Left 4 Dead 2 Quotes

This is the list you carry in your pocket, of the things you plan to say to Kay, when you find him, if you find him: 1. I’m sorry that I forgot to water your ferns while you were away that time. 2. When you said that I reminded you of your mother, was that a good thing? 3. I never really liked your friends all that much. 4. None of my friends ever really liked you. 5. Do you remember when the cat ran away, and I cried and cried and made you put up posters, and she never came back? I wasn’t crying because she didn’t come back. I was crying because I’d taken her to the woods, and I was scared she’d come back and tell you what I’d done, but I guess a wolf got her, or something. She never liked me anyway. 6. I never liked your mother. 7. After you left, I didn’t water your plants on purpose. They’re all dead. 8. Goodbye. 9. Were you ever really in love with me? 10. Was I good in bed, or just average? 11. What exactly did you mean, when you said that it was fine that I had put on a little weight, that you thought I was even more beautiful, that I should go ahead and eat as much as I wanted, but when I weighed myself on the bathroom scale, I was exactly the same weight as before, I hadn’t gained a single pound? 12. So all those times, I’m being honest here, every single time, and anyway I don’t care if you don’t believe me, I faked every orgasm you ever thought I had. Women can do that, you know. You never made me come, not even once. 13. So maybe I’m an idiot, but I used to be in love with you. 14. I slept with some guy, I didn’t mean to, it just kind of happened. Is that how it was with you? Not that I’m making any apologies, or that I’d accept yours, I just want to know. 15. My feet hurt, and it’s all your fault. 16. I mean it this time, goodbye.

One of the most oft-quoted records of the siege, scribbled in pencil over the pages of a pocket address book, is that kept by twelve-year-old Tanya Savicheva: 28 December 1941 at 12.30 a.m. – Zhenya died. 25 January 1942 at 3 p.m. – Granny died. 17 March at 5 a.m. – Lyoka died. 13 April at 2 a.m. – Uncle Vasya died. 10 May at 4 p.m. – Uncle Lyosha died. 13 May at 7.30 a.m. – Mama died. The Savichevs are dead. Everyone is dead. Only Tanya is left.

1) Levophed—a common blood pressure medication. Used to be called “leave ’em dead” because people used it for the sickest of the sick in sepsis and those patients still frequently died, but it has now come back into favor. We were maxed. 2) Vasopressin—another BP med. Not titratable. Left on normal dose. 3) Phenylephrine, aka Neo, from its brand name, Neosynephrine—another BP med—maxed. Pharmacy was mixing higher concentrations of this for us, so that we could give it in less fluid volume for the patient’s sake. 4) Sodium Bicarb—also high-concentrated dose for fluid reasons—given to attempt to combat patient’s acidosis. 5) Fentanyl—pain control—not maxed. 6) Versed—an amnesiac—hopefully makes you “less aware” of WTF is happening to you. Also not maxed, because they were also on…. 7) Nimbex—a paralytic we give to patients to make them “ride the vent” so that they don’t fight it and can save energy, as the vent does the work of breathing for them. 8) Heparin—blood thinner, to reduce the clotting that covid can cause. 9) Amiodarone—heart med, stops arrhythmias. 10) Insulin—which requires hourly insulin checks to titrate effectively. Unfortunately, many covid patients are also on steroids, which means their blood sugars fluctuate all over the place.

God Commissions Joshua JOSHUA 1 After the death of Moses the servant of the LORD, the LORD said to Joshua the son of Nun, Moses’ assistant, 2“Moses my servant is dead. Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel. 3Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses. 4From the wilderness and this Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory. 5No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you. 6Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. 7Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success [1] wherever you go. 8This Book of the Law shall not depart from your mouth,

