King Solomon's Mines Quotes

A journey, I reflected, is of no merit unless it has tested you.

I am my beloved's, and my beloved is mine. (Song of Solomon 6:3a)

Wealth is good, and if it comes our way we will take it; but a gentleman does not sell himself for wealth.

Truly wealth, which men spend all their lives in acquiring, is a valueless thing at the last.

Usually, there is nothing more pleasing that returning to a place where you have endured hardship.

It is far. But there is no journey upon this earth that a man may not make if he sets his heart to it. There is nothing, Umbopa, that he cannot do, there are no mountains he may not climb, there are no deserts he cannot cross; save a mountain and a desert of which you are spared the knowledge, if love leads him and he holds his life in his hand counting it as nothing, ready to keep it or to lose it as Providence may order.

Most journeys have a clear beginning, but on some the ending is less well-defined. The question is, at what point do you bite your lip and head for home?

It is a hard thing when one has shot sixty-five lions or more, as I have in the course of my life, that the sixty-sixth should chew your leg like a quid of tobacco. It breaks the routine of the thing, and putting other considerations aside, I am an orderly man and don't like that. This is by the way.

...for women bring trouble as surely as night follows day...

The first rule of an expedition is that everyone should stick together.

A sharp spear," runs the Kukuana saying, "needs no polish.

It was an awkward moment. We were burning down our host's house, a situation which any guest seeks to avoid.

Everything has an end, if only you live long enough to see it.

Our future was so completely unknown, and I think that the unknown and the awful always bring a man nearer to his Maker.

Truly the universe is full of ghosts, not sheeted churchyard spectres, but the inextinguishable elements of individual life, which having once been, can never die, though they blend and change, and change again for ever.

In moments of great uncertainty on my travels, I have always felt that something is protecting me, that I will come to no harm.

Yet man dies not whilst the world, at once his mother and his monument, remains. His name is lost, indeed, but the breath he breathed still stirs the pine-tops on the mountains, the sound of the words he spoke yet echoes on through space; the thoughts his brain gave birth to we have inherited to-day; his passions are our cause of life; the joys and sorrows that he knew are our familiar friends--the end from which he fled aghast will surely overtake us also! Truly the universe is full of ghosts, not sheeted churchyard spectres, but the inextinguishable elements of individual life, which having once been, can never die, though they blend and change, and change again for ever.

Listen! What is life? It is a feather, it is the seed of the grass, blown hither and thither, sometimes multiplying itself and dying in the act, sometimes carried away into the heavens. But if that seed be good and heavy it may perchance travel a little way on the road it wills. It is well to try and journey one's road and to fight with the air. Man must die. At the worst he can but die a little sooner.

To the young, indeed, death is sometimes welcome, for the young can feel. They love and suffer, and it wrings them to see their beloved pass into the land of shadows.

But in Africa bureaucrats are usually too proud to accept a bribe, something I admire when I'm not the one being arrested.

Contemplation is a luxury, requiring time and alternatives.

It is far. But there is no journey upon this earth that a man may not make if he sets his heart to it.

There's nothing like a pack of mules to give one a sense of entourage.

As anyone who's ever taken an Ethiopian bus knows, there is an unwritten rule that the windows must remain firmly closed.

There are two things in the world, as I have found out, which cannot be prevented: you cannot keep a Zulu from fighting, or a sailor from falling in love upon the slightest provocation!

[T]hrough bitter experience I have learned that it is best to promise little and then to reward hard work with generosity.

The desert was bad, but nothing could compare with the horrors of a tropical rain forest.

Money spent on good-quality gear is always money well spent.

The Garden of Eden, no doubt, looked fair before man was, but I always think that it must have been fairer when Eve adorned it.

Out of the dark we came, into the dark we go. Like a storm-driven bird at night we fly out of the Nowhere; for a moment our wings are seen in the light of the fire, and, lo! we are gone again into the Nowhere. Life is nothing. Life is all. It is the Hand with which we hold off Death. It is the glow-worm that shines in the night-time and is black in the morning; it is the white breath of the oxen in winter; it is the little shadow that runs across the grass and loses itself at sunset.

