Law Of Resonance Quotes

Like flies in amber, like corpses frozen in ice, that which according to the laws of nature should pass away is, by the miracle of ink on paper, preserved. It is a kind of magic. As one tends the graves of the dead, so I tend the books. And every day I open a volume or two, read a few lines or pages, allow the voices of the forgotten dead to resonate inside my head.

As Terence McKenna observed, “Modern science is based on the principle: ‘Give us one free miracle and we’ll explain the rest.’ The one free miracle is the appearance of all the mass and energy in the universe and all the laws that govern it in a single instant from nothing.”4

The gratitude that you feel leads to faith in the abundance and with every resonance that radiates from your mind more strong feelings of faith start to reside in you.

...the laws of physics, carefully constructed after thousands of years of experimentation, are nothing but the laws of harmony one can write down for strings and membranes. The laws of chemistry are the melodies that one can play on these strings. the universe is a symphony of strings. And the "Mind of God," which Einstein wrote eloquently about, is cosmic music resonating throughout hyperspace.

When we focus our thoughts on something, we resonate with it. When that resonance is constant and directed, we draw it to us.

He’s never been close to a tragedy that barbaric, never experienced a shock so primitive that it shakes him to the very core of his beliefs. In short, Nicolás has never had a fundamental change of heart. So he’s unaware of the way Newton’s third law can resonate in a place like this: for every wickedness, there is an equal and opposite possibility of redemption.

The person who does not state her expectations to the cosmos, often receives things of no use to her soul. Clarity of expectation attunes attraction.

So he’s unaware of the way Newton’s third law can resonate in a place like this: for every wickedness, there is an equal and opposite possibility of redemption.

The sudden appearance of all the Laws of Nature is as untestable as Platonic metaphysics or theology. Why should we assume that all the Laws of Nature were already present at the instant of the Big Bang, like a cosmic Napoleonic code? Perhaps some of them, such as those that govern protein crystals, or brains, came into being when protein crystals or brains first arose. The preexistence of these laws cannot possibly be tested before the emergence of the phenomena they govern.

Crack had a social logic to it, a specific kind of reasoning that drew from a vast well of common experience for its symbolic resonance. Crack stood for pain and power, chaos and order, the truth behind the lie. Crack was a sociolegal logic grounded in blood.

There is a spirituality to money & we understand that at Mayflower-Plymouth. And that’s why conscious people like to invest with us. That’s why vegans and vegetarians like to invest with us. That’s why people who understand the laws of attraction and karma and resonance and noetics like to invest with Mayflower-Plymouth.

My job is not to sell the books - my father does that - but to look after them. Every so often I take out a volume and read a page or two. After all, reading is looking after in a manner of speaking. Though they're not old enough to be valuable for their age alone, nor improtant enough to be sought after by collectors, my charges are dear to me, even as often as not, they are as dull on the inside as on the outside. No matter how banal the contents, there is always something that touches me. For someone now dead once thought these words significant enough to write them down. People disappear when they die. Their voice, their laughter, the warmth of their breath. Their flesh. Eventually their bones. All living memory of them ceases. This is both dreadful and natural. Yet for some there is an exception to this annihilation. For in the boooks they write they continue to exist. We can rediscover them. Their humor, their tone of voice, their moods. Through the written word they can anger you or make you happy. They can comfort you. They can perplex you. They can alter you. All this, even though they are dead. Like flies in amber, like corpses frozen in ice, that which according to the laws of nature should pass away is, by the miracle of ink on paper, preserved. It is a kind of magic. As one tends the graves of the dead, so I tend the books. I clean them, do minor repairs, keep them in good order. And every day I open a volume or two, read a few lines or pages, allow the voices of the forgotten dead to resonate inside my head. Do they sense it, these dead writers, when their books are read? Does a pinprick of light appear in their darkness? Is their soul stirred by the feather touch of another mind reading theirs? I do hope so. For it must be very lonely being dead.

When your current thought is not resonating with what your Inner Being knows about the subject, your negative emotion indicates the disharmony

Here is the true secret of the Law of Attraction: You have a core vibrational frequency. It is purely uniquely you. It's a beacon. It's like a lighthouse. It shines. It radiates purely that signature frequency of your unique being. It never stops radiating that light, that frequency, that energy - never stops. Everything that is in alignment with that frequency is doing its utmost to come to you. Everything that is not aligned with that frequency is doing its utmost to get as far away from you as it possibly can. If the things that are aligned with that beacon aren't reaching you, it's not because "you're not vibrating at the resonance that you need to attract it". It's because your definitions and beliefs are holding it away. If the things that are trying to get away from you can't get away from you, it's not because they're not trying - it's because you're holding onto them. So the true Secret of the Law of Attraction is not "how to learn to attract what you prefer", it's how to learn to let go of what you don't, so that you can let in what is trying to get to you automatically - by definition. That's the true Secret and that's why it's effortless. It's just about letting go and letting in. It's not about having to learn to do something you're not already doing.

Our thoughts, imbued with intention and emotion, act as magnets, drawing to us the people, situations, and experiences that resonate with our inner state.

The infrastructure of power is human neurosoft compatible ROM. Authority instantiates itself as linear instruction pathways, genetic baboonery, scriptures, traditions, rituals, and gerontocratic hierarchies, resonant with the dominator ur-myth that the nature of reality has already been decided. If you want to find ICE, try thinking about what is blocking you out of the past. It certainly isn’t a law of nature. Temporalization decompresses intensity, installing constraint.

The tendency for “like to attract like” that is seen throughout nature, inanimate objects, and human behavior is what is often referred to as the “Law of Resonance.” Resonance is the magical energetic phenomenon that attracts us to similar things in our lives. The word “resonance” is derived from the Latin word “resonantia,” which means “echo,” or from the root “resonare” — to “sound again.

These are old words, old stories and we are not here to blindly repeat them. They are not law. They are power, nourishment. There is a river of voices coming out of the past, resonating in the telling of the old stories...We are grounded in its power. It is our connection to each other and to the larger universe.

I realize that violence is not more prevalent today than in previous periods of human history, but there is a difference. We have seen visionary standards adopted by the global community that espouse peace and human rights, and the globalization of information ensures that the violation of these principles of nonviolence by a powerful and admired democracy tends to resonate throughout the world community. We should have advanced much further in the realization of women's rights, given these international commitments to peace and the rule of law.

Kuan Yin Speaks on The Law of the Spiritualization (Transformation) of Matter: “The earth is trying to teach humans that everything is spirit…Being human is an opportunity to bring spirit into all that is material…The quality and intensity of resonance emanated from a given point is thus attracted back. When one brings spirit into the human realm, it can spiritualize matter. Matter can then become lighter, (indeed liberated), not as dense as before.”-Kuan Yin

Kepler and Newton represent a critical transition in human history, the discovery that fairly simple mathematical laws pervade all of Nature; that the same rules apply on Earth as in the skies; and that there is a resonance between the way we think and the way the world works.