The Angles Of The Frame 1 Many years have passed since the day, I looked into a mirror, saw a wrinkled face. I've been disclosed to the bulging sands of my bed. 2 Aeons of breath account for the many veins in my atrium. 3 The bull I breast-fed for many years And I've submerged into the frame. 4 I knew the justifications were hard, Hard as against the current of water. No news from the ambiguous points something uncommon. It can't be justified by natural rules, many years we've been tangled on it. 5 This usurped land is a part of all buried treasure islands No finger points in any direction. Lost in the dead-end alleys Tracing images without a compass. 6 Horse pounding pulse sing endlessly in my blood. My kinsmen of horses… Blood-line linked as to rays of a circle like roots of a tree growing deep on the roof. 7 You can't stop the hands of the clock. You can't come back to the broken minutes. The days have been arranged one after another. The knights have left the game one after another. 8 There was a straw mat where you fell asleep. I became numb, quite used to the stillness of the house. 9 Was something supposed to get away from the core to join us? A century has passed and we still live in this house. 10 Dimensions have shifted Not exclusive to the roof The letters approved us as the residents of the house They ran away as the convicts And we got used to the standstill. (Translated from original Persian into English by Rosa Jamali)

JOSHUA 1 After the death of Moses the  aservant of the LORD, the LORD said to Joshua the son of Nun, Moses’  bassistant, 2“Moses my servant is dead. Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel. 3 cEvery place that the sole of your foot will tread upon I have given to you, just as I promised to Moses. 4 dFrom the wilderness and this Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory. 5 eNo man shall be able to stand before you all the days of your life. Just  fas I was with Moses, so  gI will be with you.  hI will not leave you or forsake you. 6 iBe strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. 7Only be strong and  jvery courageous, being careful to do according to all the law  kthat Moses my servant commanded you.  lDo not turn from it to the right hand or to the left, that you may have good success [1] wherever you go. 8This Book of the Law shall not depart from your mouth, but  myou shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. 9Have I not commanded you?  nBe strong and courageous.  oDo not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.

INTERNATIONAL LAW WAS CREATED DURING THE BUSH ADMINISTRATION BECAUSE a group of Mexicans—and one African American—gang-raped and murdered two teenaged girls in Houston, Texas.1 The crime made history in another way: It led to the most death sentences handed out for a single crime in Texas since 1949.2 Do you even know about this case? The only reason the media eventually admitted that the lead rapist, Jose Ernesto Medellin, was an illegal alien from Mexico was to try to overturn his conviction on the grounds that he had not been informed of his right, as a Mexican citizen, to confer with the Mexican consulate. Journalists have an irritating tendency to skimp on detail when reporting crimes by immigrants, a practice that will not be followed here. One summer night in June 1993, fourteen-year-old Jennifer Ertman and Elizabeth Peña, who had just turned sixteen, were returning from a pool party, and decided to take a shortcut through a park to make their 11:30 p.m. curfew. They encountered a group of Hispanic men, who were in the process of discussing “gang etiquette,” such as not complaining if other members talked about having sex with your mother.3 The girls ran away, but Medellin grabbed Jennifer and began ripping her clothes off. Hearing her screams, Elizabeth came back to help her friend. For more than an hour, the five Hispanics and one black man raped the teens, vaginally, anally, and orally—“every way you can assault a human being,” as the prosecutor put it.4 The girls were beaten, kicked, and stomped, their teeth knocked out and their ribs broken. One of the Hispanic men told Medellin’s fourteen-year-old brother to “get some,” so he raped one of the girls, too. But when it was time to kill the girls, Medellin said his brother was “too small to watch” and dragged the girls into the woods.5 There, the girls were forced to kneel on the ground and a belt or shoelace was looped around their necks. Then a man on each side pulled on the cord as hard as he could. The men strangling Jennifer pulled so hard they broke the belt. Medellin later complained that “the bitch wouldn’t die.” When it was done, he repeatedly stomped on the girls’ necks, to make sure they were dead.6 At trial, Medellin’s sister-in-law testified that shortly after the gruesome murders, Medellin was laughing about it, saying they’d “had some fun with some girls” and boasting that he had “virgin blood” on his underpants.7 It’s difficult to understand a culture where such an orgy of cruelty is bragged about at all, but especially in front of women.

To get them out of the way, he had already pinned up his posters on the narrow strips of wall between each of the cupola’s windows. One of them was a movie poster for a Friday the 13th movie, with a full-body shot of the hockey-masked Jason Voorhees coming at you with a machete. Another depicted the cast of the TV show The Walking Dead, with the character Rick standing on top of a school bus aiming his giant revolver. Romero’s original black-and-white Night of the Living Dead. The popular zombie game Left 4 Dead 2.

