Kobe Quotes

Everyting negative - pressure, challenges - is all an opportunity for me to rise.

The mindset isn’t about seeking a result—it’s more about the process of getting to that result. It’s about the journey and the approach. It’s a way of life. I do think that it’s important, in all endeavors, to have that mentality.

I have self-doubt. I have insecurity. I have fear of failure. I have nights when I show up at the arena and I'm like, 'My back hurts, my feet hurt, my knees hurt. I don't have it. I just want to chill.' We all have self-doubt. You don't deny it, but you also don't capitulate to it. You embrace it.

A lot of people say they want to be great, but they’re not willing to make the sacrifices necessary to achieve greatness. They have other concerns, whether important or not, and they spread themselves out. That’s totally fine. After all, greatness is not for everybody.

If you really want to be great at something you have to truly care about it. If you want to be great in a particular area, you have to obsess over it.

Heroes come and go, but legends are forever.

You have to work hard in the dark to shine in the light

I wasn’t willing to sacrifice my game, but I also wasn’t willing to sacrifice my family time. So I decided to sacrifice sleep, and that was that.

Christian nationalism—the belief that America is God’s chosen nation and must be defended as such—serves as a powerful predictor of intolerance toward immigrants, racial minorities, and non-Christians.

Those times when you get up early and you work hard; those times when you stay up late and you work hard; those times when you don’t feel like working, you’re too tired, you don’t want to push yourself, but you do it anyway; that is actually the dream. That’s the dream. It’s not the destination, it’s the journey.

you can manipulate an opponent’s strength and use it against them.

Rest at the end, not in the middle

If you want to be a better player, you have to prepare, prepare, and prepare some more.

Good coaches tell you where the fish are, great coaches teach you how to find them.

The only aspect that can’t change, though, is that obsession.

Shogo looked at Shuya and Noriko. "The winner's forced to transfer to another school where he or she is ordered not to mention the game and is instructed instead to lead a normal life. That's all." Shuya felt his chest well up inside and his face froze. He stared at Shogo and realized that Noriko was holding her breath. Shogo said, "I was a student in Third Year Class C, Second District, Kobe, Hyogo Prefecture." He added, "I survived the Program held in Hyogo Prefecture last year.

Tom watched with his arms folded as the life that had been within Kobe died out, and the fire continued.

The products Christians consume shape the faith they inhabit. Today, what it means to be a “conservative evangelical” is as much about culture as it is about theology.

When everyone else was thinking it was time for bed, his mind was telling him it’s time to get ahead of the competition.

With few exceptions, black men, Middle Eastern men, and Hispanic men are not called to a wild, militant masculinity. Their aggression, by contrast, is seen as dangerous, a threat to the stability of home and nation.

I think memory is the most important asset of human beings. It’s a kind of fuel; it burns and it warms you. My memory is like a chest: There are so many drawers in that chest, and when I want to be a fifteen-year-old boy, I open up a certain drawer and I find the scenery I saw when I was a boy in Kobe. I can smell the air, and I can touch the ground, and I can see the green of the trees. That’s why I want to write a book.

Some people, after all, enjoy looking at a watch; others are happier figuring out how the watch works.

One of the main takeaways was that you have to work hard in the dark to shine in the light. Meaning: It takes a lot of work to be successful, and people will celebrate that success, will celebrate that flash and

There isn’t a move that’s a new move.” The basketball star Kobe Bryant has admitted that all of his moves on the court were stolen from watching tapes of his heroes. But initially, when Bryant stole a lot of those moves, he realized he couldn’t completely pull them off because he didn’t have the same body type as the guys he was thieving from. He had to adapt the moves to make them his own.

Despite evangelicals’ frequent claims that the Bible is the source of their social and political commitments, evangelicalism must be seen as a cultural and political movement rather than as a community defined chiefly by its theology.

What I mean by that is: if I wanted to implement something new into my game, I’d see it and try incorporating it immediately. I wasn’t scared of missing, looking bad, or being embarrassed. That’s because I always kept the end result, the long game, in my mind. I always focused on the fact that I had to try something to get it, and once I got it, I’d have another tool in my arsenal. If the price was a lot of work and a few missed shots, I was OK with that.

A lot of people say they want to be great, but they’re not willing to make the sacrifices necessary to achieve greatness.

For a community that believed in the existence of sin, conservative evangelicals were curiously nonchalant about the dangers of unchecked power when that power was placed in the hands of a patriarch.

From the beginning, I wanted to be the best. I had a constant craving, a yearning, to improve and be the best. I never needed any external forces to motivate me.

