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The lips of wisdom are closed, except to the ears of Understanding"—The Kybalion.
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Three Initiates (The Kybalion)
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Nothing stands still - everything is being born, growing, dying - the very instant a thing reaches its height, it begins to decline - the law of rhythm is in constant operations....
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Three Initiates (The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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He who grasps the truth of the Mental Nature of the Universe is well advanced on The Path to Mastery.
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Three Initiates (The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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When the pupil is ready to receive the truth, then will this little book come to him, or her. Such is The Law. ...The Law of Attraction, will bring lips and ear together - pupil and book in company. So mote it be!
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Three Initiates (The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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Do not make the mistake of supposing that the little world you see around you - the Earth, which is a mere grain of dust in the Universe - is the Universe itself. There are millions upon millions of such worlds, and greater. And there are millions of millions of such Universes in existence within the Infinite Mind of THE ALL
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Three Initiates (The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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Everything flows out and in; everything has its tides;
all things rise and fall; the pendulum-swing manifests
in everything; the measure of the swing to the right,
is the measure of the swing to the left; rhythm
compensates
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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The lips of Wisdom are closed, except to the ears of Understanding.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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the differences between different manifestations of Matter, Energy, Mind, and even Spirit, result largely from varying rates of Vibrations......the higher the vibration, the higher the position in the scale.
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Three Initiates (The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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We have the truth still with us. But it is not found in books, to any given extent. It has been passed along......from lip to ear. When it was written down at all, its meaning was veiled in terms of alchemy and astrology, so that only those possessing the key could read it aright.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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Everything happens according to Law; that nothing ever "merely happens"; that there is no such thing as Chance; that while there are various planes of Cause and Effect, the higher dominating the lower planes, still nothing ever entirely escapes the Law.
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Three Initiates (The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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The masses of people are carried along, obedient to environment; the wills and desires of others stronger than themselves; heredity; suggestion; and other outward causes moving them about like pawns on the Chessboard of Life. But the Masters, rising to the plane above, dominate their moods, characters, qualities, and powers, as well as the environment surrounding them, and become Movers instead of pawns.
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Three Initiates (The Kybalion A Study of The Hermetic Philosophy of Ancient Egypt and Greece)
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The student of Comparative Religions will be able to perceive the influence of the Hermetic Teachings in every religion worthy of the name...
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Three Initiates (The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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If you are possessed of Fear, do not waste time trying to "kill out" Fear, but instead cultivate the quality of Courage, and the Fear will disappear.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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The Infinite Mind of THE ALL is the womb of Universes.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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The Master does this consciously, and by the use of his Will, and attains a degree of Poise and Mental Firmness almost impossible of belief on the part of the masses who are swung backward and forward like a pendulum.
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Three Initiates (The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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The All is Infinite Living Mind—The Illumined call it SPIRIT!" —The Kybalion
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Three Initiates (The Kybalion (100 Copy Collector's Edition))
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Rather follow the example of the wise, which the same authority states, "use Law against Laws; the higher against the lower; and by the Art of Alchemy transmute that which is undesirable into that which is worthy, and thus triumph.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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Death is not real, even in the Relative sense — it is but Birth to a new life — and You shall go on, and on, and on, to higher and still higher planes of life, for aeons upon aeons of time. The Universe is your home, and you shall explore its farthest recesses before the end of Time.
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Three Initiates (The Kybalion: The Seven Ancient Principles)
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We do not live in a world of dreams, but in an Universe which while relative, is real so far as our lives and actions are concerned. Our business in the Universe is not to deny its existence, but to LIVE, using the Laws to rise from lower to higher--living on, doing the best that we can under the circumstances arising each day, and living, so far as is possible, to our biggest ideas and ideals. The true Meaning of Life is not known to men on this plane .if, indeed, to any--but the highest authorities, and our own intuitions, teach us that we will make no mistake in living up to the best that is in us, so far as is possible, and realising the Universal tendency in the same direction in spite of apparent evidence to the contrary. We are all on The Path--and the road leads upward ever, with frequent resting places.
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Three Initiates (The Kybalion)
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The man who enjoys keenly, is subject to keen suffering; while he who feels but little pain is capable of feeling but little joy. The pig suffers but little mentally, and enjoys but little — he is compensated. And on the other hand, there are other animals who enjoy keenly, but whose nervous organism and temperament cause them to suffer exquisite degrees of pain. And so it is with Man. There are temperaments which permit of but low degrees of enjoyment, and equally low degrees of suffering; while there are others which permit the most intense enjoyment, but also the most intense suffering. The rule is that the capacity for pain and pleasure, in each individual, are balanced. The Law of Compensation is in full operation here.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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All are on the Path, whose end is THE ALL. All progress is a Returning Home. All is Upward and Onward, in spite of all seemingly contradictory appearances. Such is the message of the Illumined.
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Three Initiates (The Kybalion)
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But this may be said here, that those who have attained high spiritual powers and have misused them, have a terrible fate in store for them, and the swing of the pendulum of Rhythm will inevitably swing them back to the furthest extreme of Material existence, from which point they must retrace their steps Spiritward, along the weary rounds of The Path, but always with the added torture of having always with them a lingering memory of the heights from which they fell owing to their evil actions.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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THE ALL must be INFINITE, for there is nothing else to define, confine, bound, limit; or restrict THE ALL. It must be Infinite in Time, or ETERNAL,—it must have always continuously existed, for there is nothing else to have ever created it, and something can never evolve from nothing, and if it had ever “not been,” even for a moment, it would not “be” now,—it must continuously exist forever, for there is nothing to destroy it, and it can never “not-be,” even for a moment, because something can never become nothing. It must be Infinite in Space—it must be Everywhere, for there is no place outside of THE ALL—it cannot be otherwise than continuous in Space, without break, cessation, separation, or interruption, for there is nothing to break, separate, or interrupt its continuity, and nothing with which to “fill in the gaps.” It must be Infinite in Power, or Absolute, for there is nothing to limit, restrict, restrain, confine, disturb or condition it—it is subject to no other Power, for there is no other Power.
