country is free from human rights violation, but America's share in global transgressions is right at the very top. America is the top exporter of humanitarian crisis in the world, and as such, US is the least qualified nation to be the moral guardian on anything. It doesn't matter whether you are white, colored or martian - denial never solves nothing. To treat a disease we must first acknowledge the disease. And what is the disease? Is it white people - is it whiteness? No - whiteness is not the disease, but white imperialism is. And how do you treat this disease? You gotta strip yourself of all the privileges of skin, and make yourself one with the world - you gotta denounce the privilege of your whiteness and embrace the responsibility of your humanness. Only then, shall there be peace in the world - only then, shall there be integration - only then, shall there be a civilized world to begin with.

Ancient Egypt was ruled by many powerful individuals who changed the course of history. Two of those rulers were women who came to rule Egypt in their own right by using tricky political situations to their advantage. Hatshepsut and Cleopatra weren’t the first women to rule Egypt, but they were able to hold onto the throne for many years and left a lasting influence. Although their reigns were unusual for the time period, they were both successful rulers who managed to endear themselves to their subjects. The success of their reigns can be attributed to their skill, ingenuity, and creative problem-solving. Hatshepsut was the legitimate heir to the throne and proved her capabilities by ruling on behalf of her ineffectual husband. She was eventually able to rule in her own right and came up with a creative way to maintain the Egyptian principle of harmony and balance, which required both a male and female ruler on the throne. Cleopatra, on the other hand, had to outsmart her family and navigate her way through a deadly political situation to secure the throne. Unfortunately, both women had their reputations tarnished, and their legacy had been obscured by time, rumors, and vindictive successors and scholars. Hatshepsut’s Rise to Power Hatshepsut was born around 1504 BCE to Thutmose I and his wife, Ahmose. It seems that Hatshepsut was extremely proud of her father and even reburied him in her own grand tomb. She also claimed that he named her as his successor

The fact that software engineering is not like other forms of engineering should really come as no surprise. Medicine is not like the law. Carpentry is not like baking. Software development is like one thing, and one thing only: software development. We need practices that make what we do more efficient, more verifiable, and easier to change. If we can do this, we can slash the short-term cost of building software, and all but eliminate the crippling long-term cost of maintaining it.

Like many post-Soviet countries, during its first years of independence Ukraine underwent a major political crisis caused by economic decline and social dislocation and focused on relations between the presidency and parliament, both institutions having been created in the political turmoil of the last years of the Soviet Union. Russia resolved the conflict in September 1993 when President Yeltsin ordered tanks to fire on the Russian parliament building and the Russian authorities arrested Russia’s vice president and the head of parliament, both accused of instigating a coup against the president. Yeltsin’s advisers rewrote the constitution to limit the power of parliament, turning it into something more of a rubber stamp than an active agent in the Russian political scene. Ukraine resolved the emerging conflict between the president and parliament with a compromise. President Kravchuk agreed to call early presidential elections, which he lost, and in the summer of 1994 he peacefully transferred power to his successor, Leonid Kuchma, the former prime minister and erstwhile rocket designer heading Europe’s largest missile factory. Throughout the tumultuous 1990s, Ukraine not only managed its first transfer of power between two rivals for the presidency but also maintained competitive politics and created legal foundations for a viable democracy. In 1996, President Kuchma rewrote the Soviet-era constitution, but he did so together with parliament, which secured a major role for itself in the Ukrainian political process. One of the main reasons for Ukraine’s success as a democracy was its regional diversity—a legacy of both distant and more recent history that translated into political, economic, and cultural differences articulated in parliament and settled by negotiation in the political arena. The industrialized east became a stronghold of the revived Communist Party.

