Lag Seeing Quotes

One curiosity of being a foreigner everywhere is that one finds oneself discerning Edens where the locals see only Purgatory.

I exult in the fact I can see everywhere with a flexible eye; the very notion of home is foreign to me, as the state of foreignness is the closest thing I know to home.

For each visual input, it takes a tiny but perceptible amount of time—about two hundred milliseconds, one-fifth of a second—for the information to travel along the optic nerves and into the brain to be processed and interpreted. One-fifth of a second is not a trivial span of time when a rapid response is required—to step back from an oncoming car, say, or to avoid a blow to the head. To help us deal better with this fractional lag, the brain does a truly extraordinary thing: it continuously forecasts what the world will be like a fifth of a second from now, and that is what it gives us as the present. That means that we never see the world as it is at this very instant, but rather as it will be a fraction of a moment in the future. We spend our whole lives, in other words, living in a world that doesn’t quite exist yet.

There really is no downside to travel, save a little jet lag and a dented bank account. A small price to pay for a million-dollar experience.

It's time now to rent a car, roll down the windows and prepare for your first big thrill: the freeways. They're so much fun they should charge admission. Never fret about zigzagging back and forth through six lanes of traffic at high speeds; it erases jet lag in a split second. You're now heading toward Hollywood, like any normal tourist. Breathe in that smog and feel lucky that only in L.A. will you glimpse a green sun or a brown moon. Forget the propaganda you've heard about clean air; demand oxygen you can see in all its glorious discoloration.

There’s lots to do; we have a very busy schedule—— “At 8 o’clock we get up, and then we spend “From 8 to 9 daydreaming. “From 9 to 9:30 we take our early midmorning nap. “From 9:30 to 10:30 we dawdle and delay. “From 10:30 to 11:30 we take our late early morning nap. “From 11:30 to 12:00 we bide our time and then eat lunch. “From 1:00 to 2:00 we linger and loiter. “From 2:00 to 2:30 we take our early afternoon nap. “From 2:30 to 3:30 we put off for tomorrow what we could have done today. “From 3:30 to 4:00 we take our early late afternoon nap. “From 4:00 to 5:00 we loaf and lounge until dinner. “From 6:00 to 7:00 we dillydally. “From 7:00 to 8:00 we take our early evening nap, and then for an hour before we go to bed at 9:00 we waste time. “As you can see, that leaves almost no time for brooding, lagging, plodding, or procrastinating, and if we stopped to think or laugh, we’d never get nothing done.

If you will cling to Nature, to the simple in Nature, to the little things that hardly anyone sees, and that can so unexpectedly become big and beyond measuring; if you have this love of inconsiderable things and seek quite simply, as one who serves, to win the confidence of what seems poor: then everything will become easier, more coherent and somehow more conciliatory for you, not in your intellect, perhaps, which lags marveling behind, but in your inmost consciousness, waking and cognizance.

If I could believe," said Rhoda, "that I should grow old in pursuit and change, I should be rid of my fear: nothing persists. One moment does not lead to another. The door opens and the tiger leaps. You do not see me come...I cannot make one moment merge in the next. To me they are all violent, all separate; and if I fall under the shock of the leap of the moment you will be on me, tearing me to pieces. I have no end in view. I do not know how to run minute to minute, and hour to hour, solving them by some natural force until they make the whole and indivisible mass that you call life. Because you have an end in view--one person, is it, to sit beside, an idea is it, your beauty is it? I do not know--your days and hours pass like the boughs of forest trees and the smooth green of forest rides to a hound running in the scent... But since I wish above all things to have lodgment, I pretend, as I go upstairs lagging behind Jinny and Susan, to have an end in view. I pull on my stockings as I see them pull on theirs. I wait for you to speak and then speak like you. I am drawn here across London to a particular spot, to a particular place, not to see you or you or you, but to light my fire at the general blaze of you who love wholly, indivisibly, and without caring in the moment.

To have your every wish, desire,   Wake, regard the glorious light!   What holds you bound is a mild power,   Sleep’s a shell, break out of it!   Up, no lagging, boldly does it;   Though the crowd doubts and delays,   All’s possible to a brave spirit 4830 Who sees, and seeing’s quick to seize.

Come along, Sally," she called out to her maid, who was lagging at least a dozen steps behind. "it's eraly," Sally moaned. "It's half seven," Olivia told her, holding steady for a few moments to allow Sally to catch up. "That's early." "Normally, I would agree with you, but as it happens I believe I am turning over a new leaf. Just see how lovely it is outside. The sun is shinning, there is music in the air..." "I hear no music," Sally grumbled. "Birds, Sally. The birds are singing." Sally remained unconvinced. "That leaf of yours - I don't suppose you'd consider turning it back over again?

That is one of the problems with getting older. There is a distinct lag time between how you see others and how you view yourself. I still thought of myself as looking twenty-four.

There's a joke people tell in the Soviet Union: Mitterrand, Bush and Gorbachev have a meeting with God. Mitterrand says, 'My country faces many difficult problems-- lagging exports, Muslim minorities, European unification. How long will it be before France's problems are solved?' God says, 'Fifteen years.' Mitterrand begins to cry. 'I'm an old man,' says Mitterrand. 'I'll be dead by then. I'll never see France's problems solved.' Then Bush says, 'My country faces many difficult problems-- recession, crime, racial prejudice. How long will it be before America's problems are solved?' God says, 'Ten years.' Bush begins to cry. 'I'm an old man,' says Bush. 'I'll be out of office by then. I won't get any credit for solving America's problems.' Then Gorbachev says, 'My country faces many, many difficult problems. How long will it be before the Soviet Union's problems are solved?' God begins to cry.

If you hold to Nature, to the simplicity that is in her, to the small detail that scarcely one man sees, which can so unexpectedly grow into something great and boundless; if you have this love for insignificant things and seek, simply as one who serves, to win the confidence of what seems to be poor: then everything will become easier for you, more coherent and somehow more conciliatory, not perhaps in the understanding, which lags wondering behind, but in your innermost consciousness, wakefulness and knowing.

You've been authentic since the moment our cars hit. I'd like to be authentic with you, too. I'm not in a great headspace. I haven't been for months. Breaking up with Tally sliced me open in way that embarrasses me, because I feel like I should be over her by now. I don't know how much of this is my fault. Like it's my fault for not seeing the red flags. It's still my fault for believing that she has a good heart deep down. I know she's toxic. I really do. But I miss her in this way that physically hurts. It's like my brain gets it but my heart is lagging behind. I'm grieving even if I don't want to be.

unfortunately, facts are often a lagging indicator of what could potentially be important. By the time you are dealing with a fact on the ground, whatever led to it has already happened.

Good quote: Lee was thirty-nine, still what we would consider a fairly young man, but for the dog-for all dogs- time dashes forward at a speed we humans can hardly perceive, until the day we realize that the puppy is no longer a puppy and has outpaced us. And yet a part of us lags behind, still seeing that old dog as a young dog even when he is standing at life's finish line.(less)

China lagged years, if not decades, behind the United States in artificial intelligence. But over the past three years China has caught AI fever, experiencing a surge of excitement about the field that dwarfs even what we see in the rest of the world. Enthusiasm about AI has spilled over from the technology and business communities into government policymaking, and it has trickled all the way down to kindergarten classrooms in Beijing.

I could almost see time lagging behind, unable to catch up with the quick work of a thing bound to happen. The ice groaned and gasped, opened its frozen maw in a hibernated yawn. My mother broke through the teeth of ice like she was dropped from the seat of a dunking machine.