I strongly believe that our bodies give back to us whatever resonates with the thoughts we are thinking about it. If you truly love your body, are grateful and appreciative of the things it CAN do for you, and what it does for you every day without even having to ask, you will change your life.

Prototypes of inventions that use novel combinations of resonance, magnetism, states of matter, certain geometries or inward swirling motion to unlock the secrets of universal energy have already been built. They provide proof of new or rediscovered principles. In many variations of these inventions, a small input triggers a disproportionately large output of useable power." "These energy converters don't violate any laws of physics if they simply tap into a previously unrecognized source of power - background space. A flow of energy from that source can continue day and night, whether or not the sun shines or the wind blows.

Never neglect the way you arrange things visually. Factors like color, for example, have enormous symbolic resonance.

Don't believe everything you are told, if it resonates within you, then listen and act.

The facets that resonate with time, even if it’s hundreds of years old, will resonate with your work as well. It’s like a law of the universe.

What finally turned me back toward the older traditions of my own [Chickasaw] and other Native peoples was the inhumanity of the Western world, the places--both inside and out--where the culture's knowledge and language don't go, and the despair, even desperation, it has spawned. We live, I see now, by different stories, the Western mind and the indigenous. In the older, more mature cultures where people still live within the kinship circles of animals and human beings there is a connection with animals, not only as food, but as 'powers,' a word which can be taken to mean states of being, gifts, or capabilities. I've found, too, that the ancient intellectual traditions are not merely about belief, as some would say. Belief is not a strong enough word. They are more than that: They are part of lived experience, the on-going experience of people rooted in centuries-old knowledge that is held deep and strong, knowledge about the natural laws of Earth, from the beginning of creation, and the magnificent terrestrial intelligence still at work, an intelligence now newly called ecology by the Western science that tells us what our oldest tribal stories maintain--the human animal is a relatively new creation here; animal and plant presences were here before us; and we are truly the younger sisters and brothers of the other animal species, not quite as well developed as we thought we were. It is through our relationships with animals and plants that we maintain a way of living, a cultural ethics shaped from an ancient understanding of the world, and this is remembered in stories that are the deepest reflections of our shared lives on Earth. That we held, and still hold, treaties with the animals and plant species is a known part of tribal culture. The relationship between human people and animals is still alive and resonant in the world, the ancient tellings carried on by a constellation of stories, songs, and ceremonies, all shaped by lived knowledge of the world and its many interwoven, unending relationships. These stories and ceremonies keep open the bridge between one kind of intelligence and another, one species and another. (from her essay "First People")

Nicolás has never had a fundamental change of heart. So he’s unaware of the way Newton’s third law can resonate in a place like this: for every wickedness, there is an equal and opposite possibility of redemption.

In short, Nicolás has never had a fundamental change of heart. So he’s unaware of the way Newton’s third law can resonate in a place like this: for every wickedness, there is an equal and opposite possibility of redemption.

The laws of physics can be reduced to the harmonies of these strings. Chemistry is the melodies one can play on them. The universe is a symphony. And the mind of God, which Einstein eloquently wrote about, is cosmic music resonating throughout space-time.

morphic resonance points to new ways forward: If the regularities of nature are evolving habits rather than eternal laws, there is no need to assume that all these regularities were fixed at the moment of the Big Bang. Hence there is no need to suppose that all laws of nature were intelligently designed at the moment of creation, or else that there are an infinite number of unobserved universes. These hypotheses are unnecessary if nature is radically evolutionary, as the hypothesis of formative causation proposes.

If we had a microscope powerful enough, we could see that electrons, quarks, neutrinos, etc. are nothing but vibrations on minuscule loops resembling rubber bands. If we pluck the rubber band enough times and in different ways, we eventually create all the known subatomic particles in the universe. This means that all the laws of physics can be reduced to the harmonies of these strings. Chemistry is the melodies one can play on them. The universe is a symphony. And the mind of God, which Einstein eloquently wrote about, is cosmic music resonating throughout space-time.

The leading (and to my mind, only) candidate is called string theory, which posits the universe was not made of point particles but of tiny vibrating strings, with each note corresponding to a subatomic particle. If we had a microscope powerful enough, we could see that electrons, quarks, neutrinos, etc. are nothing but vibrations on minuscule loops resembling rubber bands. If we pluck the rubber band enough times and in different ways, we eventually create all the known subatomic particles in the universe. This means that all the laws of physics can be reduced to the harmonies of these strings. Chemistry is the melodies one can play on them. The universe is a symphony. And the mind of God, which Einstein eloquently wrote about, is cosmic music resonating throughout space-time.

If, on the way back from the Passage des Patriarches to my apartment near Saint-Germain-des-Prés, I had thought of examining myself like a transparent foreign body, I should have discovered one of the laws which governs the behavior of "featherless bipeds unequipped to conceive the number pi"—Father Sogol's definition of the species to which he, you, and I belong. This law might be termed: inner resonance to influences nearest at hand. The guides on Mount Analogue, who explained it to me later, called it simply the chameleon law. Father Sogol had really convinced me, and while he was talking to me, I was prepared to follow him in his crazy expedition. But as I neared home, where I could again find all my old habits, I imagined my colleagues at the office, the writers I knew, and my best friends listening to an account of the conversation I had just had. I could imagine their sarcasm, their skepticism, and their pity. I began to suspect myself of naiveté and credulity, so much so that when I tried to tell my wife about meeting Father Sogol, I caught myself using expressions like "a funny old fellow," "an unfrocked monk," "a slightly daffy inventor," "a crazy idea.

Thus only the pattern is cosmically determined, not any particular event; within that pattern, man is free. In his later years, this Gestalt concept of cosmic destiny became more abstract and purified from dross. The individual soul, which bears the potential imprint of the entire sky, reacts to the light coming from the planets according to the angles they form with each other, and the geometrical harmonies or disharmonies that result - just as the ear reacts to the mathematical harmonies of music, and the eye to the harmonies of colour. This capacity of the soul to act as a cosmic resonator has a mystic and a causal aspect: on the one hand it affirms the soul's affinity with the anima mundi, on the other, it makes it subject to strictly mathematical laws. At this point, Kepler's particular brand of astrology merges into his all-embracing and unifying Pythagorean vision of the Harmony of the Spheres.