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Three Initiates (The Kybalion)
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But the Hermetists go still further in this matter. They teach that before one is able to enjoy a certain degree of pleasure, he must have swung as far, proportionately, toward the other pole of feeling. They hold, however, that the Negative is precedent to the Positive in this matter, that is to say that in experiencing a certain degree of pleasure it does not follow that he will have to "pay up for it" with a corresponding degree of pain; on the contrary, the pleasure is the Rhythmic swing, according to the Law of Compensation, for a degree of pain previously experienced
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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With tire Master-Key in his possession, the student may unlock the many doors of the mental and psychic temple of knowledge, and enter the same freely and intelligently. This Principle explains the true nature of "Energy," "Power," and "Matter," and why and how all these are subordinate to the Mastery of Mind.
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Three Initiates (The Kybalion (Illustrated) (Annotated): A Study of The Hermetic Philosophy of Ancient Egypt and Greece)
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The possession of Knowledge, unless accompanied by a manifestation and expression in Action, is like the hoarding of precious metals — a vain and foolish thing. Knowledge, like Wealth, is intended for Use. The Law of Use is Universal, and he who violates it suffers by reason of his conflict with natural forces.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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One of the old Hermetic Masters wrote, long ages ago: "He who grasps the truth of the Mental Nature of the Universe is well advanced on The Path to Mastery." And these words are as true to-day as at the time they were first written. Without this Master-Key, Mastery is impossible, and the student knocks in vain at the many doors of The Temple.
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Three Initiates (The Kybalion (Illustrated) (Annotated): A Study of The Hermetic Philosophy of Ancient Egypt and Greece)
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As above, so below; as below so above.
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Three Initiates (The Kybalion)
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Within the Father-Mother Mind, mortal children are at home.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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There is not one who is Fatherless, nor Motherless in the Universe.
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Three Initiates (The Kybalion: A Study of The Hermetic Philosophy of Ancient Egypt and Greece)
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The Principles of Truth are Seven; he who knows these, understandingly, possesses the Magic Key before whose touch all the Doors of the Temple fly open.
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Three Initiates (The Kybalion (Illustrated) (Annotated): A Study of The Hermetic Philosophy of Ancient Egypt and Greece)
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there is always a Correspondence between the laws and phenomena of the various planes of Being and Life.
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Three Initiates (The Kybalion (Illustrated) (Annotated): A Study of The Hermetic Philosophy of Ancient Egypt and Greece)
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raises himself above its plane of consciousness, and standing firm in his Statement of Being he allows the pendulum to swing back on the Lower Plane without changing his Polarity.
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Three Initiates (The Kybalion)
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This is what spiritual development means--the recognition, realization, and manifestation of the Spirit within us.
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Three Initiates (The Kybalion)
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Transmutation, not presumptuous denial, is the weapon of the Master.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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When the ears of the student are ready to hear, then cometh the lips to fill them with Wisdom.
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Three Initiates (1908) (The Kybalion: a Study of the Hermetic Philosophy of Ancient Egypt and Greece (1908) [Leather Bound])
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As above, so below; as below, so above.
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Three Initiates (1908) (The Kybalion: a Study of the Hermetic Philosophy of Ancient Egypt and Greece (1908) [Leather Bound])
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Mastery consists not in abnormal dreams, visions, and fantastic imaginings or living, but in using the higher forces against the lower—escaping the pains of the lower planes by vibrating on the higher.
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Three Initiates (The Kybalion: A Study of The Hermetic Philosophy of Ancient Egypt and Greece)
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The masses of people are carried along, obedient to their environment; the wills and desires of others stronger than themselves; the effects of inherited tendencies; the suggestions of those about them; and other outward causes; which tend to move them about on the chess-board of life like mere pawns. By rising above these influencing causes, the advanced Hermetists seek a higher plane of mental action, and by dominating their moods, emotions, impulses and feelings, they create for themselves new characters, qualities and powers, by which they overcome their ordinary environment, and thus become practically players instead of mere Pawns. Such people help to play the game of life understandingly, instead of being moved about this way and that way by stronger influences and powers and wills. They use the Principle of Cause and Effect, instead of being used by it. Of course, even the highest are subject to the Principle as it manifests on the higher planes, but on the lower planes of activity, they are Masters instead of Slaves.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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The Kybalion as follows: "Where fall the footsteps of the Master, the ears of those ready for his Teaching open wide." And again: "When the ears of the student are ready to hear, then cometh the lips to fill them with wisdom." But their customary attitude has always been strictly in accordance with the other Hermetic aphorism, also in The Kybalion: "The lips of Wisdom are closed, except to the ears of Understanding.
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Three Initiates (The Kybalion (Illustrated) (Annotated): A Study of The Hermetic Philosophy of Ancient Egypt and Greece)
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The legends of the Fallen Angels have a basis in actual facts, as all advanced occultists know. The striving for selfish power on the Spiritual Planes inevitably results in the selfish soul losing its spiritual balance and falling back as far as it had previously risen. But to even such a soul, the opportunity of a return is given — and such souls make the return journey, paying the terrible penalty according to the invariable Law.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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THE ALL creates in its Infinite Mind countless Universes, which exist for aeons of Time — and yet, to THE ALL, the creation, development, decline and death of a million universes is as the time of the twinkling of an eye.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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To destroy an undesirable rate of mental vibration, put into operation the Principle of Polarity and concentrate upon the opposite pole to that which you desire to suppress. Kill out the undesirable by changing its polarity.