As Christians we face two tasks in our evangelism: saving the soul and saving the mind, that is to say, not only converting people spiritually, but converting them intellectually as well. And the Church is lagging dangerously behind with regard to this second task. If the church loses the intellectual battle in one generation, then evangelism will become immeasurably more difficult in the next. The war is not yet lost, and it is one which we must not lose: souls of men and women hang in the balance. For the sake of greater effectiveness in witnessing to Jesus Christ Himself, as well as for their own sakes, evangelicals cannot afford to keep on living on the periphery of responsible intellectual existence. Thinking about your faith is indeed a virtue, for it helps you to better understand and defend your faith. But thinking about your faith is not equivalent to doubting your faith. Doubt is never a purely intellectual problem. There is a spiritual dimension to the problem that must be recognized. Never lose sight of the fact that you are involved in spiritual warfare and there is an enemy of your soul who hates you intensely, whose goal is your destruction, and who will stop at nothing to destroy you. Reason can be used to defend our faith by formulating arguments for the existence of God or by refuting objections. But though the arguments so developed serve to confirm the truth of our faith, they are not properly the basis of our faith, for that is supplied by the witness of the Holy Spirit Himself. Even if there were no arguments in defense of the faith, our faith would still have its firm foundation. The more I learn, the more desperately ignorant I feel. Further study only serves to open up to one's consciousness all the endless vistas of knowledge, even in one's own field, about which one knows absolutely nothing. Don't let your doubts just sit there: pursue them and keep after them until you drive them into the ground. We should be cautious, indeed, about thinking that we have come upon the decisive disproof of our faith. It is pretty unlikely that we have found the irrefutable objection. The history of philosophy is littered with the wrecks of such objections. Given the confidence that the Holy Spirit inspires, we should esteem lightly the arguments and objections that generate our doubts. These, then, are some of the obstacles to answered prayer: sin in our lives, wrong motives, lack of faith, lack of earnestness, lack of perseverance, lack of accordance with God’s will. If any of those obstacles hinders our prayers, then we cannot claim with confidence Jesus’ promise, “Whatever you ask in my name, I will do it”. And so I was led to what was for me a radical new insight into the will of God, namely, that God’s will for our lives can include failure. In other words, God’s will may be that you fail, and He may lead you into failure! For there are things that God has to teach you through failure that He could never teach you through success. So many in our day seem to have been distracted from what was, is and always will be the true priority for every human being — that is, learning to know God in Christ. My greatest fear is that I should some day stand before the Lord and see all my works go up in smoke like so much “wood, hay, and stubble”. The chief purpose of life is not happiness, but knowledge of God. People tend naturally to assume that if God exists, then His purpose for human life is happiness in this life. God’s role is to provide a comfortable environment for His human pets. But on the Christian view, this is false. We are not God’s pets, and the goal of human life is not happiness per se, but the knowledge of God—which in the end will bring true and everlasting human fulfilment. Many evils occur in life which may be utterly pointless with respect to the goal of producing human happiness; but they may not be pointless with respect to producing a deeper knowledge of God.

As you can see, that leaves almost no time for brooding, lagging, plodding, or procrastinating, and if we stopped to think or laugh, we’d never get nothing done.” “You mean you’d never get anything done,” corrected Milo. “We don’t want to get anything done,” snapped another angrily; “we want to get nothing done, and we can do that without your help.

To help us deal better with this fractional lag, the brain does a truly extraordinary thing: it continuously forecasts what the world will be like a fifth of a second from now, and that is what it gives us as the present. That means that we never see the world as it is at this very instant, but rather as it will be a fraction of a moment in the future.

Exchanging Hats Unfunny uncles who insist in trying on a lady's hat, --oh, even if the joke falls flat, we share your slight transvestite twist in spite of our embarrassment. Costume and custom are complex. The headgear of the other sex inspires us to experiment. Anandrous aunts, who, at the beach with paper plates upon your laps, keep putting on the yachtsmen's caps with exhibitionistic screech, the visors hanging o'er the ear so that the golden anchors drag, --the tides of fashion never lag. Such caps may not be worn next year. Or you who don the paper plate itself, and put some grapes upon it, or sport the Indian's feather bonnet, --perversities may aggravate the natural madness of the hatter. And if the opera hats collapse and crowns grow draughty, then, perhaps, he thinks what might a miter matter? Unfunny uncle, you who wore a hat too big, or one too many, tell us, can't you, are there any stars inside your black fedora? Aunt exemplary and slim, with avernal eyes, we wonder what slow changes they see under their vast, shady, turned-down brim.

I've no interest in this city. I do not want to live in a curio, Johannes. This is a sideshow! This is something to scare the children! 'The Floating Pirate City'! I don't want it! I don't want to live in this great bobbing parasite, like some fucking pondskater sucking the victims dry. This isn't a city, Johannes; it's a parochial little village less than a mile wide, and I do not want it. "I was always going to return to New Crobuzon. I would never wish to see out my days outside it. It's dirty and cruel and difficult and dangerous—particularly for me, particularly now—but it's my home. Nowhere else in the world has the culture, the industry, the population, the thaumaturgy, the languages, the art, the books, the politics, the history … New Crobuzon," she said slowly, "is the greatest city in Bas-Lag." And coming from her, someone without any illusions about New Crobuzon's brutality, or squalor, or repression, the declamation was far more powerful than if it came from any Parliamentarian. "And you're telling me," she said finally, "that I've been exiled from my city—for life—because of you?

I imagine this midnight moment's forest: Something else is alive Besides the clock's loneliness And this blank page where my fingers move. Through the window I see no star: Something more near Though deeper within darkness Is entering the loneliness: Cold, delicately as the dark snow, A fox's nose touches twig, leaf; Two eyes serve a movement, that now And again now, and now, and now Sets neat prints into the snow Between trees, and warily a lame Shadow lags by stump and in hollow Of a body that is bold to come Across clearings, an eye, A widening deepening greenness, Brilliantly, concentratedly, Coming about its own business Till, with sudden sharp hot stink of fox It enters the dark hole of the head. The window is starless still; the clock ticks, The page is printed.

To help us deal better with this fractional lag, the brain does a truly extraordinary thing: it continuously forecasts what the world will be like a fifth of a second from now, and that is what it gives us as the present. That means that we never see the world as it is at this very instant, but rather as it will be a fraction of a moment in the future. We spend our whole lives, in other words, living in a world that doesn’t quite exist yet.

e Googled maslow’s pyramid to see how many of the need levels we could already fulfill. The first two. We Googled 2011 fever survivors, hoping to find others like us, and when all we found were the same outdated, inconclusive news articles, we Googled 7 stages grief to track our emotional progress. We were at Anger, the slower among us lagging behind at Denial. We Googled is there a god, clicked I’m Feeling Lucky, and were directed to a suicide hotline site.

That person is beautiful; who tries to bring out the best in others. If you don't let others be pushed to the side, it’s beautiful. If you see someone lagging behind, walking beside them is a beautiful thing. If someone is being ignored, taking the step to include them is beautiful. People who always remind others of their worth are the beautiful souls. Knowing that, it hurts when it feels like you're being forgotten and not letting the same to happen for someone is one of the beautiful thing.

Wardress in a prison,was she, that old hippopotamus? That is significant, perhaps." Sarah said: "You mean that that is the cause of her tyranny? It is the habit of her former profession." Gerard shook his head. "No, that is approaching it from the wrong angle. There is some deep underlying compulsion. She does not love tyranny because she has been a wardress. Let us rather say that she became a wardress because she loved tyranny. In my theory it was a secret desire for power over other human beings that led her to adopt that profession." His face was very grave. "There are such strange things buried down in the unconscious. A lust for power - a lust for cruelty - a savage desire to tear and rend - all the inheritance of our past racial memories...They are all there, Miss King, all the cruelty and savagery and lust...We shut the door on them and deny them conscious life, but sometimes - they are too strong." Sarah shivered. "I know." Gerard continued: "We see it all around us today - in political creeds, in the conduct of nations. A reaction from humanitarianism - from pity - from brotherly good-will. The creeds sound well sometimes - a wise régime - a beneficent government - but imposed by force - resting on a basis of cruelty and fear. They are opening the door, these apostles of violence, they are letting up the old savagery, the old delight in cruelty for its own sake! Oh, it is difficult - Man is an animal very delicately balanced. He has one prime necessity - to survive. To advance too quickly is as fatal as to lag behind. He must survive! He must, perhaps, retain some of the old savagery, but he must not - no definitely he must not - deify it!