Harold may or may not have been hit in the eye: the story first appears one hundred years later, and the arrow shaft on the famous Bayeux Tapestry may have been only added in the eighteenth century by bored nuns. It’s possible also that the eye story was Norman propaganda, since blinding was the biblical punishment for oath-breakers; but either way he was dead. One story has William leading this death squad but it is extremely unlikely he’d have done something so risky; likewise with a later tale that Gyrth unhorsed William before the duke killed him, which is most likely borrowed from The Iliad. By the end of the day the Normans had lost 2,500 men, the English 4,000, including most of the country’s nobility. After the battle William didn’t bother to bury the defeated, and it was left to Harold’s mistress, Edith Swan-Neck, to identify him by a part ‘known only to her’, as his face had been so badly mutilated. However the indignity continued; William wouldn’t give up the body, even after Harold’s mother offered him her son’s weight in gold if she’d return him, and to this day no one knows where England’s last English king lies.

Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave. 2And behold, a severe earthquake had occurred, for an angel of the Lord descended from heaven and came and rolled away the stone and sat upon it. 3And his appearance was like lightning, and his clothing as white as snow. 4The guards shook for fear of him and became like dead men. 5The angel said to the women, “Do not be afraid; for I know that you are looking for Jesus who has been crucified. 6He is not here, for He has risen, just as He said. Come, see the place where He was lying. 7Go quickly and tell His disciples that He has risen from the dead; and behold, He is going ahead of you into Galilee, there you will see Him; behold, I have told you.” 8 And they left the tomb quickly with fear and great joy and ran to report it to His disciples.

DAY 17: How does Paul describe the return of Jesus Christ in 1 Thessalonians 4:15, 16? It is clear the Thessalonians had come to believe in and hope for the reality of their Savior’s return (1:3, 9, 10; 2:19; 5:1, 2). They were living in expectation of that coming, eagerly awaiting Christ. First Thessalonians 4:13 indicates they were even agitated about some things that might affect their participation in it. They knew Christ’s return was the climactic event in redemptive history and didn’t want to miss it. The major question they had was: “What happens to the Christians who die before He comes? Do they miss His return?” Clearly, they had an imminent view of Christ’s return, and Paul had left the impression it could happen in their lifetime. Their confusion came as they were being persecuted, an experience they thought they were to be delivered from by the Lord’s return (3:3, 4). Paul answers by saying “the Lord Himself will descend with a shout” (v. 16). This fulfills the pledge of John 14:1–3 (Acts 1:11). Until then He remains in heaven (1:10; Heb. 1:1–3). “With the voice of an archangel.” Perhaps it is Michael, the archangel, whose voice is heard as he is identified with Israel’s resurrection in Daniel 12:1–3. At that moment, the dead rise first. They will not miss the Rapture but will be the first participants. “And with the trumpet of God.” This trumpet is illustrated by the trumpet of Exodus 19:16–19, which called the people out of the camp to meet God. It will be a trumpet of deliverance (Zeph. 1:16; Zech. 9:14). After the dead come forth, their spirits, already with the Lord (2 Cor. 5:8; Phil. 1:23), now being joined to resurrected new bodies, the living Christians will be raptured, “caught up” (v. 17). This passage along with John 14:1–3 and 1 Corinthians 15:51, 52 form the biblical basis for “the Rapture” of the church.