Surely my lord will not hide his beautiful white legs!" exclaimed Infadoos regretfully. But Good persisted, and once only did the Kukuana people get the chance of seeing his beautiful legs again. Good is a very modest man. Henceforward they had to satisfy their aesthetic longings with his one whisker, his transparent eye, and his movable teeth.

Many years ago a friend of mine, Kevin O'Niel made a very profound comment ... The difference between the love of God and the love of man is that man loves people or things because they are precious: but God simply loves us - and by loving us makes us precious.

Women's eyes are always bright, whatever the colour,

There's nothing quite like a good quest for getting your blood pumping.

Curse it!" said Good—for I am sorry to say he had a habit of using strong language when excited—contracted, no doubt, in the course of his nautical career; "curse it! I've killed him.

It is the glow-worm that shines in the night-time and is black in the morning; it is the white breath of the oxen in winter; it is the little shadow that runs across the grass and loses itself at sunset." "You are a strange man," said Sir Henry, when he had ceased. Umbopa laughed. "It seems to me that we are much alike, Incubu. Perhaps I seek a brother over the mountains.

Love her who is present, for be sure she who is absent is false to thee;

I had learned years ago never to give original documents to anyone if I could help it.

The first few hours in the cell were quite stimulating. I'd never been in a prison cell before and was quite enjoying the experience.

As far as Samson was concerned I was just another foreigner in pursuit of a lunatic quest.

I am all for curses and superstition, but there's a point at which they start getting in the way. That point had arrived.

I felt sure we could gain the upper hand by putting ourselves in the mindset of the Incas.

In any case, a little danger is a small price to pay for ridding a place of tourists.

None of them seemed to mind sliding around in the faeces and choking in the smoke. They were determined not to miss the opportunity of watching a foreigner make a fool of himself.

But fortune favours the brave,

I fancy I only got a rap on the head, which knocked me stupid.

Now," I whispered. Boom! boom! boom! went the three heavy rifles, and down came Sir Henry's elephant dead as a hammer, shot right through the heart.

Yet man dies not whilst the world, at once his mother and his monument, remains. His name is lost, indeed, but the breath he breathed still stirs the pine-tops on the mountains, the sound of the words he spoke yet echoes on through space; the thoughts his brain gave birth to we have inherited to-day; his passions are our cause of life; the joys and sorrows that he knew are our familiar friends—the end from which he fled aghast will surely overtake us also!

When I am about to embark on a difficult journey, I comfort myself by reading the accounts of the great nineteenth-century travellers, men like Stanley, Burton, Speke, Burckhardt and Barth.

Whilst we were at Durban he cut off a Kafir's big toe in a way which it was a pleasure to see. But he was quite nonplussed when the Kafir, who had sat stolidly watching the operation, asked him to put on another, saying that a "white one" would do at a pinch.

Good responded nobly to this tax upon his inventive faculties. Never before had I the faintest conception of the breadth and depth and height of a naval officer's objurgatory powers. For ten minutes he went on in several languages without stopping, and he scarcely ever repeated himself.

The Garden of Eden, no doubt, looked fair before man was, but I always think that it must have been fairer when Eve adorned it

Haggard is concerned not so much by cultural specifics as by the transience and fragility of all cultures.

for no Roman emperor ever had such a salutation from gladiators "about to die.

When one can only do one thing well, one likes to keep up one’s reputation in that thing.

... I think that the unknown and the awful always bring a man nearer to his Maker.

quite the right way to begin a book. And, besides, am I a gentleman? What is a gentleman? I don't quite know, and yet I have had to do with niggers—no, I will scratch out that word "niggers," for I do not like it. I've known natives who are, and so you will say, Harry, my boy, before you have done with this tale, and I have known mean whites with lots of money and fresh out from home, too, who are not.

At the approach of evening we marched again, and, to cut a long story short, by daylight next morning found ourselves upon the lowest slopes of Sheba's left breast, for which we had been steadily steering.

