Knot Poem Quotes

So sweet and delicious do I become, when I am in bed with a man who, I sense, loves and enjoys me, that the pleasure I bring excels all delight, so the knot of love, however tight it seemed before, is tied tighter still.

If we surrendered to earth’s intelligence we could rise up rooted, like trees. Instead we entangle ourselves in knots of our own making and struggle, lonely and confused. So like children, we begin again... to fall, patiently to trust our heaviness. Even a bird has to do that before he can fly.

A double-edged sword One side destroys One releases I am your Gordian knot Will you release or destroy me? Follow truth and you shall: Find me on water Purify me through fire Trapped by earth nevermore Air will whisper to you What spirit already knows: That even shattered anything is possible If you believe Then we shall both be free.

How you die out in me: down to the last worn-out knot of breath you're there, with a splinter of life.

All knots that lovers tie Are tied to sever. Here shall your sweetheart lie, Untrue for ever.

The love of books was an instant connection, and a true boon for a girl who tended toward shyness, because it was a source of endless conversation. A hundred questions sprang up in her mind, jostling with each other to reach the front of the queue. Did he prefer essays, dramas, novels, poems? How many books had he read, and in which languages? Which ones had he read again and again?

How surely gravity's law, strong as an ocean current, takes hold of the smallest thing and pulls it toward the heart of the world. Each thing--- each stone, blossom, child--- is held in place. Only we, in our arrogance, push out beyond what we each belong to for some empty freedom. If we surrendered to earth's intelligence we could rise up rooted, like trees. Instead we entangle ourselves in knots of our own making and struggle, lonely and confused. So like children, we begin again to learn from the things, because they are in God's heart; they have never left him. This is what the things can teach us: to fall, patiently to trust our heaviness. Even a bird has to do that before he can fly.

The woman has great power. Se can tie knots in your chest that only God's breathing loosens. Don't take her appeal lightly.

Like the cotton-carder who combs tangled cotton into a long bundle of fibre, you take all my knotted fragments and comb them into light.

What is the key To untie the knot of the mind’s suffering? Benevolent thought, sound And movement.

With thoughtless and impatient hands We tangle up the plans The Lord hath wrought. And when we cry in pain He saith, “Be quiet, man, while I untie the knot.” (Author unknown, in Jack M. Lyon et al., Best-Loved Poems of the LDS People [1996], 304)

With thoughtless and impatient hands We tangle up the plans The Lord hath wrought. And when we cry in pain He saith, "Be quiet, man, while I untie the knot.

My mouth blooms like a cut. I've been wronged all year, tedious nights, nothing but rough elbows in them and delicate boxes of Kleenex calling crybaby crybaby, you fool! Before today my body was useless. Now it's tearing at its square corners. It's tearing old Mary's garments off, knot by knot and see - Now it's shot full of these electric bolts. Zing! A resurrection! Once it was a boat, quite wooden and with no business, no salt water under it and in need of some paint. It was no more than a group of boards. But you hoisted her, rigged her. She's been elected. My nerves are turned on. I hear them like musical instruments. Where there was silence the drums, the strings are incurably playing. You did this. Pure genius at work. Darling, the composer has stepped into fire.

Whenever I hurt myself, my mother says it is the universe’s way of telling me to slow down. She also tells me to put some coconut oil on it. It doesn’t matter what it is. She often hides stones underneath my pillow when I come home for the weekend. The stones are a formula for sweet dreams and clarity. I dig them out from the streets, she tells me what each one is for. My throat hurts, so she grinds black pepper into a spoonful of honey, makes me eat the entire thing. My mother knows how to tie knots like a ship captain, but doesn’t know how I got that sailor mouth. She falls asleep in front of the TV only until I turn it off, shouts, I was watching that! The sourdough she bakes on Friday is older than I am. She sneaks it back and forth across the country when she flies by putting the starter in small containers next to a bag of carrots. They think it’s ranch dressing, she giggles. She makes tea by hand. Nettles, slippery elm, turmeric, cinnamon- my mother is a recipe for warm throats and belly laughs. Once she fell off of a ladder when I was three. She says all she was worried about was my face as I watched her fall.