Harvard psychologist Daniel Gilbert talks about this phenomenon in his 2006 book, Stumbling on Happiness. “The greatest achievement of the human brain is its ability to imagine objects and episodes that do not exist in the realm of the real,” he writes. “The frontal lobe—the last part of the human brain to evolve, the slowest to mature, and the first to deteriorate in old age—is a time machine that allows each of us to vacate the present and experience the future before it happens.” This time travel into the future—otherwise known as anticipation—accounts for a big chunk of the happiness gleaned from any event. As you look forward to something good that is about to happen, you experience some of the same joy you would in the moment. The major difference is that the joy can last much longer. Consider that ritual of opening presents on Christmas morning. The reality of it seldom takes more than an hour, but the anticipation of seeing the presents under the tree can stretch out the joy for weeks. One study by several Dutch researchers, published in the journal Applied Research in Quality of Life in 2010, found that vacationers were happier than people who didn’t take holiday trips. That finding is hardly surprising. What is surprising is the timing of the happiness boost. It didn’t come after the vacations, with tourists bathing in their post-trip glow. It didn’t even come through that strongly during the trips, as the joy of travel mingled with the stress of travel: jet lag, stomach woes, and train conductors giving garbled instructions over the loudspeaker. The happiness boost came before the trips, stretching out for as much as two months beforehand as the holiday goers imagined their excursions. A vision of little umbrella-sporting drinks can create the happiness rush of a mini vacation even in the midst of a rainy commute. On some level, people instinctively know this. In one study that Gilbert writes about, people were told they’d won a free dinner at a fancy French restaurant. When asked when they’d like to schedule the dinner, most people didn’t want to head over right then. They wanted to wait, on average, over a week—to savor the anticipation of their fine fare and to optimize their pleasure. The experiencing self seldom encounters pure bliss, but the anticipating self never has to go to the bathroom in the middle of a favorite band’s concert and is never cold from too much air conditioning in that theater showing the sequel to a favorite flick. Planning a few anchor events for a weekend guarantees you pleasure because—even if all goes wrong in the moment—you still will have derived some pleasure from the anticipation. I love spontaneity and embrace it when it happens, but I cannot bank my pleasure solely on it. If you wait until Saturday morning to make your plans for the weekend, you will spend a chunk of your Saturday working on such plans, rather than anticipating your fun. Hitting the weekend without a plan means you may not get to do what you want. You’ll use up energy in negotiations with other family members. You’ll start late and the museum will close when you’ve only been there an hour. Your favorite restaurant will be booked up—and even if, miraculously, you score a table, think of how much more you would have enjoyed the last few days knowing that you’d be eating those seared scallops on Saturday night!

There.” Hannah got to her feet and surveyed the cleared space. Picking up a stick, she drew a lopsided circle in the dirt. She scratched a cross in the middle and laid thirteen target marbles on it--one in the center and three on each crossbar. Miggles she called them. Outside the circle, she drew two lines about a foot apart, took ten steps back, and drew another one. “Now,” she said. “We’ll lag to see who goes first.” I stared at Hannah, my face burning with embarrassment. “I don’t remember how to do that,” I mumbled. She ran her fingers through her hair and took a deep breath.

If you will cling to Nature, to the simple in Nature, to the little things that hardly anyone sees, and that can so unexpectedly become big and beyond measuring; if you have this love of inconsiderable things and seek quite simply, as one who serves, to win the confidence of what seems poor: then everything will become easier, more coherent and somehow more conciliatory for you, not in your intellect, perhaps, which lags marveling behind, but in your inmost consciousness, waking and cog- nizance. You are so young, so before all beginning, and I want to beg you, as much as I can, dear sir, to be patient toward all that is unsolved in your heart and to try to love the questions themselves like locked rooms and like books that are written in a very foreign tongue. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer. Perhaps you do carry within yourself the possibility of shaping and forming as a particularly happy and pure way of living; train yourself to it--but take whatever comes with great trust, and if only it comes out of your own will, out of some need of your inmost being, take it upon yourself and hate nothing.

He introduces me to his political friends from across the spectrum. Conservatives who oo and ah and nod, telling me I'm just what this country is about. And so articulate! Frowning liberals who put it simply: my immoral career is counterproductive to my own community. Can I see that? My primary issue is poverty, not race. Their earnest faces tilt to assess my comprehension, my understanding of my role in this society. They conjure metaphors of boats and tides and rising waves of fairness. Not reparations -no, even socialism doesn't stretch that far. Though some do propose a rather capitalistic trickle-down from Britain to her lagging Commonwealth friends. Through economic generosity: trade and strong relations! Global leadership. The centrists nod. The son nods, too. Now that, they can all agree to.

For each visual input, it takes a tiny but perceptible amount of time – about 200 milliseconds, or one-fifth of a second – for the information to travel along the optic nerves and into the brain to be processed and interpreted. One-fifth of a second is not a trivial span of time when a rapid response is required – to step back from an oncoming car, say, or to avoid a blow to the head. To help us deal better with this fractional lag, the brain does a truly extraordinary thing: it continuously forecasts what the world will be like one-fifth of a second from now, and that is what it gives us as the present. That means that we never see the world as it is at this very instant, but rather as it will be a fraction of a moment in the future. We spend our whole lives, in other words, living in a world that doesn’t quite exist yet.

They cannot admire you for intellect. Granted- but there are many other qualities of which you cannot say, 'but that is not the way I am made'. So display those virtues which are wholly in your own power- integrity, dignity, hard work, self-denial, contentment, frugality, kindness, independence, simplicity, discretion, magnanimity. Do you not see how many virtues you can already display without any excuse of lack of talent or aptitude? And yet you are still content to lag behind. Or does the fact that you have no inborn talent oblige you to grumble, to scrimp, to toady, to blame your poor body, to suck up, to brag, to have your mind in such turmoil? No, by heaven, it does not! You could have got rid of all this long ago, and only be charged- if charge there is- with being rather slow and dull of comprehension. And yet even this can be worked on- unless you ignore or welcome your stupidity. p36

Life expectancy continues to rise in most of the rest of the industrialized world, but in the United States it has dropped for three years in a row—for the first time in a century. As we’ll see, American kids today are 55 percent more likely to die by the age of nineteen than children in the other rich countries that are members of the OECD, the club of industrialized nations. America now lags behind its peer countries in health care and high-school graduation rates while suffering greater violence, poverty and addiction. This dysfunction damages all Americans: it undermines our nation’s competitiveness, especially as growing economies like China’s are fueled by much larger populations and by rising education levels, and may erode the well-being of our society for decades to come. The losers are not just those at the bottom of society, but all of us. For America to be strong, we must strengthen all Americans.

Here, where an immense country lies about me, over which the winds pass coming from the seas, here I feel that no human being anywhere can answer for you those questions and feelings that deep within them have a life of their own; for even the best err in words when they are meant to mean most delicate and almost inexpressible things. But I believe nevertheless that you will not have to remain without a solution if you will hold to objects that are similar to those from which my eyes now draw refreshment. If you will cling to Nature, to the simple in Nature, to the little things that hardly anyone sees, and that can so unexpectedly become big and beyond measuring; if you have this love of inconsiderable things and seek quite simply, as one who serves, to win the confidence of what seems poor: then everything will become easier, more coherent and somehow more conciliatory for you, not in your intellect, perhaps, which lags marveling behind, but in your inmost consciousness, waking and cognizance. You are so young, so before all beginning, and I want to beg you, as much as I can, dear sir, to be patient toward all that is unsolved in your heart and to try to love the questions themselves like locked rooms and like books that are written in a very foreign tongue. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer. Perhaps you do carry within yourself the possibility of shaping and forming as a particularly happy and pure way of living; train yourself to it—but take whatever comes with great trust, and if only it comes out of your own will, out of some need of your inmost being, take it upon yourself and hate nothing.