Fourth reason and last: Because I am going to tell the strangest story that I remember. It may seem a queer thing to say, especially considering that there is no woman in it—except Foulata. Stop, though! there is Gagaoola, if she was a woman, and not a fiend. But she was a hundred at least, and therefore not marriageable, so I don't count her. At any rate, I can safely say that there is not a petticoat in the whole history.

We?” Vulkan shook free of the Headmaster’s grip. “We? Didn’t you hear them shouting? Whose name did they call? Mine! Prince Conrad Vulkan, King of the Vampires! They call me Master. They recognize me as the highest power!” “I have given you and your kind life. I have taught you the secrets of power, the sorcery of Aba-aner, Nectanebus, and Solomon. I have taught you what it means to be a king. But you’re not invincible, Conrad.…” Vulkan

It is a curious thing that at my age — fifty-five last birthday — I should find myself taking up a pen to try to write a history. I wonder what sort of a history it will be when I have finished it, if ever I come to the end of the trip! I have done a good many things in my life, which seems a long one to me, owing to my having begun work so young, perhaps. At an age when other boys are at school I was earning my living as a trader in the old Colony. I have been trading, hunting, fighting, or mining ever since. And yet it is only eight months ago that I made my pile. It is a big pile now that I have got it — I don't yet know how big — but I do not think I would go through the last fifteen or sixteen months again for it; no, not if I knew that I should come out safe at the end, pile and all. But then I am a timid man, and dislike violence; moreover, I am almost sick of adventure. I wonder why I am going to write this book: it is not in my line. I am not a literary man, though very devoted to the Old Testament and also to the "Ingoldsby Legends." Let me try to set down my reasons, just to see if I have any.

Life is nothing. Life is all. It is the Hand with which we hold off death. It is the glow-worm that shines in the night-time and is black in the morning; it is the white breath of the oxen in winter; it is the little shadow that runs across the grass and loses itself at sunset.

Thank Heaven, here you are, Quatermain! I can't quite make out what Ignosi wants to do. It seems that though we have beaten off the attack, Twala is now receiving large reinforcements, and is showing a disposition to invest us, with the view of starving us out."   "That's awkward.

Presently Good came up to Sir Henry and myself.   "Good-bye, you fellows," he said; "I am off with the right wing according to orders; and so I have come to shake hands, in case we should not meet again, you know," he added significantly.   We shook hands in silence, and not without the exhibition of as much emotion as Anglo-Saxons are wont to show.

We have, then, in this beautiful section, as we have seen, a picture of unbroken communion and its delightful issues. May our lives correspond! First, one with the King, then speaking of the King; the joy of communion leading to fellowship in service, to a being all for Jesus, ready for any experience that will fit for further service, surrendering all to Him, and willing to minister all for Him. There is no room for love of the world here, for union with Christ has filled the heart; there is nothing for the gratification of the world, for all has been sealed and is kept for the Master's use. Jesus, my life is Thine! And evermore shall be Hidden in Thee. For nothing can untwine Thy life from mine.

Yes," I went on, "we do, indeed"; and again I smiled benignly, as I uttered that amazing lie. "We come to stay with you a little while, and to bless you by our sojourn. Ye will see, O friends, that I have prepared myself for this visit by the learning of your language." "It is so, it is so," said the chorus. "Only, my lord," put in the old gentleman, "thou hast learnt it very badly.

For to my mind, however beautiful a view may be, it requires the presence of man to make it complete, but perhaps that is because I have lived so much in the wilderness, and therefore know the value of civilisation, though to be sure it drives away the game. The Garden of Eden, no doubt, looked fair before man was, but I always think that it must have been fairer when Eve adorned it.

Solomon resumes talking to the envoys of Sheba: "Go back and tell her what you have seen, how the rare substance she thinks we value can be scraped up anywhere as soil. Tell her the elaborate throne she loves looks more like a bandage over a hurt place. We admire Ibrahim, who left his kingdom so quickly. With us, one genuine kneeling down in total humility would buy hundreds of governments. Our currency is an eagerness to accept the gift of soul change. Nothing else. Sheba's sumptuous life is just a hole in the ground with children playing in it, pretending to be kings and prime ministers. We perform reverse alchemy, transmuting gold mines into abandoned sites!