AMERICAN WHEAT OR RYE BEER Refreshing wheat or rye beers can display more hop character and less yeast character than their German cousins. This is a beginner-level style that can be brewed by extract or all-grain methods. Ferments at 65° F (18° C). OG FG IBU Color Alcohol 1.040-1.055 (10-13.6 °P) 1.008-1.013 (2.1-3.3 °P) 15-30 3-6 SRM 6-12 EBC 4-5.5% ABV 3.2-4.3% ABW Keys to Brewing American Wheat or Rye Beer: This easy-drinking beer style usually has a subtly grainy wheat character, slightly reminiscent of crackers. The hop flavor and aroma are more variable, with some versions having no hop character, while others have a fairly noticeable citrus or floral flair. Even when the hops are more prominent, they should not be overwhelming, and the hop bitterness should be balanced. The rye version of this style has a slight spicy, peppery note from the addition of rye in place of some or all of the wheat. The key mistake many brewers make is in assuming that American wheat beer should be similar to German hefeweizen. However, this style should not have the clove and banana character of a hefeweizen. This beer should not be as malty (bready) as a German hefeweizen, either, so all-grain brewers will want to use a less malty American two-row malt. To get the right fermentation profile, it is important to use a fairly neutral yeast strain, one that doesn’t produce a lot of esters like the German wheat yeasts do. While you can substitute yeast like White Labs WLP001 California Ale, Wyeast 1056 American Ale, or Fermentis Safale US-05, a better choice is one that provides some crispness, such as an altbier or Kölsch yeast, and fermentation at a cool temperature. RECIPE: KENT'S HOLLOW LEG It was the dead of winter and I was in Amarillo, Texas, on a business trip with Kent, my co-worker. That evening at dinner I watched as Kent drank a liter of soda, several glasses of water, and three or four liters of American wheat beer. I had a glass of water and one liter of beer, and I went to the bathroom twice. Kent never left the table. When I asked Kent about his superhuman bladder capacity, he thought it was due to years of working as a programmer glued to his computer and to the wonderful, easy-drinking wheat beer. This recipe is named in honor of Kent’s amazing bladder capacity. This recipe has a touch more hop character than many bottled, commercial examples on the market, but a lot less than some examples you might find. If you want less hop character, feel free to drop the late hop additions. If you really love hops and want to make a beer with lots of hop flavor and aroma, increase the late hop amounts as you see fit. However, going past the amounts listed below might knock it out of consideration in many competitions for being “too hoppy for style,” no matter how well it is brewed. OG: 1.052 (12.8 °P) FG: 1.012 (3.0 °P) ADF: 77% IBU: 20 Color: 5 SRM (10 EBC) Alcohol: 5.3% ABV (4.1% ABW) Boil: 60 minutes Pre-Boil Volume: 7 gallons (26.5L) Pre-Boil Gravity: 1.044 (11.0 °P) Extract Weight Percent Wheat LME (4 °L) 8.9 lbs. (4.03kg) 100 Hops   IBU Willamette 5.0% AA, 60 min. 1.0 oz. (28g) 20.3 Willamette 5.0% AA, 0 min. 0.3 oz. (9g) 0 Centennial 9.0% AA, 0 min. 0.3 oz. (9g) 0 Yeast White Labs WLP320 American Hefeweizen, Wyeast 1010 American Wheat, or Fermentis Safale US-05 Fermentation and Conditioning Use 10 grams of properly rehydrated dry yeast, 2 liquid yeast packages, or make a starter. Ferment at 65° F (18° C). When finished, carbonate the beer to approximately 2.5 volumes. All-Grain Option Replace the wheat extract with 6 lbs. (2.72kg) American two-row malt and 6 lbs. (2.72kg) wheat malt. Mash at 152° F (67° C). Rye Option This beer can also be made with a portion of malted rye. The rye gives the beer a slightly spicy note and adds a certain creamy mouthfeel. Replace the wheat extract with 6 lbs. (2.72kg) American two-row malt, 3.75 lbs. (1.70kg) rye malt, and 3 lbs. (1.36kg) wheat malt. Mash at 152° F (67° C).

Since they are dead, they are unable to cooperate with any assistance, or even request it. In fact, they would choose not to be rescued if left by themselves (Romans 8:7; Colossians 1:21). Against this, the Father has chosen some to be saved by Christ (2 Thessalonians 2:13; Ephesians 1:4-5) by dragging them out of the water (John 6:44, 65), purely by his own initiative (Romans 9:15).

If you have recently purchased your RV, then do make a mistake by just storing it in the storage unit. Also, you should choose the right storage units like RV storage Daphne AL. It is important to prepare your RV before storing it. Here, we have described some steps that your need to follow before sending your RV into hibernation mode. You should follow the below-mentioned tips to keep your RV safe during the winter season: 1. Completely Winterize Water System The large-size RVs have washing machines, ice machines, dishwashers, etc. You need to follow some extra water system winterization steps. You should drain off all the appliances and make sure that not even a single unit is left behind. You should ensure that antifreeze reaches all the faucets. This tip will prevent your pipes from cracking. 2. Remove Batteries You should disconnect the batteries because the winter season can damage these as well. You should store the fully charged batteries in a dry and warm spot. Never store your battery on a concrete floor. Otherwise, you will get a dead battery at the end of the season. Choose the storage unit with a climate control facility like storage units Daphne AL so that your batteries do not drain out. 3. Apply Wax Coating You should protect the exterior of your RV by applying a wax coating. First of all, clean the exterior while checking the cracks, and patch the crack with sealant. Finally, apply the layer of wax to it. 4. Clean And Dry Your Awning You should clean and dry the awning while thoroughly cleaning the exterior of the RV during wax application. You will be able to complete two steps in one go. It is very important to ensure that the fabric of the awning is completely dry so that there would be no mold formation. Finally, send the RV to the closed storage unit like storage Daphne AL A similar rule applies to the pop-up or fold-out trailers with canvas sidings.