Historically, holism had been a break from the reductionist methods of science. Holism (...) is a way of viewing the universe as a web of interactions and relationships. Whole systems (and the universe can be seen as an overarching system of systems) have properties beyond those of their parts. All things are, in some sense, alive, or a part of a living system; the real world of mind and matter, body and consciousness, cannot be understood by reducing it to pieces and parts. 'Matter is mind' – this is perhaps the holists' quintessential belief. The founding theories of holism had tried to explain how mind emerges from the material universe, how the consciousness of all things is interconnected. The first science, of course, had failed utterly to do this. The first science had resigned human beings to acting as objective observers of a mechanistic and meaningless universe. A dead universe. The human mind, according to the determinists, was merely the by-product of brain chemistry. Chemical laws, the way the elements combine and interact, were formulated as complete and immutable truths. The elements themselves were seen as indivisible lumps of matter, devoid of consciousness, untouched and unaffected by the very consciousnesses seeking to understand how living minds can be assembled from dead matter. The logical conclusion of these assumptions and conceptions was that people are like chemical robots possessing no free will. No wonder the human race, during the Holocaust Century, had fallen into insanity and despair. Holism had been an attempt to restore life to this universe and to reconnect human beings with it. To heal the split between self and other. (...) Each quantum event, each of the trillions of times reality's particles interact with each other every instant, is like a note that rings and resonates throughout the great bell of creation. And the sound of the ringing propagates instantaneously, everywhere at once, interconnecting all things. This is a truth of our universe. It is a mystical truth, that reality at its deepest level is an undivided wholeness. It has been formalized and canonized, and taught to the swarms of humanity searching for a fundamental unity. Only, human beings have learned it as a theory and a doctrine, not as an experience. A true holism should embrace not only the theory of living systems, but also the reality of the belly, of wind, hunger, and snowworms roasting over a fire on a cold winter night. A man or woman (or child) to be fully human, should always marvel at the mystery of life. We each should be able to face the universe and drink in the stream of photons shimmering across the light-distances, to listen to the ringing of the farthest galaxies, to feel the electrons of each haemoglobin molecule spinning and vibrating deep inside the blood. No one should ever feel cut off from the ocean of mind and memory surging all around; no one should ever stare up at the icy stars and feel abandoned or alone. It was partly the fault of holism that a whole civilization had suffered the abandonment of its finest senses, ten thousand trillion islands of consciousness born into the pain and promise of neverness, awaiting death with glassy eyes and murmured abstractions upon their lips, always fearing life, always longing for a deeper and truer experience of living.

Everett's approach, which he described as "objectively deterministic" with probability "reappearing at the subjective level," resonated with this strategy. And he was thrilled by the direction. As he noted in the 1956 draft of his dissertation, the framework offered to bridge the position of Einstein (who famously believed that a fundamental theory of physics should not involve probability) and the position of Bohr (who was perfectly happy with a fundamental theory that did). According to Everett, the Many Worlds approach accommodated both positions, the difference between them merely being one of perspective. Einstein's perspective is the mathematical one in which the grand probability wave of all particles relentlessly evolves by the Schrodinger equation, with chance playing absolutely no role. I like to picture Einstein soaring high above the many worlds of Many Worlds, watching as Schrodinger's equation fully dictates how the entire panorama unfolds, and happily concluding that even though quantum mechanics is correct, God doesn't play dice. Bohr's perspective is that of an inhabitant in one of the worlds, also happy, using probabilities to explain, with stupendous precision, those observations to which his limited perspective gives him access.

We’ve become so focused as a society on the question of whether a given sexual behavior is evolutionarily “natural” or “unnatural” that we’ve lost sight of the more important question: Is it harmful? In many ways, it’s an even more challenging question, because although naturalness can be assessed by relatively straightforward queries about statistical averages—for example, “How frequently does it appear in other species?” and “In what percentage of the human population does it occur?”—the experience of harm is largely subjective. As such, it defies such direct analyses and requires definitions that resonate with people in vastly different ways. When it comes to sexual harm in particular, what’s harmful to one person not only is completely harmless to another but may even, believe it or not, be helpful or positive. If the supermodel Kate Upton were to walk into my office right now and tie me to my chair before doing a slow striptease and depositing her vagina in my face, I think I’d require therapy for years. But if this identical event were to happen to my heterosexual brother or to one of my lesbian friends, I suspect their brains would process such a “tragic” experience very differently. (And that of my not-very-amused sister-in-law would see my brother’s encounter with said vagina differently still.)

I do not expect everyone to like me; but I would be extremely surprised if a person whom I consider highly spiritual, a person that I properly evaluate and conclude to be mentally healthy and very sane, a person that is mostly and foremost good at heart, hated me. That is an impossibility, as I have confirmed after traveling the whole world and meeting thousands of human beings. Evil and good do not resonate at the same frequency, and that is what disgust, distrust and lower affinity mean. And so, we are then allowed to conclude that whoever loves everyone doest not know himself, and whoever hates everyone doest not understand the purpose of life; but one who can see this polarity and interfere with its order without being a part of it, has transcended the trap of attachment, a trap which can only be conquered once we conquer our need for a personality and the attachment to the ego; a trap from which nobody seeking for selfish gains in the wilderness of attachment can escape from. Only then, such enlightened soul will understand that the outer world is merely reflecting the inner world, and a soul cannot conquer one without conquering the other. In other words, the spirit must conquer the personality, as much as the personality must accept the spirit, for victory over life to come as much as we reach for it. Only when a marriage between the willpower of the personality with the sensitive loving need of the spirit is accomplished, can a human being transcend his nature, and in doing so, transcend the nature of the world.

In the sphere of rights the irresistible trend is towards a situation where, if something can be taken for granted, all rights are otiose, whereas if a right must be demanded, it means that the battle is already lost; thus the very call for rights to water, air and space indicates that all these things are already on the way out. Similarly the evocation of a right to reply signals the absence of any dialogue, and so on. The rights of the individual lose their meaning as soon as the individual is no longer an alienated being, deprived of his own being, a stranger to himself, as has long been the case in societies of exploitation and scarcity. In his postmodern avatar, however, the individual is a self-referential and selfoperating unit. Under such circumstances the human-rights system becomes totally inadequate and illusory: the flexible, mobile individual of variable geometric form is no longer a subject with rights but has become, rather, a tactician and promoter of his own existence whose point of reference is not some agency of law but merely the efficiency of his own functioning or performance. Yet it is precisely now that the rights of man are acquiring a worldwide resonance. They constitute the only ideology that is currently available - which is as much as to say that human rights are the zero point of ideology, the sale outstanding balance of history. Human rights and ecology are the two teats of the consensus. The current world charter is that of the New Political Ecology. Ought we to view this apotheosis of human rights as the irresistible rise of stupidity, as a masterpiece which, though imperilled, is liable to light up the coming fin de siecle in the full glare of the consensus?