But listen, and let all your brothers know my words. No other white man shall cross the mountains, even if any man live to come so far. I will see no traders with their guns and gin. My people shall fight with the spear, and drink water, like their forefathers before them. I will have no praying-men to put a fear of death into men's hearts, to stir them up against the law of the king, and make a path for the white folk who follow to run on. If a white man comes to my gates I will send him back; if a hundred come I will push them back; if armies come, I will make war on them with all my strength, and they shall not prevail against me. None shall ever seek for the shining stones: no, not an army, for if they come I will send a regiment and fill up the pit, and break down the white columns in the caves and choke them with rocks, so that none can reach even to that door of which ye speak, and whereof the way to move it is lost. But for you three, Incubu, Macumazahn, and Bougwan, the path is always open; for, behold, ye are dearer to me than aught that breathes.

The consecration of all to our Master, far from lessening our power to impart, increases both our power and our joy in ministration. The five loaves and two fishes of the disciples, first given up to and blessed by the Lord, were abundant supply for the needy multitudes, and grew, in the act of distribution, into a store of which twelve hampers full of fragments remained when all were fully satisfied. We have, then, in this beautiful section, as we have seen, a picture of unbroken communion and its delightful issues. May our lives correspond! First, one with the King, then speaking of the King; the joy of communion leading to fellowship in service, to a being all for Jesus, ready for any experience that will fit for further service, surrendering all to Him, and willing to minister all for Him. There is no room for love of the world here, for union with Christ has filled the heart; there is nothing for the gratification of the world, for all has been sealed and is kept for the Master's use. Jesus, my life is Thine! And evermore shall be Hidden in Thee. For nothing can untwine Thy life from mine.

How many of these do you suppose will be alive at this time to-morrow?" asked Sir Henry. I shook my head and looked again at the sleeping men, and to my tired and yet excited imagination it seemed as though Death had already touched them. My mind's eye singled out those who were sealed to slaughter, and there rushed in upon my heart a great sense of the mystery of human life, and an overwhelming sorrow at its futility and sadness. To-night these thousands slept their healthy sleep, to-morrow they, and many others with them, ourselves perhaps among them, would be stiffening in the cold; their wives would be widows, their children fatherless, and their place know them no more for ever. Only the old moon would shine on serenely, the night wind would stir the grasses, and the wide earth would take its rest, even as it did æons before we were, and will do æons after we have been forgotten. Yet man dies not whilst the world, at once his mother and his monument, remains. His name is lost, indeed, but the breath he breathed still stirs the pine-tops on the mountains, the sound of the words he spoke yet echoes on through space; the thoughts his brain gave birth to we have inherited to-day; his passions are our cause of life; the joys and sorrows that he knew are our familiar friends—the end from which he fled aghast will surely overtake us also! Truly the universe is full of ghosts, not sheeted churchyard spectres, but the inextinguishable elements of individual life, which having once been, can never die, though they blend and change, and change again for ever.

Twala's soldiers went down before his axe like corn before the hail

To-night these thousands slept their healthy sleep, to-morrow they, and many others with them, ourselves perhaps among them, would be stiffening in the cold; their wives would be widows, their children fatherless, and their place know them no more for ever. Only the old moon would shine on serenely, the night wind would stir the grasses, and the wide earth would take its rest, even as it did æons before we were, and will do æons after we have been forgotten.

I was born a gentleman, though I have been nothing but a poor travelling trader and hunter all my life. Whether I have remained so I known not, you must judge of that. Heaven knows I've tried.

No other white man shall cross the mountains, even if any man live to come so far. I will see no traders with their guns and gin. My people shall fight with the spear, and drink water, like their forefathers before them. I will have no praying-men to put a fear of death into men's hearts, to stir them up against the law of the king, and make a path for the white folk who follow to run on. If a white man comes to my gates I will send him back; if a hundred come I will push them back; if armies come, I will make war on them with all my strength, and they shall not prevail against me.

