Latinas Be Like Quotes

Why is it women have to bring all this angst into sex? We should be more like men. In. Out. Over. Next.

In reality, Eduardo hoped the mask would make him appear vulnerable and self conscious, like a wounded animal these stupid women would fight each other over to mend.

Lately, Mami’s eyes have been so dark, I don’t like looking into them because I’m afraid I’ll fall in.

Sometimes opposites attract, or so they say, but Paloma and Rocío were like arroz and mangú: they didn’t really mix well.

Perhaps finding out that we carry New World history in our genes will transcend racial checkboxes altogether and enable Latino-Americans to rethink what America is supposed to look like.

They sounded a lot like me and my old girlfriend Loretta, but I swore to myself that I would stop thinking about her ass, even though every Cleopatra-looking Latina in the city made me stop and wish she would come back to me.

I fall in love with Paraíso. It’s like a giant playground where I’m never scolded for running around recklessly, where I’m almost overwhelmed with the amount of attention and love I receive from Mami’s family. In New York, I’m invisible.

I have thin lips, like two rose petals on top of each other, and I would say I have a Roman nose, but it doesn’t speak Latin.
 Sane, paululum linguae Latinae dico. Caveat emptor!

Alice’s razor-thin blond hair is what people in Santo Domingo call bueno, but I don’t understand how that kind of hair can be good. It doesn’t move at all, or ripple like the water in Boca Chica when I throw shells at it.

She looks like an empty shell of a woman with her soul hovering above her. We believe in spiritual guías in Santo Domingo. Hers is her own self. I can see Mami’s soul desperately trying to find its way back into her small body.

I have always been taught to be proud of being Latina, proud of being Mexican, and I was. I was probably more proud of being a "label" than of being a human being, that's the way most of us were taught. Since the day we enter this world we were a label, a number, a statistic, that's just the way it is. Now if you ask me what race I am, like Zlata, I'll simply say, "I'm a human being.

I have no doubt that we will one day abolish the death penalty in America. It will come sooner if people like me who know the truth about executions do our work well and educate the public. It will come slowly if we do not. Because, finally, I know that it is not a question of malice or ill will or meanness of spirit that prompts our citizens to support executions. It is, quite simply, that people don't know the truth of what is going on. That is not by accident. The secrecy surrounding executions makes it possible for executions to continue. I am convinced that if executions were made public, the torture and violence would be unmasked, and we would be shamed into abolishing executions. We would be embarrassed at the brutalization of the crowds that would gather to watch a man or woman be killed. And we would be humiliated to know that visitors from other countries - Japan, Russia, Latina America, Europe - were watching us kill our own citizens - we, who take pride in being the flagship of democracy in the world. (p. 197)

I think like an American, love like a Latina and fight like a Cameroonian.

wondered what it was like for the tiny Latina immigrant to spend her days in this basement room, her face in women’s vulvas and asses, making perfect Hitler mustaches. The American dream, I thought.

The past is buried deep within the ground in Rabat, although the ancient walls in the old city are still standing, painted in electrifying variations of royal blue that make the winding roads look like streamlets or shallow ocean water.

Mexicans live in Mexico, We're Spanish speaking American women, which makes us Latina. There's your lesson for the day. And she doesn't speak Spanish because she thinks she sounds stupid. She hasn't used the tongue enough, and she doesn't like being half a beaner.

Together and separately, we as speakers disproved another description used to disqualify feminists: that we were all “whitemiddleclass,” a phrase used by the media then (and academics who believe those media clippings now) as if it were a single adjective to describe the women’s movement. In fact, the first-ever nationwide poll of women’s opinions on issues of gender equality showed that African American women were twice as likely as white women to support them.8 If the poll had included Latinas, Asian Americans, Native Americans,

When media criticizes Ciara’s faux locs and then calls the same hairstyle edgy on a Kardashian, what message is being sent to young girls of color? If bandannas are a hot new accessory for young white women in the pages of Elle and a reason to throw handcuffs on a Latina in high school, then what message is received? What impact does it have to pretend that cornrows on white women are the same as a weave on Black women when only one is likely to lose their job over a hairstyle? We know colorism exists, but do we grasp the ways that the message that lighter skin is better are reinforced before we criticize bleaching? It’s important to remember that this is all happening within a society that privileges lighter skin over darker skin, that prioritizes able bodies over disabled bodies, that sees being cisgender as the only option. Although not everyone will develop mental illnesses around their body image as a result of this environment, for those who do, the illness is often reinforced

