King Olaf Quotes

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Of course I'm trying to trick you!" Olaf cried. "That's the way of the world, Baudelaires. Everybody runs around with their secrets and their schemes, trying to outwit everyone else. Ishmael outwitted me, and put me in this cage. But I know how to outwit him and all his islander friends. If you let me out. I can be king of Olaf-land, and you three can be my new henchfolk." "We don't want to be your henchfolk," Klaus said. "We just want to be safe." "Nowhere in the world is safe," Count Olaf said.
Lemony Snicket (The End (A Series of Unfortunate Events, #13))
The following spring was a time of calving. Great icebergs calved from the vast glaciers which stretched down to our fjords from distant mountains. The heifers and cows of Kaupangen gave birth to over one hundred calves that spring. Most survived. Gudrod, the master shepherd, had seventy-five new lambkins skipping after their mothers. Ten sets of lamb twins were born in the city that year. Bitches had pups suckling at their breasts. The mountain goats that stood watch over the fjord, indifferently chewing on the wild grasses between the rocks, had kids following them on their steep paths. The residents of the city, too, gave birth. Twenty-one new healthy babies were born within thirty days of the spring equinox; boys and girls with thick blonde, brown, black, or red hair; others with smooth bald heads. Olaf, my third father, my king, had a son, stillborn. Olaf wept. Kenna wept. I wept as the boy was buried inside the casket with his mother in our graveyard by the church.
Jason Born (The Norseman (The Norseman Chronicles, #1))
Nobody ever talked about what a struggle this all was. I could see why women used to die in childbirth. They didn't catch some kind of microbe, or even hemorrhage. They just gave up. They knew that if they didn't die, they'd be going through it again the next year, and the next. I couldn't understand how a woman might just stop trying, like a tired swimmer, let her head go under, the water fill her lungs. I slowly massaged Yvonne's neck, her shoulders, I wouldn't let her go under. She sucked ice through threadbare white terry. If my mother were here, she'd have made Melinda meek cough up the drugs, sure enough. "Mamacita, ay," Yvonne wailed. I didn't know why she would call her mother. She hated her mother. She hadn't seen her in six years, since the day she locked Yvonne and her brother and sisters in their apartment in Burbank to go out and party, and never came back. Yvonne said she let her boyfriends run a train on her when she was eleven. I didn't even know what that meant. Gang bang, she said. And still she called out, Mama. It wasn't just Yvonne. All down the ward, they called for their mothers. ... I held onto Yvonne's hands, and I imagined my mother, seventeen years ago, giving birth to me. Did she call for her mother?...I thought of her mother, the one picture I had, the little I knew. Karin Thorvald, who may or may not have been a distant relation of King Olaf of Norway, classical actress and drunk, who could recite Shakespeare by heart while feeding the chickens and who drowned in the cow pond when my mother was thirteen. I couldn't imagine her calling out for anyone. But then I realized, they didn't mean their own mothers. Not those weak women, those victims. Drug addicts, shopaholics, cookie bakers. They didn't mean the women who let them down, who failed to help them into womanhood, women who let their boyfriends run a train on them. Bingers and purgers, women smiling into mirrors, women in girdles, women in barstools. Not those women with their complaints and their magazines, controlling women, women who asked, what's in it for me? Not the women who watched TV while they made dinner, women who dyed their hair blond behind closed doors trying to look twenty-three. They didn't mean the mothers washing dishes wishing they'd never married, the ones in the ER, saying they fell down the stairs, not the ones in prison saying loneliness is the human condition, get used to it. They wanted the real mother, the blood mother, the great womb, mother of a fierce compassion, a woman large enough to hold all the pain, to carry it away. What we needed was someone who bled, someone deep and rich as a field, a wide-hipped mother, awesome, immense, women like huge soft couches, mothers coursing with blood, mothers big enough, wide enough, for us to hide in, to sink down to the bottom of, mothers who would breathe for is when we could not breathe anymore, who would fight for us, who would kill for us, die for us. Yvonne was sitting up, holding her breath, eyes bulging out. It was the thing she should not do. "Breathe," I said in her ear. "Please, Yvonne, try." She tried to breathe, a couple of shallow inhalations, but it hurt too much. She flopped back on the narrow bed, too tired to go on. All she could do was grip my hand and cry. And I thought of the way the baby was linked to her, as she was linked to her mother, and her mother, all the way back, insider and inside, knit into a chain of disaster that brought her to this bed, this day. And not only her. I wondered what my own inheritance was going to be. "I wish I was dead," Yvonne said into the pillowcase with the flowers I'd brought from home. The baby came four hours later. A girl, born 5:32 PM.