Kobe knew that to be the best you need a different approach from everyone else.

Berapa umurmu sekarang?" "Ah, umurku..." "Kau tidak hafal umurmu sendiri?" "Eomma tidak tahu umurku berapa? Tujuh belas tahun, Eomma. Dan aku sudah kuliah di Kobe.

For conservative white evangelicals, the “good news” of the Christian gospel has become inextricably linked to a staunch commitment to patriarchal authority, gender difference, and Christian nationalism, and all of these are intertwined with white racial identity.

They're talking about Kobe and how great it is that he's playing with the team. Well, isn't that what you're supposed to do? Now he's the savior because he's playing that way? He's no god. He does what he's supposed to be doing, which is what we learned in kindergarten. Share the ball and play. And that's what we do better than they do

Among evangelicals, high levels of theological illiteracy mean that many “evangelicals” hold views traditionally defined as heresy, calling into question the centrality of theology to evangelicalism generally.

May you always remember to enjoy the road, especially when it’s a hard one.

What separates great players from all-time great players is their ability to self-assess, diagnose weaknesses, and turn those flaws into strengths.

You can eat a Burger for $5 or a Kobe Steak for $100. They both fill you up. The real difference is the experience.

My parents are my backbone. Still are. They're the only group that will support you if you score zero or you score 40.”  – Kobe Bryant

One of the qualities that has made Kobe so successful, and always will, is his attention to detail. He always used to tell us: if you want to be a better player, you have to prepare, prepare, and prepare some more.

I have seen the Future, because there is Nothing new under the Sun

The most important talent to have is the ability to cooperate with others. It is the foundation on which a great village is built and it only cost a smile or a kind word.

After all, greatness is not for everybody

The key, though, is being aware of how you’re feeling and how you need to be feeling. It all starts with awareness.

Evangelical militancy cannot be seen simply as a response to fearful times; for conservative white evangelicals, a militant faith required an ever-present sense of threat.

In reality, evangelicals did not cast their vote despite their beliefs, but because of them.

Good coaches, however, teach you how to think and arm you with the fundamental tools necessary to execute properly.

No, I’m just being real. Women don’t leave rich, powerful men. Even when the whole world knows about their man’s sexual indiscretions, they stay. Hillary didn’t leave Bill. Camille is standing by Cosby and Kobe Bryant appeased his wife with a four million dollar diamond ring. I don’t care how smart the woman is or whether she has her own money. The majority of women don’t leave.

Have a good time. Life is too short to get bogged down and be discouraged. You have to keep moving. You have to keep going. Put one foot in front of the other, smile and just keep on rolling.

For many evangelicals, the masculine values men like John Wayne, William Wallace, Ronald Reagan, Rush Limbaugh, Jordan Peterson, and Donald Trump embody have come to define evangelicalism itself.

You have to dance beautifully in the box that you're comfortable dancing in. My box was to be extremely ambitious within the sport of basketball. Your box is different than mine. Everybody has their own. It's your job to try to perfect it and make it as beautiful of a canvas as you can make it. And if you have done that, then you have lived a successful life. You have lived with Mamba Mentality.

The message was that if you want to win championships, you have to let people focus on what they do best while you focus on what you do best. For him, that was rebounding, running the floor, and blocking shots.

If you're afraid to fail, then you're probably going to fail. Pain doesn't telle you when you ought to stop. Pain is the little voice in your head that tries to hold you back beacuse it knows if you continue you will change" -

In the end, Doug Wilson, John Piper, Mark Driscoll, James Dobson, Doug Phillips, and John Eldredge all preached a mutually reinforcing vision of Christian masculinity—of patriarchy and submission, sex and power. It was a vision that promised protection for women but left women without defense, one that worshiped power and turned a blind eye to justice, and one that transformed the Jesus of the Gospels into an image of their own making. Though rooted in different traditions and couched in different styles, their messages blended together to become the dominant chord in the cacophony of evangelical popular culture. And they had been right all along. The militant Christian masculinity they practiced and preached did indelibly shape both family and nation.

Combining resurgent nationalism with moral exceptionalism, Americans divided the world into good guys and bad guys, and the Western offered a morality tale perfectly suited to the moment, one in which the rugged hero resorted to violence to save the day.

Although Wayne occupies a prominent place in the pantheon of evangelical heroes, he is but one of many rugged and even ruthless icons of masculinity that evangelicals imbued with religious significance. Like Wayne, the heroes who best embodied militant Christian masculinity were those unencumbered by traditional Christian virtues. In this way, militant masculinity linked religious and secular conservatism, helping to secure an alliance with profound political ramifications. For many evangelicals, these militant heroes would come to define not only Christian manhood but Christianity itself.