Prostitution arrests are racist. They have always been racist. In 1866, San Francisco police arrested 137 women, 'virtually all Chinese'; the police boasted that they had 'expelled three hundred Chinese women.' In the 1970s, the American Civil Liberties Union found that black women were seven times more likely to be arrested for prostitution-related offenses than white women. This disparity is no relic of the past: between 2012 and 2015, 85 percent of people charged with 'loitering for the purpose of prostitution' in New York City were Black or Latinx- groups that only make up 54 percent of the city's population. Increases in prostitution enforcement mean increases in the arrests of women of color. Between 2012 and 2016, the New York Police Department stepped up enforcement mean increases in the arrest of women of color. Between 2012 and 2016, the New York Police Department stepped up enforcement targeting massage parlors. As journalist Melissa Gira Grant details, during this period the arrests of Asian people in New York charged either with 'unlicensed massage' or prostitution went up by 2,700 percent. Arrests on the street target Black and Latina women - who may not even be selling sex - simply for wearing 'tight jeans' or a crop top. The NYPD do not arrest white women in affluent areas of the city for wearing jeans.

A bunch of Latinas at Pitzer College decided to let white girls know that they shouldn’t wear hoops anymore, because that’s appropriating a style.... I’ve never worn hoop earrings for the purpose of “feeling ethnic,” nor have I ever associated hoop earrings with a certain culture. They’ve always been an accessory I like. It’s really as simple as that....I can’t wear hoops because I didn’t “create the culture as a coping mechanism for marginalization”? I can’t wear hoops because I’m not a feminist? I can’t wear hoops because some Latinas can’t afford it? I can’t wear hoops because I refuse to buy into your hypersensitive BS?....Does anyone else realize how completely ridiculous that sounds?

Darlene rolls her eyes – again – like I’m the stupid one. White-skinned. No accent. Good in school. I’m not her idea of a Latina at all. I could point out that Cameron Diaz is Latina, too, but why bother? It won’t change Darlene’s mind.

My phone buzzed in my pocket, but I did not move. He did a slow three-sixty until his eyes settled on the taco stand. A middle-aged Latina was ordering food. The red-haired cop was forty yards away, but I still saw the lines that trapped his eyes like spiderwebs. The

Here’s the scene: The three of us are by the Olympic-sized pool. The Latina with the thick waist is hovering in the shade of the veranda up by the house, her eyes on Frank in case he might want something, but so far he doesn’t and he hasn’t offered anything to me. If he did, I would ask for sunblock because standing here next to his pool is like standing on the sun side of Mercury. Gotta be ninety-six and climbing. Behind us is a pool house larger than my home, and through the sliding glass doors I can see a pool table, wet bar, and paintings of vaqueros in the Mexican highlands. It is air-conditioned in there, but apparently Frank would rather sit out here in the nuclear heat. Statues of lions dot the landscape, as motionless as Joe Pike, who has not moved once in the three minutes that I have been there. Pike is wearing a gray sweatshirt with the sleeves cut off, faded Levi’s, and flat black pilot’s glasses, which is the way he dresses every day of his life. His dark brown hair is cut short, and bright red arrows were tattooed on the outside of his deltoids long before tattoos were au courant. Watching Joe stand there, he reminds me of the world’s largest two-legged pit bull.

Townsend’s wife Rita, a striking, razor-sharp Latina lawyer, who seemed to be the brains in the household, lost her cool in front of the cameras at a rally in Charleston and called C2C a concha de tu madre before she could be hustled off the stage. Her press officer translated the phrase as “the seashell your mother likes,” but the several million South Americans in the U.S. knew it to have a slightly different connotation.

A church that doesn’t provoke any crises, a gospel that doesn’t unsettle, a word of God that doesn’t get under anyone’s skin, a word of God that doesn’t touch the real sin of the society in which it is being proclaimed—what gospel is that? Very nice, pious considerations that don’t bother anyone, that’s the way many would like preaching to be. Those preachers who avoid every thorny matter so as not to be harassed, so as not to have conflicts and difficulties, do not light up the world they live in.41

White men voted for Trump at 62 percent. White women at 53 percent. Latino men at 32 percent. Latina women at 25 percent. African-American men at 13 percent, and black women at 4 percent. Unlike the majority of white voters, every other group of voters supported the Democrat in 2016. The Democratic vote went as follows: White men, 31 percent. White women, 43 percent. Latino men, 63 percent. Latina women, 69 percent. African-American men, 82 percent. African-American women, whose race and gender together put them at the bottom of the country’s artificial hierarchy, supported the white female Democrat by 94 percent. While CNN did not break down the Asian vote by gender, Asians, like other nonwhites, voted overwhelmingly for Clinton, at 65 percent versus 27 percent for Trump, tracking the Latino vote overall.

