Lao Tzu Philosophy Quotes

Simplicity, patience, compassion. These three are your greatest treasures. Simple in actions and thoughts, you return to the source of being. Patient with both friends and enemies, you accord with the way things are. Compassionate toward yourself, you reconcile all beings in the world.

The flame that burns Twice as bright burns half as long.

Doing nothing is better than being busy doing nothing.

If you understand others you are smart. If you understand yourself you are illuminated. If you overcome others you are powerful. If you overcome yourself you have strength. If you know how to be satisfied you are rich. If you can act with vigor, you have a will. If you don't lose your objectives you can be long-lasting. If you die without loss, you are eternal.

As soon as you have made a thought, laugh at it.

Do you have the patience to wait Till your mud settles and the water is clear? Can you remain unmoving Till the right action arises by itself?

We join spokes together in a wheel, but it is the center hole that makes the wagon move. We shape clay into a pot, but it is the emptiness inside that holds whatever we want. We hammer wood for a house, but it is the inner space that makes it livable. We work with being, but non-being is what we use.

Under heaven all can see beauty as beauty only because there is ugliness. All can know good as good only because there is evil.

He who is in harmony with the Tao is like a newborn child. Its bones are soft, its muscles are weak, but its grip is powerful. It doesn't know about the union of male and female, yet its penis can stand erect, so intense is its vital power. It can scream its head off all day, yet it never becomes hoarse, so complete is its harmony. The Master's power is like this. He lets all things come and go effortlessly, without desire. He never expects results; thus he is never disappointed. He is never disappointed; thus his spirit never grows old.

As to the roaming of sages, They move in utter emptiness, Let their minds meander in the great nothingness; They run beyond convention And go through where there is no gateway. They listen to the soundless And look at the formless, They are not constrained by society And not bound to its customs. - Lao-tzu

Existence is beyond the power of words To define: Terms may be used But are none of them absolute. In the beginning of heaven and earth there were no words, Words came out of the womb of matter; And whether a man dispassionately Sees to the core of life Or passionately Sees the surface, The core and the surface Are essentially the same, Words making them seem different Only to express appearance. If name be needed, wonder names them both: From wonder into wonder Existence opens.

When I let go of who I am, I become who I might be.

Lao Tzu wrote: “Know the personal, yet keep to the impersonal: Accept the world as it is. Then the Tao will be luminous inside you, and you will return to the Uncarved Block.” There is so much philosophy packed into this verse that it summarizes central teachings about happiness from three great ancient traditions: those not only from Taoism, but also from Buddhism and Stoicism

I am you, but I don’t have your name. I hold you, though you think you hold me. I wander, yet I’m always home. I’m only one, but not alone. Who am I?

I touch them all, But stay in none. I’m forever here, Yet forever gone. Who am I?

I grow when I’m shrinking, My light’s most bright when I’m sinking. I’m nourished by my emptiness, In a hollow space, I find my bliss. Who am I?

Philosophy isn’t just about learning—it’s equally about unlearning. It is rekindling the raw, playful curiosity from before the world trained us to see things one way.

I defy darkness, and I define it. I lead you to the infinite. I guide you out of what you think you are, Cut through the veils, I take you to the stars. Who am I?

To live till you die Is to live long enough

The greatest thinkers knew that understanding often arises through contradiction, paradox, and questions that refuse to be pinned down. Philosophy doesn’t offer answers so much as it makes us dance with questions.

Fear is my mother, reason my guide, In danger I grow, with strength by my side. I rise not by shouting, but through steady will, Facing the storm, I stand firm and still. Who am I?

I am the dance where halves dissolve, The stillness where things evolve. I am a drop, and the ocean too, A song unsung, yet heard in you. I am the hunter and the prey, The night that swallows the birth of day. Who am I?

He who knows others is wise; He who knows himself is enlightened.

I’m nothing, yet I’m everything. A space where all begin to sing, I have no form, yet shape all forms, My beauty is to be unborn. Who am I?

I conquer you without a fight, I steal your strength, but grant you light. I make you fall, yet help you rise, I wound your heart to open your eyes. I take your ground, I make you switch I ask for all, yet leave you rich, I am the loss that feels like gain, The quiet joy inside your pain. Who am I?

One gains by losing and loses by gaining.