Savarkar maintained that while he agreed with the ‘Quit India’ slogan if it implied independence in the truest sense, but he found its interpretation by Gandhi as being ‘wholly inadequate and unsatisfactory

legislature during Reconstruction. He pleaded with his white colleagues not to disenfranchise Black citizens, to no avail. Racial discrimination was codified in the new state constitution, as it was throughout the South. Where legal measures failed, they gave way to more violent means to maintain white rule.[11] Beyond making the obvious case for interpreting the election of Donald Trump through the lens of backlash to the Obama years, Coates traces the legacy of white supremacy from the Civil War forward and our proclivity as a nation to, at shining moments, “reach for the best part of itself, only to quickly retrench to the worst part of itself.”[12]

Not all reformers have encountered straightforward paths to success. In Tanzania, the late President John Magufuli left behind a legacy that earned both acclaim and criticism for his bold and often unconventional approach to governance. After assuming office in 2015, he spearheaded an ambitious anti-corruption campaign, dismissed underperforming civil servants, and curbed government waste by slashing unnecessary spending. His hands-on methods, which included unannounced visits to government offices and hospitals, resonated with the public but also stirred tension within the political establishment. While his policies advanced infrastructure development and enhanced efficiency in the public sector, restrictions on media and political freedoms sparked debate over the trade-offs inherent in governance. His leadership underscores the delicate balance reformers must maintain between driving effectiveness and safeguarding democratic principles.

I learned a valuable lesson that God seems to have weaved into all his creation, and it is this: boundaries lead to freedom. Adam and Eve, in order to enjoy their garden freedom, had to maintain a boundary of not eating from the tree in the middle of the garden. I implemented boundaries, and that is where I felt freedom.

The United States Marines were in Nicaragua in force again. When the United States became a world power after the Spanish-American War it began to concern itself with territorial prerogatives in policy toward Latin America. They point was to keep European powers out of the area. While the ostensible reason for American intervention was to protect American lives and property and the rights of United States creditors, the main concern was maintaining security in the Caribbean and Central America. That mean keeping in power governments that were favorable to United States interests. Each time the United States intervened in Latin America the invaded country's strategic proximity to the Panama Canal was cited. Also publicized, virtually to the point of preaching missionary work, was the fact that the country's finances would be reorganized and a responsible armed force created to ensure democracy and constitutional order. The United States Marine Corps became pistol packing zealots carrying the faith to the infidels. Ironically, the Marines' actual legacy to Nicaragua was one of the most long-lived repressive regimes in Latin American history.

Wajid Ali Shah, denounced as effeminate and inept and deposed a year later by British imperialists, was the last great exponent of the Indo-Persian culture that emerged in Awadh toward the end of the Moghul empire, when India was one of the greatest centers of the Islamic world, along with the Ottoman and the Safavid empires. Islam in India lost some of its Arabian and Persian distinctiveness, blended with older cultures, but its legacy is still preserved amid the squalor of a hundred small Indian towns, in the grace and elegance of Najam's Urdu, in the numerous songs and dances that accompany festivals and marriages, in the subtle cuisines of Northern India, and the fineness of the silk saris of Benares, but one could think of it, as I did, as something just there, without a history or tradition. The Indo-Islamic inheritance has formed very little part of, and is increasingly an embarrassment to, the idea of India that has been maintained by the modernizing Hindu elite over the last fifty years.