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Three Initiates (The Kybalion (Illustrated) (Annotated): A Study of The Hermetic Philosophy of Ancient Egypt and Greece)
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Knowledge without Use and Expression is a vain thing, bringing no good to its possessor, or to the race. Beware of Mental Miserliness, and express into Action that which you have learned. Study the Axioms and Aphorisms, but practice them also.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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The vibration of Spirit is at such an infinite rate of intensity and rapidity that it is practically at rest — just as a rapidly moving wheel seems to be motionless. And at the other end of the scale, there are gross forms of matter whose vibrations are so low as to seem at rest. Between these poles, there are millions upon millions of varying degrees of vibration. From corpuscle and electron, atom and molecule, to worlds and universes, everything is in vibratory motion. This is also true on the planes of energy and force (which are but varying degrees of vibration); and also on the mental planes (whose states depend upon vibrations); and even on to the spiritual planes. An understanding of this Principle, with the appropriate formulas, enables Hermetic students to control their own mental vibrations as well as those of others. The Masters also apply this Principle to the conquering of Natural phenomena, in various ways. "He who understands the Principle of Vibration, has grasped the sceptre of Power," says one of the old writers.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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by establishing the Mental Nature of the Universe, easily explains all of the varied mental and psychic phenomena that occupy such a large portion of the public attention, and which, without such explanation, are non-understandable and defy scientific treatment.
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Three Initiates (The Kybalion (Illustrated) (Annotated): A Study of The Hermetic Philosophy of Ancient Egypt and Greece)
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These men have never sought popular approval, nor numbers of followers. They are indifferent to these things, for they know how few there are in each generation who are ready for the truth, or who would recognize it if it were presented to them. They reserve the "strong meat for men," while others furnish the "milk for babes." They reserve their pearls of wisdom for the few elect, who recognize their value and who wear them in their crowns, instead of casting them before the materialistic vulgar swine, who would trample them in the mud and mix them with their disgusting mental food.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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How different this from the shocking half-truth so vociferously announced by certain of the half-wise, who fill the air with their raucous cries of: "I am God!" Imagine poor Micawber, or the sneaky Uriah Heep, crying: "I Am Dickens"; or some of the lowly clods in one of Shakespeare's plays, eloquently announcing that: "I Am Shakespeare!" THE ALL is in the earthworm, and yet the earth-worm is far from being THE ALL. And still the wonder remains, that though the earth-worm exists merely as a lowly thing, created and having its being solely within the Mind of THE ALL—yet THE ALL is immanent in the earthworm, and in the particles that go to make up the earth-worm.
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Three Initiates (The Kybalion A Study of The Hermetic Philosophy of Ancient Egypt and Greece)
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The latest word of science is that the atom is composed of a multitude of corpuscles, electrons, or ions (the various names being applied by different authorities) revolving around each other and vibrating at a high degree and intensity. But the accompanying statement is made that the formation of the atom is really due to the clustering of negative corpuscles around a positive one — the positive corpuscles seeming to exert a certain influence upon the negative corpuscles, causing the latter to assume certain combinations and thus "create" or "generate" an atom. This is in line with the most ancient Hermetic Teachings, which have always identified the Masculine principle of Gender with the "Positive," and the Feminine with the "Negative" Poles of Electricity (so-called).
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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Next above the Plane of Ethereal Substance comes the Plane of Energy (A), which comprises the ordinary forms of Energy known to science, its seven sub-planes being, respectively, Heat; Light; Magnetism; Electricity, and Attraction (including Gravitation, Cohesion, Chemical Affinity, etc.) and several other forms of energy indicated by scientific experiments but not as yet named or classified. The Plane of Energy (B) comprises seven sub-planes of higher forms of energy not as yet discovered by science, but which have been called "Nature's Finer Forces" and which are called into operation in manifestations of certain forms of mental phenomena, and by which such phenomena becomes possible. The Plane of Energy (C) comprises seven sub-planes of energy so highly organized that it bears many of the characteristics of "life," but which is not recognized by the minds of men on the ordinary plane of development, being available for the use on beings of the Spiritual Plane alone — such energy is unthinkable to ordinary man, and may be considered almost as "the divine power." The beings employing the same are as "gods" compared even to the highest human types known to us.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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There is always an action and reaction; an advance and a retreat; a rising and a sinking; manifested in all of the airs and phenomena of the Universe. Suns, worlds, men, animals, plants, minerals, forces, energy, mind and matter, yes, even Spirit, manifests this Principle. The Principle manifests in the creation and destruction of worlds; in the rise and fall of nations; in the life history of all things; and finally in the mental states of Man.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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How few original thoughts or original actions are performed by the average person? Are not the majority of persons mere shadows and echoes of others having stronger wills or minds than themselves? The trouble is that the average person dwells almost altogether in his "Me" consciousness, and does not realize that he has such a thing as an "I." He is polarized in his Feminine Principle of Mind, and the Masculine Principle, in which is lodged the Will, is allowed to remain inactive and not employed.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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So, do not feel insecure or afraid — we are all HELD FIRMLY IN THE INFINITE MIND OF THE ALL, and there is naught to hurt us or for us to fear. There is no Power outside of THE ALL to affect us. So we may rest calm and secure. There is a world of comfort and security in this realization when once attained. Then "calm and peaceful do we sleep, rocked in the Cradle of the Deep" — resting safely on the bosom of the Ocean of Infinite Mind, which is THE ALL. In THE ALL, indeed, do "we live and move and have our being.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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The part of the Masculine principle seems to be that of directing a certain inherent energy toward the Feminine principle, and thus starting into activity the creative processes. But the Feminine principle is the one always doing the active creative work — and this is so on all planes. And yet, each principle is incapable of operative energy without the assistance of the other. In some of the forms of life, the two principles are combined in one organism. For that matter, everything in the organic world manifests both genders — there is always the Masculine present in the Feminine form, and the Feminine form. The Hermetic Teachings include much regarding the operation of the two principles of Gender in the production and manifestation of various forms of energy, etc., but we do not deem it expedient to go into detail regarding the same at this point, because we are unable to back up the same with scientific proof, for the reason that science has not as yet progressed thus far. But the example we have given you of the phenomena of the electrons or corpuscles will show you that science is on the right path, and will also give you a general idea of the underlying principles.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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The office of Gender is solely that of creating, producing, generating, etc., and its manifestations are visible on every plane of phenomena. It is somewhat difficult to produce proofs of this along scientific lines, for the reason that science has not as yet recognized this Principle as of universal application. But still some proofs are forthcoming from scientific sources. In the first place, we find a distinct manifestation of the Principle of Gender among the corpuscles, ions, or electrons, which constitute the basis of Matter as science now knows the latter, and which by forming certain combinations form the Atom, which until lately was regarded as final and indivisible.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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We do not wish to enter into a consideration of Free-Will, or Determinism, in this work, for various reasons. Among the many reasons, is the principal one that neither side of the controversy is entirely right — in fact, both sides are partially right, according to the Hermetic Teachings. The Principle of Polarity shows that both are but Half-Truths — the opposing poles of Truth. The Teachings are that a man may be both Free and yet bound by Necessity, depending upon the meaning of the terms, and the height of Truth from which the matter is examined. The ancient writers express the matter thus: "The further the creation is from the Centre, the more it is bound; the nearer the Centre it reaches, the nearer Free is it.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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But the Hermetists claim that the Master or advanced student is able, to a great degree, to escape tile swing toward Pain, by the process of Neutralization before mentioned. By rising on to the higher plane of the Ego, much of the experience that comes to those dwelling on the lower plane is avoided and escaped.