Peg came over with dinner tonight and told me about this dumb schmaltzy poem she heard someone read at an AA meeting.  It got me thinking.  It was about how while we are on earth, our limitations are such that we can only see the underside of the tapestry that God is weaving.  God sees the topside, the whole evolving portrait and its amazing beauty, and uses us as the pieces of thread to weave the picture.  We see the glorious colors and shadings, but we also see the knots and the threads hanging down, the think lumpy patches, the tangles.  But God and the people in heaven with him see how beautiful the portraits in the tapestry are.  The poem says in this flowery way that faith is about the willingness to be used by God wherever and however he most needs you, most needs the piece of thread that is your life.  You give him your life to put through his needle, to use as he sees fit.

The woman has great power. She can tie knots in your chest that only God's breathing loosens. Don't take her appeal lightly.

FORM IS ECSTATIC There is a shimmering excitement in being sentient and shaped. The caravan master sees his camels lost in it, nose to tail, as he himself is, his friend, and the stranger coming toward them. A gardener watches the sky break into song, cloud wobbly with what it is. Bud, thorn, the same. Wind, water, wandering this essential state. Fire, ground, gone. That's how it is with the outside. Form is ecstatic. Now imagine the inner: soul, intelligence, the secret worlds! And don't think the garden loses its ecstasy in winter. It's quiet, but the roots are down there rioutous. If someone bumps you in the street, don't be angry. Everyone careens about in this surprise. Respond in kind. Let the knots untie, turbans be given away. Someone drunk on this could drink a donkeyload a night. Believer, unbeliever, cynic, lover, all combine in the spirit-form we are, but no one yet is awake like Shams.

WHERE ONCE THE WATERS ON YOUR FACE Where once the waters of your face Spun to my screws, your dry ghost blows, The dead turns up its eye; Where once the mermen through your ice Pushed up their hair, the dry wind steers Through salt and root and roe. Where once your green knots sank their splice Into the tided cord, there goes The green unraveller, His scissors oiled, his knife hung loose To cut the channels at their source And lay the wet fruits low. Invisible, your clocking tides Break on the lovebeds of the weeds; The weed of love’s left dry; There round about your stones the shades Of children go who, from their voids, Cry to the dolphined sea. Dry as a tomb, your coloured lids Shall not be latched while magic glides Sage on the earth and sky; There shall be corals in your beds, There shall be serpents in your tides, Till all our sea-faiths die.

You sit here for days saying, This is strange business. You’re the strange business. You have the energy of the sun in you, but you keep knotting it up at the base of your spine. You’re some weird kind of gold that wants to stay melted in the furnace, so you won’t have to become coins.

The other Miller was different. Quieter. Sad, maybe, but at peace. He’d read a poem many years before called “The Death-Self,” and he hadn’t understood the term until now. A knot at the middle of his psyche was untying. All the energy he’d put into holding things together—Ceres, his marriage, his career, himself—was coming free. He’d shot and killed more men in the past day than in his whole career as a cop. He’d started—only started—to realize that he’d actually fallen in love with the object of his search after he knew for certain that he’d lost her. He’d seen unequivocally that the chaos he’d dedicated his life to holding at bay was stronger and wider and more powerful than he would ever be. No compromise he could make would be enough. His death-self was unfolding in him, and the dark blooming took no effort. It was a relief, a relaxation, a long, slow exhale after decades of holding it in.

The woman has great power. Se can tie knots in your chest that only God's breathing loosens. Don't take her appeal lightly.

Dear Lord...patch this work. Quilt us together, feather-stitching piece by piece our tag-ends of living, our individual scraps of love

May I break your even weave, loosen your knot, and if i break you are you mine?

Knotting poems from shards of glass, concrete, steel bars, isn’t easy. Sometimes my hands bleed. My gloves get burnt every time

Clear-headed friend, whose joyful scorn, Edged with sharp laughter, cuts atwain The knots that tangle human creeds, 37 The wounding cords that 38 bind and strain The heart until it bleeds,

With varying vanities, from ev'ry part,   They shift the moving Toyshop of their heart; 100   Where wigs with wigs, with sword-knots sword-knots strive,   Beaux banish beaux, and coaches coaches drive.