Jade is praised as precious, but its strength is being stone.

To the mind that is still, the whole universe surrenders.

The Master, by residing in the Tao, sets an example for all beings. Because he doesn't display himself, people can see his light. Because he has nothing to prove, people can trust his words. Because he doesn't know who he is, people recognize themselves in him. Because he has no goal in mind, everything he does succeeds.

When the world's on the Way, they use horses to haul manure. When the world gets off the Way, they breed warhorses on the common. The greatest evil: wanting more. The worst luck: discontent. Greed's the curse of life. To know enough's enough is enough to know.

Those who speak don't know and those who know don't speak.

Not to practice stillness is to lose one’s control

The great Sage follows his own nature and not that of society, following the fruit not the flower, he stays with the truth while rejecting the false

Something can be beautiful, if something else is ugly. Someone can be good, if someone else is bad.

Tell me and I'll listen, Show me and I'll watch Let me experience and I'll learn

So, he who displays himself does not shine; he who asserts his own views is not distinguished; he who vaunts himself does not find his merit acknowledged; he who is self-conceited has no superiority allowed to him.

Thus Spoke Zarathustra (German: Also sprach Zarathustra, sometimes translated Thus Spake Zarathustra), subtitled A Book for All and None (Ein Buch für Alle und Keinen), is a written work by German philosopher Friedrich Nietzsche, composed in four parts between 1883 and 1885. Much of the work deals with ideas such as the "eternal recurrence of the same", the parable on the "death of God", and the "prophecy" of the Overman, which were first introduced in The Gay Science. Described by Nietzsche himself as "the deepest ever written", the book is a dense and esoteric treatise on philosophy and morality, featuring as protagonist a fictionalized Zarathustra. A central irony of the text is that the style of the Bible is used by Nietzsche to present ideas of his which fundamentally oppose Judaeo-Christian morality and tradition.

Practice emptiness to the extreme. Keep stillness whole. Myriad things act in concert. I therefore watch their return. All things flourish, and each returns to its root. Return to the root is called Quietude. Quietude is called Way of Life. Way of Life is called Constant. Acting without knowing this constant can be harmful. Understanding this Constant is called receptivity, which is impartial. Impartiality is Kingship. Kingship is Heaven. Heaven is the Tao. Though you lose the body, you do not die.

The Master, by residing in the Tao, sets an example for all beings. Because he doesn't display himself, people can see his light. Because he has nothing to prove, people can trust his words. Because he doesn't know who he is, people recognize themselves in him. Because he has no goal in mind, everything he does succeeds.

With more laws and regulations the people become poorer.

Heaven and Earth act without intention or benevolence and is not moved or swayed by offerings of straw dogs

The Sage satisfies his inner desires with what cannot be seen, not with the external temptations of the world

Can you allow your nature to be like that of a new born baby and be in harmony?

That which would be taken must first be given

Even after the death of the body, you will remain whole in the Tao

When harmony and balance cease to exist and man has lost his way   The virtue of caring for one another and love will arise from the chaos

The ancients prized this way in the days of old   It wasn’t because the Tao is the source of all good or the cure for evil   But because it is the most noble thing to do thus making it the greatest treasure in the universe

The wise leader considers the left to be honorable   While mongers of war prefer the right. Weapons of war are not for the wise   The wise only use these weapons when it cannot be avoided   The wise practice restraint and caution in the use of them

According to tradition, the originator of Taoism, Lao-tzu, was an older contemporary of Kung Fu-tzu, or Confucius, who died in 479 B.C.1 Lao-tzu is said to have been the author of the Tao Te Ching, a short book of aphorisms, setting forth the principles of the Tao and its power or virtue (Te e). But traditional Chinese philosophy ascribes both Taoism and Confucianism to a still earlier source, to a work which lies at the very foundation of Chinese thought and culture, dating anywhere from 3000 to 1200 B.C. This is the I Ching, or Book of Changes.

Can you tell us about Ama: Playing the Glass Bead Game with Pythagoras? Sunday Times Interview "Both Hesse and Tolstoy were my first spiritual gurus. Through their deep insights and soulful messages, for the first time I experienced the world of spiritual growth and deep contemplation. Many artists have inspired my writings, the likes of Leonardo da Vinci, Lao Tzu and Giordano Bruno. Pythagoras lived on the crossroads of civilisations, as I see us, and he has given us his fascinating research into music and numbers. With my deep respect towards ancient worlds, Pythagoras with his ancient Egyptian mystical knowledge had to be my protagonist.