An hour after they’d left the clearing, a heavy layer of fog filled the valley like a moist blanket. The trees grew into amorphous shapes, mountains gone. Ash stopped dead in his tracks. He stared into the forest with wide eyes. “Whoa! D’you see that?!” Vale jerked to a stop. “What? Where?!” “There in the trees.” He pointed into the forest to where the rainy undergrowth grew thick with a hazy veil of grey-white mist. “The haze.” “What about it?” “Looks like game lag. But like… real lag. Real life lag.” Ash grinned at her, his brown eyes sparkling. “Like the forest is supposed to be there, but it’s not totally loaded by the computer yet.” “That’s going to be trouble.” “Why?” Vale nodded to where Ash knew the mountaintops should be, but were no longer visible, caught in an otherworldly lag. “It means we can’t see the mountains.” “So?” “So we can’t see where we are going anymore.” Ash frowned. “Er… yeah.” “C’mon. Let’s keep walking.

Our overview of lagging skills is now complete. Of course, that was just a sampling. Here’s a more complete, though hardly exhaustive, list, including those we just reviewed: > Difficulty handling transitions, shifting from one mind-set or task to another > Difficulty doing things in a logical sequence or prescribed order > Difficulty persisting on challenging or tedious tasks > Poor sense of time > Difficulty maintaining focus > Difficulty considering the likely outcomes or consequences of actions (impulsive) > Difficulty considering a range of solutions to a problem > Difficulty expressing concerns, needs, or thoughts in words > Difficulty understanding what is being said > Difficulty managing emotional response to frustration so as to think rationally > Chronic irritability and/or anxiety significantly impede capacity for problem-solving or heighten frustration > Difficulty seeing the “grays”/concrete, literal, black-and-white thinking > Difficulty deviating from rules, routine > Difficulty handling unpredictability, ambiguity, uncertainty, novelty > Difficulty shifting from original idea, plan, or solution > Difficulty taking into account situational factors that would suggest the need to adjust a plan of action > Inflexible, inaccurate interpretations/cognitive distortions or biases (e.g., “Everyone’s out to get me,” “Nobody likes me,” “You always blame me,” “It’s not fair,” “I’m stupid”) > Difficulty attending to or accurately interpreting social cues/poor perception of social nuances > Difficulty starting conversations, entering groups, connecting with people/lacking basic social skills > Difficulty seeking attention in appropriate ways > Difficulty appreciating how his/her behavior is affecting other people > Difficulty empathizing with others, appreciating another person’s perspective or point of view > Difficulty appreciating how s/he is coming across or being perceived by others > Sensory/motor difficulties

One of the unsettling things about my journey, mentally, physically, and emotionally, was that I wasn’t sure when or where it was going to end. I didn’t know what I was going to do with my life. I felt that I was starting over and over again. I was always on the move, always going somewhere. While we walked, I sometimes lagged behind, thinking about these things. To survive each passing day was my goal in life. At villages where we managed to find some happiness by being treated to food or fresh water, I knew that it was temporary and that we were only passing through. So I couldn’t bring myself to be completely happy. It was much easier to be sad than to go back and forth between emotions, and this gave me the determination I needed to keep moving. I was never disappointed, since I always expected the worst to happen. There were nights when I couldn’t sleep but stared into the darkest night until my eyes could see clearly through it. I thought about where my family was and whether they were alive.

But I enjoy eating these days. More of us do than care to admit it publicly. I revel in it, as one only revels in pursuits one does not need. The runner enjoys running when she need not ee a lion. Sex improves when decoupled—sorry—from animalist procreative desperation (or even from the desperation of not having had sex in a while, as I’ve had cause to note after my recent two decades’ sojourn and attendant dry spell). I bite blueberry pancakes drizzled with maple syrup, extra butter—that expanding u, the berry’s pop against my teeth, butter’s bloom in my mouth. I explore sweetnesses and textures. I’m never hungry, so I don’t race to the next bite. I eat glass, and as it cuts my gums, I savor minerals, metals, impurities; I see the beach from which some poor bastard skimmed the sand. Small rocks taste of the river, of rubbed sh scale, of glaciers long gone. They crunch, crisp, celery-like. I share the sensation with fellow acionados; they share theirs with me, though there’s lag, and sensor granularity remains an issue. So, a roundabout way of saying: I love to eat.

This will result in your being witnesses to them. (Luke 21:13) Life is a steep climb, and it is always encouraging to have those ahead of us “call back” and cheerfully summon us to higher ground. We all climb together, so we should help one another. The mountain climbing of life is serious, but glorious, business; it takes strength and steadiness to reach the summit. And as our view becomes better as we gain altitude, and as we discover things of importance, we should “call back” our encouragement to others. If you have gone a little way ahead of me, call back— It will cheer my heart and help my feet along the stony track; And if, perhaps, Faith’s light is dim, because the oil is low, Your call will guide my lagging course as wearily I go. Call back, and tell me that He went with you into the storm; Call back, and say He kept you when the forest’s roots were torn; That, when the heavens thunder and the earthquake shook the hill, He bore you up and held you where the lofty air was still. O friend, call back, and tell me for I cannot see your face; They say it glows with triumph, and your feet sprint in the race; But there are mists between us and my spirit eyes are dim, And I cannot see the glory, though I long for word of Him. But if you’ll say He heard you when your prayer was but a cry, And if you’ll say He saw you through the night’s sin-darkened sky— If you have gone a little way ahead, O friend, call back— It will cheer my heart and help my feet along the stony track.

We are living now, not in the delicious intoxication induced by the early successes of science, but in a rather grisly morning-after, when it has become apparent that what triumphant science has done hitherto is to improve the means for achieving unimproved or actually deteriorated ends. In this condition of apprehensive sobriety we are able to see that the contents of literature, art, music—even in some measure of divinity and school metaphysics—are not sophistry and illusion, but simply those elements of experience which scientists chose to leave out of account, for the good reason that they had no intellectual methods for dealing with them. In the arts, in philosophy, in religion men are trying—doubtless, without complete success—to describe and explain the non-measurable, purely qualitative aspects of reality. Since the time of Galileo, scientists have admitted, sometimes explicitly but much more often by implication, that they are incompetent to discuss such matters. The scientific picture of the world is what it is because men of science combine this incompetence with certain special competences. They have no right to claim that this product of incompetence and specialization is a complete picture of reality. As a matter of historical fact, however, this claim has constantly been made. The successive steps in the process of identifying an arbitrary abstraction from reality with reality itself have been described, very fully and lucidly, in Burtt’s excellent “Metaphysical Foundations of Modern Science"; and it is therefore unnecessary for me to develop the theme any further. All that I need add is the fact that, in recent years, many men of science have come to realize that the scientific picture of the world is a partial one—the product of their special competence in mathematics and their special incompetence to deal systematically with aesthetic and moral values, religious experiences and intuitions of significance. Unhappily, novel ideas become acceptable to the less intelligent members of society only with a very considerable time-lag. Sixty or seventy years ago the majority of scientists believed—and the belief often caused them considerable distress—that the product of their special incompetence was identical with reality as a whole. Today this belief has begun to give way, in scientific circles, to a different and obviously truer conception of the relation between science and total experience. The masses, on the contrary, have just reached the point where the ancestors of today’s scientists were standing two generations back. They are convinced that the scientific picture of an arbitrary abstraction from reality is a picture of reality as a whole and that therefore the world is without meaning or value. But nobody likes living in such a world. To satisfy their hunger for meaning and value, they turn to such doctrines as nationalism, fascism and revolutionary communism. Philosophically and scientifically, these doctrines are absurd; but for the masses in every community, they have this great merit: they attribute the meaning and value that have been taken away from the world as a whole to the particular part of the world in which the believers happen to be living.