The Manifestation Manifesto Meditation” "Right now, I find a quiet and comfortable space where I can easily concentrate on these words as I gently read them aloud. "With the sound of my voice I soothe my nervous system … calm my entire body and relax my thoughts. I speak slowly … with a gentle but resonant tone. And as I do, I start to relax now. "I keep my eyes open and let them blink naturally when they want to … and they might start to feel slightly heavy and droopy … as they would feel when I read a book before going to sleep. “I use my imagination so that with every word I become more relaxed and drowsier. (Imagine feeling drowsy.). I keep my eyes open just enough to take in the following words. "I turn my attention to my breathing, and use this opportunity to relax my mind and body more deeply. "As I count my exhalations backwards from five to one, I let each number represent a gradually deeper level of relaxation and heightened focus. (Draw a breath before reading each number, and count as you exhale.) "Five … I double my relaxation and increase my concentration. "Four … With every number and every breath, I relax. "Three … I count slowly as I meditate deeper … deeper still. "Two … I use my imagination to double this meditative state. "One … My body is relaxed as my mind remains focused. (Pause for five seconds and breathe normally.) "At this level of meditation, people experience different things. Some notice interesting body sensations … such as a warmth or tingling in their fingers. I might also have that experience. (Pause five seconds.) "Some people feel a floating sensation … with a dreamy quality. I may experience that. (Pause five seconds.) "Whatever sensations I experience are exactly right for me at this moment. Whether I feel something unusual now or at some other time, I let that process happen on its own as I focus on the following manifesto. “I allow my subconscious to absorb the manifesto as I read each affirmation with purpose and conviction. (Pause for five seconds.) “The power to manifest is fully mine, here and now. “I acknowledge and embrace my power to manifest. “All human beings have this power, yet I choose to use it consciously and purposefully. “From the unlimited energy of the Universe, I attract all that I need to experience joy and abundance. “I recognize and consider the consequences of all that I manifest. I take full responsibility. “With awareness and intention, I apply my power for my highest good and for the welfare of others. “All of my manifestations reflect my inner state of being. Therefore, I ever seek to grow in wisdom and to become a better person. “With relaxed confidence, I employ the powers of Thought, Emotion and Vital Energy to manifest my desires.  “I let go of beliefs and ideas that suppress or encumber me and I cultivate those which empower me. “I accept what I manifest with appreciation and satisfaction. I am thankful. “I go forth with great enthusiasm with the realization that I manifest my life and circumstances. “I am ready to take charge of my manifestations from this moment onward.” “Day by day, I grow in awareness of my power to manifest my desires with speed and accuracy.” RECOMMENDED READING * Mastering Manifestation: A Practical System for Rapidly Creating Your Dream Reality - Adam James * Banned Manifestation Secrets - Richard Dotts * Manifesting: The Secret behind the Law of Attraction - Alexander Janzer * The Secret Science Behind Miracles - Max Freedom Long * The Kybalion - Three Initiates

any negative inner state is contagious: Unhappiness spreads more easily than a physical disease. Through the law of resonance, it triggers and feeds latent negativity in others, unless they are immune — that is, highly conscious.

All worldly experiences provide opportunities for personal growth. We must each follow our passion to discover personal happiness. I am compelled to obey the law of my own being, no matter what the consequences, even if it leads to disaster or death. High-minded people might take a different trail. Well-meaning people might envision a different path for us. Our life is not a group project; we must give birth to our own vision. We must look inside ourselves to discern what our humanity demands of us, and then give expression to our sacred seed of inwardness. A person lives part of his or her life sampling its rich offering, discovering what resonates with oneself. Experimentation leads to growth, growth leads to knowledge, which in turn leads to wisdom.

We’re talking about fundamentals here; the fundamental physical laws pertaining to the day-to-day running of the universe. Physicists call them the fundamental constants—things like the masses of atomic particles, the speed of light, the electric charges of electrons, the strength of gravitational force.… They’re beginning to realize just how finely balanced they are. One flip of a decimal point either way and things would start to go seriously wrong. Matter wouldn’t form, stars wouldn’t twinkle, the universe as we know it wouldn’t exist and, if we insist on taking the selfish point of view in the face of such spectacular, epic, almighty destruction, nor would we. The cosmic harmony that made life possible exists at the mercy of what appear, on the face of it, to be unlikely odds. Who or what decided at the time of the Big Bang that the number of particles created would be 1 in 1 billion more than the number of antiparticles, thus rescuing us by the width of a whisker from annihilation long before we even existed (because when matter and antimatter meet, they cancel each other out)? Who or what decided that the number of matter particles left behind after this oversize game of cosmic swapping would be exactly the right number to create a gravitational force that balanced the force of expansion and didn’t collapse the universe like a popped balloon? Who decided that the mass of the neutron should be just enough to make the formation of atoms possible? That the nuclear force that holds atomic nuclei together, in the face of their natural electromagnetic desire to repulse each other, should be just strong enough to achieve this, thus enabling the universe to move beyond a state of almost pure hydrogen? Who made the charge on the proton exactly right for the stars to turn into supernovas? Who fine-tuned the nuclear resonance level for carbon to just delicate enough a degree that it could form, making life, all of which is built on a framework of carbon, possible? The list goes on. And on. And as it goes on—as each particularly arrayed and significantly defined property, against all the odds, and in spite of billions of alternative possibilities, combines exquisitely, in the right time sequence, at the right speed, weight, mass, and ratio, and with every mathematical quality precisely equivalent to a stable universe in which life can exist at all—it adds incrementally in the human mind to a growing sense, depending on which of two antithetical philosophies it chooses to follow, of either supreme and buoyant confidence, or humble terror. The first philosophy says this perfect pattern shows that the universe is not random; that it is designed and tuned, from the atom up, by some supreme intelligence, especially for the purpose of supporting life. The other says it’s a one in a trillion coincidence.

The way past hemoglobin molecules, penicillin crystals, or giraffes influence the morphic fields of present ones depends on a process called morphic resonance, the influence of like upon like through space and time. Morphic resonance does not fall off with distance. It does not involve a transfer of energy, but of information. In effect, this hypothesis enables the regularities of nature to be understood as governed by habits inherited by morphic resonance, rather than by eternal, nonmaterial, and non-energetic laws.

Rock and his partner articulated an approach to risk management that would resonate with future venture capitalists. Modern portfolio theory, the set of ideas that was coming to dominate academic finance, stressed diversification: by owning a broad mix of assets exposed to a wide variety of uncorrelated risks, investors could reduce the overall volatility of their holdings and improve their risk-return ratio. Davis and Rock ignored this teaching: they promised to make concentrated bets on a dozen or so companies. Although this would entail obvious perils, these would be tolerable for two reasons. First, by buying just under half of a firm’s equity, the Davis & Rock partnership would get a seat on the board and a say in its strategy: in the absence of diversification, a venture capitalist could manage his risk by exercising a measure of control over his assets. Second, Davis and Rock insisted that they would invest only in ambitious, high-growth companies—ones whose value might jump at least tenfold in five to seven years. To critics who called this test excessively demanding, Davis retorted that it would be “unwise to accept a less stringent one.” Venture investing was necessarily speculative, he explained, and most startups would fail; therefore, the winners would have to win big enough to make a success of the portfolio.[25]

The leaders of such past generations resonate through history and take on a kind of mythic hue the more time passes. By associating yourself with those figures or times, you can give added weight to whatever movement or innovation you are promoting. You take some of the emotionally loaded symbols and styles of that historical period and adapt them, giving the impression that what you are attempting in the present is a more perfect and progressive version of what happened in the past. In doing this, think in grand, mythic terms.

