Kingdom Come Deliverance Quotes

Because you are a born-again believer, the prayers that come out of your mouth carry the authority of heaven. You now have all the angels and the arsenal of heaven on your side, ready to do battle to execute the judgments of God upon the devil and his kingdom.

The coming of the kingdom brings deliverance, not only for the soul, but also for the body. It embraces nothing less than the re-creation of heaven and earth.

Here in the Sermon on the Mount, Jesus was saying that we are blessed because we are experiencing God’s reign in our midst and will experience it yet more in the future reign. Each Beatitude begins with the joy, the happiness, the blessedness, of the good news of participation in God’s gracious deliverance. And each Beatitude ends by pointing to the reality of God’s coming reign: in God’s kingdom, those who mourn will be comforted, the humble will inherit the earth, those who hunger for righteousness will be filled, mercy will be shown, people will see God, peacemakers will be called children of God, and the faithful will be members of the kingdom of God. And this experience was already beginning in Jesus.

Esther Agrees to Help the Jews ESTHER 4 When Mordecai learned all that had been done, Mordecai tore his clothes  o and put on sackcloth and ashes, and went out into the midst of the city, and he cried out with a loud and bitter cry. 2He went up to the entrance of the king’s gate, for no one was allowed to enter the king’s gate clothed in sackcloth. 3And in every province, wherever the king’s command and his decree reached, there was great mourning among the Jews,  p with fasting and weeping and lamenting, and many of them  q lay in sackcloth and ashes. 4When Esther’s young women and her eunuchs came and told her, the queen was deeply distressed. She sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them. 5Then Esther called for Hathach, one of the king’s eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was. 6Hathach went out to Mordecai in the open square of the city in front of the king’s gate, 7and Mordecai told him all that had happened to him,  r and the exact sum of money that Haman had promised to pay into the king’s treasuries for the destruction of the Jews. 8Mordecai also gave him  s a copy of the written decree issued in Susa for their destruction, that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him on behalf of her people. 9And Hathach went and told Esther what Mordecai had said. 10Then Esther spoke to Hathach and commanded him to go to Mordecai and say, 11“All the king’s servants and the people of the king’s provinces know that if any man or woman goes to the king inside  t the inner court without being called,  u there is but one law—to be put to death, except the one  v to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days.” 12And they told Mordecai what Esther had said. 13Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king’s palace you will escape any more than all the other Jews. 14For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” 15Then Esther told them to reply to Mordecai, 16“Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for  w three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law,  x and if I perish, I perish.” 17Mordecai then went away and did everything as Esther had ordered him.

You can rest assured that His coming won’t be a clock’s tick late, and it won’t be a tick early either. When the last soul to enter the kingdom has found safe refuge in Christ, that’s when time will be up for the church.

Like in the time of Esther, God has a Jewish girl hidden in the palace! She was born a Jew, then adopted and grafted into the commonwealth of Israel. She lived in every foreign land, hid her Jewish identity, took a Gentile name, and followed the celebrations of the nations where she lived. She grew in beauty and majesty, and she’s married to the King. Do you know her name? That’s right—the Church is her name. And now that the plot to destroy all the Jews has been revealed…her uncle, Mordecai (Messianic Jews), is begging her (the Church) to go before the King and intercede for the lives of her relatives. But will she do it? Will she fast and pray? Will she cry out as a watchman on the walls? Or will she remain silent, hoping the curse will somehow disappear, saying, “I am not of those people any longer; they rejected their King and I am married to Him; they brought these troubles on their own heads; why should I stick my neck out for them? If they are God’s chosen people, then He will certainly take care of them!” Listen to the words of Mordecai when Hadassah, Esther, was concerned for her own safety above the salvation of her people. Do not think that because you are in the king’s house you alone of all the Jews will escape. For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to royal position for such a time as this? (Esther 4:12-14) Yes, that’s right, Church! You are God’s hidden plan for the salvation of Israel and the blessing of all the peoples on Earth! Will you fast and pray? Will you go before the King and cry out for your people? Or will you continue to give comfort and aid to Haman, embrace replacement theology (discussed in chapter 8), support BDS, and refuse shelter and supply to the Jews? For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you will have missed the day of your visitation—even the very purpose for which you were brought to the Kingdom. The adversary, the usurper, is seeking to destroy the whole house of Israel again because… a King is coming!