Our patients predict the culture by living out consciously what the masses of people are able to keep unconscious for the time being. The neurotic is cast by destiny into a Cassandra role. In vain does Cassandra, sitting on the steps of the palace at Mycenae when Agamemnon brings her back from Troy, cry, “Oh for the nightingale’s pure song and a fate like hers!” She knows, in her ill-starred life, that “the pain flooding the song of sorrow is [hers] alone,” and that she must predict the doom she sees will occur there. The Mycenaeans speak of her as mad, but they also believe she does speak the truth, and that she has a special power to anticipate events. Today, the person with psychological problems bears the burdens of the conflicts of the times in his blood, and is fated to predict in his actions and struggles the issues which will later erupt on all sides in the society. The first and clearest demonstration of this thesis is seen in the sexual problems which Freud found in his Victorian patients in the two decades before World War I. These sexual topics‒even down to the words‒were entirely denied and repressed by the accepted society at the time. But the problems burst violently forth into endemic form two decades later after World War II. In the 1920's, everybody was preoccupied with sex and its functions. Not by the furthest stretch of the imagination can anyone argue that Freud "caused" this emergence. He rather reflected and interpreted, through the data revealed by his patients, the underlying conflicts of the society, which the “normal” members could and did succeed in repressing for the time being. Neurotic problems are the language of the unconscious emerging into social awareness. A second, more minor example is seen in the great amount of hostility which was found in patients in the 1930's. This was written about by Horney, among others, and it emerged more broadly and openly as a conscious phenomenon in our society a decade later. A third major example may be seen in the problem of anxiety. In the late 1930's and early 1940's, some therapists, including myself, were impressed by the fact that in many of our patients anxiety was appearing not merely as a symptom of repression or pathology, but as a generalized character state. My research on anxiety, and that of Hobart Mowrer and others, began in the early 1940's. In those days very little concern had been shown in this country for anxiety other than as a symptom of pathology. I recall arguing in the late 1940's, in my doctoral orals, for the concept of normal anxiety, and my professors heard me with respectful silence but with considerable frowning. Predictive as the artists are, the poet W. H. Auden published his Age of Anxiety in 1947, and just after that Bernstein wrote his symphony on that theme. Camus was then writing (1947) about this “century of fear,” and Kafka already had created powerful vignettes of the coming age of anxiety in his novels, most of them as yet untranslated. The formulations of the scientific establishment, as is normal, lagged behind what our patients were trying to tell us. Thus, at the annual convention of the American Psychopathological Association in 1949 on the theme “Anxiety,” the concept of normal anxiety, presented in a paper by me, was still denied by most of the psychiatrists and psychologists present. But in the 1950's a radical change became evident; everyone was talking about anxiety and there were conferences on the problem on every hand. Now the concept of "normal" anxiety gradually became accepted in the psychiatric literature. Everybody, normal as well as neurotic, seemed aware that he was living in the “age of anxiety.” What had been presented by the artists and had appeared in our patients in the late 30's and 40's was now endemic in the land.

If, as individuals, we see no relationship between personal integrity and organizational integrity, then our abilities and fortunes to change and to lead organizations will lag our visions of creating better places to work.

Dear …, I’m writing as a Canadian woman and a member of one of the so-called “visible” or “ethnic” minorities to protest the exclusionary—racist and sexist—practices of Canadian publishers. Why racist? Because they discriminate against white writers. Why sexist? Because they discriminate against male writers. I feel quite perturbed about Penguin Canada’s submission policy which solicits exclusively unagented LGBTQIA2S+ and BIPOC writers (as well as those from "traditionally underrepresented” communities). This is publishing madness that has gone too far in the name of diversity. If publishing exclusively white male writers (and that has never been the case) is a clearcut wrong, two wrongs do not make a right. Oddly enough, only Penguin Canada has this bizarre exclusionary policy. Penguin Australia and Penguin New Zealand, in contrast, welcome submissions from writers of all backgrounds. Penguin UK Merky Books New Writers’ Prize aims to discover new UK voices and writers regardless of race, creed, or colour. Could this be the reason why Canada lags so far behind UK and arguably even Australia/NZ in reputation in the literary and publishing worlds? You may say, oh, look at the history, white male writers have traditionally dominated the publishing field. But why should white male writers TODAY be discriminated against in order to address the inequities of the past? That's the crux of the problem created by Penguin Canada’s woke madness. So, let’s look at the books published recently. Are white males still dominating the field? The truth of the matter is, they don’t, with a whopping 73% of editors being female (Editor Demographics in the United States, 2023). The quality of books isn’t decided by a writer’s colour or gender. It’s decided by the story and writers’ skills in presenting that story. As an avid lifelong reader of books in 3 languages (one of them English), I love books. At times I can’t even remember a writer’s name, far less their skin colour or sexual orientation, but I DO remember the story. Yet today’s exclusionary publishing policies at Penguin Canada imply that only people of colour have the chops to write about people of colour (ditto for any social subgroup you choose). This not only suffocates the world of fiction writing but, as a logical corollary, limits writing about 59-year-old, ethnically Chinese, twice-divorced soccer moms with 2 mortgages SOLELY to 59-year-old, ethnically Chinese, twice-divorced soccer moms with 2 mortgages. For the record, I—and thousands of others, judging by mountains of internet posts—am interested in how men write about women, how white writers write about other races, how old men write about youth—and of course vice versa. I’m interested in how writers see the world regardless of their sexual orientation. Paying the piper to play only a single +ALPHABETSOUP tune, we get to hear only that single tune, reducing the depth of human experience to only what passes through that one artificially imposed filter. One last example: Simon & Schuster (US) has books like us first novel contest to discover new local writers regardless of who they are. Only in Canada’s Orwellian publishing world some writers are more equal than others. Shame on my country. Let the books speak for themselves!!

Dear …, I’m writing as a Canadian woman and a member of one of the so-called “visible” or “ethnic” minorities to protest the exclusionary—racist and sexist—practices of Canadian publishers. Why racist? Because they discriminate against white writers. Why sexist? Because they discriminate against male writers. I feel quite perturbed about Penguin Canada’s submission policy which solicits exclusively unagented LGBTQIA2S+ and BIPOC writers (as well as those from "traditionally underrepresented” communities). This is publishing madness that has gone too far in the name of diversity. If publishing exclusively white male writers (and that has never been the case) is a clearcut wrong, two wrongs do not make a right. Oddly enough, only Penguin Canada has this bizarre exclusionary policy. Penguin Australia and Penguin New Zealand, in contrast, welcome submissions from writers of all backgrounds. Penguin UK Merky Books New Writers’ Prize aims to discover new UK voices and writers regardless of race, creed, or colour. Could this be the reason why Canada lags so far behind UK and arguably even Australia/NZ in reputation in the literary and publishing worlds? You may say, oh, look at the history, white male writers have traditionally dominated the publishing field. But why should white male writers TODAY be discriminated against in order to address the inequities of the past? That's the crux of the problem created by Penguin Canada’s woke madness. So, let’s look at the books published recently. Are white males still dominating the field? The truth of the matter is, they don’t, with a whopping 73% of editors being female (Editor Demographics in the United States, 2023). The quality of books isn’t decided by a writer’s colour or gender. It’s decided by the story and writers’ skills in presenting that story. As an avid lifelong reader of books in 3 languages (one of them English), I love books. At times I can’t even remember a writer’s name, far less their skin colour or sexual orientation, but I DO remember the story. Yet today’s exclusionary publishing policies at Penguin Canada imply that only people of colour have the chops to write about people of colour (ditto for any social subgroup you choose). This not only suffocates the world of fiction writing but, as a logical corollary, limits writing about 59-year-old, ethnically Chinese, twice-divorced soccer moms with 2 mortgages SOLELY to 59-year-old, ethnically Chinese, twice-divorced soccer moms with 2 mortgages. For the record, I—and thousands of others, judging by mountains of internet posts—am interested in how men write about women, how white writers write about other races, how old men write about youth—and of course vice versa. I’m interested in how writers see the world regardless of their sexual orientation. Paying the piper to play only a single +ALPHABETSOUP tune, we get to hear only that single tune, reducing the depth of human experience to only what passes through that one artificially imposed filter. One last example: Simon & Schuster (US) has books like us first novel contest to discover new local writers regardless of who they are. Only in Canada’s Orwellian publishing world some writers are more equal than others. Shame on my country. Let the books speak for themselves!!

