Lee Majors Quotes

The one thing that doesn't abide by majority rule is a person's conscience.

They're certainly entitled to think that, and they're entitled to full respect for their opinions... but before I can live with other folks I've got to live with myself. The one thing that doesn't abide by majority rule is a person's conscience.

Before I can live with other folks I’ve got to live with myself. The one thing that doesn’t abide by majority rule is a person’s conscience.

Atticus, you must be wrong." "How's that?" "Well, most folks seem to think they're right and you're wrong. . ." "They're certainly entitled to think that, and they're entitled to full respect for their opinions," said Atticus, "but before I can live with other folks I've got to live with myself. The one thing that doesn't abide by majority rule is a person's conscience.

The one thing that doesn't abide by majority rule is a person's conscience.

At this time in history, sick, afraid, and despondent are the general conditions that affect the majority of poeple almost everywhere. It's difficult and challenging to follow the call of conscience when we're under the dark veil of these forces. At the same time, it's painful not to follow it. When you become healthy, courageous, and hopeful, following your conscience becomes easier. When people are healthy, courageous, and hopeful, it's difficult to bend their mind and will. You can't force them to do what you'd like them to do against their will. They will speak out what they believe, and stand up and do what is right even when it means a loss to them. I am hopeful because I have witnessed this change throughout my life. From the realization of what I really am, I became hopeful, courageous, and passionate for life, and I felt responsible for the general condition of humanity and the Earth because they are not separate from me.

The one thing that doesn’t abide by majority rule is a person’s conscience.

Even a large majority of beautiful music, great literature, and wonderful work of arts depicts human suffering, injustice, fears, and unfulfilled desires.

Dictatorship of the majority over the minority would be an encroachment on the rights of the individual and their prerogative to personal freedom.

but before I can live with other folks I’ve got to live with myself. The one thing that doesn’t abide by majority rule is a person’s conscience.

It's a tough job being somebody's personal assistant. You have to anwser their phone, manage their correspondence, run their errands, pay their bills, arrange their schedule, and basically do whatever tasks, menial to major, they are too busy or self absorbed or distracted or pampered or disinterested to do themselves.

And maybe on the first day of school I’ll tell the guidance counselor I want to go to college after all so I can major in wishful thinking.

The majority of rapists aren’t actually repeat offenders; they’re not afflicted with an uncontrollable lust. Mostly they’re regular men, with otherwise regular sexual preferences, who see an opportunity and take it.

Because the majority of the Amazon rainforest was in Brazil, Mom and Dad somehow decided to name me after the rainforest. “You were born on a rainy day, and was one of the strongest babies at the hospital,” Mom said. “How did you know?” I asked. “You had the loudest cry, which indicated how strong your lungs and heart were. And you’re a girl so we thought naming you ‘Amazon’ after the rainforest and after the mythical women warriors called Amazons, fits you so well.” Dad said. - Amazon Lee and the Ancient Undead of Rome by Kira G. and Kailin Gow

Every major technological innovation propels humanity forward to the point of no return.

said Atticus, “but before I can live with other folks I’ve got to live with myself. The one thing that doesn’t abide by majority rule is a person’s conscience.

I, too, am a drum major for justice. I will continue to speak out-LOUD and PROUD- as long as gay youth are killing themselves because someone instilled in them they are not enough. Well, baby, you're more than enough. You were molded with the same care and precision as your heterosexual counterparts. You are unique. God has a special plan for you that only you can fulfill. Live your life!

I succeeded on my own, why can't you?" is a dispassionate call to the majority of Native people to forsake one another. The end results is each of us digging our own way out of the hole, filling up the path with dirt as we go. Such things as justice and principles prevent the whole people from becoming dispassionate. Until all of us are free, the few who think they are remain tainted with enslavement.

First in space means first, period,” declared Senate Majority Leader Lyndon Johnson. “Second in space is second in everything.

People generally see what they look for, and hear what they listen for” “The one thing that doesn't abide by majority rule is a person's conscience.

Earlier fundamental work of Whitehead, Russell, Wittgenstein, Carnap, Whorf, etc., as well as my own attempt to use this earlier thinking as an epistemological base for psychiatric theory, led to a series of generalizations: That human verbal communication can operate and always does operate at many contrasting levels of abstraction. These range in two directions from the seemingly simple denotative level (“The cat is on the mat”). One range or set of these more abstract levels includes those explicit or implicit messages where the subject of discourse is the language. We will call these metalinguistic (for example, “The verbal sound ‘cat’ stands for any member of such and such class of objects”, or “The word, ‘cat’ has no fur and cannot scratch”). The other set of levels of abstraction we will call metacommunicative (e.g., “My telling you where to find the cat was friendly”, or “This is play”). In these, the subject of discourse is the relationship between the speakers. It will be noted that the vast majority of both metalinguistic and metacommunicative messages remain implicit; and also that, especially in the psychiatric interview, there occurs a further class of implicit messages about how metacommunicative messages of friendship and hostility are to be interpreted.

Violent men, and men in authority over violent men, and the broader public that authorises those men, are not yet shamed by the harm of coercive control over women ... Maybe we can rest some hope on the growing activity of men of goodwill calling on each other to change. When that group hits a critical mass, the majority of men will be more likely to want to change.

You know what makes you a real Mississippian?" I rant or maybe just scream inwardly while flipping off the Confederate statue trapped in my rearview. "Surviving a Mississippi public education, that's what makes you a goddamn Mississippian. ... If you don't have giant gaps in geography -- entire countries you're unaware of, major religions you don't know exist -- then nope, not a Mississippian. If you had sober teachers who could even spell matriculate then you're from someplace fancy like Alabama.