The leaders of such past generations resonate through history and take on a kind of mythic hue the more time passes. By associating yourself with those figures or times, you can give added weight to whatever movement or innovation you are promoting. You take some of the emotionally loaded symbols and styles of that historical period and adapt them, giving the impression that what you are attempting in the present is a more perfect and progressive version of what happened in the past.

the work that we produce for business or for culture, there is always a telling moment—when it leaves our hands and reaches the public for which it was intended. In that instant it ceases to be something that was in our heads; it becomes an object that is judged by others. Sometimes this object connects with people in a profound way. It strikes an emotional chord, resonates, and has warmth. It meets a need. Other times it leaves people surprisingly cold—in our minds we had imagined it having a much different effect. This process can seem rather mysterious. Some people seem to have a knack for creating things that resonate with an audience. They are great artists, politicians with the popular touch, or business people who are endlessly inventive. Sometimes we ourselves produce something that works, but we fail to understand why, and lacking this knowledge, we cannot reproduce our success.

Every thought, feeling, choice, and conclusion projects your inner light. This is the energetic essence of who you are and the resonance of your most dominant self. As a result, the source of your electromagnetic power is found in your strongest emotions, habitual behaviors, and most deeply held beliefs.

To align the ego with the essence, one must first recognize their distinct voices. The ego, often loud and insistent, speaks in tones of desire and doubt, pride and prejudice, shaped by the external world and its ceaseless demands. The essence, on the other hand, whispers in the language of intuition and inner truth, a language as old as the universe itself, resonating with the frequencies of love, compassion, and authenticity.

If, through the event, Da-sein as the open center of the selfhood that grounds truth is first thrown to itself and becomes a self, then Dasein again, as the concealed possibility of the grounding essential occurrence of beyng, must belong to the event. And in the turning: The event must require Dasein and, in needing it, must place it in the call and thereby bring it before the passing by of the last god. The turning essentially occurs in between the call (to the one that belongs) and the belonging (of the one that is called): the turning is a counter-turning. The call to the leap into the appropriation is the great stillness of the most concealed self-knowledge. Every language of Da-sein originates here and is thus in essence silence (cf. restraint, event, truth, and language). As counter-turning, the event “is” therefore the highest reign over the advent and absconding of the past gods. The most extreme god needs beyng. The call is intrusion and remaining absent in the mystery of the appropriation. Playing out in the turning are the intimations of the last god as the intrusion and remaining absent of the advent and absconding of the gods and of their abode of sovereignty. In these intimations the law of the last god is intimated, the law of the great individuation in Da-sein, of the solitude of the sacrifice, and of the uniqueness of the choice regarding the shortest and steepest path. In the essence of the intimation lies the mystery of the unity of the innermost nearing in the most extreme distance, the traversal of the broadest temporal-spatial playing field of beyng. This extremity of the essential occurrence of beyng requires what is most intrinsic in the plight of the abandonment by being. This plight must belong and listen to the call of the reigning of that intimation. What resonates and spreads out in such listening is first able to prepare for the strife of earth and world, i.e., for the truth of the “there” and, through the “there,” for the site of the moment of the decision and so for the playing out of the strife and thus for the sheltering in beings. Whether this call of the extreme intimation, this most concealed appropriation, still happens openly, or whether the plight becomes mute instead and all reigning is withheld, and whether the call is still taken up, provided it does happen at all, and whether the leap into Da-sein and thus, out of the truth of the latter, the turning still become history—therein is decided the future of humans. They may for centuries still ravish and devastate the planet with their machinations, and the monstrousness of this drive may “develop” to an inconceivable extent, assume the form of an apparent strictness, and become the measuring regulation of the devastated as such; the greatness of beyng will remain closed off, since decisions about truth and untruth and their essence no longer arise. All that matters is the calculation of the success and failure of the machinations. This calculation extends into a presumed “eternity,” which is not such but is only the endless “and so on” of what is most desolate and most fleeting. Where the truth of being is not willed, not incorporated into a willing of knowledge and experience, into a questioning, there all timespace is withdrawn from the moment, i.e., from the flashing up of beyng out of the enduring of the simple and always incalculable event. Or else the moment still belongs only to the most solitary solitudes, although these are denied a grounding comprehension of the instituting of a history. Yet these moments, and they alone, can become the preparations in which the turning of the event unfolds into truth and joins truth. Indeed, only pure persistence in the simple and essential, which are uncompellable, is mature enough for the preparation of such preparedness; the fleetingness of the frenetically self-surpassing machinations is never so mature.

Privacy’ is an unusable term. We should instead talk about freedom, autonomy and self-determination of the individual. Being allowed to be yourself, to think whatever you want and to act within the law with no hindrance. That resonates with everyone.

When you strike a tuning fork you activate it to send out a particular sound or frequency. Now, in a room filled with tuning forks— only those that are tuned to the exact same frequency will begin to vibrate in response. They will automatically connect and respond to the frequency that matches their own. So the idea here is to tune yourself to resonate at a frequency that is in harmony with what you want to attract. In order to create a positive future, you need to keep your energy, thoughts, and feelings in the positive range.

We can begin to achieve higher frequencies by recognizing the pattern of “like attracts like.” More than just a saying, this is an energetic law. Frequencies are attracted to similar frequencies. We resonate at a higher frequency when we raise our vibration, and, therefore, attract higher-level experiences.

battlefield. Christ fought against the powers of sin and death for us. He defeated the powers of evil for us. 2. The language of the marketplace. Christ paid the ransom price, the purchase price, to buy us out of our indebtedness. He frees us from enslavement. 3. The language of exile. Christ was exiled and cast out of the community so we who deserve to be banished could be brought in. He brings us home. 4. The language of the temple. Christ is the sacrifice that purifies us and makes us acceptable to draw near to the holy God. He makes us clean and beautiful. 5. The language of the law court. Christ stands before the judge and takes the punishment we deserve. He removes our guilt and makes us righteous. It is sometimes implied we can choose which of these models we prefer and ignore the others, but this is misleading. Each way of communicating the atonement reflects a piece of inspired Scripture, and each tells us great things about our salvation that the others do not bring out as clearly. Each will have special resonance with certain temperaments and cultures. People who are fighting oppression or even enslavement and long for freedom will be helped by the first two grammars (the battlefield and the marketplace). People seeking relief for guilt and a sense of shame will be especially moved by the last two — the temple and the law court. People who feel alienated, rootless, and rejected will find the exile grammar intensely engaging. But perhaps the single most consoling and appealing theme is what theologian Roger Nicole has called the one, irreducible theme that runs through every single one of these models — the idea of substitution.28 Dr. Nicole taught that, regardless of the grammar being used, the essence of the atonement is always Jesus acting as our substitute. Jesus fights the powers, pays the price, bears the exile, makes the sacrifice, and bears the punishment for us, in our place, on our behalf. In every grammar, Jesus does for us what we cannot do for ourselves. He accomplishes salvation; we do nothing at all. And therefore the substitutionary sacrifice of Jesus is at the heart of everything. This act — giving one’s life