You can’t live here, Catherine.” I tipped my head to the side. “Come with me.” Her mouth fell open. “What?” “I don’t know why your home is in this condition, and I won’t ask you to tell me, but I can’t leave you here. I have a big house with several spare rooms. Plenty of space for you and Josephine. Come now.” “To your house?” she repeated flatly. “Yes. To my house. You can stay as long as you need.” “Why?” After seven frustrating weeks of lagging replies to my emails, allowing Catherine to live in my home would put her right at my fingertips. Any questions I had, I could just ask rather than waiting hours for her to find the time to answer me. She’d get a safe house with real floors and a working kitchen, and I’d have my assistant within reach. It was a win-win. I just had to make her see it. “You’re my employee. You can’t possibly work at the level I need if you’re living in a home like this. Besides, I have all these empty rooms I’m not using. There’s no reason for you to say no.” Her brows dropped. “There isn’t?

Trips have jet-lags and I-ll-miss-you tags; but they have long-time-no-see as well.

Once we’ve taken all of this into account, we see that the results against objectives or “black box” results are a lagging indicator. And as they say in the mutual fund prospectuses, “past performance is no guarantee of future results.” The white-box CEO evaluation criteria—“Does the CEO know what to do?” and “Can the CEO get the company to do it?”—will do a much better job of predicting the future.

Amalfitano had some rather idiosyncratic ideas about jet lag. They weren’t consistent, so it might be an exaggeration to call them ideas. They were feelings. Make-believe ideas. As if he were looking out the window and forcing himself to see an extraterrestrial landscape. He believed (or liked to think he believed) that when a person was in Barcelona, the people living and present in Buenos Aires and Mexico City didn’t exist. The time difference only masked their nonexistence. And so if you suddenly traveled to cities that, according to this theory, didn’t exist or hadn’t yet had time to put themselves together, the result was the phenomenon known as jet lag, which arose not from your exhaustion but from the exhaustion of the people who would still have been asleep if you hadn’t traveled. This was something he’d probably read in some science fiction novel or story and that he’d forgotten having read. • Anyway, these ideas or feelings or ramblings had their satisfactions. They turned the pain of others into memories of one’s own. They turned pain, which is natural, enduring, and eternally triumphant, into personal memory, which is human, brief, and eternally elusive. They turned a brutal story of injustice and abuse, an incoherent howl with no beginning or end, into a neatly structured story in which suicide was always held out as a possibility. They turned flight into freedom, even if freedom meant no more than the perpetuation of flight. They turned chaos into order, even if it was at the cost of what is commonly known as sanity.

But it had been a crisis waiting to happen. Thousands of bodies distributed over all of Radch space, twelve different headquarters, all in constant communication but time-lagged. Radch space—and Anaander herself—had been steadily expanding for three thousand years, and by now it could take weeks for a thought to reach all the way across herself. It was always, from the beginning, going to fall apart at some point. Obvious, in retrospect. Obvious before, you’d think. But it’s so easy to just not see the obvious, even long past when it ought to be reasonable.

The 50-inch TCL Roku TV balances picture quality and value for money. And this is also what happens when America’s top TV brand and the world’s most popular streaming services content instantly and from one single place. You have everything on the Roku from live TV to game console or if you wish choose from over 1500 streaming channels. This is also the widest selection any smart TV has ever had. Find that perfect movie or TV show easily across top streaming channels by title, actor or director with the acclaimed Roku ‘Search’ feature. On the Roku, you will find more than 200,000 streaming movies and shows that you can choose from. The Remote is simple and puts control into the users’ hands and lets you instantly choose your preferred content from anywhere. Use the Roku Mobile app on your smartphone or tablet to control your Roku TV. Cast your personal media, videos and photos and even music to the big screen. With a 120 Hz refresh rate, the TV displays images at 1080p. It has a built-in wireless and not one, but three HDMI ports that provide a high definition multimedia interface. Wired calls the TCL Roku TV ‘The First Smart TV worth using’. The TCL TV has a Roku box built into it. It is a smart TV that includes the Roku operating system, which is also the favorite OS for most users. The OS is considered as one of the best compared to all the other products and definitely better than any other smart TVs. Recently, the Roku TV was displayed at the prestigious CES 2018 with a brand new OS. We all know a lot about Roku and there are lots of Roku fans across the United States. The recently released series of Roku OS 8 comes with some new and improved features. All Roku TVs have a ‘Tuner’ input that enables you to plug into an antenna and look for channels. In the new Roku TV, the ‘Tuner’ input is available on the Home screen itself; which makes it very easy to navigate to it without fumbling Once you select the ‘Tuner’ input it takes you to the last tuned channel You will also get a preview of what is playing right now The Roku OS 8 also comes with a Smart Guide where you will get a 14-day preview of what is available on all the channels that the Roku TV has scanned for Scroll through the Smart Guide to find out your next programming on the list The experience is fluid with no judder or lag; users will be able to scan through the Smart Guide very easily All you have to do is use the HD antenna and the Roku TV will pop up all the entertainment information In addition to the Smart Guide, there is also a new feature called ‘More Ways to Watch’ Anytime Roku identifies a content that is on the Smart Guide, which is also available on other Roku channels it is marked with a ‘*’. This indicates that there are more ways to watch a single programming content You also don’t have to wait to watch your favorite programming Wherever you see the ‘*’at any time on the Smart Guide, hit the ‘Ok’ button on your remote and watch it on another Roku channel instantly The pricing for the channel or programming is also displayed If you have a Roku set top box that is connected to a different TV (other than the Roku), there is a new feature in the ‘Search’ where Roku will tell you the channel on which a particular programming is available with the precise timing. The Roku OS 8 has already been pushed out to all the players and TVs. The same OS 8 version is available for Roku Set top boxes as well. If any problem in Roku setup, please call us @+1-877-302-5260

Compare it with water – which flows freely and naturally. Taking the shape the situation requires. “To grow my business, I need to become free-flowing and flexible like water.” In practical terms, what this meant was losing one’s ego. Seeing more in other people. “Mujhe log dikhai dene lage…unki capability dikhai dene lag gayi.” (I became more sensitive to the capabilities of my people.)

You did not choose me, but I chose you and appointed you so that you might go and bear fruit …that will last….” —John 15:16 (NIV) Hi, Dad,” the voice on the phone said, a bit muffled and faraway. “Oh, it’s you, Will.” You can always recognize your children’s voices, even as they grow older and more mature. “Can you hear me better now?” It sounded like he was in the office next door. I went through a quick mental calculation. Today was Monday. That meant he was in Singapore, part of a weeklong trip for his job. “Yes, it’s very clear. What time is it there?” I looked at the clock: 5:30 pm in New York City. “Five thirty in the morning on Tuesday. Singapore is twelve hours ahead. I’m still jet-lagged.” “How was your trip?” “I had a seventeen-hour layover in Tokyo. I took the train in from the airport and the train back, so I saw a little of the city.” “Sounds great.” “Maybe I’ll go back sometime and see more of it. I can’t stay on the phone long, Dad. I have a meeting soon with the office in California and wanted to be sure I could get good reception, so I had to choose somebody to talk to. I chose you.” I chose you. “I’m glad you did. I hope the meeting goes well.” “It should. Love you, Dad.” “Love you, Will.” I put down the phone and pondered his words for a moment: “I chose you.” It’s often said our families are given to us, but our friends we get to choose. It occurred to me we choose our families too. We make choices about being close to them, staying in touch, nurturing relationships that run deeper than blood. There’s a lot to be said for a two-minute conversation from across the world. Let me always choose to love, Lord. —Rick Hamlin

When after a few days the party relocated to Kazakhstan on an ancient plane chartered by NASA, the mood became even more festive. Jet lag, frigid temperatures that shocked even Canadians and a complete absence of language skills were apparently remedied with wild nights in various Baikonur “hot spots.” When Helene and the kids trooped over from the hotel to see me for the hour or two we were allotted to be together each day, they brought increasingly colorful stories about sensible, hard-working relatives and friends who had, the night before, morphed into vodka-loving party animals with a taste for wearing other people’s bras draped on their heads like berets.

