Killing Fields Cambodia Quotes

Perhaps the greatest danger of our global community is that the person in LA thinks he knows Cambodia because he's seen The Killing Fields on-screen, and the newcomer from Cambodia thinks he knows LA because he's seen City of Angels on video.

One in eight Cambodians – as many as 2 million people – were killed during the Khmer Rouge’s campaign to eradicate their country’s history. One out of every 250 Cambodians is missing a limb, crippled by one of the thousands and thousands of land mines still waiting to be stepped on in the country’s roads, fields, forests, and irrigation ditches. Destabilized, bombed, invaded, forced into slave labor, murdered by the thousands, the Cambodians must have been relieved when the Vietnamese, Cambodia’s historical archenemy, invaded.

Why, for example, is it still acceptable to profess the philosophy of a Communist or, if not that, to at least admire the work of Marx? Why is it still acceptable to regard the Marxist doctrine as essentially accurate in its diagnosis of the hypothetical evils of the free-market, democratic West; to still consider that doctrine “progressive,” and fit for the compassionate and proper thinking person? Twenty-five million dead through internal repression in the Soviet Union. Sixty million dead in Mao’s China. The horrors of Cambodia’s Killing Fields, with their two million corpses. The barely animate body politic of Cuba, where people struggle even now to feed themselves. Venezuela, where it has now been made illegal to attribute a child’s death in hospital to starvation. No political experiment has ever been tried so widely, with so many disparate people, in so many different countries and failed so absolutely and so catastrophically. Is it mere ignorance that allows today’s Marxists to flaunt their continued allegiance – to present it as compassion and care? Or is it instead, envy of the successful, in near-infinite proportions? Or something akin to hatred for mankind itself? How much proof do we need?

This is outrageous and demonstrates the danger of permitting religion in the public square,” Liebowitz said. “History teaches us, or should have by now, that wars caused by religion, and especially Christianity, have killed more people than all other causes, combined.” “I'm afraid that's not accurate. Stalin, Mao and Pol Pot each killed millions and they were all confirmed atheists,” Cardinal Guzetti replied. “Remember the Great Peoples Cultural Revolution? Over twenty million died before it was over. The killing fields in Cambodia claimed the lives of unknown millions, but some estimates suggest twenty five percent of the country's population died at the hands of the Camere Rouge. Joseph Stalin starved ten to twelve million Russian peasant farmers to death and killed another two million building the great Canal outside of Moscow. All three of these monsters were confirmed atheists . . . Probably five thousand people were killed during the Inquisition. In America, thirteen were put on trial during the Salem witch trials. Horrible and indefensible, no doubt. But millions of human beings were slaughtered by Stalin, Pol Pot and Mao. I'm afraid we Christians are amateurs compared to you atheists.

When preparing for Book One, I talked to a couple of psychiatrists about psychosomatic phenomena, neuroses and dissociative conditions, for example the so—called hysterical blindness suffered by many who saw the Killing Fields in Pol Pot’s Cambodia: their eyes objectively see, but they are not aware of it and are blind because they believe they can’t see. One specialist told me that among modern Western people, ’metaphorical’ symptoms such as Fredy or those Cambodians evince are much rarer now than earlier in the twentieth century or before. Nowadays most people are better equipped by education to verbalise their neuroses, and have lots of jargon in which to do so. For most of the dissociative dimension, I could draw on things I knew from within myself.

I recently walked through the Cambodian killing fields and saw the remnants of that horror myself. I remember looking down at my sandals to see what had been caught between my toes as I was walking through the grass—it was a human tooth. There are teeth, tattered clothing, bones, and other remains of the tortured still scattered throughout the fields today. One of the taunting slogans of the regime was: “To keep you is no benefit. To destroy you is no loss.” While attending a church service in Cambodia, I was served Communion by a former member of the Khmer Rouge whose life was completely transformed by the love of Christ. Many other former regime members have also dedicated their lives to Christ and are active in the church today. If Pol Pot’s soldiers can change, then there is hope for even a rebellious teenager.