If signs and wonders do not follow the Gospel we preach, then we are preaching only part of the Gospel. There is more to the Gospel than salvation from sin. The full Gospel includes baptism in the Spirit, speaking in tongues and the release of signs and wonders, such as healing and deliverance. God wants His Kingdom, His power and His glory to accompany the Gospel wherever we go!

Yes, genuine pain and loss coexisted with the deliverance, but it did not have the last word. Its power to hurt him was weakened because he could see the bigger things God was doing in, for, and through him. You can probably find similar events in your life. Hard things persisted, there was no apparent deliverance, but, with closer inspection, you notice a deliverance that went much deeper. And these are eleventh-hour deliverances on this side of death and eternity. Imagine if you gradually developed the spiritual skill to see beyond the immediate moment and catch a glimpse of the glories to come. The basic outline is clear: if you have thrown your lot in with Jesus, everything he has is yours, even the kingdom itself. It would be impossible to ask for more. Those who imitate Abraham’s faith are always pushing the last minute farther out until it comes even after physical death. Such a person is fearless. A

First, the healings and exorcisms of Jesus are associated with the coming of the kingdom of God and a time of deliverance.

And Mordecai told them to answer Esther: “Do not think in your heart that you will escape in the king’s palace any more than all the other Jews. For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for such a time as this?” Esther 4:13-14

The kingdom spreads slowly but relentlessly, one new believer at a time. Every church is a new pocket of resistance, every baptism another pledge of allegiance to the Most High, every celebration of the Lord’s Supper a denial of fellowship with lesser masters and a proclamation of the success of Yahweh’s mysterious plan. The lines are drawn. The stakes are high. The enemy desperate. The fullness of the Gentiles will come, all Israel will be saved, and the Deliverer will come from the heavenly Zion. It’s just a matter of time.

The wisest of earth's scholars, and the most astute of her politicians, can lift no finger to help the Kingdom of God save by coming in to the school of Jesus, and learning of Him by the inshining of the Holy Spirit. That lonely, laboring soul in back court, or isolated village, or far off heathen hut, who is spelling out under the unique  Teacher the lessons of this great deliverance, and so building character on these sayings of His, is doing more to realize on earth the Kingdom of God, and so to bring the golden age, than all the company of diplomatists and politicians, who are forgetful in all practical things of the Nazarene. To the learning of these first great lessons, let us set ourselves with all submission of spirit and surrender of life.

Chains are breaking; hell is shaking; walls are coming down. Victory's stirring; troubles are burning; Deliverance is NOW! Shout with intention; your next dimension is just one praise away. Face your Destiny; grasp your liberty and dance into your Day! Greater than Abraham; the Lion & the Lamb calleth you up high. Stand till you glow; shout till they know & live like U cannot die!