I know we agreed not to tell anyone--” “Yes, we did,” he snapped, walking over to my desk, not meeting my eyes. This was so uncharacteristic of him that I knew I had to proceed very carefully. “Please listen. We agreed not to tell anyone, but she’s my mother. She won’t breathe a word.” “How can you be sure?” I almost laughed, confused as to how he could question that. “Because she’s my mother! She raised me, Narian. I’ve always been able to trust her. Just believe me.” I paused, expecting him to respond, but he did not. Instead he feigned interest in the papers lying atop my desk. “Would you please look at me?” I gently prodded. His eyes found mine, but they were steely, skeptical and almost defiant, as though I had challenged him. “Narian,” I murmured, hoping something in my voice would drive away whatever instinct had awakened. Again and again, I was forced to acknowledge the extent of the Overlord’s reach; his shadow fell on Narian even now. It wasn’t Narian’s fault, though it was easy to become discouraged by it; eighteen years of someone’s tyranny was not easy to overcome, and was impossible to forget. “I’m sorry if this bothers you,” I said, stepping closer to him. “But there’s really no danger in her knowing.” “There is danger in her knowing.” He walked past me to the hearth, increasing the distance between us. “There always is when the information itself is dangerous. You didn’t have to tell her, Alera. I don’t understand why you did.” I bridled, feeling like he was scolding me. “I’m not a fool. I would never knowingly put us or this kingdom at risk. Don’t speak to me like you’re the only one who understands the need for discretion. I made a decision that you obviously don’t agree with, but that doesn’t make it wrong.” We stared at each other, our postures stiff, neither of us breaking the hush that had fallen over the room. “I didn’t mean to imply,” he finally muttered, without change in his expression. I hesitated, unable to determine if he were being sarcastic or sincere. When he glanced to the floor, I knew it was the latter. He approached me, stopping a few feet away--just out of reach. “But I don’t understand it, Alera. I honestly don’t.” I closed the remaining gap between us, not letting him maintain either physical or emotional distance, then laid a hand upon his chest, lightly scrunching the fabric of his shirt. “Haven’t you ever wanted to confide in someone?” He didn’t reply, disconcerted. He had, in fact, shared confidences with me, but it was always a struggle against his nature--against his training--to do so. After a few moments, he nodded, still not understanding, but unwilling to prolong the argument. “Can I take that as agreement to accompany me to my mother’s tea?” I teased, bringing a slight smile to his face. “Now that she knows about us, your willingness to come would mean a great deal to her. When we are married, you will, in her eyes, become her son.” He sighed, then nodded once more. By my guess, he was perplexed and intrigued enough by this last notion to risk an hour or two in the former Queen’s presence.

Mahatma Gandhi and Martin Luther King are the bookends of depressive activism, the innovators of a new politics of radical empathy that didn’t exist before Gandhi and hasn’t persisted after King. Though their countries and the world remain deeply influenced by their legacies, neither India nor the United States could now be said to exemplify the nonviolent ideals of these men. Their politics of radical empathy could not be maintained by leaders who lacked their vision—and their illness. They both attempted suicide as teenagers, endured at least one depressive episode in midlife, and suffered a very severe depressive episode in their final years, before they were killed. They each pushed the politics of empathy to its limits, and found their followers—the mass of normal humankind—unable to keep up with them. Each man is now sanctified in the public mind, but few of us really appreciate them for who they were, for their weaknesses as well as their strengths, for the rejection they faced during their lives, and the depression they repeatedly endured and—in their empathy for others’ suffering—ultimately overcame.

So which is more probable: That today's atheist apocalyptans are unique and right? Or that they are like their many predecessors—at the very least, in their motivations? If anything, the vehemence with which the believers in emergent complexity debunk all religion may betray their own creeping awareness of the religious underpinnings and precedents for their declarations. In fact, the concept of Armageddon first emerged in response to the invention of monotheism by the ancient Persian priest Zoroaster, around the tenth or eleventh century BCE. Until that time, the dominant religions maintained a pantheon of gods reigning in a cyclical precession along with the heavens, so there was little need for absolutes. As religions began focusing on a single god, things got a bit trickier. For if there is only one god, and that god has absolute power, then why do bad things happen? Why does evil still exist? If one's god is fighting for control of the universe against the gods of other people, then there's no problem. Just as in polytheism, the great achievements of one god can be undermined by the destructive acts of another. But what if a religion, such as Judaism of the First and Second Temple era, calls for one god and one god alone? How do its priests and followers explain the persistence of evil and suffering? They do it the same way Zoroaster did: by introducing time into the equation. The imperfection of the universe is a product of its incompleteness. There's only one true god, but he's not done yet. In the monotheist version, the precession of the gods was no longer a continuous cycle of seasonal deities or metaphors. It was nor a linear story with a clear endpoint in the victory of the one true and literal god. Once this happens, time can end. Creation is the Alpha, and the Return is the Omega. It's all good. This worked well enough to assuage the anxieties of both the civilization of the calendar and that of the clock. But what about us? Without time, without a future, how to we contend with the lingering imperfections in our reality? As members of a monotheist culture—however reluctant—we can't help but seek to apply its foundational framework to our current dilemma. The less aware we are of this process—or the more we refuse to admit its legacy in our construction of new models—the more vulnerable we become to its excesses. Repression and extremism are two sides of the same coin. In spite of their determination to avoid such constructs, even the most scientifically minded futurists apply the Alpha-Omega framework of messianic time to their upgraded apocalypse narratives. Emergence takes the place of the hand of God, mysteriously transforming a chaotic system into a self-organized one, with coherence and cooperation. Nobody seems able to explain how this actually happens.