Janet Fitch (White Oleander)
Not only scientific theory was condemned as the work of the devil. The devil also seems to have known a lot more about navigation than the bloodthirsty Men of God. Many (perhaps most) ships sailing the Mediterranean in the Middle Ages had Jewish navigators, for the Christian captains and crews were not supposed to meddle with the devilish science of mathematics. In the 10th century, Raud the Strong, a Viking chieftain, escaped the fanatical Christianizing king of Norway Olaf Trygvasson by sailing into the wind (i.e., maintaining a zig-zag course whose average advances against the wind); the pious king, who was better acquainted with witchcraft than with the triangle of forces, thereupon accused Raud of being in alliance with the devil, and when he finally caught him, he had him killed by stuffing a viper down his throat.
Petr Beckman (A History of Pi)
Asteria’s Ship’s Library Sailing Books Admiralty, NP 136, Ocean Passages of the World, 1973 (1895).  Admiralty, NP 303 / AP 3270, Rapid Sight Reduction Tables for Navigation Vol 1 & Vol 2 & Vol3. Admiralty, The Nautical Almanac 2018 & 2019. Errol Bruce: Deep Sea Sailing, 1954. K. Adlard Coles: Heavy Weather Sailing, 1967. Tom Cunliffe: Celestial Navigation, 1989. Andrew Evans: Single Handed Sailing, 2015. Rob James: Ocean Sailing, 1980. Robin Knox-Johnston: A World of my Own, 1969. Robin Knox-Johnston: On Seamanship & Seafaring, 2018. Bernard Moitessier: The Long Route, 1971. Hal Roth: Handling Storms at Sea, 2009. Spike Briggs & Campbell Mackenzie: Skipper's Medical Emergency Handbook, 2015 Essays Albert Camus: The Myth of Sisyphus & Other Essays, 1955. Biographies Pamela Eriksson: The Duchess, 1958. Olaf Harken: Fun Times in Boats, Blocks & Business, 2015. Martti Häikiö: VA Koskenniemi 1–2, 2009. Eino Koivistoinen: Gustaf Erikson – King of Sailing Ships, 1981. Erik Tawaststjerna: Jean Sibelius 1–5, 1989. Novels Ingmar Bergman: The Best Intentions, 1991. Bo Carpelan: Axel, 1986. Joseph Conrad: The End of the Tether, 1902. Joseph Conrad: Youth and Other Stories 1898–1910.  Joseph Conrad: Heart of Darkness, 1902. Joseph Conrad: Lord Jim, 1900. James Joyce: Ulysses, 1922, (translation Pentti Saarikoski 1982). Volter Kilpi: In the Alastalo Hall I – II, 1933. Thomas Mann: Buddenbrooks, 1925. Harry Martinson: The Road, 1948. Hjalmar Nortamo: Collected Works, 1938. Marcel Proust: In Search of Lost Time 1–10, 1922. Poems Aaro Hellaakoski: Collected Poems. Homer: Odysseus, c. 700 BC (translation Otto Manninen). Harry Martinson: Aniara, 1956. Lauri Viita: Collected Poems. Music Classic Jean Sibelius Sergei Rachmaninov Sergei Prokofiev Gustav Mahler Franz Schubert Giuseppe Verdi Mozart Carl Orff Richard Strauss Edvard Grieg Max Bruch Jazz Ben Webster Thelonius Monk Oscar Peterson Miles Davis Keith Jarrett Errol Garner Dizzy Gillespie & Benny Dave Brubeck Stan Getz Charlie Parker Ella Fitzgerald John Coltrane Other Ibrahim Ferrer, Buena Vista Social Club Jobim & Gilberto, Eric Clapton Carlos Santana Bob Dylan John Lennon Beatles Sting Rolling Stones Dire Straits Mark Knopfler Moody Blues Pink Floyd Jim Morrison The Doors Procol Harum Leonard Cohen Led Zeppelin Kim Carnes Jacques Brel Yves Montand Edit Piaf
Tapio Lehtinen (On a Belt of Foaming Seas: Sailing Solo Around the World via the Three Great Capes in the 2018 Golden Globe Race)