The Law of Compensation plays an important part in the lives of men and women. It will be noticed that one generally "pays the price" of anything he possesses or lacks. If he has one thing, he lacks another the balance is struck. No one can "keep his penny and have the bit of cake" at the same time. Everything has its pleasant and unpleasant sides. The things that one gains are always paid for by the things that one loses. The rich possess much that the poor lack, while the poor often possess things that are beyond the reach of the rich. The millionaire may have the inclination toward feasting, and the wealth wherewith to secure all the dainties and luxuries of the table while he lacks the appetite to enjoy the same; he envies the appetite and digestion of the laborer, who lacks the wealth and inclinations of the millionaire, and who gets more pleasure from his plain food than the millionaire could obtain even if his appetite were not jaded, nor his digestion ruined, for the wants, habits and inclinations differ. And so it is through life. The Law of Compensation is ever in operation, striving to balance and counterbalance, and always succeeding in time, even though several lives may be required for the return swing of the Pendulum of Rhythm.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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Do not make the mistake of supposing that the little world you see around you — the Earth, which is a mere grain of dust in the Universe — is the Universe itself. There are millions upon millions of such worlds, and greater. And there are millions of millions of such Universes in existence within the Infinite Mind of THE ALL. And even in our own little solar system there are regions and planes of life far higher than ours, and beings compared to which we earth-bound mortals are as the slimy life-forms that dwell on the ocean's bed when compared to Man. There are beings with powers and attributes higher than Man has ever dreamed of the gods' possessing. And yet these beings were once as you, and still lower — and you will be even as they, and still higher, in time, for such is the Destiny of Man as reported by the Illumined.
And Death is not real, even in the Relative sense — it is but Birth to a new life — and You shall go on, and on, and on, to higher and still higher planes of life, for aeons upon aeons of time. The Universe is your home, and you shall explore its farthest recesses before the end of Time. You are dwelling in the Infinite Mind of THE ALL, and your possibilities and opportunities are infinite, both in time and Space. And at the end of the Grand Cycle of Aeons, when THE ALL shall draw back into itself all of its creations — you will go gladly, for you will then be able to know the Whole Truth of being At One with THE ALL. Such is the report of the Illumined — those who have advanced well along The Path.
And, in the meantime, rest calm and serene — you are safe and protected by the Infinite Power of the FATHER-MOTHER MIND.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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The student will, of course, realize that the illustrations given above are necessarily imperfect and inadequate, for they represent the creation of mental images in finite minds, while the Universe is a creation of Infinite Mind — and the difference between the two poles separates them. And yet it is merely a matter of degree — the same Principle is in operation — the Principle of Correspondence manifests in each — "As above, so Below; as Below, so above."
And, in the degree that Man realizes the existence of the Indwelling Spirit immanent within his being, so will he rise in the spiritual scale of life. This is what spiritual development means — the recognition, realization, and manifestation of the Spirit within us. Try to remember this last definition — that of spiritual development. It contains the Truth of True Religion.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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The Manifestation Manifesto Meditation” "Right now, I find a quiet and comfortable space where I can easily concentrate on these words as I gently read them aloud. "With the sound of my voice I soothe my nervous system … calm my entire body and relax my thoughts. I speak slowly … with a gentle but resonant tone. And as I do, I start to relax now. "I keep my eyes open and let them blink naturally when they want to … and they might start to feel slightly heavy and droopy … as they would feel when I read a book before going to sleep. “I use my imagination so that with every word I become more relaxed and drowsier. (Imagine feeling drowsy.). I keep my eyes open just enough to take in the following words. "I turn my attention to my breathing, and use this opportunity to relax my mind and body more deeply. "As I count my exhalations backwards from five to one, I let each number represent a gradually deeper level of relaxation and heightened focus. (Draw a breath before reading each number, and count as you exhale.) "Five … I double my relaxation and increase my concentration. "Four … With every number and every breath, I relax. "Three … I count slowly as I meditate deeper … deeper still. "Two … I use my imagination to double this meditative state. "One … My body is relaxed as my mind remains focused. (Pause for five seconds and breathe normally.) "At this level of meditation, people experience different things. Some notice interesting body sensations … such as a warmth or tingling in their fingers. I might also have that experience. (Pause five seconds.) "Some people feel a floating sensation … with a dreamy quality. I may experience that. (Pause five seconds.) "Whatever sensations I experience are exactly right for me at this moment. Whether I feel something unusual now or at some other time, I let that process happen on its own as I focus on the following manifesto. “I allow my subconscious to absorb the manifesto as I read each affirmation with purpose and conviction. (Pause for five seconds.) “The power to manifest is fully mine, here and now. “I acknowledge and embrace my power to manifest. “All human beings have this power, yet I choose to use it consciously and purposefully. “From the unlimited energy of the Universe, I attract all that I need to experience joy and abundance. “I recognize and consider the consequences of all that I manifest. I take full responsibility. “With awareness and intention, I apply my power for my highest good and for the welfare of others. “All of my manifestations reflect my inner state of being. Therefore, I ever seek to grow in wisdom and to become a better person. “With relaxed confidence, I employ the powers of Thought, Emotion and Vital Energy to manifest my desires. “I let go of beliefs and ideas that suppress or encumber me and I cultivate those which empower me. “I accept what I manifest with appreciation and satisfaction. I am thankful. “I go forth with great enthusiasm with the realization that I manifest my life and circumstances. “I am ready to take charge of my manifestations from this moment onward.” “Day by day, I grow in awareness of my power to manifest my desires with speed and accuracy.” RECOMMENDED READING * Mastering Manifestation: A Practical System for Rapidly Creating Your Dream Reality - Adam James * Banned Manifestation Secrets - Richard Dotts * Manifesting: The Secret behind the Law of Attraction - Alexander Janzer * The Secret Science Behind Miracles - Max Freedom Long * The Kybalion - Three Initiates