It would be logical for any group whose only sense of identity is the negative one of wickedness and oppression to dilute its wickedness by mixing with more virtuous groups. This is, upon reflection, exactly what celebrating diversity implies. James Carignan, a city councilor in Lewiston, Maine, encouraged the city to welcome refugees from the West African country of Togo, writing, “We are too homogeneous at present. We desperately need diversity.” He said the Togolese—of whom it was not known whether they were literate, spoke English, or were employable—“will bring us the diversity that is essential to our quest for excellence.” Likewise in Maine, long-serving state’s attorney James Tierney wrote of racial diversity in the state: “This is not a burden. This is essential.” An overly white population is a handicap. Gwynne Dyer, a London-based Canadian journalist, also believes whites must be leavened with non-whites in a process he calls “ethnic diversification.” He noted, however, that when Canada and Australia opened their borders to non-white immigration, they had to “do good by stealth” and not explain openly that the process would reduce whites to a minority: “Let the magic do its work, but don’t talk about it in front of the children. They’ll just get cross and spoil it all.” Mr. Dyer looked forward to the day when politicians could be more open about their intentions of thinning out whites. President Bill Clinton was open about it. In his 2000 State of the Union speech, he welcomed predictions that whites would become a minority by mid-century, saying, “this diversity can be our greatest strength.” In 2009, before a gathering of the American-Arab Anti-Discrimination Committee, he again brought up forecasts that whites will become a minority, adding that “this is a very positive thing.” [...] Harvard University professor Robert Putnam says immigrants should not assimilate. “What we shouldn’t do is to say that they should be more like us,” he says. “We should construct a new us.” When Marty Markowitz became the new Brooklyn borough president in 2002, he took down the portrait of George Washington that had hung in the president’s office for many years. He said he would hang a picture of a black or a woman because Washington was an “old white man.” [...] In 2000, John Sharp, a former Texas comptroller and senator told the state Democratic Hispanic Caucus that whites must step aside and let Hispanics govern, “and if that means that some of us gringos are going to have to give up some life-long dreams, then we’ve got to do that.” When Robert Dornan of California was still in Congress, he welcomed the changing demographics of his Orange County district. “I want to see America stay a nation of immigrants,” he said. “And if we lose our Northern European stock—your coloring and mine, blue eyes and fair hair—tough!” Frank Rich, columnist for the New York Times, appears happy to become a minority. He wrote this about Sonya Sotomayor’s Senate confirmation hearings: “[T]his particular wise Latina, with the richness of her experiences, would far more often than not reach a better [judicial] conclusion than the individual white males she faced in that Senate hearing room. Even those viewers who watched the Sotomayor show for only a few minutes could see that her America is our future and theirs is the rapidly receding past.” It is impossible to imagine people of any other race speaking of themselves this way.

every other group of voters supported the Democrat in 2016. The Democratic vote went as follows: White men, 31 percent. White women, 43 percent. Latino men, 63 percent. Latina women, 69 percent. African-American men, 82 percent. African-American women, whose race and gender together put them at the bottom of the country’s artificial hierarchy, supported the white female Democrat by 94 percent. While CNN did not break down the Asian vote by gender, Asians, like other nonwhites, voted overwhelmingly for Clinton, at 65 percent versus 27 percent for Trump, tracking the Latino vote overall.

During this dizzying period of expansion [the 1950s], the Southern Cone began to look more like Europe and North America than the rest of Latina America or other parts of the Third World. The workers in the new factories formed powerful unions that negotiated middle-class salraies, and their children were sent off to study at newly build public universities, The yawning gap between the region's polo-club elite and its peasant masses began to narrow. By the 1950s, Argentina had the largest middle class on the continent, and next-door Uruguay had a literacy rate of 95 percent and offered free health care for all citizens. Developmentalism was so staggeringly successful for a time that the Southern Cone of Latin America became a potent symbol for poor countries around the world: here was proof that with smart, practical policies, aggressively implemented, the class divide between the First and Third World could actually be closed.

hear from my friends that you are on a reality television show now working for rich white people. Planning parties for them. Like a secretary. Or, maybe worse, a maid! Someone sent me the tape and I almost don’t want to watch. Is this a business? Is this a job? Or are you trying to be famous? Because the world needs to see another Latina girl sweeping the dust from white people’s feet? I’m struggling to understand how this happened and what about this path was appealing to you.