I make a decree, and it shall be published from the mountains to the mountains; your names, Incubu, Macumazahn, and Bougwan, shall be "hlonipa" even as the names of dead kings, and he who speaks them shall die. So shall your memory be preserved in the land for ever.

Very good; then here we have it—'4 June, total eclipse of the moon commences at 8.15 Greenwich time, visible in Teneriffe—South Africa, &c.' There's a sign for you. Tell them we will darken the moon to-morrow night.

Out of the vast main aisle there opened here and there smaller caves, exactly, Sir Henry said, as chapels open out of great cathedrals. Some were large, but one or two—and this is a wonderful instance of how nature carries out her handiwork by the same unvarying laws, utterly irrespective of size—were tiny. One little nook, for instance, was no larger than an unusually big doll's house, and yet it might have been a model for the whole place, for the water dropped, tiny icicles hung, and spar columns were forming in just the same way.

Then I saw that the birds were a flock of pauw or bustards, and that they would pass within fifty yards of my head. Taking one of the repeating Winchesters, I waited till they were nearly over us, and then jumped to my feet. On seeing me the pauw bunched up together, as I expected that they would, and I fired two shots straight into the thick of them, and, as luck would have it, brought one down, a fine fellow, that weighed about twenty pounds. In half an hour we had a fire made of dry melon stalks, and he was toasting over it, and we made such a feed as we had not tasted for a week. We ate that pauw; nothing was left of him but his leg-bones and his beak, and we felt not a little the better afterwards.

Ignosi bound the diadem upon his brows. Then advancing, he placed his foot upon the broad chest of his headless foe and broke out into a chant, or rather a pæan of triumph, so beautiful, and yet so utterly savage, that I despair of being able to give an adequate version of his words. Once I heard a scholar with a fine voice read aloud from the Greek poet Homer, and I remember that the sound of the rolling lines seemed to make my blood stand still. Ignosi's chant, uttered as it was in a language as beautiful and sonorous as the old Greek, produced exactly the same effect on me, although I was exhausted with toil and many emotions.

I am, to be honest, a bit of a coward, and certainly in no way given to fighting, though somehow it has often been my lot to get into unpleasant positions, and to be obliged to shed man's blood. But I have always hated it, and kept my own blood as undiminished in quantity as possible, sometimes by a judicious use of my heels.

Imagine there is a fabulously wealthy king who looks out the window of his castle one day and, in the distance, sees a beautiful Cinderella-type peasant living in the slums. His heart is ravished and he thinks, “This is the  perfect bride for my son, the prince.” Unlike other kings—wicked worldly kings—he cannot just abduct her and make her a slave-concubine of his son. He must genuinely invite her to take the hand of his son voluntarily. So, along with his entourage and his son, they make their way out of the palace into the squalor beyond the moat, searching hut to hut and through the markets until they find her. The offer is made: “Young lady,” says the king, “this is my beloved son, the prince of this kingdom and heir to all that is mine. I humbly beseech you to come out of your life of poverty and oppression and to join my son in holy matrimony, enjoying all of the benefits that come with a princess’ life.” The offer seems to be too good to be true. All she needs to do is consent to the proposal. But there’s a hitch. The king continues, “There is a deadline. If you don’t say yes by such-and-such a date, we will arrest you, put you in our dungeon, where torturers will fillet you alive for endless ages, supernaturally keeping you alive such that your torment is never-ending. Moreover, after the deadline, your decision is irrevocable. No repentance is possible. The dishonor of your rejection is too great to warrant any second chance. The consequences of refusal are without mercy and utterly irreversible.”  As the king, the prince and their cohort leave, the prince turns and says, “Oh yes, please hurry. And always know that I will love you forever and for always … but only until the deadline.” Is this our gospel? If it were, would it truly be a gospel that preserves the love of God, the freewill of humanity and the mutual consent inherent in and necessary to God’s invitation? I don’t buy it any more. Without going into great detail here, might I suggest that because God, by nature, is the eternally consenting Bridegroom, there are two things he cannot and will not do: He will not ever make you marry his Son, because an irresistible grace would violate your consent. Your part will always and forever be by consent. His consent will never end, because a violent ultimatum would violate your consent. Divine love will always and forever be by consent. Emphasis on forever. “His mercy endures forever” (Psalm 136). “I have loved you with an everlasting love; I have drawn you with unfailing kindness” (Jer. 31:3). I don’t believe the divine courtship involves wearing you down with his love until you give up. It’s simply that he’ll always love you, with a love that even outlasts and overcomes death (Song of Solomon 8). The Bible at least hints (Rev. 21-22) that the prodigal Father will wait for you, invite you and keep the doors open for you until you’re ready to come home. He’ll wait for you forever. 