you are an exit wound the extra shot of tequila the tangled knot of hair that has to be cut out you are the cell phone ringing in a hushed theatre pebble wedged in the sole of a boot the bloody hangnail you are, just this once you are flip flops in a thunderstorm the boy’s lost erection a pen gone dry you are my father’s nightmare my mother’s mirage you are a manic high which is to say: you are a bad idea you are herpes despite the condom you are, I know better you are pieces of cork floating in the wine glass you are the morning after whose name I can’t remember still in my bed the hole in my rain boots vibrator with no batteries you are, shut up and kiss me you are naked wearing socks mascara bleeding down laughing cheeks you are the wrong guy buying me a drink you are the typo in an otherwise brilliant novel sweetalk into unprotected sex the married coworker my stubbed toe you are not new or uncommon not brilliant or beautiful you are a bad idea rock star in the back seat of a taxi burned popcorn top shelf, at half price you are everything I want you are a poem I cannot write a word I cannot translate you are an exit wound a name I cannot bring myself to say aloud

The whole thing starts with a single knot and needles. A word and pen. Tie a loop in nothing. Look at it. Cast on, repeat the procedure till you have a line that you can work with. It’s a pattern made of relation alone, my patience, my rhythm, till empty bights create a fabric that can be worn, if you’re lucky and practised. It’s never too late to pick up dropped stitches... (from "How to Knit a Poem")

Most people relate to themselves as storytellers. They usually have no use for poems, and although the occasional “because” or “in order that” gets knotted into the thread of life, they generally detest any brooding that goes beyond that; they love the orderly sequence of facts because it has the look of necessity, and the impression that their life has a “course” is somehow their refuge from chaos. It now came to Ulrich that he had lost his elementary, narrative mode of thought to which private life still clings, even though everything in public life has already ceased to be narrative and no longer follows a thread, but instead spreads out as an infinitely interwoven surface.

...If we surrendered to earth’s intelligence we could rise up rooted, like trees. Instead we entangle ourselves in knots of our own making and struggle, lonely and confused. So like children, we begin again... to fall, patiently to trust our heaviness. Even a bird has to do that before he can fly. ― Rainer Maria Rilke, from “How Sure Gravity's Law,” Rainer Maria Rilke's the Book of Hours: A New Translation with Commentary (Camden House, May 2nd 2008) Originally published April 1905.

Let silence in. She will rarely speak or mew, She will sleep on my bed And all I have ever been Either false or true Will live again in my head. For it is now or not As old age silts the stream, To shove away the clutter, To untie every knot, To take the time to dream, To come back to still water.

THE CONDITIONAL Say tomorrow doesn’t come. Say the moon becomes an icy pit. Say the sweet-gum tree is petrified. Say the sun’s a foul black tire fire. Say the owl’s eyes are pinpricks. Say the raccoon’s a hot tar stain. Say the shirt’s plastic ditch-litter Say the kitchen’s a cow’s corpse. Say we never get to see it: bright future, stuck like a bum star, never coming close, never dazzling. Say we never meet her. Never him. Say we spend our last moments staring at each other, hands knotted together, clutching the dog, watching the sky burn. Say, It doesn’t matter. Say, That would be enough. Say you’d still want this: us alive, right here, feeling lucky.

Through portico of my elegant house you stalk With your wild furies, disturbing garlands of fruit And the fabulous lutes and peacocks, rending the net Of all decorum which holds the whirlwind back. Now, rich order of walls is fallen; rooks croak Above the appalling ruin; in bleak light Of your stormy eye, magic takes flight Like a daunted witch, quitting castle when real days break. Fractured pillars frame prospects of rock; While you stand heroic in coat and tie, I sit Composed in Grecian tunic and psyche-knot, Rooted to your black look, the play turned tragic: Which such blight wrought on our bankrupt estate, What ceremony of words can patch the havoc? "Conversation Among the Ruins

It is not upon you alone the dark patches fall, The dark threw patches down upon me also; The best I had done seemed to me blank and suspicious; My great thoughts, as I supposed them, were they not in reality meagre? would not people laugh at me? It is not you alone who know what it is to be evil; I am he who knew what it was to be evil; I too knitted the old knot of contrariety, Blabbed, blushed, resented, lied, stole, grudged; Had guile, anger, lust, hot wishes I dared not speak; Was wayward, vain, greedy, shallow, sly, cowardly, malignant; The wolf, the snake, the hog, not wanting in me; The cheating look, the frivolous word, the adulterous wish, not wanting; Refusals, hates, postponements, meanness, laziness, none of these wanting.