Since neither black animosity nor the Left’s falsehood of “racial tensions” is based on the actual behavior of the vast majority of white Americans, nothing white America can do will affect the perceptions of many black Americans or of the leftist libel.

But it was not merely her choice to be a witness of the dirty work on Tier 1A. It was her role. As a woman she was not expected to wrestle prisoners into stress positions or otherwise overpower them, but rather just by her presence, to amplify their sense of powerlessness. She was there as an instrument of humiliation...The MPs knew very little about their prisoners or the culture they came from, and they understood less. But at Fort Lee, before they deployed, they were given a session of “cultural awareness training,” from which they’d taken away the understanding—constantly reinforced by MI handlers—that Arab men were sexual prudes, with a particular hang-up about being seen naked in public, especially by women. What better way to break an Arab, then, than to strip him, tie him up, and have a "female bystander," as Graner describer Harman, laugh at him? American women were used on the MI block in the same way that Major David DiNenna spoke of dogs—as "force multipliers." Harman understood. She didn’t like being naked in public herself. To the prisoners, being photographed may have seemed an added dash of mortification, but to Harman, taking pictures was a way of deflecting her own humiliation in the transaction—by taking ownership of her position as spectator.

Where the hell are you, Cimil?" "Popping tags with Roberto," she replied. "Popping what?" he asked. Cimil growled. "You shame Macklemore - I'm at a thrift store. Where else would a goddess find a microwave for her potpie and a new pair of pink hot pants? And a Lee Majors doll! Score!

Rock Hudson put Lee Majors on the road to fame and fortune . . . but as the AIDS-stricken actor fought for his life, Majors was not among the celebrities—including Liz Taylor, Roddy McDowall and Nancy Walker—who were rushing to his bedside. As the superstar lay dying, his protégé was nowhere to be seen.

Unfortunately, some churches are now so worried about being arrogant and unbending like certain other Christians that they fail to stand for anything at all. They hang question marks over all the major doctrines of the faith or throw them out entirely. Bit by bit, they lose the things that set them apart as Christians.

There was a sense that the one true theory had been discovered. Nothing else was important or worth thinking about. Seminars devoted to string theory sprang up at many of the major universities and research institutes. At Harvard, the string theory seminar was called the Postmodern Physics seminar. This appellation was not meant ironically.

the one thing that doesn't abide by majority rule

The one thing that doesn't abide by majority rule is a person's conscience. ~ Atticus Finch (To Kill A Mockingbird)

One life to live and humans spend the majority of it worrying about our variations. Mind blowing.

(…) before I can live with other folks I’ve got to live with myself. The one thing that doesn’t abide by majority rule is a person’s conscience.

I’ve got to live with myself. The one thing that doesn’t abide by majority rule is a person’s conscience.

While many a Georgian condemned the Yankees for ravaging the countryside, it should be noted that the Confederates often treated Southerners just as badly, if not worse. Major

But before I can live with other folks I've got to live with myself. The one thing that doesn't abide by majority rule is a person's conscience.

when he majored in political science, his stepfather saw it as an act of revolt, since he openly doubted that there was anything scientific about such fields at all.

Before I can live with other folks I've got to live with myself. The one thing that doesn't abide by majority rule is a person's conscience.

But before I can live with other folks I've got to live with myself. The one thing that doesn't abide my majority rule is a person's conscience.

Spinelessness was the lack of the inner strength to endure the anguish or pain required to overcome a major obstacle or a difficult challenge.

. . . before I can live with other folks I've got to live with myself. The one thing that doesn't abide by majority rule is a person's conscience,' said Atticus.

Before I can live with other folks, I’ve got to live with myself. The one thing that doesn’t abide by majority rule is a person’s conscience. - Atticus Finch

Even those with less-severe Other-blaming traits end up damaging relationships because they lack an ability to attend or respond to their partner’s emotions with kindness and caring. The resulting lack of emotional connection is a major reason relationships fail. In couples’ therapy, it is difficult to get an Other-blamer to pay attention to his effect on his partner. Even if his wife is crying, the Other-blaming husband may sit there unmoved or, worse yet, argumentative and defensive. He is so busy protecting himself from experiencing shame and blame that he has little capacity to be warmly responsive.

Also, isolation leads to chronically lowered levels of the feel-good neurotransmitter serotonin.  It is one of the bizarre ironies of major depression that being depressed causes people to withdraw from the most powerful antidepressant known - rich and varied social contact.  However therein lies a rich lesson also - in some cases one of the quickest and most effective ways to reverse depression is to socialize.

f white Americans were to leave the country tomorrow, in ten years -America would be a ghetto. You can see the truth of this when you look at many of our major cities that are run by black mayors, black-dominated city councils, and black police chiefs. These cities are usually horrible places to live. Yet blacks who live in black-ruled cities can't see the truth: their own immorality is the cause of black poverty, crime, and family destruction!

You never really understand a person until you consider things from his point of view... Until you climb inside of his skin and walk around in it.” “The one thing that doesn't abide by majority rule is a person's conscience.

Son of a beast tried to bite me when I turned my back to the billets!"... Nostrils flaring and ears pinned, the grey repeated the offense. "He wants another go at it. Be a sport ol' man!" Robert chortled. The indignant Scotsman threw the reins in his face, tromping off to collect the major's horse. "I wonder was it reward or punishment Winthrop had in mind in allowing you to keep that brute?" Drake innocently inquired. "He only eats Scotsman," Robert quipped.