I realized how Latina I was, and then also, at the same time, how not Latina enough I was, because I'm born and raised in Los Angeles. I speak Spanish, but I don't speak perfect Spanish, not like a native speaker.

I don't want you to talk to me like that, Dale...! You're not my father... I've never thought of you as a replacement for my father...! (Latina)

One of those days we were in Maria Vostra getting weed; while we were sitting at the bar during some festive day—I think it was Three Kings' arrival in January—Marco, the 30 some years old Argentine founding member of that club and probably the kindest of the three, received a phone call from Buenos Aires. I didn't understand it much, nor did I pay too much attention, but the tall Marco, who was usually in a great mood, suddenly ran out of the bar crying after one or two minutes. Martina told me she heard him speaking in Rioplatense on the phone. Marco's best friend had been shot dead in broad daylight in Buenos Aires at the same time; in front of her seven-year-old daughter. He had been shot five times in the chest because a thief had tried to steal his scooter and he had tried to stop them; they then shot him dead and took off with his scooter. We were shocked, at least Marco and I while I tried to hide it - but Martina, who was only 20, wasn't. “That's how poor people are in Argentina, Tomas,” she said, pointing to her lips with her pinky as if it was a known secret. She wasn't fazed by death. I failed to realize what that meant. She must have seen people die before we met. Perhaps I was blindfolded because I had been with Sabrina, whom I knew had something to do with Timothy's death and had gotten away with it, leaving Canada - I was unsure as to when she left exactly, and why - and why she was really unable to visit little Joel in Canada. I was also aware that Adam had not been to Israel for over 10 years, probably because he had murdered someone or done something similar when he was younger. Perhaps I had become too accustomed to the presence of bad people; perhaps they had all become too familiar to me after all, two years after I had first met Sabrina, one year after I had first met Adam, and living in Barcelona for one and a half years at that time. “A scooter worth 200-300 Euros is such a great value there, imagine Tomas. It's so dangerous and poor country” she said. A few times in Urgell, Martina made a joyful noise of 'Oyyy', but she stopped because I laughed and she never said it again, no matter how much I asked her to. Perhaps the presence of the Polish workers at the other end of the place had something to do with it. Gucho and Damian spent time with us in the kitchen-living room area every night. We ate, we smoked, and we had a great time together. They were skilled at smoking out of a bowl to get the most from the least weed. I registered Martina at Club Marley, so if she was in the center and needed weed, she wouldn't have to go all the way up to Maria Vostra, a block from Urgell. Club Marley was mostly run by Argentine people, so I thought she would like them too. One of those nights I was sitting in Club Marley at a table with Martina. When she went to the bathroom, an elder dispensary budtender I knew, who I met daily, told me that he didn't want to be rude, but: “Be very, very careful with this girl, Tomas. With Latinas, there is love sweeter than honey and all you ever dreamed of, but it only lasts as long as you are successful as you are right now, as long as you’re the manager.” I said “thank you” and I meant it, but I had no time to reflect on it because he had to go. Martina was suddenly in my mind and by my side again: in love. I thought, “Yes, the guy may be right, but I trust Martina and have no reason not to.” I knew I was broke and I knew that Martina knew that too. Even though I was a manager and seemed successful to my customers, it did not make me rich yet nor was it the reason to make Martina want to be with me. I believe he must have caught sight of her looking at me or at another man when I wasn't paying attention. To me, she was one of a kind. I trusted her deeply and even told her about the guy's warning regarding Latinas. She showed no reaction. I didn't notice or pay attention to the fact that Martina never set foot in Club Marley again.

The oppression and exploitation of Latinos (like Asians) have historical roots unknown to most Americans. People who learn at least a little about Black slavery remain totally ignorant about how the United States seized half of Mexico or how it has colonized Puerto Rico.

She says if she surrounded herself with work by mediocre artists all day she’d slit her wrist with frustration. What do you mean? I find it inspiring. When was the last time you saw a Latina artist in a gallery? I never thought about it like that.

I love the Holy Spirit. She is like the wild child of the Trinity, anywhere and everywhere moving, calling forth, and stirring things up.

Like the eschatological banquet table, the conversation is only complete when all are welcome and all are heard.