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Forbes Robbins Blair (The Manifestation Manifesto: Amazing Techniques and Strategies to Attract the Life You Want - No Visualization Required (Amazing Manifestation Strategies Book 1))
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Universes are created; reach their extreme low point of materiality; and then begin their upward swing. Suns spring into being, and then their height of power being reached, the process of retrogression begins, and after aeons they become dead masses of matter, awaiting another impulse which starts again their inner energies into activity and a new solar life cycle is begun. And thus it is with all the worlds; they are born, grow and die; only to be reborn. And thus it is with all the things of shape and form; they swing from action to reaction; from birth to death; from activity to inactivity and then back again. Thus it is with all living things; they are born, grow, and die — and then are reborn. So it is with all great movements, philosophies, creeds, fashions, governments, nations, and all else — birth, growth, maturity, decadence, death — and then new-birth. The swing of the pendulum is ever in evidence.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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The majority of people are more or less the slaves of heredity, environment, etc., and manifest very little Freedom. They are swayed by the opinions, customs and thoughts of the outside world, and also by their emotions, feelings, moods, etc. They manifest no Mastery, worthy of the name. They indignantly repudiate this assertion, saying, "Why, I certainly am free to act and do as I please — I do just what I want to do," but they fail to explain whence arise the "want to" and "as I please." What makes them "want to" do one thing in preference to another; what makes them "please" to do this, and not do that? Is there no "because" to their "pleasing" and "wanting"? The Master can change these "pleases" and "wants" into others at the opposite end of the mental pole. He is able to "Will to will," instead of to will because some feeling, mood, emotion, or environmental suggestion arouses a tendency or desire within him so to do.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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But, the Hermetic teaching does not imply a real duality — THE ALL is ONE — the Two Aspects are merely aspects of manifestation. The teaching is that The Masculine Principle manifested by THE ALL stands, in a way, apart from the actual mental creation of the Universe.
It projects its Will toward the Feminine Principle (which may be called "Nature") whereupon the latter begins the actual work of the evolution of the Universe, from simple "centres of activity" on to man, and then on and on still higher, all according to well-established and firmly enforced Laws of Nature. If you prefer the old figures of thought, you may think of the Masculine Principle as GOD, the Father, and of the Feminine Principle as NATURE, the Universal Mother, from whose womb) all things have been born. This is more than a mere poetic figure of speech — it is an idea of the actual process of the creation of the Universe. But always remember, that THE ALL is but One, and that in its Infinite Mind the Universe is generated, created and exists.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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The majority of people are carried along like the falling stone, obedient to environment, outside influences and internal moods, desires etc., not to speak of the desires and wills of others stronger than themselves, heredity, environment, and suggestion, carrying them along without resistance on their part, or the exercise of the Will. Moved like the pawns on the checkerboard of life, they play their parts and are laid aside after the game is over. But the Masters, knowing the rules of the game, rise above the plane of material life, and placing themselves in touch with the higher powers of their nature, dominate their own moods, characters, qualities, and polarity, as well as the environment surrounding them and thus become Movers in the game, instead of Pawns — Causes instead of Effects. The Masters do not escape the Causation of the higher planes, but fall in with the higher laws, and thus master circumstances on the lower plane. They thus form a conscious part of the Law, instead of being mere blind instruments. While they Serve on the Higher Planes, they Rule on the Material Plane.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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A careful examination will show that what we call "Chance" is merely an expression relating to obscure causes; causes that we cannot perceive; causes that we cannot understand. The word Chance is derived from a word meaning "to fall" (as the falling of dice), the idea being that the fall of the dice (and many other happenings) are merely a "happening" unrelated to any cause. And this is the sense in which the term is generally employed. But when the matter is closely examined, it is seen that there is no chance whatsoever about the fall of the dice. Each time a die falls, and displays a certain number, it obeys a law as infallible as that which governs the revolution of the planets around the sun. Back of the fall of the die are causes, or chains of causes, running back further than the mind can follow. The position of the die in the box; the amount of muscular energy expended in the throw; the condition of the table, etc., etc., all are causes, the effect of which may be seen. But back of these seen causes there are chains of unseen preceding causes, all of which had a bearing upon the number of the die which fell uppermost.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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No event "creates" another event, but is merely a preceding link in the great orderly chain of events flowing from the creative energy of THE ALL. There is a continuity between all events precedent, consequent and subsequent. There is a relation existing between everything that has gone before, and everything that follows. A stone is dislodged from a mountain side and crashes through a roof of a cottage in the valley below. At first sight we regard this as a chance effect, but when we examine the matter we find a great chain of causes behind it. In the first place there was the rain which softened the earth supporting the stone and which allowed it to fall; then back of that was the influence of the sun, other rains, etc., which gradually disintegrated the piece of rock from a larger piece; then there were the causes which led to the formation of the mountain, and its upheaval by convulsions of nature, and so on ad infinitum. Then we might follow up the causes behind the rain, etc. Then we might consider the existence of the roof. In short, we would soon find ourselves involved in a mesh of cause and effect, from which we would soon strive to extricate ourselves.