Christians like yourself invariably declare that monsters like Adolf Hitler, Joseph Stalin, Mao Zedong, Pol Pot, and Kim Il Sung spring from the womb of atheism. ... The problem with such tyrants is not that they reject the dogma of religion, but that they embrace other life-destroying myths. Most become the center of a quasi-religious personality cult, requiring the continual use of propaganda for its maintenance. There is a difference between propaganda and the honest dissemination of information that we (generally) expect from a liberal democracy. ... Consider the Holocaust: the anti-Semitism that built the Nazi death camps was a direct inheritance from medieval Christianity. For centuries, Christian Europeans had viewed the Jews as the worst species of heretics and attributed every societal ill to their continued presence among the faithful. While the hatred of Jews in Germany expressed itself in a predominately secular way, its roots were religious, and the explicitly religious demonization of the Jews of Europe continued throughout the period. The Vatican itself perpetuated the blood libel in its newspapers as late as 1914. And both Catholic and Protestant churches have a shameful record of complicity with the Nazi genocide. Auschwitz, the Soviet gulags, and the killing fields of Cambodia are not examples of what happens to people when they become too reasonable. To the contrary, these horrors testify to the dangers of political and racial dogmatism. It is time that Christians like yourself stop pretending that a rational rejection of your faith entails the blind embrace of atheism as a dogma. One need not accept anything on insufficient evidence to find the virgin birth of Jesus to be a preposterous idea. The problem with religion—as with Nazism, Stalinism, or any other totalitarian mythology—is the problem of dogma itself. I know of no society in human history that ever suffered because its people became too desirous of evidence in support of their core beliefs.

Of course, not everyone was officially included in “the people” at the time. Yet as a democratic republic, we’ve continued to evolve, grow, and expand our understanding of freedom as essential to all humans, regardless of race, gender, or religion. All this progress, however, is denied by the progressives of today. They’ve come to hate America so much that they don’t even recognize the revolutionary character, individual strength, and preeminent historical role our nation has played in creating, spreading, and maintaining freedom in the world. Just look at the history of the twentieth century: Liberals seem to forget that the worst crimes of modern history—the Holocaust; the tens of millions killed, starved, or worked to death in the USSR and China; the “Killing Fields” of Cambodia, to name just a few—were all carried out in the name of one collectivist fantasy or another. Individualism is the direct opponent of tyranny. Today’s radical Leftists only care about individual liberty in the bedroom. They say they believe in “fairness” and “equality,” but only on their terms.

Stavrianos extolled the virtues of Tanzania under Julius Nyrere (just as Tanzania’s agricultural output was falling by one-third), Communist China during the Cultural Revolution and under the Gang of Four, and Cambodia under Pol Pot. These new “democratic societies” generated, Stavrianos concluded, a “true liberation of spirit and energy” that would touch the other peoples of the earth.18 Revelations about the Cambodian “killing fields” and the death toll from the Cultural Revolution later dampened some of the ardor for Third World Communism. But anti-Western cultural pessimism and its polemical tools remained sharp as ever. These would be perfected in the American context in the guise of “promoting diversity.

In Cambodia I treated children who stepped on landmines, villagers stabbed in their sleep, shoppers shelled in the marketplace, drivers shot up at roadside checkpoints. The victims all made a beeline for our hospital and I was usually able to help. We didn’t care who they were or how they got there; everyone knew that the killing stopped at the red cross on the front gate. Once you made it past there, you were safe, a custom of war so accepted that I never even heard it discussed. Check your weapons in at reception, get a receipt. Do whatever you must to your enemies out in the killing fields, but do not ever bring that shit inside my hospital. Maybe there are no rules here.

The results are only infrequently a matter of murder, but world as well as individual events ride upon the waters of an ideational sea. The killing fields of Cambodia come from philosophical discussions in Paris.

Literacy rates remained low within the Khmer forces and indoctrination and military training were prioritised. In fact, this was preferred as illiteracy meant they could not reach out and understand other ideas –complete and thorough indoctrination was more effective this way.

Americans generally think of Pol Pot as some kind of unique, self-generated monster and his “killing fields” as an inexplicable atavism totally divorced from civilization. But without the United States government’s Vietnam-era savagery, he could never have come to power in a culture like Cambodia’s,