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As the 1907 school year began in Sumrall, Mississippi, Joseph and Josephine Frier, two Italian children, applied for admission to the public white school.1 What followed was a complex back-and-forth school segregation story that predated Brown v. Board of Education. Interpreting the Friers’ enrollment as “forcing” their way in, parents of the native-born white students “objected to the presence” of the Italians and “demanded that they be excluded.”2 The local community began to take measures to expel the “suspect” children from the “white” school. When the Italian children arrived on the first day of school, Principal Harbert suspended the Friers “pending a decision” from the state superintendent of education.3 To protest the expulsion, a group of Italian laborers led by Sicilian shoemaker Frank Scaglioni appealed to the state authorities and to the Italian consulate in New Orleans.4 When the state superintendent ruled in favor of the Italian children’s right to attend the “white” school, the Friers returned to classes for the remainder of the week. Yet with tensions so heightened, the “usually quiet place [of Sumrall] was . . . in the throes of a racial revolution that [could] shake the entire State of Mississippi.”5 In the darkness of Friday night, a mass of local “white citizens” kidnapped Scaglioni from his home. Hurling insults as they bound him with rope, they hauled him to the woods beyond the outskirts of town; there, the mob viciously beat and whipped him. Left bleeding in the woods, “more dead than alive, [Scaglioni] later dragged himself home.”6 On Monday, the Italian schoolchildren did not return to classes, but instead packed their belongings with their families and fled Sumrall.

I. What value is to be attached to the theory that Eve sprang, not from Adam's rib, but from a tumour in the fat of his leg (arse?). 2. Did the serpent crawl or, as Comestor affirms, walk upright? 3. Did Mary conceive through the ear, as Augustine and Adobard assert? 4. How much longer are we to hang about waiting for the antechrist? 5. Does it really matter which hand is employed to absterge the podex? 6. What is one to think of the Irish oath sworn by the natives with the right hand on the relics of the saints and the left on the v i r ile member? 7. Does nature observe the sabbath? 8. Is it true that the devils do not feel the pains of hell? 9. The algebraic theology of Craig. What is one to think of this? 10. Is it true that the infant Saint-Roch refused suck on Wednesdays and Fridays? II. What is one to think of the excommunication of vermin in t he sixteenth century? 12. Is one to approve of the Italian cobbler Lovat who, having cut off his testicles, crucified himself. 13. What was God doing with himself before the creation? 14. Might not the beatific vision become a source of boredom, in the long run? 15. Is it true that Judas' torments are suspended on Saturdays? 16. What if the mass for the dead were read over the living? And I recited the pretty quietist Pater, Our Father who art no more in heaven than on earth or in hell, I neither want nor desire that thy name be hallowed, thou knowest best what suits thee. Etc. The middle and the end are very pretty. It was in this frivolous and charming world that I took refuge, when my cup ran over. But I asked myself other questions concerning me perhaps more c!osely. As for example. 1. Why had I not borrowed a few shillings from Gaber? 2. Why had I obeyed the order to go home? 3. What had become of Molloy? 4. Same question for me. 5. What would become of me? 6. Same question for my son. 7. Was his mother in heaven? 8. Same question for my mother. 9. Would I go to heaven ? 10. Would we all meet again in heaven one day, I. my mother, my son. his mother, Youdi, Gaber. Molloy, his mother, Yerk, Murphy, Watt, Camier and the rest? 11. What had become of my hens. my bees? Was my grey hen still living? 12. Zulu, the Elsner sisters, were they still living? 13. Was Youdi's business address still 8, Acacia Square? What if I wrote to him? What if I went to see him? I would explain to him. What would I explain to him? I would crave his forgive ness. Forgiveness for what? 14. Was not the winter exceptionally severe? 15. How long had I gone now without either confession or communion? 16. What was the name of the martyr who, being in prison, loaded with chains, covered with wounds and vermin. unable to stir, celebrated the consecration on his stomach and gave himself absolution? 17. What would I do until my death? Was there no means of hastening this, without falling into a state of sin? But before I launch my body properly so-called across these icy. then. with the thaw, muddy solitudes. I wish to say that I often thought of my bees, more often than of my hens. and God knows I thought often of my hemore c!osely. As for example. 1. Why had I not borrowed a few shillings from Gaber? 2. Why had I obeyed the order to go home? 3. What had become of Molloy? 4. Same question for me. 5. What would become of me? 6. Same question for my son. 7. Was his mother in heaven? 8. Same question for my mother. 9. Would I go to heaven ? 10. Would we all meet again in heaven one day, I. my mother, my son. his mother, Youdi, Gaber. Molloy, his mother, Yerk, Murphy, Watt, Camier and the rest? 11. What had become of my hens. my bees? Was my grey hen still living? 12. Zulu, the Elsner sisters, were they still living? 13. Was Youdi's business address still 8, Acacia Square? What if I wrote to him? What if I went to see him? I would explain to him. What would I explain to him? I would crave his forgive ness. Forgiveness for what?