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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The importance of this will be appreciated by any thinking person who realizes what creatures of moods, feelings and emotion the majority of people are, and how little mastery of themselves they manifest. If you will stop and consider a moment, you will realize how much these swings of Rhythm have affected you in your life — how a period of Enthusiasm has been invariably followed by an opposite feeling and mood of Depression. Likewise, your moods and periods of Courage have been succeeded by equal moods of Fear. And so it has ever been with the majority of persons — tides of feeling have ever risen and fallen with them, but they have never suspected the cause or reason of the mental phenomena. An understanding of the workings of this Principle will give one the key to the Mastery of these rhythmic swings of feeling, and will enable him to know himself better and to avoid being carried away by these inflows and outflows. The Will is superior to the conscious manifestation of this Principle, although the Principle itself can never be destroyed. We may escape its effects, but the Principle operates, nevertheless. The pendulum ever swings, although we may escape being carried along with it.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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On the Seven Minor Planes of the Great Spiritual Plane exist Beings of whom we may speak as Angels; Archangels; Demi-Gods. On the lower Minor Planes dwell those great souls whom we call Masters and Adepts. Above them come the Great Hierarchies of the Angelic Posts, unthinkable to man; and above those come those who may without irreverence be called "The Gods," so high in the scale of Being are they, their being, intelligence and power being akin to those attributed by the races of men to their conceptions of Deity. These Beings are beyond even the highest flights of the human imagination, the word "Divine" being the only one applicable to them. Many of these Beings, as well as the Angelic Host, take the greatest interest in the affairs of the Universe and play an important part in its affairs. These Unseen Divinities and Angelic Helpers extend their influence freely and powerfully, in the process of Evolution, and Cosmic Progress. Their occasional intervention and assistance in human affairs have led to the many legends, beliefs, religions and traditions of the race, past and present. They have super-imposed their knowledge and power upon the world, again and again, all under the Law of THE ALL, of course.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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Just as a man has two parents, and four grandparents, and eight great-grandparents, and sixteen great-great-grandparents, and so on until when, say, forty generations are calculated the numbers of ancestors run into many millions — so it is with the number of causes behind even the most trifling event or phenomena, such as the passage of a tiny speck of soot before your eye. It is not an easy matter to trace the bit of soot back to the early period of the world's history when it formed a part of a massive tree-trunk, which was afterward converted into coal, and so on, until as the speck of soot it now passes before your vision on its way to other adventures. And a mighty chain of events, causes and effects, brought it to its present condition, and the latter is but one of the chain of events which will go to produce other events hundreds of years from now. One of the series of events arising from the tiny bit of soot was the writing of these lines, which caused the typesetter to perform certain work; the proofreader to do likewise; and which will arouse certain thoughts in your mind, and that of others, which in turn will affect others, and so on, and on, and on, beyond the ability of man to think further and all from the passage of a tiny bit of soot, all of which shows the relativity and association of things, and the further fact that "there is no great; there is no small; in the mind that causeth all.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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This is the Paradox of the Universe, resulting from the Principle of Polarity which manifests when THE ALL begins to Create — hearken to it for it points the difference between half-wisdom and wisdom. While to THE INFINITE ALL, the Universe, its Laws, its Powers, its Life, its Phenomena, are as things witnessed in the state of Meditation or Dream; yet to all that is Finite, the Universe must be treated as Real, and life, and action, and thought, must be based thereupon, accordingly, although with an ever understanding of the Higher Truth. Each according to its own Plane and Laws. Were THE ALL to imagine that the Universe were indeed Reality, then woe to the Universe, for there would be then no escape from lower to higher, divineward — then would the Universe become a fixity and progress would become impossible. And if Man, owing to half-wisdom, acts and lives and thinks of the Universe as merely a dream (akin to his own finite dreams) then indeed does it so become for him, and like a sleep-walker he stumbles ever around and around in a circle, making no progress, and being forced into an awakening at last by his falling bruised and bleeding over the Natural Laws which he ignored. Keep your mind ever on the Star, but let your eyes watch over your footsteps, lest you fall into the mire by reason of your upward gaze. Remember the Divine Paradox, that while the Universe IS NOT, still IT IS. Remember ever the Two Poles of Truth — the Absolute and the Relative. Beware of half-Truths.
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Three Initiates (The Kybalion: A Study of The Hermetic Philosophy of Ancient Egypt and Greece)
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But the Hermetic Teachings go much further than do those of modern science. They teach that all manifestation of thought, emotion, reason, will or desire, or any mental state or condition, are accompanied by vibrations, a portion of which are thrown off and which tend to affect the minds of other persons by "induction." This is the principle which produces the phenomena of "telepathy"; mental influence, and other forms of the action and power of mind over mind, with which the general public is rapidly becoming acquainted, owing to the wide dissemination of occult knowledge by the various schools, cults and teachers along these lines at this time.