I never felt outside pressure. I knew what I wanted to accomplish, and I knew how much work it took to achieve those goals. I then put in the work and trusted in it. Besides, the expectations I placed on myself were higher than what anyone expected from me.

Summer #28: 2020 What are we talking about in 2020? Kobe Bryant, Covid-19, social distancing, Zoom, TikTok, Navarro cheerleading, George Floyd, Ahmaud Arbery, and Breonna Taylor, and… The presidential election. A country divided. Opinions on both sides. It’s everywhere: on the news, on the late-night shows, in the papers, online, online, online,

Evangelicals hadn’t betrayed their values. Donald Trump was the culmination of their half-century-long pursuit of a militant Christian masculinity. He was the reincarnation of John Wayne, sitting tall in the saddle, a man who wasn’t afraid to resort to violence to bring order, who protected those deemed worthy of protection, who wouldn’t let political correctness get in the way of saying what had to be said or the norms of democratic society keep him from doing what needed to be done. Unencumbered by traditional Christian virtue, he was a warrior in the tradition (if not the actual physical form) of Mel Gibson’s William Wallace. He was a hero for God-and-country Christians in the line of Barry Goldwater, Ronald Reagan, and Oliver North, one suited for Duck Dynasty Americans and American Christians. He was the latest and greatest high priest of the evangelical cult of masculinity.

As a leader, if you follow your heart, you will have the courage to take on any risk because your heart will lead you to the solution and avoid the risk.

But Cynings isn’t the only country in the world, is it? Don’t be so narrow-minded. Don’t be content to stay at the base of the tree. Go to the top and see a wider view.

To many black Christians, evangelicalism had become “a white religious brand.

The most important thing is to try and inspire people so that they can be great at whatever they want to do.

One of the main takeaways was that you have to work hard in the dark to shine in the light. Meaning:

I think the definition of greatness is to inspire the people next to you.

If you really want to be great at something, you have to truly care about it. If you want to be great in a particular area, you have to obsess over it.

Walk until the darkness is a memory and you become the sun on the next traveler's horizon.

We care about the conduct of our leaders, and we will not rest until we have leaders of good moral character.

Kobe beef is not named after Kobe Bryant. Do not make this mistake.

Kobe beef hamburger on the menu at Nasu Blanca—are

I always told my father I wanted to be like Kobe and he said "And Then What?

I dont want to be the next MJ or the next Kobe or Lebron I want to be the next Elijah Smith.

The analogy we use around here sometimes, and I think it’s accurate, is if a jayvee team puts on Lakers uniforms that doesn’t make them Kobe Bryant.

The hullabaloo passed, but days later an even bigger bombshell hit the Staples Center: Kobe Bryant was engaged. To be married. To another person. With a pulse. Really.

The only way I was able to pick up details on the court, to be aware of the minutiae on the hardwood, was by training my mind to do that off the court and focusing on every detail in my daily life. By reading, by paying attention in class and in practice, by working, I strengthened my focus. By doing all of that, I strengthened my ability to be present and not have a wandering mind.

in 2014, the Billy Graham Evangelistic Association’s Decision magazine featured Putin on its cover, and Franklin Graham praised the Russian president for standing up to the “gay and lesbian agenda.” The next year, Graham met with Putin in Moscow, an occasion that prompted him to praise Putin as a defender of “traditional Christianity” while accusing President Obama of promoting atheism. In foreign policy as in domestic politics, the cult of masculinity can transform loyalties and reshape alliances.

For some men, a wild, aggressive masculinity has always been untenable. One man with a physical disability recalls feeling that there was no place for him in the evangelicalism of the 2000s. If you weren’t “a sports or hunting fanatic in an evangelical church,” your position was marginal, as he put it. Another man, too, recounted that those who weren’t particularly athletic, who weren’t looking to “jump across ravines and climb rock walls” could feel like inauthentic men and second-class Christians.

The frequency of these instances, and the tendency of evangelicals to diminish or dismiss cases of abuse in their own communities, suggests that evangelicals’ response to allegations of abuse in the era of Trump cannot be explained by political expediency alone. Rather, these tendencies appear to be endemic to the movement itself.

ACROSS TWO MILLENNIA of Christian history—and within the history of evangelicalism itself—there is ample precedent for sexism, racism, xenophobia, violence, and imperial designs. But there are also expressions of the Christian faith—and of evangelical Christianity—that have disrupted the status quo and challenged systems of privilege and power.