Scout," said Atticus, "When summer comes you'll you'll have to keep your head about far worse things....it's not fair for you and Jem, I know that, but sometimes we have to make the best of things, and the way we conduct ourselves when the chips are down - well, all I can say is when you and Jem are grown, maybe you'll look back on this with some compassion and some feeling that I didn't let you down. This case, Tom Robinson's case, is something that goes to the essence of a man's conscience - Scout, I couldn't go to church and worship God if I didn't try to help that man." "Atticus, you must be wrong...." "How's that?" "Well, most folks seem to think that, they're right and you're wrong...." "They're certainly entitled to think that, and they're entitled to full respect for their options," said Atticus, "but before I can live with other folks I've got to live with myself. The one thing that doesn't abide by majority rule is a person's conscience.

The plantation owners farmed on a large scale, exporting sugar and pineapple. They had made Hawaiʻi an American territory to avoid high export tariffs. They initially used indigenous people as workers, but the numbers were far from sufficient. So they had hired Europeans, but they couldn’t stand the hot weather and hard work. Then the owners had looked toward Asia. The first to be brought in were Chinese, but the majority of them left the farms at the end of their contract and went to work on the mainland. The next to come were Japanese. They also went to the mainland after the end of their contract, and frequently held strikes, demanding increased wages and improved treatment. The first workers from Korea arrived in 1903.

They're certainly entitled to think that, and they're entitled to full respect for their opinions... but before I can live with other folks I've got to live with myself. The one thing that doesn't abide by majority rule is a person's conscience.

Only a minority of biologists today hold that the variation of evolution cannot be random. In this point the minority are on more solid ground than the majority. If we want to gain a true insight into evolution, we must look to nonrandom variation.

The story I will tell could be read by some as a tragedy. To put it bluntly—and to give away the punch line—we have failed. We inherited a science, physics, that had been progressing so fast for so long that it was often taken as the model for how other kinds of science should be done. For more than two centuries, until the present period, our understanding of the laws of nature expanded rapidly. But today, despite our best efforts, what we know for certain about these laws is no more than what we knew back in the 1970s. How unusual is it for three decades to pass without major progress in fundamental physics? Even if we look back more than two hundred years, to a time when science was the concern mostly of wealthy amateurs, it is unprecedented.

The Humvee came to a stop right in front of me and I tracked around to the driver’s window. Summer took up station on the passenger side, standing easy. The driver rolled his glass down. Stared out at me. “I’m looking for Major Marshall,” I said. The driver was a captain and his passenger was a captain too. They were both dressed in Nomex tank suits, with balaclavas and Kevlar helmets with built-in headphones. The passenger had sleeve pockets full of pens. He had clipboards strapped to both thighs. They were all covered with notes. Some kind of score sheets. “Marshall’s not here,” the driver said. “So where is he?” “Who’s asking?” “You can read,” I said. I was wearing last night’s BDUs. They had oak leaves on the collar and Reacher on the stencil.

We think it’s time to refocus on what’s healthy for the vast majority of workers, for the businesses that aren’t at the cutting edge of digital transformation, and for all of us who don’t want to be subject to the whims of a few out-of-touch billionaires.

They’re certainly entitled to think that, and they’re entitled to full respect for their opinions,’ said Atticus, ‘but before I can live with other folks I’ve got to live with myself. The one thing that doesn’t abide by majority rule is a person’s conscience.

They’re certainly entitled to think that, and they’re entitled to full respect for their opinions,” said Atticus, “but before I can live with other folks I’ve got to live with myself. The one thing that doesn’t abide by majority rule is a person’s conscience.

They’re certainly entitled to think that, and they’re entitled to full respect for their opinions,’ said Atticus, ‘but before I can live with other folks I’ve got to live with myself. The one thing that doesn’t abide by majority rule is a person’s conscience.’ When

You will take with you the satisfaction that proceeds from the consciousness of duty faithfully performed; and I earnestly pray that a Merciful God will extend to you His blessing and protection. —ROBERT E. LEE IN HIS FAREWELL ADDRESS TO THE ARMY OF NORTHERN VIRGINIA

So, obviously, the first thing I need to do is have some way of making everybody in the world do as I say. A supersonic ray gun should do the trick. I sat and thought about this for a while and realised I had one major problem. I don’t know how to build a supersonic ray gun.

The ultimate test of the value of a political system is whether it helps that society to establish conditions which improve the standard of living for the majority of its people, plus enabling the maximum of personal freedoms compatible with the freedoms of others in society.

Insects are major players in nature's recycling effort, and in nature a corpse is simply organic matter to be recycled. Left to its own devices, nature quickly populates a corpse with a diverse community of organisms, all dedicated to reducing the body to its basic components.

The idea that the English rockers were steering white Americans to authentic African American traditions would become a commonplace of rock history, but very few people were making that case in 1964 or 1965, and certainly not at Newport, where Muddy Waters and John Lee Hooker were familiar faces.

Well, most folks seem to think they’re right and you’re wrong. . . .” “They’re certainly entitled to think that, and they’re entitled to full respect for their opinions,” said Atticus, “but before I can live with other folks I’ve got to live with myself. The one thing that doesn’t abide by majority rule is a person’s conscience.

Well, most folks seem to think they’re right and you’re wrong. . . .” “They’re certainly entitled to think that, and they’re entitled to full respect for their opinions,” said Atticus, “but before I can live with other folks I’ve got to live with myself. The one thing that doesn’t abide by majority rule is a person’s conscience.

You know where the word shrapnel comes from?” “Where?” “An eighteenth-century British guy named Henry Shrapnel.” “Really?” “He was a captain in their artillery for eight years. Then he invented an exploding shell, and they promoted him to major. The Duke of Wellington used the shell in the Peninsular Wars, and at the Battle of Waterloo.