On, on we went, till at last the east began to blush like the cheek of a girl. Then there came faint rays of primrose light, that changed presently to golden bars, through which the dawn glided out across the desert. The stars grew pale and paler still, till at last they vanished; the golden moon waxed wan, and her mountain ridges stood out against her sickly face like the bones on the cheek of a dying man. Then came spear upon spear of light flashing far away across the boundless wilderness, piercing and firing the veils of mist, till the desert was draped in a tremulous golden glow, and it was day.

Then there remains the most interesting subject—that, as it is, has only been touched on incidentally—of the magnificent system of military organisation in force in that country, which, in my opinion, is much superior to that inaugurated by Chaka in Zululand, inasmuch as it permits of even more rapid mobilisation, and does not necessitate the employment of the pernicious system of enforced celibacy.

Second reason: Because I am laid up here at Durban with the pain in my left leg. Ever since that confounded lion got hold of me I have been liable to this trouble, and being rather bad just now, it makes me limp more than ever. There must be some poison in a lion's teeth, otherwise how is it that when your wounds are healed they break out again, generally, mark you, at the same time of year that you got your mauling? It is a hard thing when one has shot sixty-five lions or more, as I have in the course of my life, that the sixty-sixth should chew your leg like a quid of tobacco. It breaks the routine of the thing, and putting other considerations aside, I am an orderly man and don't like that. This is by the way.

I asked a page or two back, what is a gentleman? I'll answer the question now: A Royal Naval officer is, in a general sort of way, though of course there may be a black sheep among them here and there. I fancy it is just the wide seas and the breath of God's winds that wash their hearts and blow the bitterness out of their minds and make them what men ought to be.

The moon grows black before your eyes; soon there will be darkness—ay, darkness in the hour of the full moon. Ye have asked for a sign; it is given to you. Grow dark, O Moon! withdraw thy light, thou pure and holy One; bring the proud heart of usurping murderers to the dust, and eat up the world with shadows.

Nay, my lord, whither thou goest there I go also.

If genius springs from genetics, a meritocracy is hardly more just than the divine right of kings; it, too, mythologizes inherent superiority. If genius results from labor, then brilliant people deserve the kudos and wealth they reap. The communist perspective is that everyone can be a genius if he will only work at it; the fascist perspective is that born geniuses are a different species from the rest of humanity. Many people fall short of their potential through lack of discipline, but a visit to a coal mine will amply demonstrate that hard work on its own neither constitutes genius nor guarantees riches. The history of high intelligence is no less political than the history of intellectual disability or of mental illness.

Turn back, scroll your time and your memories. There is NOT, is it gone? Yes, ask your walls, it doesn't remember, ask your till-now Divine, it doesn't remember, the records are just gone. - Soon together, yes? Write it! - I won't turn back - nooo, keep your eyes on the screen. - I won't look at? - Do you know what was the promise of the King? - Which one? Solomon or King of the Genies? - I'm pretty not sure. - That day when I turned back to him, to the king of the kings, he promised me something. He, having still the choice, was afraid to look back, never behind. On that day I made a deal without dealing, the contract without contracting, I got him without hunting, caught never running. - No secrets? - I'm always in. This is the matter of mine ... - You took this ...??? - I don't believe, no, no never ... - I never took it, I can't took not-the-existing-thing.