The framework that heritage professionals create for understanding the meanings of objects over time comes to shape the legacy-seeking behaviors of the very people whose objects we must acquire in order to maintain cultural authority.

If we step back and observe with an honest eye the history of our political parties, we see a story of stark and unsettling contrasts. Republicans do not win every election. Yet their party has pulled the country steadily to the right, controlling and corrupting the federal courts, initiating and maintaining endless wars and extending the reach (and the budgets) of the Pentagon, imposing austerity in order to fund tax cuts for the rich. The planet has burned. Nationalism, xenophobia and racism have been mainstreamed. No survey suggests that this is what America wants. Yet this is what we have. Why? Because we lack an adequate opposition. The Democrats have bent, again and again and again, to the demands of investment-bank campaign donors, apologists for the military-industrial complex, and Third Way hucksters.

In today’s digital world, email is the foundation of most online activity—from social media and banking to business and cloud services. Among all email providers, old Gmail accounts have gained a special reputation for reliability, trust, and access. But what makes these older accounts valuable? Why are they different from newly created ones? And how can you use them ethically and effectively in your personal or professional life? Let’s break it down. What Are Old Gmail Accounts? An old Gmail account is an email account created several years ago—often 5 years or older—on Google’s Gmail platform. These accounts may have a long activity history, multiple verified services connected, and a high reputation score in Google’s ecosystem. The account's age alone can influence how platforms perceive it—particularly in terms of trust, spam filters, and recovery processes. Why Are Old Gmail Accounts Considered Valuable? If you face any problem you can contact us. we are online 24/7 hours Telegram : usashopsmm WhatsApp :+1 (202) 773-9239 Email : usashopsmm@gmail.com 1. Stronger Email Deliverability Emails sent from older Gmail accounts are more likely to land in inboxes, not spam folders. That’s because Google treats long-standing accounts with a history of safe usage as trustworthy. 2. More Platform Access Some online services restrict access or limit features for new users. Older Gmail accounts often bypass these limitations because of their age and activity level. 3. Higher Trust Scores Aged accounts tend to be more secure and less likely to be flagged for unusual behavior—especially if they’ve maintained consistent login patterns and recovery data. 4. Linked Services Old accounts may already be linked with YouTube, Google Drive, Analytics, Play Store, or even legacy tools that are no longer offered to new users. Who Uses Old Gmail Accounts? Freelancers and marketers who need stable and verified emails Small businesses managing brand communications Researchers or developers needing clean, aged accounts for platform testing Individuals who want a long-standing Google presence However, it’s important to note that creating or using fake identities, or buying accounts, is against Google’s terms of service. Safe and Ethical Use Practices ✅ Use only accounts created by or legally transferred to you ✅ Update recovery info to maintain security ✅ Regularly check login activity for suspicious access ✅ Avoid sending spam or bulk unsolicited emails ✅ Keep activity consistent and within normal usage behavior Final Thoughts Old Gmail accounts offer real-world advantages when used ethically. Their reputation, access, and trust levels make them ideal for digital professionals and serious users who rely on email daily. But the value of any Gmail account lies not in its age alone—but in how responsibly it is used. Stick to Google’s policies, secure your account, and focus on creating long-term digital trust. If you face any problem you can contact us. we are online 24/7 hours Telegram : usashopsmm WhatsApp :+1 (202) 773-9239 Email : usashopsmm@gmail.com

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