Simply put, good coaches make sure you know how to use both hands, how to make proper reads, how to understand the game. Good coaches tell you where the fish are, great coaches teach you how to find them. That’s the same at every level.

It threw me off balance. I recovered slowly, like I’d suffered a career-ending injury. Kobe and his torn Achilles. Beckham and his snapped Achilles. Durant and his torn Achilles. Why are all these motherfuckers injuring their goddamn Achilles?

WHILE DOMINANT, the evangelical cult of masculinity does not define the whole of American evangelicalism. It is largely the creation of white evangelicals. The vast majority of books on evangelical masculinity have been written by white men primarily for white men; to a significant degree, the markets for literature on black and white Christian manhood remain distinct.

Happiness is such a beautiful journey. It has its ups and downs, whether it’s in marriage or whether it’s in a career. Things are never perfect, but through love, you continue to persevere, and you move through them, you move through them. And then through that storm, a beautiful sun emerges, and inevitably, another storm comes. And guess what? You ride that one out too. So, I think love is a sort of determination, a persistence to go through the good times and the bad times with someone or something you truly love.

There was a crackle. Kobe's voice came through the cans. "What would you guys do," he said, apropos of nothing, "if Jules turned into a lizard?" Another crackle. "Hey!" Jules said. "It wouldn't happen," said Jacob, and I saw him shrug in the half-light. "But what if?" I pressed the talk button on my cans. "There's an old fish tank in our garage," I said. "I'd put Jules in it, and then get a heat rock from the pet shop." I heard Sam's low chuckle. "Make sure you wash your hands first." "Why?" "So you don't get any lizardy diseases." "I don't have any lizardy diseases!" Jules's voice was getting higher. "Not yet, but wait until you're a lizard." "What's a heat rock?" asked Jacob. "It's a rock," I told him, "that you heat up. Lizards like them. Anyway, once I'd done that, I'd take you to see my cousin Adam." "IS HE A WIZARD?

Wayne was not an evangelical Christian, despite rumors to this effect regularly circulated by evangelicals themselves. He did not live a moral life by the standards of traditional Christian virtue. Yet for many evangelicals, Wayne would come to symbolize a different set of virtues—a nostalgic yearning for a mythical “Christian America,” a return to “traditional” gender roles, and the reassertion of (white) patriarchal authority.

What we would think of as a beef animal had the double purpose of being a working or draught animal that could pull heavy loads. There is an old adage, "A year to grow, two years to plough and a year to fatten." The beef medieval people would have eaten would have been a maturer, denser meat than we are used to today. I have always longed to try it. The muscle acquired from a working ox would have broken down over the fattening year and provided wonderful fat covering and marbling. Given the amount of brewing that took place, the odds are that the animals would have been fed a little drained mash from time to time. Kobe beef, that excessively expensive Japanese beef, was originally obtained from ex-plough animals whose muscles were broken down by mash from sake production and by massage. I'd like to think our beef might have had a not dissimilar flavour.

Christian nationalism—the belief that America is God’s chosen nation and must be defended as such—serves as a powerful predictor of intolerance toward immigrants, racial minorities, and non-Christians. It is linked to opposition to gay rights and gun control, to support for harsher punishments for criminals, to justifications for the use of excessive force against black Americans in law enforcement situations, and to traditionalist gender ideology.

I am the story teller, charged with the secrets of this world and beyond. I am the calm in the storm, the quiet in the quake and the stillness in the dark. I am the old lady with the pot of water when you are dying of thirst. I am the sapling after the forest fire and the child who survives after pestilence. For those who will listen, hear you the first secret. Love is the sea in which all of nature exists and the greatest love of all is that which is spilled for another.

To do that, despite the injury, I had to maintain control and dictate where I was going to go with the ball and how I was going to play. I had to, even on one ankle, keep the advantage in my court and never let the defense force me to do something I didn’t want to do. That was the key here, and that’s the key always.

As a kid, I would work tirelessly on adding elements to my game. I would see something I liked in person or on film, go practice it immediately, practice it more the next day, and then go out and use it. By the time I reached the league, I had a short learning curve. I could see something, download it, and have it down pat.