Every thought, emotion or mental state has its corresponding rate and mode of vibration. And by an effort of the will of the person, or of other persons, these mental states may be reproduced, just as a musical tone may be reproduced by causing an instrument to vibrate at a certain rate — just as color may be reproduced in the same way. By a knowledge of the Principle of Vibration, as applied to Mental Phenomena, one may polarize his mind at any degree he wishes, thus gaining a perfect control over his mental states, moods, etc. In the same way he may affect the minds of others, producing the desired mental states in them. In short, he may be able to produce on the Mental Plane that which science produces on the Physical Plane — namely, "Vibrations at Will." This power of course may be acquired only by the proper instruction, exercises, practice, etc., the science being that of Mental Transmutation, one of the branches of the Hermetic Art.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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To take a modern example, let us say that Othello, Iago, Hamlet, Lear, Richard III, existed merely in the mind of Shakespeare, at the time of their conception or creation. And yet, Shakespeare also existed within each of these characters, giving them their vitality, spirit, and action. Whose is the "spirit" of the characters that we know as Micawber, Oliver Twist, Uriah Heep — is it Dickens, or have each of these characters a personal spirit, independent of their creator? Have the Venus of Medici, the Sistine Madonna, the Appollo Belvidere, spirits and reality of their own, or do they represent the spiritual and mental power of their creators? The Law of Paradox explains that both propositions are true, viewed from the proper viewpoints. Micawber is both Micawber, and yet Dickens. And, again, while Micawber may be said to be Dickens, yet Dickens is not identical with Micawber. Man, like Micawber, may exclaim: "The Spirit of my Creator is inherent within me — and yet I am not HE!" How different this from the shocking half-truth so vociferously announced by certain of the half-wise, who fill the air with their raucous cries of: "I Am God!" Imagine poor Micawber, or the sneaky Uriah Heep, crying: "I Am Dickens"; or some of the lowly clods in one of Shakespeare’s plays, grandiloquently announcing that: "I Am Shakespeare!" THE ALL is in the earth-worm, and yet the earth-worm is far from being THE ALL And still the wonder remains, that though the earth-worm exists merely as a lowly thing, created and having its being solely within the Mind of THE ALL — yet THE ALL is immanent in the earth-worm, and in the particles that go to make up the earth-worm. Can there be any greater mystery than this of "All in THE ALL; and THE ALL in All?
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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The voice of wisdom is silent, except to the open mind.
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Three Initiates (The Kybalion (Illustrated) (Annotated): A Study of The Hermetic Philosophy of Ancient Egypt and Greece)
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That is simply exploring ITself through ITself, And in the process Creating, animating, and constantly evolving the universe As we know IT.
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Matthew Barnes (The Kybalion 101: a modern, practical guide, plain and simple)
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The half-wise, recognizing the comparative unreality of the Universe, imagine that they may defy its Laws such are vain and presumptuous fools, and they are broken against the rocks and torn asunder by the elements by reason of their folly. The truly wise, knowing the nature of the Universe, use Law against laws; the higher against the lower; and by the Art of Alchemy transmute that which is undesirable into that which is worthy, and thus triumph. Mastery consists not in abnormal dreams, visions and fantastic
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Three Initiates (The Kybalion: A Study of Hermetic Philosophy of Ancient Egypt and Greece)
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This is what spiritual development means—the recognition, realization, and manifestation of the Spirit within us.
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Three Initiates (The Kybalion: Centenary Edition)
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se conoce como "sentido común".
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William Walker Atkinson (EL KYBALION: Un estudio de la Filosofía Hermética del Antiguo Egipto y Grecia. (BIBLIOTECA ESOTÉRICA nº 485) (Spanish Edition))
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1. The Principle of Mentalism. 2. The Principle of Correspondence. 3. The Principle of Vibration. 4. The Principle of Polarity. 5. The Principle of Rhythm. 6. The Principle of Cause and Effect. 7. The Principle of Gender.
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Three Initiates (The Kybalion A Study of The Hermetic Philosophy of Ancient Egypt and Greece)
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Damos a continuación algunos de los más importantes axiomas hermetistas, tomados de El Kybalion, con algunos comentarios agregados. Hazlos tuyos, practícalos y úsalos, porque nunca serán realmente tuyos hasta que los hayas usado.
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William Walker Atkinson (EL KYBALION: Un estudio de la Filosofía Hermética del Antiguo Egipto y Grecia. (BIBLIOTECA ESOTÉRICA nº 485) (Spanish Edition))
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The further the creation is from the Centre, the more it is bound; the nearer the Centre it reaches, the nearer Free is it.
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Three Initiates (The Kybalion: A Study of The Hermetic Philosophy of Ancient Egypt and Greece)
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THE ALL (which is the Substantial Reality underlying all the outward manifestations and appearances which we know under the terms of "The Material Universe"; the "Phenomena of Life"; "Matter"; "Energy"; and, in short, all that is apparent to our material senses) is SPIRIT which in itself is UNKNOWABLE and UNDEFINABLE, but which may be considered and thought of as AN UNIVERSAL, INFINITE, LIVING MIND.
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Three Initiates (The Kybalion A Study of The Hermetic Philosophy of Ancient Egypt and Greece)
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Your reality is your subconscious and thinking patterns.
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Anwar Magribi (Practical Mental Alchemy: Techniques from The Kybalion)
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deseo o cualquier otro estado o condición mental, va acompañada por vibraciones, parte de las cuales se emanan al exterior y tienden a afectar las mentes de los demás por «inducción».
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William Walker Atkinson (EL KYBALION: Un estudio de la Filosofía Hermética del Antiguo Egipto y Grecia. (BIBLIOTECA ESOTÉRICA nº 485) (Spanish Edition))
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Como dijo con verdad uno de los antiguos escritores herméticos: «Aquel que comprende el Principio de Vibración, ha tomado el cetro del Poder».
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William Walker Atkinson (EL KYBALION: Un estudio de la Filosofía Hermética del Antiguo Egipto y Grecia. (BIBLIOTECA ESOTÉRICA nº 485) (Spanish Edition))
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there is that which experiences and that which is experienced.
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Three Initiates (The Kybalion: Centenary Edition)
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«La tesis y la antítesis son idénticas en naturaleza, difiriendo sólo en grado»; «los opuestos son idénticos en realidad, diferenciándose en su gradación»; «los pares de opuestos pueden conciliarse, los extremos se tocan»; «todo es y no es al mismo tiempo», «toda verdad no es sino media verdad»; «toda verdad es medio falsa», etc. Este principio explica que en cada cosa hay dos polos, dos aspectos, y que los «opuestos» no son, en realidad, sino los dos extremos de la misma cosa.
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William Walker Atkinson (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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La ley del ritmo está en constante operación; no hay realidades, nada firme, nada duradero, fijo o substancial, nada permanente, todo es cambio.