This regiment included some of the most famous army officers of the era, including Colonel Albert Sidney Johnston, then–Lieutenant Colonel Robert E. Lee, Major George H. Thomas, Captains Edmund Kirby Smith and Earl Van Dorn, then-Lieutenant Fitzhugh Lee, and Lieutenant John Bell Hood—all of whom became general officers during the Civil War and five of whom commanded armies.

Atticus, you must be wrong. . . .” “How’s that?” “Well, most folks seem to think they’re right and you’re wrong. . . .” “They’re certainly entitled to think that, and they’re entitled to full respect for their opinions,” said Atticus, “but before I can live with other folks I’ve got to live with myself. The one thing that doesn’t abide by majority rule is a person’s conscience.

The hardcover book was an academic monograph from a Midwestern university about the Battle of Kursk. Kursk happened in July of 1943. It was Nazi Germany’s last grand offensive of World War Two and its first major defeat on an open battlefield. It turned into the greatest tank battle the world has ever seen, and ever will see, unless people like Kramer himself are eventually turned loose.

They're certainly entitled to think that, and they're entitled to full respect for their opinions... but before I can live with other folks I've got to live with myself. The one thing that doesn't abide by majority rule is a person's conscience.” “You never really understand a person until you consider things from his point of view... Until you climb inside of his skin and walk around in it.

Atticus, forse ti sbagli..." "Come hai detto?" "Quasi tutti sembrano pensare di aver ragione loro, e che tu, invece, abbia torto..." "Hanno sicuramente il diritto di pensarlo, come noi abbiamo il dovere di rispettare le loro opinioni", disse Atticus, "ma prima di vivere con gli altri io devo vivere con me stesso. L'unica cosa che non è tenuta a rispettare il volere della maggioranza è la coscienza

Grant’s aggressive decision to press forward toward Vicksburg in November 1862, stood in stark contrast with the tentativeness of other major Union commanders. McClellan hesitated after his incomplete victory at Antietam on September 17, allowing Lee to cross back over the Potomac into the safety of Virginia. Buell, following his strategic victory at Perryville on October 8, did not pursue a bloodied Bragg.

Eighty percent of the world’s population is colored,” the NACA’s chief legal counsel Paul Dembling had written in a 1956 file memo. “In trying to provide leadership in world events, it is necessary for this country to indicate to the world that we practice equality for all within this country. Those countries where colored persons constitute a majority should not be able to point to a double standard existing within the United States.

I wrote on the birthday itself, ‘and as for being twenty-one, I’ll leave it at that. I can’t see that years make any difference, or days, or hours, it’s things that happen to one that matter. I shan’t look back. No guttering candles and dripping wicks for me. When I go let me go quickly, still a bright flame, no flickering! Meanwhile Adams and I celebrated my majority by taking Annabelle Lee out to sea and catching 13 pollock, which was a good start for the boat.

While women suffer from our relative lack of power in the world and often resent it, certain dimensions of this powerlessness may seem abstract and remote. We know, for example, that we rarely get to make the laws or direct the major financial institutions. But Wall Street and the U.S. Congress seem very far away. The power a woman feels in herself to heal and sustain, on the other hand--"the power of love"--is, once again, concrete and very near: It is like a field of force emanating from within herself, a great river flowing outward from her very person. Thus, a complex and contradictory female subjectivity is constructed within the relations of caregiving. Here, as elsewhere, women are affirmed in some way and diminished in others, this within the unity of a single act. The woman who provides a man with largely unreciprocated emotional sustenance accords him status and pays him homage; she agrees to the unspoken proposition that his doings are important enough to deserve substantially more attention than her own. But even as the man's supremacy in the relationship is tacitly assumed by both parties to the transaction, the man reveals himself to his caregiver as vulnerable and insecure. And while she may well be ethically and epistemically disempowered by the care she gives, this caregiving affords her a feeling that a mighty power resides within her being. The situation of those men in the hierarchy of gender who avail themselves of female tenderness is not thereby altered: Their superordinate position is neither abandoned, nor their male privilege relinquished. The vulnerability these men exhibit is not a prelude in any way to their loss of male privilege or to an elevation in the status of women. Similarly, the feeling that one's love is a mighty force for the good in the life of the beloved doesn't make it so, as Milena Jesenka found, to her sorrow. The feeling of out-flowing personal power so characteristic of the caregiving woman is quite different from the having of any actual power in the world. There is no doubt that this sense of personal efficacy provides some compensation for the extra-domestic power women are typically denied: If one cannot be a king oneself, being a confidante of kings may be the next best thing. But just as we make a bad bargain in accepting an occasional Valentine in lieu of the sustained attention we deserve, we are ill advised to settle for a mere feeling of power, however heady and intoxicating it may be, in place of the effective power we have every right to exercise in the world.

Major Hitchcock expressed his disgust numerous times about “the most atrocious lies” that were spread about the conduct of the Yankee forces—“our uniform cruelty, our killing all the women and children, burning all the houses, forcing the negroes into our army in the front rank of battle, etc., etc.” He said that everywhere such stories were systematically and persistently circulated—alleging that Sherman actually ordered such terrible acts and his whole army carried them out—and the lies were believed, “even by intelligent people.”40

Direct orders, Major,” he said. “One, terminate your interest in Vassell and Coomer. Forthwith, and immediately. Two, terminate your interest in General Kramer. We don’t want flags raised on that matter, not under the circumstances. Three, terminate Lieutenant Summer’s involvement in special unit affairs. Forthwith, and immediately. She’s a junior-grade MP and after reading her file as far as I’m concerned she always will be. Four, do not attempt to make further contact with the local civilians you injured. And five, do not attempt to identify the eyewitness against you in that matter.

