Lebanese Love Quotes

maybe this organ will be my country & everyone i love is safe here.

How happily we explored our shiny new world! We lived like characters from the great books I curled up with in the big Draylon armchair. Like Jack Kerouak, like Gatsby, we created ourselves as we went along, a raggle-taggle of gypsies in old army overcoats and bell-bottoms, straggling through the fields that surrounded our granite farmhouse in search of firewood, which we dragged home and stacked in the living room. Ignorant and innocent, we acted as if the world belonged to us, as though we would ever have taken the time to hang the regency wallpaper we damaged so casually with half-rotten firewood, or would have known how to hang it straight, or smooth the seams. We broke logs against the massive tiled hearth and piled them against the sooty fire back, like the logs were tradition and we were burning it, like chimney fires could never happen, like the house didn't really belong to the poor divorcee who paid the rates and mortgage even as we sat around the flames like hunter gatherers, smoking Lebanese gold, chanting and playing the drums, dancing to the tortured music of Luke's guitar. Impelled by the rhythm, fortified by poorly digested scraps of Lao Tzu, we got up to dance, regardless of the coffee we knocked over onto the shag carpet. We sopped it up carelessly, or let it sit there as it would; later was time enough. We were committed to the moment. Everything was easy and beautiful if you looked at it right. If someone was angry, we walked down the other side of the street, sorry and amused at their loss of cool. We avoided newspapers and television. They were full of lies, and we knew all the stuff we needed. We spent our government grants on books, dope, acid, jug wine, and cheap food from the supermarket--variegated cheese scraps bundled roughly together, white cabbage and bacon ends, dented tins of tomatoes from the bargain bin. Everything was beautiful, the stars and the sunsets, the mold that someone discovered at the back of the fridge, the cows in the fields that kicked their giddy heels up in the air and fled as we ranged through the Yorkshire woods decked in daisy chains, necklaces made of melon seeds and tie-dye T-shirts whose colors stained the bath tub forever--an eternal reminder of the rainbow generation. [81-82]

ref·u·gee noun: a person who flees for refuge or safety We are, each of us, refugees when we flee from burning buildings into the arms of loving families. When we flee from floods and earthquakes to sleep on blue mats in community centres. We are, each of us, refugees when we flee from abusive relationships, and shooters in cinemas and shopping centres. Sometimes it takes only a day for our countries to persecute us because of our creed, race, or sexual orientation. Sometimes it takes only a minute for the missiles to rain down and leave our towns in ruin and destitution. We are, each of us, refugees longing for that amniotic tranquillity dreaming of freedom and safety when fences and barbed wires spring into walled gardens. Lebanese, Sudanese, Libyan and Syrian, Yemeni, Somali, Palestinian, and Ethiopian, like our brothers and sisters, we are, each of us, refugees. The bombs fell in their cafés and squares where once poetry, dancing, and laughter prevailed. Only their olive trees remember music and merriment now as their cities wail for departed children without a funeral. We are, each of us, refugees. Don’t let stamped paper tell you differently. We’ve been fleeing for centuries because to stay means getting bullets in our heads because to stay means being hanged by our necks because to stay means being jailed, raped and left for dead. But we can, each of us, serve as one another’s refuge so we don't board dinghies when we can’t swim so we don’t climb walls with snipers aimed at our chest so we don’t choose to remain and die instead. When home turns into hell, you, too, will run with tears in your eyes screaming rescue me! and then you’ll know for certain: you've always been a refugee.

Once there was and once there was not a devout, God-fearing man who lived his entire life according to stoic principles. He died on his fortieth birthday and woke up floating in nothing. Now, mind you, floating in nothing was comforting, light-less, airless, like a mother’s womb. This man was grateful. But then he decided he would love to have sturdy ground beneath his feet, so he would feel more solid himself. Lo and behold, he was standing on earth. He knew it to be earth, for he knew the feel of it. Yet he wanted to see. I desire light, he thought, and light appeared. I want sunlight, not any light, and at night it shall be moonlight. His desires were granted. Let there be grass. I love the feel of grass beneath my feet. And so it was. I no longer wish to be naked. Only robes of the finest silk must touch my skin. And shelter, I need a grand palace whose entrance has double-sided stairs, and the floors must be marble and the carpets Persian. And food, the finest of food. His breakfast was English; his midmorning snack French. His lunch was Chinese. His afternoon tea was Indian. His supper was Italian, and his late-night snack was Lebanese. Libation? He had the best of wines, of course, and champagne. And company, the finest of company. He demanded poets and writers, thinkers and philosophers, hakawatis and musicians, fools and clowns. And then he desired sex. He asked for light-skinned women and dark-skinned, blondes and brunettes, Chinese, South Asian, African, Scandinavian. He asked for them singly and two at a time, and in the evenings he had orgies. He asked for younger girls, after which he asked for older women, just to try. The he tried men, muscular men, skinny men. Then boys. Then boys and girls together. Then he got bored. He tried sex with food. Boys with Chinese, girls with Indian. Redheads with ice cream. Then he tried sex with company. He fucked the poet. Everybody fucked the poet. But again he got bored. The days were endless. Coming up with new ideas became tiring and tiresome. Every desire he could ever think of was satisfied. He had had enough. He walked out of his house, looked up at the glorious sky, and said, “Dear God. I thank You for Your abundance, but I cannot stand it here anymore. I would rather be anywhere else. I would rather be in hell.” And the booming voice from above replied, “And where do you think you are?