The Old Testament is characterized by the affirmation of God’s sovereign kingship. God is sovereign as Creator and Sustainer of the earth and all that dwell therein; as Judge; as Redeemer of Israel; and in relation to all nations and peoples. Yet the created turned against their Creator. The earth reels under the consequences of human rebellion. Human life is characterized by violence, injustice, unrighteousness and misery. Israel itself was shattered by cataclysmic wars, most notably the war with Babylon that destroyed Jerusalem and its temple, displaced the royal family and ended in the exile of her leading citizens, forcing Israel into a seemingly endless period of occupation at the hands of pagan armies—in Jesus’ time, the Roman legions. Thus the later Prophets are redolent with a deep yearning for salvation, in the deepest and most holistic sense of that word. In Isaiah, it is based on God’s forgiveness, and it is eternal. It includes deliverance from oppression and injustice, from guilt and death, from war and slavery and imprisonment and exile. It includes peace and justice and forgiveness. The promise is that salvation is coming—for Israel and ultimately for the world, for societies, for families and for individuals. This is where the hope of a Messiah is located in the Hebrew Scriptures. The Old Testament hope of salvation is not merely for an eternal salvation in which our disembodied souls are snatched from this vale of tears. Nor is it merely for physical justice while fellowship with the presence of God’s Holy Spirit is ignored. To the extent that Christians adopt any kind of body/soul, earth/heaven dualism we simply do not understand the message of Scripture—or of Jesus. God’s salvation is the kingdom of God, and it means that—at last—God has acted to deliver humanity and now reigns over all of life, and is present to and with us, and will be in the future. The New Testament will bring a greater emphasis on eternal life, but it will not negate the holistic message of deliverance. The only possible response to this good news is great joy!

So today when we receive Christ’s body and blood, we are to be formed as an embodied signpost of God’s coming kingdom, in the midst of our modern empires that want to rule the earth without God. We eagerly anticipate God’s coming salvation, to judge the hostile powers that stand opposed to his kingdom and establish the reign of Jesus fully in their place. The Eucharist, with all its Passover imagery, is a public proclamation that our Father is coming to reign through Jesus on earth as in heaven, and his kingdom shall be without end. The Spirit and the bride look up over the walls of Babylon and cry out, “Come, Lord Jesus, come.” We long for our coming deliverance: out of our empires, into his kingdom. And that day is coming.

Moses’ hand trembled as he wrote the words. …if you do not obey the Lord your God and do not carefully follow all his commands and decrees I am giving you today, all these curses will come upon you and overtake you…. The Lord will cause you to be defeated before your enemies. You will come at them from one direction but flee from them in seven, and you will become a thing of horror to all the kingdoms on earth…. At midday you will grope about like a blind man in the dark. You will be unsuccessful in everything you do; day after day you will be oppressed and robbed, with no one to rescue you.

The final reason we want to know the will of God is because we are cowardly. It’s true. Sometimes when we pray to know the will of God, we are praying a coward’s prayer: “Lord, tell me what to do so nothing bad will happen to me and I won’t have to face danger or the unknown.” We want to know everything is going to be fine for us or for those we love. But that’s not how God spoke to Esther. As a Jewish woman who won an unusual beauty contest to become Xerxe’s queen (see Esther 2:2-17), Esther would learn that God’ plans can include risk—and an opportunity to show courage. The king’s right-hand man, Haman, was the enemy of the Jews and devised a plot to kill all the Jewish people, and Xerxes, king of Persia, unwittingly signed this decree. When Mordecai, Esther’s older cousin and guardian, learned of this plot, he told Esther, knowing she was the only one in a position to save the Jewish people—her people. But she refused, telling him that if she visited King Xerxes without being summoned, she would, by Persian law, be killed—unless the king extended the golden scepter and spared her life. Entering the throne room on her own was very risky, which is why Esther sent people to Mordecai to say that she wouldn’t do it. The Scriptures give us Mordecai’s response to the words of Esther’s emissaries: Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king’s palace you will escape any more than all the other Jews. For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” (Esther 4:13-14) So what would you do at this point? Pray for some sign from heaven? Wait for God’s will to be revealed? Question why God would put you in such a predicament? Do nothing, figuring that anything involving suffering and possible death must not be His plan for your life? Look at what Esther did: Then Esther told them to reply to Mordecai, “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the Law, and if I perish, I perish.” (vv. 15-16).

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The Jewish Mindset, at its best, looks simultaneously backwards and forwards. For example, every year at Passover, we retell the story of God’s miraculous deliverance of his people from slavery. … We end every Seder (Passover meal) with the words, “Next year in Jerusalem,” a shorthand reference to the time when the Messiah comes to set up his kingdom on earth.

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