Even the tail of the Sphinx is wrapped around its right hind paw signaling thereby the Earth's direction of rotation as we see with Menkaure's spatial lag (i.e., longitudinal and hence related to the Sunrise) in reference to the other two pyramids. With all other clues popping up in my research, this adds up to the evidence that there were a certain type of knowledge which the later generations of the ancient Egyptians were not aware of even though the structures and monuments of Egypt testified for its presence as we especially observe on the Sphinx. This is an unequivocal manifestation of the loss of that knowledge as a consequence of rebellion and revolution instead of uninterrupted inheritance and authentic tradition.

Another challenge to mindful listening is that the average person speaks at a rate of 125 words per minute, yet we can process up to 500 words per minute. During that lag time, you can think about your to-do list or you can listen mindfully by using that time to summarize what the speaker has said so far or see the possibilities in what the speaker is proposing. You can also note the emphasis in his voice or the degree of concern in his gestures and facial expressions. When you are in the speaker’s movie, you use your resources to be a competent, intelligent listener.

Mathematical models are particularly important in the study of dynamics, because dynamic phenomena are typically characterized by nonlinear feedbacks, often acting with various time lags. Informal verbal models are adequate for generating predictions in cases where assumed mechanisms act in a linear and additive fashion (as in trend extrapolation), but they can be very misleading when we deal with a system characterized by nonlinearities and lags. In general, nonlinear dynamical systems have a much wider spectrum of behaviors than could be imagined by informal reasoning (for example, see Hanneman et al. 1995). Thus,

Such is the paradox of all thought which disputes the validity of the real: when it sees itself robbed of its own concept. Events, bereft of meaning in themselves, steal meaning from us. They adapt to the most fantastical hypotheses, just as natural species and viruses adapt to the most hostile environments. They have an extraordinary mimetic capacity: no longer is it theories which adapt to events, but the reverse. And, in so doing, they mystify us, for a theory which is verified is no longer a theory. It's terrifying to see the idea coincide with the reality. These are the death-throes of the concept. The epiphany of the real is the twilight of its concept. We have lost that lead which ideas had over the world, that distance which meant that an idea remained an idea. Thought has to be exceptional, anticipatory and at the margin -- has to be the projected shadow of future events. Today, we are lagging behind events. They may sometimes give the impression of receding; in fact, they passed us long ago. The simulated disorder of things has moved faster than we have. The reality effect has succumbed to acceleration --anamorphosis of speed. Events, in their being, are never behind themselves, are always out ahead of their meaning. Hence the delay of interpretation, which is now merely the retrospective form of the unforeseeable event.

Sometimes your eyes see something so unexpected your understanding lags behind. Figures

When you start thinking about other people, you begin to forget your own problems, and soon you realize your problems are solvable anyway. When you focus on other people, you can see where they are struggling, and you can help them. Everyone is going through something. Take the time to get to know them and learn what they might need help with. Part of the reason I did so well on the show was because I liked cheering for the other contestants. I liked helping them. If I saw them lagging, I would run back and help them. If I knew they were hurting, I would push through my own pain to show them it was possible.

Americans sometimes hint that it's not worth saving people's lives in poor countries because then they'll just have more kids....We disagree. That Malthusian argument is a canard. In fact, it's increasingly clear that one reason some people have large families is because they expect some children to die. Give them hope that their children will live, and they'll have fewer kids. The history of demography is that after child mortality rates drop, birth rates tumble as well, after about a twenty-year lag. Indeed, we're already seeing fertility rates dropping sharply in poor countries. Indian women, for example, now average just 2.6 babies-down from almost 6 in 1950. Bangladeshi women average just 2.3 babies, and Mexican women 2.2 babies. The United Nations Population Fund calculates that the number of children under the age of fifteen will end the century no higher than it is now....The way to deal with population pressures is to reduce child mortality and support family planning and education, while planting hope.

by Luci Shaw To the Edge: for Madeleine L'Engle Be with her now. She faces the ocean of unknowing, losing the sense of what her life has been, and soon will be no longer as she knew it, as we knew it with her. Lagging behind, we cannot join her on this nameless shore. Knots in her bones, flesh flaccid, the skin like paper, pigment gathering like ashes driven by a random wind, a heart that may still sing, interiorly - we cannot know - have pulled her far ahead of us, our pioneer. As we embrace her, her inner eyes embrace the universe.. She recognizes heaven with its innumerable stars - but not our faces. Be with her now, as you have sometimes been - a flare that blazes, then dulls, leaving only a bright blur in the memory. Hold her in the mystery that no one can describe but Lazarus, though he was dumb and didn't speak of it. Fog has rolled in, erasing definition at the edge. Walking to meet it, she hopes soon to see where the shore ends. She listens as the ocean breathes in and out in waves. She hears no other sound.

I see you my planet, I see your exact rotation now on my floor—I will not close these eyes in this my planet... I don’t want the moon and the stars, I want to lie here arms spread on your almost eternal turn and on the matter the turn takes-on as it is turned by that matter—Earth—as my mind lags yet is always on you, how huge you carrying me are—and there is never hurry— and nothing will posit you as you carry the positors—as you carry the bottom of the river and its top and the clouds on its top, watery, weak, and the clouds one looks up to to see as they too turn—

Real people are places to me as much as persons: I want to see them, as I want to see the places I am fond of, in all weathers and at all times of the year." ~ Leonard Strong

Karly- I stopped wearing my glasses after that day, when Jess Smith walked up and ripped them off my face and broke them in half, and poked me in the boob hard. I miss them, what wrong with glasses, they make you look sophisticated. Why was I so quiet and laid back, and a pushover? Marcel- She runs like everything for the bathroom, like always- not making it very far. She feels like some poor little girl, with a broken nose, and I remember when that happened. That is when I felt like she was in love with me she took the balls to the face for me. ‘I thought you liked balls in your face one boy said.’ You tripped and fell to the ground, hard, and I picked you up and carried you to safety, and we fell in love, even more, kissing under the bleachers. ‘You’re a weirdo,’ and the kiss was long and – fearing H-O-T! Like, kick your tongue out smoking hot! It’s still not as bad as the time my face was smashed to a brick wall, by some back boy- and I have to have something done about it, like getting my nose redone, yet I blamed it on my dad. Jenny- Sing the same girlie crap every year, you’ll blow chunks all over the place, which never happened, that’s why she stopped singing way back when. You can see here doing it on YouTube! Like- It happened! Jenny says every time someone brings it up. Until some unicycles guy flies into the frame where nothing freaking speedo- showing his tor·pe·do with the American flag up his ass! I don’t know if that is patriotic or what the hell that is… I am not sure what to look at. What can you say other than- ‘Ew-ah- gross…? Who does that…?’ Marcel- It kind of reunions the magic does it…? I spoke. Karly- Yep! I am glad I cannot see all that anyway! I am sure yours is better anyway. (She goes underneath his underwear down for it, getting a handful, and does what she feels is right in front of them all. It was more romantic than you would think pervs.) I did it for me and him, I did not give a crap; if they liked it or not… they can all look the other way. I have- a leaning popping lag kisses, and he rubbed his nose on mine saying it- I LOVE YOU! You’ll be fine… I’ll make sure of that. Karly- Back in time: We rain from the schoolyard to my house… stole my dad’s Nash and got married. My stepmother cased us down, with a bible in her hand saying we were sinners. Both- We’re sinner okay then- we all are- yet love is love even if age is in the way. Marcel- the very next day, it was all over. Say what you want to say… I know why- how- and who.

Your outcomes are a lagging measure of your habits. Your net worth is a lagging measure of your financial habits. Your weight is a lagging measure of your eating habits. Your knowledge is a lagging measure of your learning habits. Your clutter is a lagging measure of your cleaning habits. You get what you repeat. If you want to predict where you’ll end up in life, all you have to do is follow the curve of tiny gains or tiny losses, and see how your daily choices will compound ten or twenty years down the line. Are you spending less than you earn each month? Are you making it into the gym each week? Are you reading books and learning something new each day? Tiny battles like these are the ones that will define your future self. Time magnifies the margin between success and failure. It will multiply whatever you feed it. Good habits make time your ally. Bad habits make time your enemy.

great potential exists for productive collaboration between parents and teachers. When parents and teachers are able to exchange highly specific information about a child’s lagging skills and unsolved problems, they start trusting each other. Parents become convinced that they are being heard and that the teacher sees, knows, and cares about their child. Educators become convinced that the parents are eager for information, eager to collaborate, and eager to help in any way possible. Both parties need to be part of the process of working toward a mutually satisfactory action plan. You’re on the same team.