A moth flying into the flame says with its wingfire, 'Try this.' The wick with its knotted neck broken, tells you the same. A candle as it diminishes explains, 'Gathering more and more is not the way. Burn, become light and heat and help. Melt.' The ocean sits in the sand letting its lap fill with pearls and shells, then empty. A bittersalt taste hums, 'This.' The phoenix gives up on good-and-bad, flies to rest on Mt. Qaf, no more burning and rising from ash. It sends out one message. The rose purifies its face, drops the soft petals, shows its thorn, and points. Wine abandons thousands of famous names, the vintage years and delightful bouquets, to run wild and anonymous through your brain. The flute closes its eyes and gives its lips to Hamza’s emptiness. Everything begs with the silent rocks for you to be flung out like light over this plain, the presence of Shams.

Marthe Away (She Is Away)" All night I lay awake beside you, Leaning on my elbow, watching your Sleeping face, that face whose purity Never ceases to astonish me. I could not sleep. But I did not want Sleep nor miss it. Against my body, Your body lay like a warm soft star. How many nights I have waked and watched You, in how many places. Who knows? This night might be the last one of all. As on so many nights, once more I Drank from your sleeping flesh the deep still Communion I am not always strong Enough to take from you waking, the peace of love. Foggy lights moved over the ceiling Of our room, so like the rooms of France And Italy, rooms of honeymoon, And gave your face an ever changing Speech, the secret communication Of untellable love. I knew then, As your secret spoke, my secret self, The blind bird, hardly visible in An endless web of lies. And I knew The web too, its every knot and strand, The hidden crippled bird, the terrible web. Towards the end of the night, as trucks rumbled In the streets, you stirred, cuddled to me, And spoke my name. Your voice was the voice Of a girl who had never known loss Of love, betrayal, mistrust, or lie. And later you turned again and clutched My hand and pressed it to your body. Now I know surely and forever, However much I have blotted our Waking love, its memory is still there. And I know the web, the net, The blind and crippled bird. For then, for One brief instant it was not blind, nor Trapped, not crippled. For one heart beat the Heart was free and moved itself. O love, I who am lost and damned with words, Whose words are a business and an art, I have no words. These words, this poem, this Is all confusion and ignorance. But I know that coached by your sweet heart, My heart beat one free beat and sent Through all my flesh the blood of truth.

I want to quote that poem in something I'm writing," he explained, "and can you tell me the last line of it ? " Lou answered mechanically, as if he had pressed a button: "Death is not a way out of it!" "A very strange theory, that about death," he said. "I wonder if there's anything in it. It would really be too easy if we could get out of our troubles in so simple a fashion. It has always seemed to me that nothing can ever be destroyed. The problems of life are really put together ingeniously in order to baffle one, like a chess problem. We can't untie a real knot in a closed piece of string without the aid of the fourth dimension; but we can disentangle the complexities caused by dipping the string in water-and such things," he added, with an almost malicious gravity in his tone. I knew what he meant. " It might very well be," he continued, " that when we fail to solve the puzzles of life, they remain with us. We have to do them sooner or later ; and it seems reasonable to suppose that the problems of life ought to be solved during life, while we have to our hands the apparatus in which they arose. We might find that after death the problems were unaltered, but that we were impotent to deal with them. Did you ever meet any one that had been indiscreet about taking drugs ? Presumably not. Well, take my word for it, those people get into a state which is in many ways very like death. And the tragic thing about the situation is this ; that they started taking the drugs because life, in one way or another, was one too many for them. And what is the result ? The drugs have not in the least relieved the monotony of life or whatever their trouble was, and yet they have got into a state very like that of death, in which they are impotent to struggle. No, we must conquer life by living it to the full, and then we can go to meet death with a certain prestige. We can face that adventure as we've faced the others.

Having the Having" I tie knots in the strings of my spirit to remember. They are not pictures of what was. Not accounts of dusk amid the olive trees and that odor. The walking back was the arriving. For that there are three knots and a space and another two close together. They do not imitate the inside of her body, nor her clean mouth. They cannot describe, but they can prevent remembering it wrong. The knots recall. The knots are blazons marking the trail back to what we own and imperfectly forget. Back to a bell ringing far off, and the sweet summer darkening. All but a little of it blurs and leaks away, but that little is most of it, even damaged. Two more knots and then just straight string.