... sometimes we have to make the best of things, and the way we conduct ourselves when the chips are down - well, all I can say is, when you and Jem are grown, maybe you'll look back on this with some compassion and some feeling that I didn't let you down. This case, Tom Robinson's case, is something that goes to the essence of a man's conscious - Scout, I couldn't go to church and worship God if I didn't try to help that man.' 'Atticus, you must be wrong...' 'How's that?' 'Well, most folks seem to think they're right and you're wrong...' 'They're certainly entitled to think that, and they're entitled to full respect for their opinions,' said Atticus, 'but before I can live with other folks I've got to live with myself. The one thing that does abide by majority rule is a person's conscience.

RENEWABLE ENERGY REVOLUTION: SOLAR + WIND + BATTERIES In addition to AI, we are on the cusp of another important technological revolution—renewable energy. Together, solar photovoltaic, wind power, and lithium-ion battery storage technologies will create the capability of replacing most if not all of our energy infrastructure with renewable clean energy. By 2041, much of the developed world and some developing countries will be primarily powered by solar and wind. The cost of solar energy dropped 82 percent from 2010 to 2020, while the cost of wind energy dropped 46 percent. Solar and onshore wind are now the cheapest sources of electricity. In addition, lithium-ion battery storage cost has dropped 87 percent from 2010 to 2020. It will drop further thanks to the massive production of batteries for electrical vehicles. This rapid drop in the price of battery storage will make it possible to store the solar/wind energy from sunny and windy days for future use. Think tank RethinkX estimates that with a $2 trillion investment through 2030, the cost of energy in the United States will drop to 3 cents per kilowatt-hour, less than one-quarter of today’s cost. By 2041, it should be even lower, as the prices of these three components continue to descend. What happens on days when a given area’s battery energy storage is full—will any generated energy left unused be wasted? RethinkX predicts that these circumstances will create a new class of energy called “super power” at essentially zero cost, usually during the sunniest or most windy days. With intelligent scheduling, this “super power” can be used for non-time-sensitive applications such as charging batteries of idle cars, water desalination and treatment, waste recycling, metal refining, carbon removal, blockchain consensus algorithms, AI drug discovery, and manufacturing activities whose costs are energy-driven. Such a system would not only dramatically decrease energy cost, but also power new applications and inventions that were previously too expensive to pursue. As the cost of energy plummets, the cost of water, materials, manufacturing, computation, and anything that has a major energy component will drop, too. The solar + wind + batteries approach to new energy will also be 100-percent clean energy. Switching to this form of energy can eliminate more than 50 percent of all greenhouse gas emissions, which is by far the largest culprit of climate change.

Roberta went on, ‘We’ll have your luggage brought in . . . What else? Jules can show you how to use the galley. We generally eat fresh produce from the forest, but you may find it easier to use the food printer units.’ Dev frowned. ‘Food printer?’ Stella said, ‘Like your own matter printers, but rather more sophisticated. And based to some extent on silver-beetle technology – you know something about that. It’s voice activated; you can ask for a wide variety of foodstuffs.’ ‘Replicators,’ Dev said. ‘They’ve got replicators.’ He stepped forward to inspect the nondescript ceramic boxes. He could see no power connection; maybe there was some kind of energy-beam technology, invisible transmission. Roberta said, ‘With such devices we have made a major step towards a true post-scarcity society. Hunger banished without labour, for ever.’ Dev couldn’t resist it. ‘Can it give me Earl Grey tea?’ Lee grinned. ‘Hot!’ The

Behind Garber’s desk was a man I had never seen before. He was a colonel. He was in BDUs. His tape said: Willard, U.S. Army. He had iron-gray hair parted in a schoolboy style. It needed a trim. He had steel-rimmed eyeglasses and the kind of gray pouchy face that must have looked old when he was twenty. He was short and relatively squat and the way his shoulders failed to fill his BDUs told me he spent no time at all in the gym. He had a problem sitting still. He was rocking to his left and plucking at his pants where they went tight over his right knee. Before I had been in the room ten seconds he had adjusted his position three times. Maybe he had hemorrhoids. Maybe he was nervous. He had soft hands. Ragged nails. No wedding band. Divorced, for sure. He looked the type. No wife would let him walk about with hair like that. And no wife could have stood all that rocking and twitching. Not for very long. I should have come smartly to attention and saluted and announced: Sir, Major Reacher reports.

Movements are not initiated by revolutionaries. They begin when large numbers of people, having reached the point where they can’t take the way things are anymore, see some hope of improving their daily lives and begin to move on their own. I have also learned that if you want to know what a movement is going to be about, you should keep your ears close to the grassroots to hear the “why” questions that people are asking. For example, during and after World War II when black folks had acquired a new self-confidence from working in the plant and fighting overseas, they began asking, “Why do white folks treat us this way?” with a new urgency, and so the civil rights movement was born. In the 1960s, when white flight to the suburbs made blacks the majority or near-majority in cities like Detroit, people began asking, “Why are all the political leaders in our city still white?” giving rise to the Black Power movement. In the mid-1980s the main questions people in Detroit were asking were about young people and violence.