Norway’s first Christian king was Hákon Aðalsteinsfostri. He grew up and was baptized in England and remained a Christian after he became king of his native pagan country c. 935. According to the scalds, he did not destroy sanctuaries, but he brought priests from England and churches were built in the coastal area of western Norway. Further north and in Tröndelag Christianity did not take root. When Hákon was killed c. 960 he was interred in a mound in traditional pagan fashion; the scald Eyvind described his last great battle, his death and his reception in Valhalla in the poem Hákonarmál. Ironically, this poem about a Christian king gives some of the best information about Odin’s realm of the dead. Olaf Tryggvason became the next Christian king of Norway when he returned home c. 995 with much silver after many years abroad. He had also been baptized in England and brought clerics back with him. A systematic and ruthless process of conversion was initiated in conjunction with efforts to unify the realm. The greatest success was in western and southern Norway and around the year 1000 Olaf was responsible for the conversion of Iceland, probably under threat of reprisals. Shortly after this he was killed in the battle of Svöld. The conversion of Norway was completed during the reign of Olaf Haraldsson. He had also become a Christian on expeditions abroad and his baptism is said to have taken place in Rouen in Normandy. On his return to Norway in 1015 clerics were again in the royal retinue, among them the bishop Grimkel, who helped Olaf mercilessly impose Christianity on the people.
Else Roesdahl (The Vikings)
It is not known precisely when the earldom of Orkney became Christian, for the saga account of King Olaf Tryggvason’s forced conversion in c. 995 may not be reliable. It may have happened gradually here and elsewhere in Scotland, according to personal choice, during the tenth century, when pagan burial customs were abandoned (Plate 24) and Christian funerary monuments were adopted.
Else Roesdahl (The Vikings)
The Scandinavian king St Olaf made his subjects choose between baptism or death.
Vivianne Crowley (Wicca: A comprehensive guide to the Old Religion in the modern world)
I need to get to Kristoff.” “Why?” Olaf asked, unaware of the impact his words had had on Anna. She smiled and shrugged sheepishly. Olaf’s eyes lit up and he clasped his hands together. “Oh! I know why!” he cried happily. He began to hop around the room excitedly. Then he pointed out the window. “There’s your act of true love! Right there! Riding across the fjords like a valiant, pungent reindeer king!
Walt Disney Company (Disney Frozen: A Frozen Heart)
But words can of course equally well carry a blessing with them. A good word at parting is a gift of strength to the traveller. When the king said “Good luck go with you, my friend,” the man set out carrying a piece of the king's power in him. “Luck on your way to your journey's end, and then I will take my luck again,” is a saying still current among the Danish peasantry. A good word given on coming to a new place meant a real addition to one's luck. When Olaf the Peacock moved into his new homestead, old Hoskuld, his father, stood outside uttering words of good luck; he bade Olaf welcome with luck, and added significantly: “This my mind tells me surely, that his name shall live long.” Orðheill, word-luck, is the Icelandic term for a wish thus charged with power, either for good or evil, according as the speaker put his goodwill into his words and made them a blessing, or inspired them with his hate, so that they acted as a curse. There was man's life in words, just as well as in plans, in counsel. Thoughts and words are simply detached portions of the human soul and thus in full earnest to be regarded as living things.
Vilhelm Grønbech (The Culture of the Teutons: Volumes 1 and 2)
Then rang the war chime, the clang of steel on steel loud over Leavenheath, and there came into my heart again the longing to wipe out the memory of old defeats, and I gripped my axe and shield and waited for my turn to come.
Charles W. Whistler (King Olaf's Kinsman A Story of the Last Saxon Struggle against the Danes in the Days of Ironside and Cnut)