If we could renounce and do away with wisdom, knowledge, religion and cleverness then it would be a hundred times better for everyone   Do away with morals and justice and people will begin to do the right things   Give up the desire for wealth, and thieves and robbers will disappear   These three forms of governing are insufficient

Lao-tzu advised, “As soon as you have a thought, laugh at it,” because reality is not what we think. We perceive the world through a window colored by beliefs, interpretations, and associations. We see things not as they are but as we are. The same brain that enables us to contemplate philosophy, solve math equations, and create poetry also generates a stream of static known as discursive thoughts, which seem to arise at random, bubbling up into our awareness. Such mental noise is a natural phenomenon, no more of a problem than the dreams that appear in the sleep state. Therefore, our schooling aims not to struggle with random thoughts but to transcend them in the present moment, where no thoughts exist, only awareness. Our mind’s liberation awaits not in some imagined future but here and now.

The five colors blind the eyes   The five sounds deafen the ears   The five flavors deaden the taste   Excessive desires will madden the mind   Excessive possessions preoccupy the mind with fear   The more you desire, the more you’ll be discontented from what you have   The Sage fills his belly, not his eyes   The Sage satisfies his inner desires with what cannot be seen, not with the external temptations of the world

What the Daodejing has to offer, on the other hand, is much simpler. It encourages the cultivation of a disposition that is captured in what we have chosen to call its wu-forms. The wu-forms free up the energy required to sustain the abstract cognitive and moral sensibilities of technical philosophy, allowing this energy, now unmediated by concepts, theories, and contrived moral precepts, to be expressed as those concrete feelings that inspire the ordinary business of the day. It is through these concrete feelings that one is able to know the world and to optimize the human experience.

When a cat falls out of a tree, it lets go of itself. The cat becomes completely relaxed, and lands lightly on the ground. But if a cat were about to fall out of a tree and suddenly make up its mind that it didn’t want to fall, it would become tense and rigid, and would be just a bag of broken bones upon landing. [I]t is the philosophy of the Tao that…the moment we were born we were kicked off a precipice and we are falling, and there is nothing that can stop it. So instead of living in a state of chronic tension, and clinging to all sorts of things that are actually falling with us because the whole world is impermanent, be like a cat. —Alan Watts, What Is Tao? Do you have the patience to wait till your mud settles and the water is clear? Can you remain unmoving till the right action arises by itself? —Lao Tzu

Be teachable. You’re not always right." (@ML_Philosophy) "The tombstone of capitalism will later say: too much was not enough." (Volker Pispers) "Smiling mobilizes 15 muscles, but sulking requires 40. Rest: smile!" (Christophe André) "Yesterday is history. Tomorrow is a mystery. And today? Today is a gift that"s why they call it the present." - (@TheWordicle) "When you realize how precious and fragile life is, it changes your whole perspective." (Ryan O’Donnell) "A kind word can warm up to three months of winter" - Japanese proverb "It’s better to walk alone than with a crowd going in the wrong direction." (@wise_chimp) "The truth is not always beautiful, nor beautiful words the truth." - Lao Tzu "... We get old too soon, and wise too late." (@_AhmadHijazi) "Nothing in the world is worth turning away from what we love" - Albert Camus "I am allowed to say NO to others and YES to myself." (@Lenka49044040) "You can only live forwards, understand life only backwards." (Søren Kierkegaard) "Write your life - Or they'll wait till you're dead to write the lie" ... (@spectraspeaks)

Those who know do not talk. Those who talk do not know

Lao Tzu is most well known for being the founder of Taoism. Taoism is centered upon two major ideas: Wu wei and yin-yang. Wu wei is a concept of non-action, where a person will find peace through quiet inaction, rather than a search to change circumstances. Yin-yang, which has become a pop culture symbol in many western countries is a philosophy of equal opposites. Although often represented as a light/dark dichotomy, the philosophy actually embraces the idea that for any given thing, its opposite is central to its makeup.