we have much to learn from the struggles in Alabama and Mississippi in the early 1960s. In the spring of 1963 the Southern Christian Leadership Conference led by Dr. King launched a “fill the jails” campaign to desegregate downtown department stores and schools in Birmingham. But few local blacks were coming forward. Black adults were afraid of losing their jobs, local black preachers were reluctant to accept the leadership of an “Outsider,” and city police commissioner Bull Connor had everyone intimidated. Facing a major defeat, King was persuaded by his aide, James Bevel, to allow any child old enough to belong to a church to march. So on D-day, May 2, before the eyes of the whole nation, thousands of schoolchildren, many of them first graders, joined the movement and were beaten, fire-hosed, attacked by police dogs, and herded off to jail in paddy wagons and school buses. The result was what has been called the “Children’s Miracle.” Inspired and shamed into action, thousands of adults rushed to join the movement. All over the country rallies were called to express outrage against Bull Connor’s brutality. Locally, the power structure was forced to desegregate lunch counters and dressing rooms in downtown stores, hire blacks to work downtown, and begin desegregating the schools. Nationally, the Kennedy administration, which had been trying not to alienate white Dixiecrat voters, was forced to begin drafting civil rights legislation as the only way to forestall more Birminghams. The next year as part of Mississippi Freedom Summer, activists created Freedom Schools because the existing school system (like ours today) had been organized to produce subjects, not citizens. People in the community, both children and adults, needed to be empowered to exercise their civil and voting rights. A mental revolution was needed. To bring it about, reading, writing, and speaking skills were taught through discussions of black history, the power structure, and building a movement. Everyone took this revolutionary civics course, then chose from more academic subjects such as algebra and chemistry. All over Mississippi, in church basements and parish halls, on shady lawns and in abandoned buildings, volunteer teachers empowered thousands of children and adults through this community curriculum. The Freedom Schools of 1964 demonstrated that when Education involves young people in making community changes that matter to them, when it gives meaning to their lives in the present instead of preparing them only to make a living in the future, young people begin to believe in themselves and to dream of the future.

The same mass media that told us Lee Harvey Oswald killed John F. Kennedy—and that James Earl Ray killed Martin Luther King, Sirhan Sirhan killed Robert F. Kennedy, Arthur Bremer was the lone gunman when George Wallace was shot, and Ted Kennedy was responsible for the death of Mary Jo Kopechne—brainwash this society every single day. The creation of the SLA is only one more propaganda lie. We can’t discuss Patty’s brainwashing without looking at our own. Our sensitivities and emotions were tested over the same period of time as Patty Hearst’s and Donald DeFreeze’s. Patty was taken to a building near the death trap on 54th Street to witness six of her close associates and intimates for the last four months shot and burned to death. We watched the event in living color over Friday’s TV Dinner. All of us took part. The only ones to gain from the maneuvers of the SLA were the military and police agencies. They have already spent between $5 and $10 million “pursuing” the SLA. Ten thousand young adults were stopped, searched or arrested within a three-week period. SWAT police teams are now located in every major city. Police helicopter contracts are escalating. Computerized police information systems will increase. And the CIA will openly take over local police departments, no longer hide behind public relations doors. The creation of the fictitious Symbionese Liberation Army was a cruel hoax perpetrated on the American public.

On April 1, 1865, in Virginia, Pickett was defending an intersection known as Five Forks, six miles south of the Appomattox River and a good bit closer to the Southside Railroad, the last remaining supply line to Richmond. While thirty thousand Union troops led by Little Phil Sheridan approached from the southeast, Pickett’s twelve thousand, spread two miles wide behind fences and in ditches, braced to meet them. Pickett’s supreme commander, Robert E. Lee, was headquartered ten miles away, near Petersburg. Should Pickett fall to Sheridan, Lee would be forced from Petersburg, the Federals would capture Richmond, and the Confederate cause would be lost. Someone mentioned shad. The spring spawning run was in full penetration of the continent. The fish were in the rivers. Tom Rosser, another Confederate general, had caught some, and on the morning of April 1st ordered them baked for his midday dinner, near Hatcher’s Run, several miles from Five Forks. He invited Pickett and Major General Fitzhugh Lee, nephew of Robert E. Lee, to join him. Pickett readily accepted, and rode off from his battle station with Lee. The historian Shelby Foote continues the narrative (“The Civil War,” vol. 3, p. 870): “Neither told any subordinate where he was going or why, perhaps to keep from dividing the succulent fish too many ways; with the result that when the attack exploded—damped from their hearing, as it was, by a heavy stand of pines along Hatcher’s Run—no one knew where to find them. Pickett only made it back to his division after half its members had been shot or captured, a sad last act for a man who gave his name to the most famous charge in a war whose end was hastened by his threehour absence at a shad bake.

The traitor elves of the World Above professed to hate evil. In reality, Quenthel thought, they feared what they didn’t understand. Thanks to the tutelage of Lolth, the drow did, and having understood it, they embraced it. For evil, like chaos, was one of the fundamental forces of Creation, manifest in both the macrocosm of the wide world and the microcosm of the individual soul. As chaos gave rise to possibility and imagination, so evil engendered strength and will. It made sentient beings aspire to wealth and power. It enabled them to subjugate, kill, rob, and deceive. It allowed them to do whatever was required to better themselves with never a crippling flicker of remorse. Thus, evil was responsible for the existence of civilization and for every great deed any hero had ever performed. Without it, the peoples of the world would live like animals. It was amazing that so many races, blinded by false religions and philosophies, had lost sight of this self-evident truth. In contrast, the dark elves had based a society on it, and that was one of the points of superiority that served to exalt them above all other races. Paradoxically, though, a touch of the pure black heart of this darkest of all powers could be deadly, just as the highest expression of comforting warmth was the fire that consumed. Even folk who spent their lives in the adoration of evil generally had no real comprehension of the endless burning sea of it raging below and beyond the material world, and that was just as well. Even a fleeting glimpse could convey secrets too huge and fearsome for the average mind. Its touch could annihilate sanity and even identity. The threat was sufficiently grave that the majority of spellcasters hesitated to regard the force directly. They preferred to treat with evil at one remove, by dealing with the devils and undead that embodied it.