Twice a day, at eleven and six, the old fellow takes his dog for a walk, and for eight years that walk has never varied. You can see them in the rue de Lyon, the dog pulling his master along as hard as he can, till finally the old chap misses a step and nearly falls. Then he beats his dog and calls it names. The dog cowers and lags behind, and it's his master's turn to drag him along. Presently the dog forgets, starts tugging at the leash again, gets another hiding and more abuse. Then they halt on the pavement, the pair of them, and glare at each other; the dog with terror and the man with hatred in his eyes. Every time they're out, this happens. When the dog wants to stop at a lamppost, the old boy won't let him, and drags him on, and the wretched spaniel leaves behind him a trail of little drops. But, if he does it in the room, it means another hiding.

No good can ever come from deviating from the path that you were destined to follow. You will be assailed by varieties of hidden pain. Most often you deviate because of the lure of money, of more immediate prospects of prosperity. Because this does not comply with something deep within you, your interest will lag and eventually the money will not come so easily. You will search for other easy sources of money, moving further and further away from your path. Not seeing clearly ahead of you, you will end up in a dead-end career. Even if your material needs are met, you will feel an emptiness inside that you will need to fill with any kind of belief system, drugs, or diversions. There is no compromise here, no way of escaping the dynamic. You will recognize how far you have deviated by the depth of your pain and frustration. You must listen to the message of this frustration, this pain, and let it guide you…It is a matter of life and death.

Its entire mainland territory, which extends over almost a sixth of the earth’s circumference, is fused into one single time zone referenced to Beijing sun time.9 When people in western China look at their watch and see that it is 10:00 P.M., it is actually only 7:24 P.M. by sun time, and if they had to get up at six in the morning to go to work, it would by local sun time be only 3:24 A.M. I have been told that the western Chinese population actually doesn’t orchestrate social life by Beijing time. For example, when they come together for an early evening meal (say at around 7 P.M. local sun time), they would arrange to meet at 11 P.M.

You see, this book is about larks and owls from beginning to end!

What I am trying to think, however, si how trans subjects might (and do) cultivate forms of self-regard and intracommunal recognition that bolster our ability to see ourselves—and love ourselves, and each other—even as crucial forms of intersubjective gendered recognition are withheld, even as we don't pass as cis, even as we're deprived of the forms of social mooring that gendered legibility and recognition provides: even as we inhabit lag time.

The van stops and he is ordered to get out. It is slow, painful going. Four policemen get out of the van too, as if concerned about his impaired ability to stand, move, walk. Again that playful deception of the mind: is the wood before him real or is he seeing things from the metaphors in his very recent thoughts fleshed out in the real world after a time-lag? Has he gone mad? Where is he? ‘Where is this?’ he asks. ‘Go. Walk. Go home,’ comes the answer. What was it that his mother used to say about such situations? Don’t spurn the goddess of wealth, waiting and ready at your hand, by pushing her away towards your feet. The thought of his mother brings a sudden constriction in his throat – have they robbed him of any kind of self-control, of masculinity? How will he ever find the words to ask her for forgiveness? He hobbles, stops, limps a bit more; no, he really cannot move. The policemen are watching him in silence. Should he crawl on all fours? He would be much faster if he did that. He tries walking on the sides of his feet; it is impossible after two steps. An axis of pain has brought together, in one rod, the discrete epicentres of where he has been worked upon – the right big toe, the soles of both feet, his raw, bloody left thigh – and is driving that into his entire body, from toe to head.

Birds of a feather: Your contacts are too homogeneous, all like you. •   Network lag: Your network is about your past, not your future. •   Echo chamber: Your contacts are all internal; they all know each other. •   Pigeonholing: Your contacts can’t see you doing something different.

Where others might see students with limitations, or students who were lagging behind their peers, Mr. Williams saw a room filled with kids who had lived through titanic experiences, teenagers who could do anything at all, once they accepted whatever sort of history they had brought with them and grasped the full extent of the opportunity lying ahead. He often told me that he felt lucky to work in a room like this one— a room that spoke of just how big the world was, and how mysterious. Meanwhile, I started visiting some of his students at home, and that was when I began to appreciate more fully how illuminating Room 142 was going to be, for the room quickly began to serve as an almost perfect microcosm of the global refugee crisis as a whole. Once I began meeting with particular families, I started hearing about every kind of journey a refugee family could survive. The stories that intersected in this one classroom brought to life the global crisis in a way that I never saw represented in the daily papers. The kids were at South to learn English, but in the process they were sharing with me and with the school’s staff and with their American- born peers all kinds of lessons— about fortitude, about resilience, about holding on to one’s humanity through experiences nobody should have to witness. About starting over, and about transformation.

Maze also recalled how the sight of the Germans had an immediate effect on the villagers. ‘Women started to wail, and rushed for home, followed by the men, while the children, torn by curiosity, lagged behind turning to see.’ Then the Germans came nearer and firing broke out. ‘At once the atmosphere changed—in a few seconds all these civilians were fleeing along the roads while the invasion, creeping up like a tide, steadily gained ground. In their Sunday clothes, carrying in their hands their feathered hats which they had not stopped to put on, they wheeled perambulators, wheelbarrows, bicycles and anything on wheels, and fled with their babies and terrified men.

First she saw light, the rising sun reflecting off something at the clearing’s edge. In that moment before she heard the voices, she confusedly thought she was seeing fireflies in the daytime, then realized it was silver brooches catching the light. No one had told her to expect the family, but there they were: Rising Hawk’s uncle, his parents, and assorted cousins, including Dream Teller, who gave Livy a tight smile she took for a peace offering. Rising Hawk lagged behind, carrying a scrawny deer over his shoulders, his eyes focused on the path. The others had the good sense and tact to pass on with a simple greeting, but Buffalo Creek Woman put her hands to Livy’s chest and with a stream of words, finally cut short by Cold Keeper, forgave her everything.

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His countrymen were popular among landowners and factory owners. The Chinese, it was said, were always at their work stations on time. They didn’t lag or loiter; they didn’t gossip like American factory girls. But, to the public at large, these jobs were invisible. No man ever considered who rolled his cigar, cut the wood for his fireplace, or made his underwear. So the importance of the Chinese in supporting the whites’ rising standard of living went largely unappreciated. Still, a few believed that any sudden expulsion of the Chinese would throw the entire state into confusion.

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By way of background, the measure of income used in the IRMAA rules is called modified adjusted gross income, or MAGI. It consists of adjusted gross income (AGI), which taxpayers are used to seeing on their tax returns. Adding tax-exempt interest income (from, say, municipal bonds) to AGI produces MAGI. The other key thing about IRMAA is that any IRMAA charges this year will be based on your tax returns of two years ago. So, for 2016 IRMAA obligations, use your 2014 tax returns. This lag, by the way, reflects how long it takes Social Security to get and process IRS tax-return records.

Technology’s outer changes are very visible, and we’ve managed to keep up with them fairly well. But we haven’t changed inwardly enough to keep up with the changes we’ve made outwardly, thus creating problems we’re just beginning to recognize. Or to refuse to recognize. For if we recognize that our spiritual development lags woefully behind our intellectual development, and that we must do something to heal this brokenness before we are split completely asunder, then we must open ourselves to God. This is dangerous to our self-satisfaction or complacency. If we open ourselves to the untamed God, we may get hurt. We may make mistakes. We may find that our lives are being turned around. And that takes courage, a childlike courage. We become whole by being all of ourselves, including the aspects of ourselves we like least as well as those of which we are able to approve. When we try to approve of ourselves (rather than to love ourselves) we tend to lose both our senses of humour and of wonder. Only if I retain the irradiating joy as I see the first trout lily in the spring, the first bright red of the partridge berries in the autumn, can I become a “grown-up.

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