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I. What value is to be attached to the theory that Eve sprang, not from Adam's rib, but from a tumour in the fat of his leg (arse?). 2. Did the serpent crawl or, as Comestor affirms, walk upright? 3. Did Mary conceive through the ear, as Augustine and Adobard assert? 4. How much longer are we to hang about waiting for the antechrist? 5. Does it really matter which hand is employed to absterge the podex? 6. What is one to think of the Irish oath sworn by the natives with the right hand on the relics of the saints and the left on the v i r ile member? 7. Does nature observe the sabbath? 8. Is it true that the devils do not feel the pains of hell? 9. The algebraic theology of Craig. What is one to think of this? 10. Is it true that the infant Saint-Roch n:fused suck on Wed nesdays and Fridays? II. What is one to think of the excommunication of vermin in t he sixteenth century? 12. Is one to approve of the Italian cobbler Lovat who, having cut off his testicles, crucified himself. 13. What was God doing with himself before the creation? 14. Might not the beatific vision become a source of boredom, in the long run? 15. Is it true that Judas' torments are suspended on Saturdays? 16. What if the mass for the dead were read over the living? And I recited the pretty quietist Pater, Our Father who art no more in heaven than on earth or in hell, I neither want nor desire that thy name be hallowed, thou knowest best what suits thee. Etc. The middle and the end are very pretty. It was in this frivolous and charming world that I took refuge, when my cup ran over. But I asked myself other questions concerning me perhaps more c!osely. As for example. 1. Why had I not borrowed a few shillings from Gaber? 2. Why had I obeyed the order to go home? 3. What had become of Molloy? 4. Same question for me. 5. What would become of me? 6. Same question for my son. 7. Was his mother in heaven? 8. Same question for my mother. 9. Would I go to heaven ? 10. Would we all meet again in heaven one day, I. my mother, my son. his mother, Youdi, Gaber. Molloy, his mother, Yerk, Murphy, Watt, Camier and the rest? 11. What had become of my hens. my bees? Was my grey hen still living? 12. Zulu, the Elsner sisters, were they still living? 13. Was Youdi's business address still 8, Acacia Square? What if I wrote to him? What if I went to see him? I would explain to him. What would I explain to him? I would crave his forgive ness. Forgiveness for what? 14. Was not the winter exceptionally severe? 15. How long had I gone now without either confession or communion? 16. What was the name of the martyr who, being in prison, loaded with chains, covered with wounds and vermin. unable to stir, celebrated the consecration on his stomach and gave himself absolution? 17. What would I do until my death? Was there no means of hastening this, without falling into a state of sin? But before I launch my body properly so-called across these icy. then. with the thaw, muddy solitudes. I wish to say that I often thought of my bees, more often than of my hens. and God knows I thought often of my hens. And I thought above all of their dance, for my bees danced, oh not as men dance, to amuse themselves. but in a different way