Now winter nights enlarge This number of their hours; And clouds their storms discharge Upon the airy towers. Let now the chimneys blaze And cups o’erflow with wine, Let well-tuned words amaze With harmony divine. Now yellow waxen lights Shall wait on honey love While youthful revels, masques, and courtly sights Sleep’s leaden spells remove. This time doth well dispense With lovers’ long discourse; Much speech hath some defense, Though beauty no remorse. All do not all things well: Some measures comely tread, Some knotted riddles tell, Some poems smoothly read. The summer hath his joys, And winter his delights; Though love and all his pleasures are but toys They shorten tedious nights.

I was a cottage maiden Hardened by sun and air, Contented with my cottage mates, Not mindful I was fair. Why did a great lord find me out, And praise my flaxen hair? Why did a great lord find me out To fill my heart with care? He lured me to his palace home— Woe's me for joy thereof— 10 To lead a shameless shameful life, His plaything and his love. He wore me like a silken knot, He changed me like a glove; So now I moan, an unclean thing, Who might have been a dove. O Lady Kate, my cousin Kate, You grew more fair than I: He saw you at your father's gate, Chose you, and cast me by. 20 He watched your steps along the lane, Your work among the rye; He lifted you from mean estate To sit with him on high. Because you were so good and pure He bound you with his ring: The neighbours call you good and pure, Call me an outcast thing. Even so I sit and howl in dust, You sit in gold and sing: 30 Now which of us has tenderer heart? You had the stronger wing. O cousin Kate, my love was true, Your love was writ in sand: If he had fooled not me but you, If you stood where I stand, He'd not have won me with his love Nor bought me with his land; I would have spit into his face And not have taken his hand. 40 Yet I've a gift you have not got, And seem not like to get: For all your clothes and wedding-ring I've little doubt you fret. My fair-haired son, my shame, my pride, Cling closer, closer yet: Your father would give lands for one To wear his coronet.

I seemed to hear a voice of lamentation out of the Golden Age. It told me that we are imperfect, incomplete, and no more like a beautiful woven web, but like a bundle of cords knotted together and flung into a comer. It said that the world was once all perfect and kindly, and that still the kindly and perfect world existed, but buried like a mass of roses under many spadefuls of earth. The faeries and the more innocent of the spirits dwelt within it, and lamented over our fallen world in the lamentation of the wind-tossed reeds, in the song of the birds, in the moan of the waves, and in the sweet cry of the fiddle. It said that with us the beautiful are not clever and the clever are not beautiful, and that the best of our moments are marred by a little vulgarity, or by a pin-prick out of sad recollection, and that the fiddle must ever lament about it all. It said that if only they who live in the Golden Age could die we might be happy, for the sad voices would be still; but alas! alas! they must sing and we must weep until the Eternal gates swing open.

An Observation True gardeners cannot bear a glove Between the sure touch and the tender root, Must let their hands grow knotted as they move With a rough sensitivity about Under the earth, between the rock and shoot, Never to bruise or wound the hidden fruit. And so I watched my mother's hands grow scarred, She who could heal the wounded plant or friend With the same vulnerable yet rigorous love; I minded once to see her beauty gnarled, But now her truth is given me to live, As I learn for myself we must be hard To move among the tender with an open hand, And to stay sensitive up to the end Pay with some toughness for a gentle world.

In the usual iconography of the temple or the local Wok you would never see him doing such a thing, tossing the dry snow over the mountain of his bare, round shoulder, his hair tied in a knot, a model of concentration. Sitting is more his speed, if that is the word for what he does, or does not do. Even the season is wrong for him. In all his manifestations, is it not warm and slightly humid? Is this not implied by his serene expression, that smile so wide it wraps itself around the waist of the universe? But here we are, working our way down the driveway. one shovelful at a time. We toss the light powder into the clean air. We feel the cold most on our faces. And with every heave we disappear and become lost to each other in these sudden clouds of our own making, these fountain-bursts of snow. This is so much better than a sermon in church, I say out loud, bud Buddha keeps on shoveling. This is the true religion, the religion of snow, and sunlight and winter geese barking in the sky, I say, but he is too busy to hear me He has thrown himself into shoveling snow as if it were the purpose of existence, as if the sign of a perfect life were a clear driveway you could back the car down easily and drive off into the vanities of the world with a broken heater fan and a song on the radio. All morning long we work side by side, me with my commentary and he is inside the generous pocket of his silence, until the house is nearly noon and the snow is piled high all around us; then, I hear him speak. After this, he asks, can we go inside and play cards? Certainly, I reply, and I will heat some milk and bring cups of hot chlorate to the table while you shuffle the deck, and our boots stand dripping by the door. Aaah, says the Buddha, lifting his eyes and leaning for a moment on his shovel before he drives the fun blade again deep into the glittering white snow.