Kahlil Gibran, the spiritual Lebanese poet, once advised that “if you cannot work with love but only with distaste, it is better that you should leave your work and sit at the gate of the temple and take alms of those who work with joy.

And Mexican regional specialties had originated in other cultures anyway---pan dulces were influenced by the French, and al pastor was based on lamb shawarma from the Lebanese. Cooking was about experimentation and innovation.

The first time someone suggested that I write about my adventures was when I had just arrived in Lebanon. He looked at me with sincere curiosity, puzzled too. We were seated in a large kitchen at a friend’s house, having lunch. It was a beautiful yellow brick house, on top of a hill, very bright, the garden in bloom, wonderful colors and my story of poverty and gloom in Kosovo couldn’t be a greater contrast. We drank lovely Lebanese white wine, ate warm flatbread with labneh, foul, sujuk, and plenty of other mezze dishes.

In times of conflict and strife, the Lebanese unite. I read somewhere once that in the darkest of times comes the brightest of lights. The light of the Beirutis is blinding.

I wondered — and I finally reached the conclusion that the Lebanese was a man who was in love with life, and that his carefree, enormous laugh— head thrown back, eyes closed in a grimace of mirth — celebrated a perfect, a total understanding between the two, an agreement which nothing ever managed to disturb: happiness, in fact. A beautiful affair: life and Habib were inseparable.

Clearly, not all Muslims are radical militants. Lebanese journalist Mahassen Haddara wrote a prayer to Jesus and His Mother in the wake of the martyrdom of Father Jacques Hamel in France in 2016: O Mary! Jesus! Do not delay! We beg you, Virgin Lady of the women of the world, ask Jesus to quickly come to us, because we are no longer able to endure what is going on … Our world, from Jerusalem to Iraq suffers from divisions … Our churches and mosques are desecrated, our priests are being killed, our children are being killed, and we are helpless … We beg you, Mother, help us with your prayer … Jesus, do not be late … Come to us, because we suffer.12 This prayer is a sign of hope that many conversions are ripe among Muslims. Islam in general has very little tenderness. The Muslim faith exacts submission, not love, not filial care, and certainly there is no mother to offer tenderness, hope, and healing in the face of harsh realities. Mary remains a bridge in mysterious ways. ______________ 1James L.

Elvis picked up a book. This time it was The Prophet by Kahlil Gibran, the Lebanese philosopher and artist. I didn’t know it yet, but during the intimate months we would spend together, Elvis would refer to this book many times. It was an important philosophical

I am Lebanese and proud to be so. I am not Turkish, and I am proud not to be. I belong to a nation whose splendors I praise, but there is no state to which I might belong or where I might find refuge. I am a Christian and proud to be so. But I love the Arab prophet and I appeal to the greatness of his name; I cherish the glory of Islam and fear lest it decay. I am a Levantine, and although in exile I remain Levantine by temperament, Syrian by inclination and Lebanese by feeling. I am oriental, and the Orient has an ancient civilization of magical beauty and of fragrant and exquisite taste. Although I admire the present state of Western civilization and the high degree of development and progress it has attained, the East will remain the country of my dreams and the setting for my desires and longings. Some of you treat me as a renegade; for I hate the Ottoman state and hope it will disappear. To those amongst you Gibran answers: `I hate the Ottoman state, for I love Islam, and I hope that Islam will once again find its splendor.' What is it in the Ottoman state that so attracts you, since it has destroyed the edifices of your glory? ...Did Islamic civilization not die with the start of the Ottoman conquests? Has the green flag not been hidden in the fog since the red flag appeared over a mass of skulls? As a Christian, as one who has harbored Jesus in one half of his heart and Mohammed in the other, I promise you that if Islam does not succeed in defeating the Ottoman state the nations of Europe will dominate Islam. If no one among you rises up against the enemy within, before the end of this generation the Levant will be in the hands of those whose skins are white and whose eyes are blue.

There is a significant percentage of Muslims in many of the black African countries. For this reason, Fouad Accad, a Lebanese Christian who has devoted most of his life to understanding Muslim thought, was invited to present a series of lectures at the conference. One does not have to be around this man for long to perceive that he has a singular obsession and love: the one billion Muslims in the world. He exudes love for the Muslim. To hear him talk, Muslims are the most wonderful people on earth. As Fouad Accad delivered his lectures, the young African who had just lost his brother struggled with what was being said, thinking, “It is easy for those who have never suffered to talk.” Fouad Accad, recognizing the struggle, recounted some of his own losses. He told of how the Muslims had sacked his home, carrying off his wife’s trousseau and a lifetime of accumulated memories. He told of how his two most faithful protégés had been murdered. These accounts helped not only the young African—they served as a message to all of us. Fouad Accad lives life on a different value system. Because he does, he is able to love those he would otherwise hate. This is what it means to be light.