Louis Acker, a well-known Boston astrologer, in an unpublished paper entitled “Mind: A Holographic Computer,” sets out to explain, via a Pythagorean model, how the One God split himself into 2, 3, 4, and so on to create the multitudes. This process is similar to that of vibratory patterns interfering with each other. Just as there are set notes on a musical scale, there are “common nodal points,” or “fundamental carrier frequencies,” in the creation of the multitudes; a transference of energy from higher dimensions to lower ones can be facilitated by means of principles of resonance and through laws of harmonics. This can be proved on the physical plane with simple tuning forks. All forks with the same dimensions in a room will vibrate if one is rapped. This is the principle of resonance: mutual vibrations. Any tuning fork in the proper geometric proportion to the rapped fork will begin to vibrate as well.42

Great is His Faithfulness     “Because of the LORD’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness” (Lamentations 3:22-23).     At church on Sunday, they sang a song from the hymnbook called, “Great is Thy Faithfulness.” The lyrics were by Thomas Obediah Chisholm and music by William Marion Runyan. Although I had difficulty singing along, I paid close attention to the words. My favourite line was, “All I needed Thy hand hath provided.”   This verse resonated with my soul that day. It didn’t say, “All that I wanted” but rather, “All that I needed.” I took a moment to reflect on the last five years of my life and I was taken to my knees in awe and appreciation.   I wish that I had kept a journal of answered prayer. I think this is a brilliant idea. I have kept notes here and there and I have various journals that I write in every day, but I’ve never dedicated one book to just answered prayer.   There are so many little things that I pray for every day. My husband was working on my income tax on the computer when all of a sudden the program kicked him out. Two hours of work – lost. But it was restored within ten minutes without as much as one number out of place – an answer to prayer.   One of my cats was coughing and sneezing. She looked as if she had trouble breathing and took to hiding under a desk. Would she survive the night? Is it just a cold or something much worse like cat leukemia? The vet announced it only a virus – an answer to prayer.   On a four-hour hike with my mother, two aunts and my brother’s mother-in-law, the average age was 65. The terrain was full of obstacles with fallen trees, raspberry bush thorns, and slippery logs. We made the entire trip without incidence – an answer to prayer.  

Other commonplaces go back even further. The proverb we use nowadays, ‘all that glitters is not gold’ is usually traced to Shakespeare’s Merchant of Venice Act II Scene iv: All that glisters is not gold; Often have you heard that told. The term “glisters” became glitters in time; it is, in effect, the same word. People had indeed ‘often heard that told’, prior to Shakespeare, Chaucer had it as: “Hit is not al gold, that glareth”. So, it was known in English poetry before Shakespeare even got to it. It is such an obvious truth that it is no surprise to discover that earlier civilisations used the same phrase. The Roman poets Shakespeare appears to have immersed himself in, and from whom Dylan, who also studied them at school, liberally quotes, include, amongst their lines, nōn omne quod nĭtet aurum est (‘Not all that glitters is gold’). It was a Latin proverb and well-known enough as to appear in Corpus Juris Civilis (the Book of Civil Law) some two and a half thousand years ago. Dylan puts a version of this ancient saying into the mouth of a grandparent dispensing a list of clichéd advice. Dylan thus acknowledges, as Shakespeare did, that here was an old truth, while simultaneously giving an intriguing twist to the concept: Grandma said, “Boy, go and follow your heart And you’ll be fine at the end of the line All that’s gold isn’t meant to shine Don’t you and your one true love ever part” As with other things we have heard and read and thought many times in our life, many of us never come across a version of this phrase without either hearing it in Dylan’s voice or thinking of its use in Shakespeare’s play and the extra resonance those bring to it. Such is the power of Bards.

What if all your beliefs are based on incorrect facts and information? PIERRE FRANCKH

Sometimes sitting at a desk trying to force this doesn’t work. I never have writer’s block, exactly, but sometimes things do slow down. At those times I ask myself if my conscious mind might be thinking too much—and it is exactly at this point that I most want and need surprises and weirdness from the depths. Some techniques help in that regard. For instance, I’ll carry a microrecorder and go jogging on the West Side, recording phrases that match the song’s meter as they occur to me. On the rare occasion that I’m driving a car, I can do the same thing (are there laws against driving and songwriting?). Basically, anything—driving, jogging, swimming, cooking, cycling—that occupies part of the conscious mind and distracts it, works. The idea is to allow the chthonic material the freedom it needs to gurgle up. To distract the gatekeepers. Sometimes just a verse, or even a phrase or two, will resonate and be sufficient, and that’s enough to “unlock” the whole thing. From there on, it becomes more like fill-in-the-blank, conventional puzzle solving.

The motivating source of your energy is your underlying intention. It’s the motivation behind your choices, not the choices themselves, that create the resonant frequencies you project. No matter what the nature of the decision is, it’s actually the intention behind it that permeates your energetic field.

The Law of Magnetism states that each of us creates and projects a certain kind of energy—an actual frequency. And we attract and resonate to the exact same kind of energy that we send out. In short, the Law of Magnetism is the ongoing process of transmitting and receiving energy, an energy that’s generated by and about ourselves.

no longer resonates with the poverty mentality, limited ways of thinking, and impulsive reactive behaviors that are out of alignment with who you want to become.

In the silent cloister of the self, where intentions bloom profound, Like whispers of thoughts, soft as breezes ‘mongst leaves found. Nurturing, they do, the seeds of purpose, ever so deep, In this sacred communion, secrets of being, quietly they keep. Echoes ancient, resonate through the corridor of time, “As you sow, so shall you reap,” in rhythmic, eternal rhyme. A truth ageless, a guiding star in the night’s deep sweep, Teaching us, in the mind’s garden, what we sow, we’re destined to reap. For in this fabric, woven of dreams and thoughts so bright, Lies the landscape of our lives, bathed in inner light. Each seed of thought, a promise, in the soul’s keep, On this journey we traverse, sow with care, for ‘tis what we’ll reap.