we eat our grief with devotion. fold our breaths. tie them in knots and learn to breathe with our mouths hungry for love. ________ solitude.

I felt a hard knot untangle in my chest. It was a relief, a worry that I had not known I had, dissolving like a soap bubble on pavement. We

AWAKENING A moment awakening: Clouds knotted across the sky And I let the day flood in Listening to the heartbeat of the world As I gaze out of my window Around my room are lullabies Of light dancing In glorious forms Folded like dough Across the hardwood floors I cannot sleep I must arise

To be hanged He was in his cell, Wondering about heaven and hell, Because he was the one due to be hanged, And throughout the night by old demons he was flanked and fanged, He remembered everything, his every act, That had turned him into the man whose conscience was never intact, A victim of many vagaries and a flippant attitude, Always surrounded by them in multitude, But tonight, his last night, when he could dream, when he could imagine, Think of a new hope maybe; and think of a new short battle that he could still win, Because tomorrow by the afternoon he shall be dangling on the noose, Which is already beginning to form a grip around his neck, though loose, He imagined and conversed with his own mind, And there he picked moments of happiness, whichever he could find, And waited for the sun’s rays to enter his dark cell, Where desires, wishes and hopes died and fell, In their midst he held on to few moments of happiness, just a few, To help him walk upto the noose and invent a form courage, totally new, The sun’s rays gradually gathered in his dark cell and brightened it slowly, As he looked at the walls hopelessly, but thoughtfully, He looked perturbed but not demented or lost, He knew it was the end of everything, his walk upto the gallows to be his steps last, But he appeared to struggle with the invisible frost, That had frozen his feelings and cast him in an emotional world where he was lost, He was despondent, yes he was, you can say that, But the man in him had not died yet, he had not allowed that, So he walked with careful but slow steps towards the final knot that would seal everything for him, And push him into the world where there will be nothing and noone except him, For that is the tragedy of dying, you die alone, with no one but you, But he had held on to his moments of happiness, as he approached the hangman, he asked him to do what he ought to do, The look between the two, the one dying and the one to end life forever, was strange, It was like a rose looking at its own scent, but looking at it, it felt it belonged to a different range, Of emotions, of senses, of feelings, of every thought, and as the he let go of his moments of happiness, The hangman covered his face and hanged him for the sake of justice, and then entered the moment of emotional stillness, For he had executed a man whose body dangled on the rope, A sight with which the hangman could not cope, He turned his face around and then forced himself to be the hangman he is always meant to be, Whereas the man who was just now hanged remained hanging forever in his memories, there now forever to be, And in the dark cell where the sun’s rays still try to find him, The man hangs on like the strange scent of the rose, in faint smells of the corners less bright and more dim!

Intimacy is a Palomar knot, sometimes you are the hook and I am the fish and then we swap places. Call it quantum entanglement or an anomalous lucid dream, but today was the color of you, you were here, the afternoon by my knee.

what I did not know then that I do now, when one day I too turn, to women next to me and say, 'look what he did, look what I am', and they nod, 'us too', and offer their arms, a canopy of trees that say lean on me a while, and next, another turning to girls younger, do you know that you are alone, but also, I am here

If I am / a ball of yarn/ tightly wrapped, / hard to read / poetry is / the fingers / unraveling me / watch me turn from / a tight knot / to a loose string / because poetry / knows everything

There will always be the facts of life to contend with, and there are times when the facts can become overwhelming. Yet, there is a poem at the heart of things and a mythic story in the heart of each of us. At certain times it is the poetry of life and the mythic imagination of the soul that become necessary in order to heal the wounds inflicted by an excess of reason or an overuse of force. When we unfold the story wound within our souls and untie the knots within us, we add presence to the world and contribute to the spirit of life in a specific and authentic way.