In an ideal world, the intelligent investor would hold stocks only when they are cheap and sell them when they become overpriced, then duck into the bunker of bonds and cash until stocks again become cheap enough to buy. From 1966 through late 2001, one study claimed, $1 held continuously in stocks would have grown to $11.71. But if you had gotten out of stocks right before the five worst days of each year, your original $1 would have grown to $987.12.1 Like most magical market ideas, this one is based on sleight of hand. How, exactly, would you (or anyone) figure out which days will be the worst days—before they arrive? On January 7, 1973, the New York Times featured an interview with one of the nation’s top financial forecasters, who urged investors to buy stocks without hesitation: “It’s very rare that you can be as unqualifiedly bullish as you can now.” That forecaster was named Alan Greenspan, and it’s very rare that anyone has ever been so unqualifiedly wrong as the future Federal Reserve chairman was that day: 1973 and 1974 turned out to be the worst years for economic growth and the stock market since the Great Depression.2 Can professionals time the market any better than Alan Green-span? “I see no reason not to think the majority of the decline is behind us,” declared Kate Leary Lee, president of the market-timing firm of R. M. Leary & Co., on December 3, 2001. “This is when you want to be in the market,” she added, predicting that stocks “look good” for the first quarter of 2002.3 Over the next three months, stocks earned a measly 0.28% return, underperforming cash by 1.5 percentage points. Leary is not alone. A study by two finance professors at Duke University found that if you had followed the recommendations of the best 10% of all market-timing newsletters, you would have earned a 12.6% annualized return from 1991 through 1995. But if you had ignored them and kept your money in a stock index fund, you would have earned 16.4%.

While David runs the financial end of the Rockefeller dynasty, Nelson runs the political. Nelson would like to be President of the United States. But, unfortunately for him, he is unacceptable to the vast majority of the grass roots of his own party. The next best thing to being President is controlling a President. Nelson Rockefeller and Richard Nixon are supposed to be bitter political competitors. In a sense they are, but that still does not preclude Rockefeller from asserting dominion over Mr. Nixon. When Mr. Nixon and Mr. Rockefeller competed for the Republican nomination in 1968, Rockefeller naturally would have preferred to win the prize, but regardless of who won, he would control the highest office in the land. You will recall that right in the middle of drawing up the Republican platform in 1960, Mr. Nixon suddenly left Chicago and flew to New York to meet with Nelson Rockefeller in what Barry Goldwater described as the "Munich of the Republican Party." There was no political reason why Mr. Nixon needed to crawl to Mr. Rockefeller. He had the convention all sewed up. The Chicago Tribune cracked that it was like Grant surrendering to Lee. In The Making of the President, 1960, Theodore White noted that Nixon accepted all the Rockefeller terms for this meeting, including provisions "that Nixon telephone Rockefeller personally with his request for a meeting; that they meet at the Rockefeller apartment…that their meeting be secret and later be announced in a press release from the Governor, not Nixon; that the meeting be clearly announced as taking place at the Vice President's request; that the statement of policy issuing from it be long, detailed, inclusive, not a summary communiqué." The meeting produced the infamous "Compact of Fifth Avenue" in which the Republican Platform was scrapped and replaced by Rockefeller's socialist plans. The Wall Street Journal of July 25, 1960, commented: "…a little band of conservatives within the party…are shoved to the sidelines… [T]he fourteen points are very liberal indeed; they comprise a platform akin in many ways to the Democratic platform and they are a far cry from the things that conservative men think the Republican Party ought to stand for…" As Theodore White put it: "Never had the quadrennial liberal swoop of the regulars been more nakedly dramatized than by the open compact of Fifth Avenue. Whatever honor they might have been able to carry from their services on the platform committee had been wiped out. A single night's meeting of the two men in a millionaire's triplex apartment in Babylon-by-the-Hudson, eight hundred and thirty miles away, was about to overrule them; they were exposed as clowns for all the world to see." The whole story behind what happened in Rockefeller's apartment will doubtless never be known. We can only make an educated guess in light of subsequent events. But it is obvious that since that time Mr. Nixon has been in the Rockefeller orbit.

