Keystone Best Quotes

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if anyone comes into my domain without explicit permission, I’m going to impale you in a way that will give you the very best idea of what it feels like to be a corn dog.
Dannika Dark (Keystone (Crossbreed, #1))
Success is about long term relationships which you build on, and it’s best to start with having an empowering, positive and uplifting relationship with yourself as a starting point, which is your anchor or keystone to build from!
Allan Rufus
So let’s make sure we’re clear on this: Obviously the people that managed to get to the roof knew their lives were in danger. They had the presence of mind to climb to a safe haven and even to arm themselves as best they could. So far so good, but then one of the group decided that they might need some beverages to stave off thirst, still good. That person, fearing for his life, went to the beer section, which again is admirable, everyone knows beer is the nectar of the gods. But then he grabs Keystone Light? Are you kidding me? I’d rather eat the can than drink the contents.
Mark Tufo (Zombie Fallout (Zombie Fallout, #1))
Churchill decides from very early on that he will create a political position that is somehow above left and right, embodying the best points of both sides and thereby incarnating the will of the nation. He thinks of himself as a gigantic keystone in the arch, with all the lesser stones logically induced to support his position. He has a kind of semi-ideology to go with it—a leftish Toryism: imperialist, romantic, but on the side of the working man.
Boris Johnson (The Churchill Factor: How One Man Made History)
The broth... it's made with a mix of soy milk and charred miso. But how could you get a flavor this robust with just those?" "I mixed in grated ebi taro root. It's a strongly flavored tuber that mashes easily into a smooth, thick paste. Adding that to the broth gave it a creamy texture and a richer flavor." "Weird. All of a sudden I'm starting to feel warm." "That's the chili oil and grated raw garlic and ginger taking effect. The soy milk took the edge off of the spicy bite... so now it just gently warms the body without burning the tongue." "The rest of the ingredients are also a parade of detailed work. Thin slices of lotus root and burdock deep-fried to a crispy golden brown. Chunky strips of carrot and turnip grilled over an open flame until lightly charred and then seasoned with just a little rock salt to bring out their natural sweetness. Like a French buffet, each side ingredient is cooked in exactly the best way to bring out its full flavor! But the keystone to it all... ... is the TEMPEH!" TEMPEH Originating in Indonesia, tempeh is made of soybeans fermented into a cake form. Soybeans are lightly cooked and then wrapped in either banana or hibiscus leaves. When stored, the naturally occurring bacteria in the leaves causes the soybeans to ferment into tempeh. Traditional food with a history over four hundred years long, tempeh is well-known and often used in Indonesian cuisine. "Mm! Wow! It's really light, yet really filling too! Like fried rice." "It has a texture a lot like that of a burger patty, so vegetarians and people on macrobiotic diets use it a lot as a meat substitute. I broiled these teriyaki style in a mix of soy sauce and sake.
Yūto Tsukuda (食戟のソーマ 6 [Shokugeki no Souma 6] (Food Wars: Shokugeki no Soma, #6))
We’ll examine the results achieved by Virtuoso leaders, CEOs whose workforce ratings place them at the top of the Character Curve etched by integrity, responsibility, forgiveness, and compassion—principles that we discovered to be the Keystone Character Habits of leadership. And we’ll compare their organizational results with those of the Self-Focused leaders who fall at the other end of the curve. The stories of how the low-character leaders undermine the success of even the best business plan put to rest the “greed is good” myth.
Fred Kiel (Return on Character: The Real Reason Leaders and Their Companies Win)
His love, like all loves that are simple and pure, had made it unthinkable that she should have any desire other than to be her best self, for him. Yet a love like that is like the keystone in the main arch of a great building which when removed causes all else to collapse into the dust.
T.M Cicinski (From Whence The Rivers Run)
Roosevelt’s irrepressible optimism, his tendency to expect the best outcome in any circumstance, provided the keystone strength that carried him through this traumatic experience.
Doris Kearns Goodwin (Leadership: In Turbulent Times)
Yet this unlearning is precisely what needs to be done if we are to make the shift from a belief-based Buddhism (version 1.0) to a praxis-based Buddhism (version 2.0). We have to train ourselves to the point where on hearing or reading a text from the canon our initial response is no longer “Is that true?” but “Does this work?” At the same time, we also need to undertake a critical analysis of the texts themselves in order to uncover, as best we can at this distance in time, the core terms and narrative strategies that inform a particular passage or discourse. If we subtract the words “noble truth” from the phrase “four noble truths,” we are simply left with “four.” And the most economic formulation of the Four, to be found throughout Buddhist traditions, is this: Suffering (dukkha) Arising (samudaya) Ceasing (nirodha) Path (magga) Once deprived of the epithet “noble truth” and no longer phrased in propositional language, we arrive at the four keystones on which both Buddhism 1.0 and Buddhism 2.0 are erected. Just as there are four nucleobases (cytosine, guanine, adenine, and thymine) that make up DNA, the nucleic acid that contains the genetic instructions for all living organisms, one might say that suffering, arising, ceasing, and path are the four nucleobases that make up the dharma, the body of instructive ideas, values, and practices that give rise to all forms of Buddhism. ( 9 ) Craving is repetitive, it wallows in attachment and greed, obsessively indulging in this and that: the craving of sensory desire, craving for being, craving for non-being. —THE FIRST DISCOURSE Following Carol S. Anderson (1999), I translate samudaya as “arising” rather than the more familiar “origiṇ” I also
Stephen Batchelor (Secular Buddhism: Imagining the Dharma in an Uncertain World)