To begin with, it was important for women to keep up their “curb appeal,” to “look and smell delicious,” to be “feminine, soft, and touchable,” not “dumpy, stringy, or exhausted”—at least if they wanted husbands to come home to them. But that was just the beginning. To keep a husband’s interest, Morgan was a strong believer in the power of costumes in the bedroom (or kitchen, living room, or backyard hammock), so that when a husband opened the front door each night it was like “opening a surprise package.” One day a “smoldering sexpot,” another “an all-American fresh beauty,” a pixie, a pirate, “a cow-girl or a show girl.” (Contrary to popular belief, Morgan never recommended that women clothe themselves in nothing but Saran Wrap. She wasn’t sure where that rumor got its start, though she conceded it was “a great idea.”) 3

In truth, what it means to be an evangelical has always depended on the world beyond the faith. In recent years, evangelical leaders themselves have come to recognize (and frequently lament) that a “pop culture” definition has usurped “a proper historical and theological” one, such that today many people count themselves “evangelical” because they watch Fox News, consider themselves religious, and vote Republican.

Rarely will you meet anyone so jealous as a teacher. Year after year students tumble along like waters of a river. They flow away, and only the teacher is left behind, like some deeply buried rock at the bottom of the current.

I have ‘like minds.’ You know, I’ve been fortunate to play in Los Angeles, where there are a lot of people like me. Actors. Musicians. Businessmen. Obsessives. People who feel like God put them on earth to do whatever it is that they do. Now, do we have time to build great relationships? Do we have time to build great friendships? No. Do we have time to socialize and to hang out aimlessly? No. Do we want to do that? No. We want to work. I enjoy working.

Happiness is such a beautiful journey. It has its ups and downs, whether it’s in marriage or whether it’s in a career. Things are never perfect, but through love, you continue to persevere, and you move through them. And then through that storm, a beautiful sun emerges, and inevitably, another storm comes. And guess what? You ride that one out too. So, I think love is a sort of determination, a persistence to go through the good times and the bad times with someone or something you truly love

Dobson had recommended a healthy skepticism toward certain allegations of domestic violence. In Love Must Be Tough (1983), he warned of women who “deliberately ‘baited’” their husbands into hitting them, “verbally antagoniz[ing]” them until they got “the prize” they sought: a bruise they could parade before “neighbors, friends, and the law” to gain a “moral advantage,” and perhaps also justify an otherwise unbiblical escape from marriage through divorce. This argument remained unchanged in his 1996 edition of the book.

O’Neal bit his tongue and said little. Years later, however, he admitted that the anger was real. “Do I hold a grudge about that? Yeah—I do,” he said. “Some fucking dickhead kept me from being the first unanimous MVP. Some asshole who doesn’t know shit gives his vote to Iverson and fucks up history. I never forgot that.

Every team needs either a confrontational star player or coach. In San Antonio, Gregg Popovich was that guy and Tim Duncan was not. In Golden State, Draymond Green is the confrontational one; Steve Kerr is not. For us, Phil was not that type of person, so I provided that force. You always have to have that balance and counterbalance, and Phil and I were perfectly suited for each other in that way.

For conservative white evangelicals, the “good news” of the Christian gospel has become inextricably linked to a staunch commitment to patriarchal authority, gender difference, and Christian nationalism, and all of these are intertwined with white racial identity. Many Americans who now identify as evangelicals are identifying with this operational theology—one that is Republican in its politics and traditionalist in its values.

They learned about purity before they learned about sex, and they have a silver ring to prove it. They watched The Passion of the Christ, Soul Surfer, or the latest Kirk Cameron film with their youth group. They attended Promise Keepers with guys from church and read Wild at Heart in small groups. They’ve learned more from Pat Robertson, John Piper, Joyce Meyer, and The Gospel Coalition than they have from their pastor’s Sunday sermons. The diffusion of evangelical consumer culture extends far beyond the orbit of evangelical churches. Cultural evangelicalism has made deep inroads into mainline Christianity,

when evangelicals define themselves in terms of Christ’s atonement or as disciples of a risen Christ, what sort of Jesus are they imagining? Is their savior a conquering warrior, a man’s man who takes no prisoners and wages holy war? Or is he a sacrificial lamb who offers himself up for the restoration of all things? How one answers these questions will determine what it looks like to follow Jesus. In truth, what it means to be an evangelical has always depended on the world beyond the faith. In recent years, evangelical leaders themselves have come to recognize (and frequently lament) that a “pop culture” definition has usurped “a proper historical and theological” one, such that today many people count themselves “evangelical” because they watch Fox News, consider themselves religious, and vote Republican. Frustrated with this confusion of “real” and “supposed” evangelicals, evangelical elites have taken pollsters and pundits to task for carelessly conflating the two. But the problem goes beyond sloppy categorization. Among evangelicals, high levels of theological illiteracy mean that many “evangelicals” hold views traditionally defined as heresy, calling into question the centrality of theology to evangelicalism generally.