I have pointed out that the concept current among most flying-saucer enthusiasts that the unidentified flying objects are simply craft used by visitors from another planet is naive. The explanation is too simple-minded to account for the diversity of the reported behavior of the occupants and their percieved interaction with human beings. Could this concept serve precisely a diversionary role in masking the real, infinitely more complex nature of the technology that gives rise to the sightings? [...] Here then, is a brief statement of five new propositions based upon the material we have reviewed so far: 1. The things we call unidentified flying objects are neither objects nor flying. They can dematerialize, as some reliable photographs seem to show, and they violate the laws of motion as we know them. 2. UFOs have been seen throughout history and have consistently recieved (or provided) their own explanation within the framework of each culture. In antiquity their occupants were regarded as gods; in medieval times, as magicians; in the nineteenth century, as scientific geniuses; in our own time, as interplanetary travelers. (Statements made by occupants of the 1897 airship included such declarations as "We are from Kansas" and even "We are from anywhere... but we'll be in Greece tomorrow.") 3. UFO reports are not necessarily caused by visits from space travelers. The phenomenon could be a manifestation of a much more complex technology. If time and space are not as simple in structure as physicists have assumed until now, then the question "where do they come from?" may be meaningless; they could come from a place in time. If consciousness can be manifested outside the body, then the range of hypotheses can be even wider. 4. The key to an understanding of the phenomenon lies in the psychic effects it produces (or the psychic awareness it makes possible) in its observers. Their lives are often deeply changed, and they develop unusual talents with which they may find it difficult to cope. The proportion of witnesses who do come forward and publish accounts of these experiences is quite low; most of them choose to remain silent. 5. Contact between human percipients and the UFO phenomenon always occurs under conditions controlled by the latter. Its characteristic feature is a factor of absurdity that leads to a rejection of the story by the upper layers of the target society and an absorption at a deep unconscious level of the symbols conveyed by the encounter. The mechanism of this resonance between the UFO symbol and the archetypes of the human unconscious has been abundantly demonstrated by Carl Jung, whose book Flying Saucers makes many references to the age-old significance of the signs in the sky. I am not regarding the phenomenon of the UFOs as the unknowable, uncontrollable game of a higher order of beings. Neither is it likely, in my view, that an encounter with UFOs would add to the human being anything it did not already possess. Everything works as if the phenomenon were the product of a technology that followed well-defined rules and patterns, though fantastic by ordinary human standards. It has so far posed no apparent threat to national defense and seems to be indifferent to the welfare of individual witnesses, leading many to assume that we may be dealing with a still-undiscovered natural occurrence ("It cannot be intelligent," say some people, "because it does not attack us!"). But its impact in shaping man's long-term creativity and unconscious impulses is probably enormous. The fact that we have no methodology to deal with such an impact is only an indication of how little we know about our own psychic world.

Today, I will look for reasons to feel good. Nothing is more important than that I feel good. Nothing is more important than that I choose thoughts that attract other thoughts that attract other thoughts that raise my vibrational frequency to the place where I can resonate with the positive aspects of the Universe.

FREEDOM FROM UNHAPPINESS Do you resent doing what you are doing? It may be your job, or you may have agreed to do something and are doing it, but part of you resents and resists it. Are you carrying unspoken resentment toward a person close to you? Do you realize that the energy you thus emanate is so harmful in its effects that you are in fact contaminating yourself as well as those around you? Have a good look inside. Is there even the slightest trace of resentment, unwillingness? If there is, observe it on both the mental and the emotional levels. What thoughts is your mind creating around this situation? Then look at the emotion, which is the body’s reaction to those thoughts. Feel the emotion. Does it feel pleasant or unpleasant? Is it an energy that you would actually choose to have inside you? Do you have a choice? Maybe you are being taken advantage of, maybe the activity you are engaged in is tedious, maybe someone close to you is dishonest, irritating, or unconscious, but all this is irrelevant. Whether your thoughts and emotions about this situation are justified or not makes no difference. The fact is that you are resisting what is. You are making the present moment into an enemy. You are creating unhappiness, conflict between the inner and the outer. Your unhappiness is polluting not only your own inner being and those around you but also the collective human psyche of which you are an inseparable part. The pollution of the planet is only an outward reflection of an inner psychic pollution: millions of unconscious individuals not taking responsibility for their inner space. Either stop doing what you are doing, speak to the person concerned and express fully what you feel, or drop the negativity that your mind has created around the situation and that serves no purpose whatsoever except to strengthen a false sense of self. Recognizing its futility is important. Negativity is never the optimum way of dealing with any situation. In fact, in most cases it keeps you stuck in it, blocking real change. Anything that is done with negative energy will become contaminated by it and in time give rise to more pain, more unhappiness. Furthermore, any negative inner state is contagious: Unhappiness spreads more easily than a physical disease. Through the law of resonance, it triggers and feeds latent negativity in others, unless they are immune — that is, highly conscious. Are you polluting the world or cleaning up the mess? You are responsible for your inner space; nobody else is, just as you are responsible for the planet. As within, so without: If humans clear inner pollution, then they will also cease to create outer pollution.

My own beliefs should not concern you. What should concern you is that this prophecy of a coming enlightenment is echoed in virtually every faith and philosophical tradition on earth. Hindus call it the Krita Age, astrologers call it the Age of Aquarius, the Jews describe the coming of the Messiah, theosophists call it the New Age, cosmologists call it Harmonic Convergence and predict the actual date.” “December 21, 2012!” someone called. “Yes, unnervingly soon . . . if you’re a believer in Mayan math.” Langdon chuckled, recalling how Solomon, ten years ago, had correctly predicted the current spate of television specials predicting that the year 2012 would mark the End of the World. “Timing aside,” Solomon said, “I find it wondrous to note that throughout history, all of mankind’s disparate philosophies have all concurred on one thing—that a great enlightenment is coming. In every culture, in every era, in every corner of the world, the human dream has focused on the same exact concept—the coming apotheosis of man . . . the impending transformation of our human minds into their true potentiality.” He smiled. “What could possibly explain such a synchronicity of beliefs?” “Truth,” said a quiet voice in the crowd. Solomon wheeled. “Who said that?” The hand that went up belonged to a tiny Asian boy whose soft features suggested he might be Nepalese or Tibetan. “Maybe there is a universal truth embedded in everyone’s soul. Maybe we all have the same story hiding inside, like a shared constant in our DNA. Maybe this collective truth is responsible for the similarity in all of our stories.” Solomon was beaming as he pressed his hands together and bowed reverently to the boy. “Thank you.” Everyone was quiet. “Truth,” Solomon said, addressing the room. “Truth has power. And if we all gravitate toward similar ideas, maybe we do so because those ideas are true . . . written deep within us. And when we hear the truth, even if we don’t understand it, we feel that truth resonate within us . . . vibrating with our unconscious wisdom. Perhaps the truth is not learned by us, but rather, the truth is re-called . . . re-membered . . . re-cognized . . . as that which is already inside us.” The silence in the hall was complete. Solomon let it sit for a long moment, then quietly said, “In closing, I should warn you that unveiling the truth is never easy. Throughout history, every period of enlightenment has been accompanied by darkness, pushing in opposition. Such are the laws of nature and balance. And if we look at the darkness growing in the world today, we have to realize that this means there is equal light growing. We are on the verge of a truly great period of illumination, and all of us—all of you—are profoundly blessed to be living through this pivotal moment of history.

Vishnu maintains the worlds and upholds the dharma, or universal law, but he is also the deity of statecraft, rulership, and politics. That means he is a master of expediency. One of his gifts is the discernment to know when a righteous end justifies unusual means. His Shakti consort is Lakshmi, goddess of abundance, fertility, and wealth. She is the power of attraction that holds life together. Powered by Lakshmi’s Shakti, Vishnu represents both the love that upholds the worlds and the social mores that resonate with divine law. He is a deity of the enlightened public sphere, embodying classical virtues like detachment, generosity, and forbearance as well as the powers of governance, royal authority, and strategy.