The Allan Quatermain Adventures (1885-1927). The Allan Quaterman Adventures were written by H. Rider Haggard and began with King Solomon’s Mines. Haggard (1856-1925) was a prolific, popular, and influential novelist whose works are still read with pleasure today. Although Haggard spun the Allan Quatermain saga out into a total of eighteen novels and story collections, the central two novels in the Allan Quatermain Adventures are King Solomon’s Mines and Allan Quatermain (1887). (Properly speaking She is tied in to the Allan Quatermain Adventures but is the start of a separate series, the Ayesha Adventures).

8 1 Doth not wisdom cry? and understanding put forth her voice? 2 She standeth in the top of high places, by the way in the places of the paths. 3 She crieth at the gates, at the entry of the city, at the coming in at the doors. 4 Unto you, O men, I call; and my voice is to the sons of man. 5 O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart. 6 Hear; for I will speak of excellent things; and the opening of my lips shall be right things. 7 For my mouth shall speak truth; and wickedness is an abomination to my lips. 8 All the words of my mouth are in righteousness; there is nothing froward or perverse in them. 9 They are all plain to him that understandeth, and right to them that find knowledge. 10 Receive my instruction, and not silver; and knowledge rather than choice gold. 11 For wisdom is better than rubies; and all the things that may be desired are not to be compared to it. 12 I wisdom dwell with prudence, and find out knowledge of witty inventions. 13 The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. 14 Counsel is mine, and sound wisdom: I am understanding; I have strength. 15 By me kings reign, and princes decree justice. 16 By me princes rule, and nobles, even all the judges of the earth. 17 I love them that love me; and those that seek me early shall find me. 18 Riches and honour are with me; yea, durable riches and righteousness. 19 My fruit is better than gold, yea, than fine gold; and my revenue than choice silver. 20 I lead in the way of righteousness, in the midst of the paths of judgment: 21 That I may cause those that love me to inherit substance; and I will fill their treasures. 22 The Lord possessed me in the beginning of his way, before his works of old. 23 I was set up from everlasting, from the beginning, or ever the earth was. 24 When there were no depths, I was brought forth; when there were no fountains abounding with water. 25 Before the mountains were settled, before the hills was I brought forth: 26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. 27 When he prepared the heavens, I was there: when he set a compass upon the face of the depth: 28 When he established the clouds above: when he strengthened the fountains of the deep: 29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: 30 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; 31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men. 32 Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. 33 Hear instruction, and be wise, and refuse it not. 34 Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. 35 For whoso findeth me findeth life, and shall obtain favour of the Lord. 36 But he that sinneth against me wrongeth his own soul: all they that hate me love death.

I said I liked Amundsen and Scott and I liked King Solomon’s Mines and I liked everything by Dumas and I liked The Bad Seed and The Hound of the Baskervilles and I liked The Name of the Rose but the Italian was rather difficult.

Rapidly covering the general as he ran, I let drive with the second barrel. Instantly the poor man threw up his arms, and fell forward on to his face. This time I had made no mistake; and - I say it as a proof of how little we think of others when our own safety, pride, or reputation is in question - I was brute enough to feel delighted at the sight.

Whom I Desired (Chimadeti) SONG OF SOLOMON 2:3: “As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.” As I was reading this passage in my Hebrew Bible I was struck by the word chimadeti (great delight). That word was strangely out of place in this sweet romantic verse. I was intrigued as to how our English translators had handled this word. I first went to your friend and mine, the King James Version which rendered it as “great delight.” This seemed to be the good cowardly way out. Other modern translations said the same. Some simply rendered it as “delight.” One translation was a little braver and said “with whom I desired”. But the version with the most guts rendered this word as have I raptured. What caught my attention in the use of the word chimadeti is that it is used only once in the Song of Solomon and its rooted in the same word that is used in Exodus 20:17: “Thou shalt not covet.” If you ever go to a synagogue and glance at the Ten Commandments above the ark and scroll down to the 10th commandment you will see in Hebrew Script the words “Lo

I, Jos? da Silvestra, who am now dying of hunger in the little cave here no snow is on the north side of the nipple of the southernmost of the two mountains I have named Sheba's Breasts, write this in the year 1590 with a cleft bone upon a remnant of my raiment, my blood being the ink.