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William Walker Atkinson (Kybalion - Die 7 hermetischen Gesetze: Das Original)
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Y, en el entretanto, estemos tranquilos y serenos; estamos seguros y protegidos por el Poder Infinito del Padre-Madre Mente.
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William Walker Atkinson (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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Y se verá que esos estados son puramente cuestión de grados, y al comprobar el hecho podrá elevar las vibraciones interiores a voluntad, cambiando su polaridad, haciéndose dueño de sus pensamientos, en vez de ser su esclavo y servidor. Este conocimiento le permitirá además ayudar a otros inteligentemente, cambiando, mediante los métodos apropiados, su polaridad. Es muy conveniente familiarizarse con este principio, porque su comprensión correcta arrojará muchísima luz sobre problemas difíciles y oscuros.
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William Walker Atkinson (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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Los estados mentales están sujetos a la misma ley. El hombre capaz de gozar agudamente, es también capaz de sufrir en igual grado.
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William Walker Atkinson (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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Pero el hermético va más allá aún en esta materia, y afirma que antes de que uno pueda gozar de cierto grado de placer es necesario que haya oscilado proporcionalmente otro tanto hacia el otro polo del sentimiento o sensación. El negativo en esta materia precede al positivo; es decir, que al experimentar cierto grado de placer no se seguirá que «haya que pagarlo» con un correspondiente grado de dolor; por el contrario, el placer es la oscilación rítmica, de acuerdo con la ley de compensación, originada por un grado de dolor experimentado previamente, bien en la vida actual o en encarnaciones anteriores. Y esto arroja una nueva luz sobre el problema del dolor.
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William Walker Atkinson (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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The Hermetic Teachings are to the effect that THE ALL is Imminent in (“remaining within; inherent; abiding within”) its Universe, and in every part, particle, unit, or combination, within the Universe. This statement is usually illustrated by the Teachers by a reference to the Principle of Correspondence. The Teacher instructs the student to form a Mental Image of something, a person, an idea, something having a mental form, the favorite example being that of the author or dramatist forming an idea of his characters; or a painter or sculptor forming an image of an ideal that he wishes to express by his art. In each case, the student will find that while the image has its existence, and being, solely within his own mind, yet he, the student, author, dramatist, painter, or sculptor, is, in a sense, immanent in; remaining within; or abiding within, the mental image also. In other words, the entire virtue, life, spirit, of reality in the mental image is derived from the “immanent mind” of the thinker. Consider this for a moment, until the idea is grasped. To
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Three Initiates (The Kybalion: Centenary Edition)
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La regla es que la capacidad para el placer y el dolor en cada individuo está equilibrada.
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William Walker Atkinson (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
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Everything is dual; everything has poles; everything has its pair of opposites; like and unlike are the same; opposites are identical in nature, but different in degree; extremes meet; all truths are but half-truths; all paradoxes may be reconciled.
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Three Initiates (The Kybalion (Annotated): A Study of The Hermetic Philosophy of Ancient Egypt and Greece)
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holding a grudge or wishing ill on another person often hurts you just as much as it hurts the other person. In fact, it is common for such actions to hurt you more than it hurts the person you are angry with. Often, the other person does not even know that you are angry with them, yet you are suffering immensely, caught up in deep and intense emotional anguish.
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Matthew Barnes (The Kybalion 101: a modern, practical guide, plain and simple)
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The majority of people are carried along like the falling stone, obedient to environment,
outside influences and internal moods, desires, etc., not to speak of the desires and wills of others stronger than themselves, heredity, environment, and suggestion, carrying them along without resistence on their part, or the exercise of the Will. Moved like the pawns on the checkerboard of life, they play their parts and are laid aside after the game is over. But the Masters, knowing the rules of the game, rise above the plane of material life, and placing themselves in touch with the higher powers of their nature, dominate their own moods, characters, qualities, and polarity, as well as the environment surrounding them and thus become Movers in the game, instead of Pawns-Causes instead of Effects. The Masters do not escape the Causation of the higher planes, but fall in with the higher laws, and thus master circumstances on the lower plane. They thus form a conscious part of the Law, instead of being mere blind instruments. While they Serve on the Higher Planes, they Rule on the Material Plane.
But, on higher and on lower, the Law is always in operation.
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Three Initiates (THE KYBALION: A Study of Hermetic Philosophy of Ancient Egypt and Greece)
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the Egyptians deified Hermes, and made him one of their gods, under the
name of Thoth.
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Three Initiates (THE KYBALION: A Study of Hermetic Philosophy of Ancient Egypt and Greece)
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According to Hermetic philosophy, the outside universe reflects your thoughts, ideas, perceptions, and whatever is happening inside you.
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Mari Silva (Hermeticism: The Ultimate Guide to Understanding the Hermetica, Kybalion, and Hermetic Principles (Spiritual Philosophies))
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As above, so below; as below, so above.
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Three Initiates (The Kybalion: Centenary Edition)
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Every nation and every culture Since the beginning of time Has tried to make sense of this Intelligence, Whatever IT truly is. We all, every one of us, Want to know what IT is And what IT wants. We want our existence To make sense. We want our existence To have a reason, A meaning, a purpose, An ultimate destination. And we want to know That we go on After the death of these bodies. In our mission to understand, In our mission to make sense of it all, Mankind has given IT, Whatever IT truly is, Many different names And forms and motives And desires and agendas, Down to even the most petty Of the human emotions Of jealousy and greed and pride, And the need for praise. We have made IT racist. We have made IT sexist. We have given IT preferences Among races and creeds and cultures And nations and sexes and political parties. We have even used these beliefs To wage wars on each other. Yet the beliefs and the preferences That we have given IT Are our own doing. They represent Our feeble attempts At comprehending something That is far beyond our kin. Something that is beyond names And beyond agendas, Beyond human motives and understandings and desires, Beyond time and space, Beyond form and dimension, Beyond all that we, in our current level of understanding, Could possibly grasp.
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Matthew Barnes (The Kybalion 101: a modern, practical guide, plain and simple)