I refer to a fundamental difference in the religious attitude between the East (China and India) and the West; this difference can be expressed in terms of logical concepts. Since Aristotle, the Western world has followed the logical principles of Aristotelian philosophy. This logic is based on the law of identity which states that A is A, the law of contradiction (A is not non-A) and the law of the excluded middle (A cannot be A and non-A, neither A nor non-A). Aristotle explains his position very clearly in the following sentence: 'It is impossible for the same thing at the same time to belong and not to belong to the same thing and in the same respect; and whatever other distinctions we might add to meet dialectical objections, let them be added. This, then, is the most certain of all principles...' This axiom of Aristotelian logic has so deeply imbued our habits of thought that it is felt to be 'natural' and self-evident, while on the other hand the statement that X is A and not A seems to be nonsensical. (Of course, the statement refers to the subject X at a given time, not to X now and X later, or one aspect of X as against another aspect.) In opposition to Aristotelian logic is what one might call paradoxical logic, which assumes that A and non-A do not exclude each other as predicates of X. Paradoxical logic was predominant in Chinese and Indian thinking, in the philosophy of Heraclitus, and then again, under the name of dialectics, it became the philosophy of Hegel, and of Marx. The general principle of paradoxical logic has been clearly described by Lao-tse. 'Words that are strictly true seem to be paradoxical.' And by Chuang-tzu: 'That which is one is one. That which. is not-one, is also one.' These formulations of paradoxical logic are positive: it is and it is not. Another formulation is negative: it is neither this nor that. The former expression of thought we find in Taoistic thought, in Heraclitus and again in Hegelian dialectics; the latter formulation is frequent in Indian philosophy. Although it would transcend the scope of this book to give a more detailed description of the difference between Aristotelian and paradoxical logic, I shall mention a few illustrations in order to make the principle more understandable. Paradoxical logic in Western thought has its earliest philosophical expression in Heraclitus philosophy. He assumes the conflict between opposites is the basis of all existence. 'They do not understand', he says, 'that the all-One, conflicting in itself, is identical with itself: conflicting harmony as in the bow and in the lyre.' Or still more clearly: 'We go into the same river, and yet not in the same; it is we and it is not we.' Or 'One and the same manifests itself in things as living and dead, waking and sleeping, young and old.

Confucius and Lao-Tse were living in China, all the schools of Chinese philosophy came into being, including those of Mo Ti, Chuang Tse, Lieh Tzu and a host of others; India produced the Upanishads and Buddha and, like China, ran the whole gamut of philosophical possibilities down to materialism, scepticism and nihilism; in Iran, Zarathustra taught a challenging view of the world as a struggle between good and evil; in Palestine the prophets made their appearance from Elijah by way of Isaiah and Jeremiah to Deutero-Isaiah; Greece witnessed the appearance of Homer, of the philosophers—Parmenides, Heraclitus and Plato,—of the tragedians, of Thucydides and Archimedes. Everything implied by these names developed during these few centuries almost simultaneously in China, India and the West.

There was something that finished chaos, Born before Heaven and Earth. So silent and still! So pure and deep! It stands alone and immutable, Ever-present and inexhaustible. It can be called the mother of the whole world. I do not know its name. I call it the Way. For the lack of better words I call it great.

experimenter. For instance, when it came to developing his art of jeet kune do, he delved not just into standard martial arts for inspiration and information; he looked at Western boxing, fencing, biomechanics, and philosophy. He admired the simplicity of boxing, incorporating its ideas into his footwork and his upper-body tools (jab, cross, hook, bob, weave, etc.). And from fencing, he began by looking at the footwork, range, and timing of the stop hit and the riposte, both techniques that meet attacks and defenses with preemptive moves. From biomechanics, he studied movement as a whole, seeking to understand the physical laws of motion while understanding biological efficiencies and strengths. And within philosophy, he read widely from both Eastern and Western writers, such as Lao Tzu, Alan Watts, and Krishnamurti, while also picking up popular self-help books of the day. He was open to all inspiration and all possibilities—his only limit being the limit of his own imagination and understanding.

while understanding biological efficiencies and strengths. And within philosophy, he read widely from both Eastern and Western writers, such as Lao Tzu, Alan Watts, and Krishnamurti, while also picking up popular self-help books of the day. He was open to all inspiration and all possibilities—his only limit being the limit of his own imagination and understanding.