... more than most forms of discourse, esoteric thought calls upon you to assimilate it, not on the basis of citations and credentials, but by its resonance with your own being. The Gospel alludes to this issue when it says of Christ “that the people were astonished at his doctrine, for he taught them as one having authority, and not as the scribes” (Matt. 7:28-29). The "scribes" are the spiritual pettifoggers of all eras, who insist on quibbling over chapter and verse. Christ was able to take them on, as many passages in the Gospels show, but his authority did not come from erudition or skill in debate. Rather, it came from a knowledge that went deeper than the letter of the law. This is what “astonished” the people. At the same time, there had to be some deeper knowing in the people themselves that could recognize this authority, that could hear in it the ring of truth. It is this intuitive knowing... which all of us possess, whether or not we pay any heed to it...

The problem of specialization of knowledge makes them reach conclusions which are bounded by the specific jargon and scope of their disciplines. Prof. Dawkins as a biologist asks naïve question that if there is complexity in observable life, then what will be the biological complexity of the Creator. Atheists who belong to physics profession try to ascribe origins to physical forces and physical laws. Physicists like Prof. Michio Kaku having a mathematical orientation describe God’s mind as ‘Music of strings resonating through 11 dimensional hyperspace’. Technical entrepreneurs like Elon Musk describe existence as part of a possible simulation. Unfortunately, there is no serious effort to understand the point of view of faith beyond the narrow confinements of one’s field of specialization.

So what was the divine purpose hidden within that long story of Israel under Mosaic law? In Romans 7 Paul comes up with a striking answer, which leads directly to his fullest and clearest statement of the means by which the goal was attained. The law was given, he argues boldly, in order to draw “Sin” on to one point, so that it could be condemned there once and for all. The story of “Israel under the Torah” was designed, he says, in order to accumulate sin, to heap it up into one place—and simultaneously to lead to Israel’s representative, the Messiah. The double narrative we see in “twin” passages like Psalms 105 and 106—the resonant and hopeful story of election, rescue, and promise and the dark and sorry story of rebellion, failure, and exile—would run together at last, as the Messiah, the focal point of hope and promise, met the Sin that the law had heaped up. His death would then be the means by which “Sin,” accumulated precisely through the Torah, would finally be dealt with. If we want to understand what the early Christians meant by “he died for our sins,” this passage will offer us the fullest account.

But first Paul explains the strange double life that results for those who—like his own former self—are living “under the law,” delighting in it as God’s law, but finding that it accuses them: We know, you see, that the law is spiritual. I, however, am made of flesh, sold as a slave under Sin’s authority. I don’t understand what I do. I don’t do what I want, you see, but I do what I hate. So if I do what I don’t want to do, I am agreeing that the law is good. But now it is no longer I that do it; it’s Sin, living within me. I know, you see, that no good thing lives in me, that is, in my human flesh. For I can will the good, but I can’t perform it. For I don’t do the good thing I want to do, but I end up doing the evil thing I don’t want to do. So if I do what I don’t want to do, it’s no longer “I” doing it; it’s Sin, living inside me. (7:14–20) Doubtless, this passage has multiple resonances in the experience of anyone who has ever tried to keep any serious moral code. Doubtless too it is framed in such a way as to resonate with the non-Jewish moralistic tradition. But the main purpose of the passage does not lie in either of those areas. Paul is not attempting to describe either the normal Christian life or the normal pre-Christian life. He is not saying of any particular stage of spiritual experience, “This is what it feels like at the time,” true though that might be. He is highlighting the outworking of the divine purpose in the deeply ambiguous nature of Israel under the Torah. Israel rightly embraced the law as the divinely given covenant charter, but found that all the law could do was to show “Sin” up and actually cause it to swell to its full extent. It may at first glance seem astonishing. But Paul is affirming that this was what God had intended all along when giving the law to a people who, as Israel’s own scriptures testified repeatedly, were themselves rebellious, idolatrous, and sinful.

Newton's law of motion unlocked the secrets of vibration and resonance from which, through the Fourier idea, we can both understand and construct complex waveforms from simple ones. As we will soon see, the Fourier idea applies to all the four forces and will serve as a key to understanding the structure of the universe. I leave you with a hint: if the structure of the universe is a result of a pattern of vibration, what causes the vibration? Is the universe behaving like an instrument?

Hinduism" and the "mainstream"; how frequently are these words juxtaposed, and made synonymous, with each other by the ruling political party! "Mainstream": the word that would mean, in a democratic nation, the law-abiding democratic polity, is cunningly conflated, in the newspeak of our present government, with the religious majority; and those who don't belong to that majority become, by subconscious association and suggestion, anti-democratic, and breakers of the law. Ironically, saffron is the colour of our mainstream. Saffron, "gerua": its resonances are wholly to do with that powerful undercurrent in Hinduism, "vairagya", the melancholy and romantic possibility of renunciation. At what point, and how, did the colour of renunciation, and withdrawal from the world, become the symbol of a militant, and materialistic, majoritarianism? "Gerua" represents not what is Brahminical and conservative, but what is most radical about the Hindu religion; it is the colour not of belonging, or fitting in, but of exile, of the marginal man. Hindutva, while rewriting our secular histories, has also rewritten the language of Hinduism, and purged it of these meanings; and those of us who mourn the passing of secularism must also believe we are witnessing the passing, and demise, of the Hindu religion as we have known it.

In the anti-gun Spokane newspaper, internet comments indicated that many people had the clueless idea that Gerlach had shot the man – in the back – to stop the thief from stealing his car. One idiot wrote in defense of doing such, “That ‘inert property’ as you call it represents a significant part of a man’s life. Stealing it is the same as stealing a part of his life. Part of my life is far more important than all of a thief’s life.” Analyze that statement. The world revolves around this speaker so much that a bit of his life spent earning an expensive object is worth “all of (another man’s) life.” Never forget that, in this country, human life is seen by the courts as having a higher value than what those courts call “mere property,” even if you’re shooting the most incorrigible lifelong thief to keep him from stealing the Hope Diamond. A principle of our law is also that the evil man has the same rights as a good man. Here we have yet another case of a person dangerously confusing “how he thinks things ought to be” with “how things actually are.” As a rule of thumb, American law does not justify the use of deadly force to protect what the courts have called “mere property.” In the rare jurisdiction that does appear to allow this, ask yourself how the following words would resonate with a jury when uttered by plaintiff’s counsel in closing argument: “Ladies and gentlemen, the defendant has admitted that he killed the deceased over property. How much difference is there in your hearts between the man who kills another to steal that man’s property, and one who kills another to maintain possession of his own? Either way, he ended a human life for mere property!

Unhappiness spreads more easily than a physical disease. Through the law of resonance, it triggers and feeds latent negativity in others, unless they are immune — that is, highly conscious.

Until you hit the Schumann Resonance, the effortless power of this law cannot be realised in your life.

what you read is what you reflect, resonate, and resemble.

That Mack and Perkins considered Franklin the best choice had little to do with their perception that the young law clerk had within him the makings of a leader. The key to their interest lay in the resonance of the Roosevelt name in Republican circles.

Some people around us are energy vampires while others are energy boosters. Our bodies resonate like a tuning fork, that’s why their vibration impacts our own vibration.