Kubla Khan Quotes

In Xanadu did Kubla Khan A stately pleasure-dome decree: Where Alph, the sacred river, ran Through caverns measureless to man Down to a sunless sea.

Alas; they had been friends in youth but whispering tongues can poison truth

Everyone should have two or three hives of bees. Bees are easier to keep than a dog or a cat. They are more interesting than gerbils.

And all who heard should see them there, And all should cry, Beware! Beware! His flashing eyes, his floating hair! Weave a circle round him thrice, And close your eyes with holy dread, For he on honey-dew hath fed, And drunk the milk of Paradise.

A savage place! as holy and enchanted As e'er beneath a waning moon was haunted By woman wailing for her demon-lover!

Weave a circle round him thrice, And close your eyes with holy dread, For he on honey-dew hath fed, And drank the milk of Paradise.

For he on honey-dew hath fed, And drunk the milk of Paradise.

Then all the charm Is broken--all that phantom-world so fair Vanishes, and a thousand circlets spread, And each mis-shape the other.

Where Alph, the sacred river, ran Through caverns measureless to man Down to a sunless sea.

But oh! that deep romantic chasm which slanted Down the green hill athwart a cedarn cover! A savage place! as holy and enchanted As e’er beneath a waning moon was haunted By woman wailing for her demon-lover!

Those events, held in mid-December at another Kubla Khan luxe resort, are a Ford Bronco chase of trades and desperation, capitalism on a four-day crack toot.

I Missed His Book, But I Read His Name" Though authors are a dreadful clan To be avoided if you can, I'd like to meet the Indian, M. Anantanarayanan. I picture him as short and tan. We'd meet, perhaps, in Hindustan. I'd say, with admirable elan , "Ah, Anantanarayanan -- I've heard of you. The Times once ran A notice on your novel, an Unusual tale of God and Man." And Anantanarayanan Would seat me on a lush divan And read his name -- that sumptuous span Of 'a's and 'n's more lovely than "In Xanadu did Kubla Khan" -- Aloud to me all day. I plan Henceforth to be an ardent fan of Anantanarayanan -- M. Anantanarayanan.

I was born in Canton,’ Robin said patiently. ‘Though I’d say I’m English as well—’ ‘I know China,’ Woolcombe interjected. ‘Kubla Khan.’ There was a short pause. ‘Yes,’ Robin said, wondering if that utterance was supposed to mean anything.

In a tavern in Fulkeston, Tristran gained great renown by reciting from memory Coleridge’s “Kubla Khan,” the Twenty-Third Psalm, the “Quality of Mercy” speech from The Merchant of Venice, and a poem about a boy who stood on the burning deck where all but he had fled, each of which he had been obliged to commit to memory in his school days. He

Hammacher Schlemmer is selling a shelter, worthy of Kubla Khan's Xanadu dome; Plushy and swanky, with posh hanky panky that affluent Yankees can really call home. Hammacher Schlemmer is selling a shelter, a push-button palace, fluorescent repose; Electric devices for facing a crisis with frozen fruit ices and cinema shows. Hammacher Schlemmer is selling a shelter all chromium kitchens and rubber-tiled dorms; With waterproof portals to echo the chortles of weatherproof mortals in hydrogen storms. What a great come-to-glory emporium! To enjoy a deluxe moratorium, Where nuclear heat can beguile the elite in a creme-de-la-creme crematorium.

So,” holding his arms outstretched, like Kubla Khan welcoming Marco Polo to Xanadu, “what do you think?” “Nice,” I croaked. “Very nice.” “Home sweet home,” he said fondly, and slurped his tea. “Although . . . ,” I began. “Yeah?” “Well, I have to say,” I said, in a careless, jokey sort of way to show there were no hard feelings, “I don’t think much of your doorman.” “Doorman?” Frank repeated. “Yes, the doorman,” I said, trying to maintain my smile. “You know, he was really quite slovenly.” “That wasn’t a doorman, Charlie, he’s homeless.” “Homeless?” “Yeah, he lives in that cardboard box on the steps.” “Oh,” I said in a small voice. “I wondered why he wasn’t wearing a cap.” There was a pause. “Doorman,” Frank chuckled to himself. Light struggled in through the ungenerous window, weak gray light that was more like the residue of light. I looked down thoughtfully into my tea, which had bits in it. After a time I said judiciously, “I imagine that’s why it’s taking him so long to bring up my cases.” Frank put his cup down, wincing. “Ah, Charlie . . .” “You don’t suppose,” I ventured, “he might have forgotten which room—” But Frank had already leapt from his seat and was hurtling back down the stairs. I got up and hurried after him, catching up outside the front door, where he stood studying the cardboard box and blanket until a short while ago occupied by the homeless person–doorman. “Fuck,” he said, stroking his chin.

how much is creativity under conscious control? To what extent do unconscious processes predispose to the creation of a poem or an idea? Alternatively, how important is careful preparation, logical planning, and detailed thinking-through of a sequence or a topic in advance of the act of creation? By all accounts, Kubla Khan was literally created as “a vision in a dream,” which was later recalled verbatim. It was not a consequence of any conscious effort. In fact, when Coleridge attempted to finish the poem using conscious effort, he failed completely. We have to ask how typical this is, and what other writers, artists, mathematicians, musicians, or scientists have to say about how they get their best ideas. How important is reason? How important is inspiration

C. S. Lewis called it the “inconsolable longing” for we know not what, or Sehnsucht, a German term based on the words das Sehnen (“the yearning”) and sucht (“an obsession or addiction”). Sehnsucht was the animating force of Lewis’s life and career. It was “that unnameable something, desire for which pierces us like a rapier at the smell of bonfire, the sound of wild ducks flying overhead, the title of The Well at the World’s End, the opening lines of ‘Kubla Khan,’ the morning cobwebs in late summer, or the noise of falling waves.” He’d felt it first as a young boy, when his brother brought him a toy garden in the form of an old biscuit tin filled with moss and flowers, and he was overcome by a joyous ache he couldn’t understand, though he would try for the rest of his life to put it into words, to find its source, to seek the company of kindred spirits who’d known the same wondrous “stabs of joy.

That unnameable something, desire for which pierces us like a rapier at the smell of bonfire, the sound of wild ducks flying overhead, the title of The Well at the World’s End, the opening lines of Kubla Khan, the morning cobwebs in late summer, or the noise of falling waves.

That unnameable something, desire for which pierces us like a rapier at the smell of bonfire, the sound of wild ducks flying overhead, the title of The Well at the World’s End, the opening lines of Kubla Khan, the morning cobwebs in late summer, or the noise of falling waves.