Above, in discussing the perceptive notions of Jesus, remarkable concepts of Plato or the highly introspective lessons of Gautama and Lao Tzu, it took considerable discussion to explore the meaning and relate it to How Life Works. Islam presents no such deep pool of thought to pierce.

But Lao Tzu’s teaching suffers from the major problem endemic to such visionaries. In the intervening two and a half millennia, his words have been misinterpreted and distorted by generations of adherents until his message is riddled with meaningless ritual and dogma. Taoism contracted the conceptual plague: it became a religion.

Rather than fill it to the brim by keeping it upright Better to have stopped in time; Hammer it to a point And the sharpness cannot be preserved for ever; There may be gold and jade to fill a hall But there is none who can keep them. To be overbearing when one has wealth and position Is to bring calamity upon oneself. To retire when the task is accomplished Is the way of heaven.

do understand, Roger. It’s interesting, though, that one of my favorite lessons from Lao-Tzu is about the Sage and his philosophy of service.” “How so?” Roger asked pleasantly. “Lao-Tzu teaches, ‘the more the Sage helps others, the more he benefits himself. The more he gives to others, the more he gets himself.’ That is The Way of the Sage.” Roger didn’t speak for a moment, and Mary was totally confused, since she thought they were talking about the Way of the Tao, not the Way of the Sage, and in any event, she had been raised Catholic, which was My Way Or The Highway. Judy paused. “So I hope you’ll revisit your decision not to represent us. After all, in the words of Lao-Tzu, ‘The flexible are preserved unbroken.

The horror the Japanese have of the unexpected and the decisions is requires. The Japanese will become the most aesthetic people in the world. Six Buddhist sects have sprung from the interpretation of the scriptures and on ceremonial days, their priests wear tunics of raspberry, saffron, pistachio or violet, which create a lovely effect on the gray-brown-green of the Japanese landscape. The cemeteries are the fish ponds for the temples. These foreign visitors demand that before they leave Japan, someone should wrap up the "soul of Japan" for them. What do they want? Suddenly, through a simple mental process, their ignorance should be transformed into knowledge, clear-cut and precise, please, so that they can discuss it when they get home. I judge them, but I too, would sometimes like to find my meal set in front of me and fast. We come to this thin and frugal country with our greedy metabolisms: the whole West is that way. The golden dishes, the maharajahs, the rubies as big as the duck eggs, that is what struck our first explorers, not the frugality that is truly one of the marks of Asia. Have you ever drunk a good bottle of wine with a connaisseur? It is a form of torture. Because of the rhythm of Noh, travel is so slow that winter always overtakes travelers en route. They travel in tiny steps across a sort of mental Tibet. Japan: a self-sustaining island, rich in gold and in solver, excellent products, a disciplined and frugal population that carries cleanliness to the point of fanaticism, an always-appropriate alternation between honesty and hypocrisy, in short, the best governed state in the world. Walking does help to support the insupportable. When things turn bad, rather than expecting too much from people, one must sharpen one's relations with things. The tao ( the philosophy of Lao-tzu, sixth century B.C ) taught that our mind is a troublemaker that interferes between life and us, that we are victims of our categories. What exactly is Zen? For some it is a religion, for others a form of therapy, a means of liberation, a guide to character, a reaction of the Chinese spirit against the Indian spirit. True saints are not always on hand for writers who are passing through, people who don't need what one knows. In the Orient, knowledge is given spoonful by spoonful to the people who are truly hungry and the word "secret" means nothing here. In old Chinese Zen it was traditional to choose the gardener who knew nothing to succeed the master rather than one who knew too much. In this style of decor, as in the food, there is an immateriality repeated again and again: make yourself small, don't hurt the air, don't would our eyes with your terrible colored shirts, don't be so restless and don't offend this slightly bloodless perfection that we have been tending for eight hundred years. A crane preening his feathers, this elegant bird, so inexpressibly white, posed in the middle of the reeds, like a Ming vase.

There is no shadow without light, no love without hate, no peace without war. The dance of opposites is the rhythm of existence.

The moment you stop seeking, you will realize you were never lost.

The greatest illusion is that you are separate from the source that created you.

The way of heaven has no favourites. But it stays consistently on the side of the good." ——Lao Tzu