I’m the kind of patriot whom people on the Acela corridor laugh at. I choke up when I hear Lee Greenwood’s cheesy anthem “Proud to Be an American.” When I was sixteen, I vowed that every time I met a veteran, I would go out of my way to shake his or her hand, even if I had to awkwardly interject to do so. To this day, I refuse to watch Saving Private Ryan around anyone but my closest friends, because I can’t stop from crying during the final scene. Mamaw and Papaw taught me that we live in the best and greatest country on earth. This fact gave meaning to my childhood. Whenever times were tough—when I felt overwhelmed by the drama and the tumult of my youth—I knew that better days were ahead because I lived in a country that allowed me to make the good choices that others hadn’t. When I think today about my life and how genuinely incredible it is—a gorgeous, kind, brilliant life partner; the financial security that I dreamed about as a child; great friends and exciting new experiences—I feel overwhelming appreciation for these United States. I know it’s corny, but it’s the way I feel. If Mamaw’s second God was the United States of America, then many people in my community were losing something akin to a religion. The tie that bound them to their neighbors, that inspired them in the way my patriotism had always inspired me, had seemingly vanished. The symptoms are all around us. Significant percentages of white conservative voters—about one-third—believe that Barack Obama is a Muslim. In one poll, 32 percent of conservatives said that they believed Obama was foreign-born and another 19 percent said they were unsure—which means that a majority of white conservatives aren’t certain that Obama is even an American. I regularly hear from acquaintances or distant family members that Obama has ties to Islamic extremists, or is a traitor, or was born in some far-flung corner of the world. Many of my new friends blame racism for this perception of the president. But the president feels like an alien to many Middletonians for reasons that have nothing to do with skin color. Recall that not a single one of my high school classmates attended an Ivy League school. Barack Obama attended two of them and excelled at both. He is brilliant, wealthy, and speaks like a constitutional law professor—which, of course, he is. Nothing about him bears any resemblance to the people I admired growing up: His accent—clean, perfect, neutral—is foreign; his credentials are so impressive that they’re frightening; he made his life in Chicago, a dense metropolis; and he conducts himself with a confidence that comes from knowing that the modern American meritocracy was built for him. Of course, Obama overcame adversity in his own right—adversity familiar to many of us—but that was long before any of us knew him. President Obama came on the scene right as so many people in my community began to believe that the modern American meritocracy was not built for them. We know we’re not doing well. We see it every day: in the obituaries for teenage kids that conspicuously omit the cause of death (reading between the lines: overdose), in the deadbeats we watch our daughters waste their time with. Barack Obama strikes at the heart of our deepest insecurities. He is a good father while many of us aren’t. He wears suits to his job while we wear overalls, if we’re lucky enough to have a job at all. His wife tells us that we shouldn’t be feeding our children certain foods, and we hate her for it—not because we think she’s wrong but because we know she’s right.

The majority of Muslims who are moderates are caught in between (1) their sympathy for and identification with the Palestinians and anger against the Israelis, and (2) their desire for a peaceful life of growth and progress. To resolve the problem of terrorism, the U.S. and others must support the tolerant non-militant Muslims so that they will prevail.

When she was answered there she introduced herself as a journalism major from Johns Hopkins. She said she was writing a piece on public infrastructure in contrasting urban environments and so she needed to know which firehouses covered certain buildings in the city. She reeled off her list. The National Cathedral. The Dumbarton Oaks Museum. The Library of Congress. The Kennedy Center. And the headquarters of AmeriChem Incorporated. The firehouse they were interested in was set on a triangular lot where two streets met in a V shape. That made for an efficient configuration. It meant the fire trucks and ambulances could drive in one side and out the other without ever having to turn

The only other story dominating the airwaves seemed to be the arrival of a new disease in China. Already the authorities there had locked down one of their major cities in an attempt to control its spread. He couldn’t imagine the same thing ever happening in England.

I can describe myself as the kind of person who doesn't forget names, for example, because I have remembered names thousands of times and forgotten them only once or twice. But for the majority of people, marriage-ending conversations happen only once, if at all. If you choose to conduct yours on a mobile phone, in a Leeds car park, then you cannot really claim that it is unrepresentative, in the same way that Lee Harvey Oswald couldn't really claim that shooting presidents wasn't like him at all. Sometimes we have to be judged by our one-offs.

Humans today owe the vast majority of our heritage to the first modern human populations in Africa, which lived only 200,000 years ago.

Wits [Witwatersrand University] was semi-independent, but the government held the purse strings for the vast majority of research. Human evolution research could not be a priority, because it challenged the premise of apartheid by showing the common origin of all humankind. By the late 1980s, the science was clearly showing that our evolutionary roots began in Africa. The work of many scientists, in South Africa and elsewhere, defied the racial logic of the National Party. Research showed that there was no “natural” separation of the races—but that didn’t mean the apartheid government had to like it.

The other major downfall is there’s no way I’ll be able to gorge on mashed potatoes in this thing, and I really fucking love mashed potatoes.

Trump embodied a specific personality type: an unbridled, or extreme, present hedonist. As the words suggest, present hedonists live in the present moment, without much thought of any consequences of their actions or of the future. An extreme present hedonist will say whatever it takes to pump up his ego and to assuage his inherent low self-esteem, without any thought for past reality or for the potentially devastating future outcomes from off-the-cuff remarks or even major decisions.

The following year a famous English author, Captain Frederick Marryat, visited Fort Snelling. In the book he published later, A Diary in America, with Remarks on Its Institutions, he refers to the voyageur hamlet:23 “The French Canadians, who are here employed by the Fur Company, are a strange set of people. There is no law here, or appeal to law; yet they submit to authority, and are managed with very little trouble. They bind themselves for three years, and during that time … they work diligently and faithfully; ready at all seasons and at all hours, and never complaining, although the work is often extremely hard. Occasionally they return to Canada with their earnings, but the major part have connected themselves with Indian women and have numerous families; for children in this fine climate are so numerous, that they almost appear to spring from the earth.

But a major reason capable people fail to advance is that they don’t work well with their colleagues.

I turned around, pulled open the door, and, like a call to the bullpen in the major leagues, motioned for my grandmother to give me relief.” Excerpt From Chapter 15, Losing Lee Joe Egan This material may be protected by copyright.

before. He says the insurgency is about to get out of hand. He believes the Germans have set charges all over the city and are about to blow them. And that’s irrespective of a running street battle between the Resistance and the Wehrmacht.” He handed de Gaulle’s letter over to Bradley, who scanned it and passed it on to Sibert. “He’s sized it up succinctly,” Bradley said, “and I think he’s right.” He gestured to Sibert. “Tell him about your Major Gallois.” Sibert related his conversation with the major. “I was impressed with him and his sincerity,” Sibert began. “You could see that he wasn’t making up anything. He was exhausted, he had his facts straight, and he spoke from the heart.” He took