TO A GIRAFFE If it is unpermissible, in fact fatal to be personal and undesirable to be literal—detrimental as well if the eye is not innocent-does it mean that one can live only on top leaves that are small reachable only by a beast that is tall?— of which the giraffe is the best example— the unconversational animal. When plagued by the psychological, a creature can be unbearable that could have been irresistible; or to be exact, exceptional since less conversational than some emotionally-tied-in-knots animal. After all consolations of the metaphysical can be profound. In Homer, existence is flawed; transcendence, conditional; “the journey from sin to redemption, perpetual.

Holy Sonnet XIV Batter my heart, three-person’d God; for, you As yet but knock, breathe, shine, and seek to mend; That I may rise, and stand, o‘erthrow me, and bend Your force, to break, blow, burn and make me new. I, like an usurp’d town, t’another due, Labour to admit you, but oh, to no end, Reason your viceroy in me, me should defend, But is captiv’d, and proves weak or untrue. Yet dearly I love you, and would be loved fain, But am betroth’d unto your enemy: Divorce me, untie, or break that knot again, Take me to you, imprison me, for I Except you enthrall me, never shall be free, Nor ever chaste, except you ravish me.

Sleeping With the Net-Maker " She speaks to me when she's asleep. Her lips move but do not mean anything against the dark, each word air on my fingertips, each breath a twitch in her chest. At night I am another boundary containing her in her sleep like the blue linen ducks flying beneath her spreading hair, the sheets twisting between her glowing legs, the wooden frame holding her above the cold wooden floor. I watch her when she cannot know. Tonight I watch her hands weave a winding net over us. They float above the lines of her stomach tying each knot and squaring it off until the room is filled with twine. Soon she'll be the fisherman seining air for loaves of fish. She casts her net with arms spread out, feet together, hair swirling. Outside the water cracks against the glass to catch her throw. It gives up its form to take her net and washes over into the room teeming with fish and bread, thick with what she wants. I watch her cast for hours and learn to live beneath her grey water. She spills redfish at my feet but I tell her I'm not hungry. Her lips still move for me as she pulls the net toward us. I lie down among her piles of bread.

Affresco della notte palombara Fresco of the underwater night Immersa nel recinto di figure Sunk in a knot of figures Strette all’attore, custodia di parole Surrounding the actor, keeper of words; Fame e miniera di nostalgia alle due Hunger and quarry of longing Del pomerrigio, l’ora di mezzo At 2 pm, the middle hour Priva di preghiere, che non presume Without prayer that doesn’t presume Ma si affatica strana dietro l’immensita But labors strangely over the afternnon’s Del pommerigio, molto o popolata immensita Hugeness, crowded hugeness Di guarigione, che si allontana Of healing that drifts off; Insieme al tuo silenzio intento e affacendato And your focused silence bent on A togliermi dal sole, mio sole virtuoso Taking my sun, my virtuous son Per il quale io son quel che sono Thanks to which I am what I am In piena luce, sono el mondo In daylight, I am in the world Assieme agile atra, agli atra quasi uguale. With others, others almost like me.

The love of books was an instant connection, and a true boon for a girl who tended toward shyness, because it was a source of endless conversation. A hundred questions sprang up in her mind, jostling with each other to reach the front of the queue. Did he prefer essays, dramas, novels, poems? How many books had he read, and in which languages? Which ones had he read again and again? Which ones had felt as though they’d been written just for him?

Time is in-form-ation. Fuller simplifies Einstein into a one-sentence poem: "Matter is knots in energy." Matter is interference patterns. All radiations travel in geodesics, due to gravity which curves their trajectories. Where these trajectories cross, interference results: knots in energy, perceived by us as "matter." The world of matter is the tuned-in. The not-yet-tuned-in is not not, it is merely not knot. Dig?

Vain is the effort to forget. Some day I shall be cold, I know, As is the eternal moonlit snow Of the high Alps, to which I go-- But ah, not yet, not yet! Vain is the agony of grief. 'Tis true, indeed, an iron knot Ties straitly up from mine thy lot, And were it snapt--thou lov'st me not! But is despair relief?

Headstrong I flare the fire within softly you muzzled the flame aside, how do we sunburst, knot?

it's not that i think poems are meant to be woven from all the knots in my chest it's that i'm aching to find something breath-giving between all this drowning

by Luci Shaw To the Edge: for Madeleine L'Engle Be with her now. She faces the ocean of unknowing, losing the sense of what her life has been, and soon will be no longer as she knew it, as we knew it with her. Lagging behind, we cannot join her on this nameless shore. Knots in her bones, flesh flaccid, the skin like paper, pigment gathering like ashes driven by a random wind, a heart that may still sing, interiorly - we cannot know - have pulled her far ahead of us, our pioneer. As we embrace her, her inner eyes embrace the universe.. She recognizes heaven with its innumerable stars - but not our faces. Be with her now, as you have sometimes been - a flare that blazes, then dulls, leaving only a bright blur in the memory. Hold her in the mystery that no one can describe but Lazarus, though he was dumb and didn't speak of it. Fog has rolled in, erasing definition at the edge. Walking to meet it, she hopes soon to see where the shore ends. She listens as the ocean breathes in and out in waves. She hears no other sound.

As long as we are bound by the Six Extremes discussing the Nine Knots is futile talented men remain in the wilds the unskilled close rough doors the cliffs are still dark at noon the valleys stay dim on cloudless days here you'll find the sons of elders and none of them have any pants

The knot which first my heart did strain, When that your servant I became, Doth bind me still for to remain Always your own as now I am. And if you find that I do feign, With just judgment myself I damn, To have disdain. If other thought in me do grow But still to love you steadfastly, If that the proof do not well show That I am yours assuredly, Let every wealth turn me to woe And you to be continually My chiefest foe. If other love or new request Do seize my heart but ony this, Or if within my wearied breast Be hid one thought that means amiss, I do desire that mine unrest May still increase, and I to miss That I love best. If in my love there be one spot Of false deceit or doubleness, Or if I mind to slip this knot By want of faith or steadfastness, Let all my service be forgot And when I would have chief redress Esteem me not. But if that I consume in pain Of burning sighs and fervent love And daily seek none other gain But with my deed these words to prove, Methink of right I should obtain That ye would mind for to remove Your great disdain. And for the end of this my song, Unto your hands I do submit My deadly grief and pains to strong Which in my heart be firmly shut, And when ye list, redress my wrong, Since well ye know this painful fit Hath last too long. - Poem LXX from "Songs and Lyrics

It takes a poet to re - member grief , humiliation , rage and ecstasy , to mine her own sweet soul and ravaged heart a thousand times to forge a wonder tale so true each listener will know just how and why they too might choose to dare , flee , love , or lie .

But the oldest spirit of the land , pre - dating domestication , more ancient than the Mothers , is Cailleach , the wild elemental feminine , wisest of wise , guardian of every tribe .

But whatever outcome I desired , evil or beneficent , the formula remained identical , unchanged . Thus my faith in gods and demons cracked . All the world’s wishes cannot make it whole .

from chapter on knotwork: We are creatures , tucked into empty space , encompassed by a pattern , caught amidst life’s twist and coil who rarely fathom its design . Our oldest wisdom , buried deep in shadow , manifests unconsciously in knots of story , poetry and song .

Such faith does not begin with creed , it rises from a soil where roots run centuries deep and water seeps to surface demanding neither firm belief nor promise to moisten a dry spirit’s thirst .

Ancient Irish based its Ogham alphabet on structures and names of trees . Vertical and slanted lines resembling trunks and limbs formed runes symbolizing the phonetic beginnings of the names for Ireland’s most sacred trees .

Of all the trees in Ireland the yew commands most awe , venerable and terrible they witness human flaw .

The Irish I meet are generous of spirit in the way of rooted people who live where they belong .

I was a baby in India born among dark eyes and thin limbs handled by slim fingers bounced by bangles and held high among the limbs surrounded by the light sari black knot of hair suggestion of spice wrapped up only by those songs that spiral the spirit out of the dust and lay it down again to sleep

Over the cobbles he clattered and clashed in the dark inn-yard, And he tapped with his whip on the shutters, but all was locked and barred; He whistled a tune to the window, and who should be waiting there But the landlord's black-eyed daughter, Bess, the landlord's daughter, Plaiting a dark red love-knot into her long black hair.