Kenya Quotes

The spring breeze felt like the warm breath of a child on Kumiko’s face. It played delicately with her hair like tiny fingers, and made the trees whisper a breathless song.

The optimism was like the sun after a long spell of clouds and rain, a euphoric rush which produced both envy and awe in anyone who had become jaded, resigned, who had given up on their dreams.

The Mogadorian caught Number One in Malaysia, Number Two in England, And Number Three in Kenya. I am Number Four. I am next..." - I AM NUMBER FOUR

Violence was a slippery slope, lubricated by a lot of blood, if history had any lessons to teach.

Hungry stomachs growl the same tune.

The regular choreography, entrances and exits of blooms in stages such that the garden looked like an ever-evolving carousel of swirling rainbows and radiant butterflies, seemed condensed. All of the flowers still obeyed some silent urgent command to make their debut. But this year, it definitely unfolded more quickly, as if racing to meet a new compelling deadline.

I beg young people to travel. If you don’t have a passport, get one. Take a summer, get a backpack and go to Delhi, go to Saigon, go to Bangkok, go to Kenya. Have your mind blown. Eat interesting food. Dig some interesting people. Have an adventure. Be careful. Come back and you’re going to see your country differently, you’re going to see your president differently, no matter who it is. Music, culture, food, water. Your showers will become shorter. You’re going to get a sense of what globalization looks like. It’s not what Tom Friedman writes about; I’m sorry. You’re going to see that global climate change is very real. And that for some people, their day consists of walking 12 miles for four buckets of water. And so there are lessons that you can’t get out of a book that are waiting for you at the other end of that flight. A lot of people—Americans and Europeans—come back and go, ohhhhh. And the light bulb goes on.

Even adults who were stiffened by the starch of their miserable lives, for whom breaking the stony discipline of austere and judgmental intolerance was usually off the table, melted in the magical luminescence and energetic charm of the pre-pubescent Ruka.

How do I know you’re not the killer?” MeShack asked. A smirk plastered on Zulu’s face. “Because you would’ve been the first victim.

It was the fundamental bifurcation of the masses of human meat into two starkly opposite classes: the haves and the have-nots. The have-nots had barely anything. The haves had it all. The haves had everything except concern and compassion for the have-nots, who they regarded as little more than cockroaches.

We are the third world not because the sun rises on the West and sets in the East but because we have engaged the reverse gear and we are moving with jet like speed in the wrong direction -we must change this by rolling up our sleeves and working for the growth of our country.

Our people think: I , Wangari, a Kenyan by birth - how can I be a vagrant in my own country as if I were a foreigner.

Our fathers fought bravely. But do you know the biggest weapon unleashed by the enemy against them? It was not the Maxim gun. It was division among them. Why? Because a people united in faith are stronger than the bomb

Third World is a state of the mind and until we change our attitude as Africans, if there is a fourth, fifth and even sixth world, we will be in it.

A good investment is like a good fruit tree. From its conception, it grows exponentially larger consistently and reliably. It’s required input in a small percentage of its output. It regularly gives back to the broader ecosystem, helping multiple other lives to prosper. And it produces an abundance of fruit for the enjoyment of its owner.

How does the saying go? When two locusts fight, it is always the crow that feasts.' Is that a Luo expression?' I asked. Sayid's face broke into a bashful smile. We have a similar expression in Luo,' he said, 'but actually I must admit that I read this particular expression in a book by Chinua Achebe. The Nigerian writer. I like his books very much. He speaks the truth about Africa's predicament. the Nigerian, the Kenya - it is the same. We share more than divides us.

In a Kenya game park once I saw a family of wart-hogs waddling ungainly and in a tremendous hurry across the grass. Contemptuous though I am of those who find animals comic…still I could not help laughing at this quaint spectacle. My African companion rightly rebuked me. “You should not laugh at them,” he said. “They are beautiful to each other.

….So much crueller than any British colony, they say, so much more brutal towards the local Africans, so much more manipulative after begrudgingly granting independence. But the history of British colonialism in Africa, from Sierra Leone to Zimbabwe, Kenya to Botswana and else-where, is not fundamentally different from what Belgium did in the Congo. You can argue about degree, but both systems were predicated on the same assumption: that white outsiders knew best and Africans were to be treated not as partners, but as underlings. What the British did in Kenya to suppress the pro-independence mau-mau uprising in the 1950s, using murder, torture and mass imprisonment, was no more excusable than the mass arrests and political assassinations committed by Belgium when it was trying to cling on to the Congo. And the outside world's tolerance of a dictator in the Congo like Mobutu, whose corruption and venality were overlooked for strategic expedience, was no different from what happened in Zimbabwe, where the dictator Robert Mugabe was allowed to run his country and its people into the ground because Western powers gullibly accepted the way he presented himself as the only leader able to guarantee stability and an end to civil strife. Those sniffy British colonial types might not like to admit it, but the Congo represents the quintessence of the entire continent’s colonial experience. It might be extreme and it might be shocking, but what happened in the Congo is nothing but colonialism in its purest, basest form.

Dante and this Palero were definitely playing some sort of game, and I didn’t know the rules, which was fine with me. Whenever a game became too complicated, I just set the board on fire.

I can't take a dick-measuring contest." . . . "I know Meshack has a big one. And from what I've felt, Zulu is big. Both of your dicks are equally big.

seperti kau pulang ke aku seperti aku pulang ke kau seperti kita pulang ke-Nya (Pulang)

Throughout my life, I have never stopped to strategize about my next steps. I often just keep walking along, through whichever door opens. I have been on a journey and this journey has never stopped. When the journey is acknowledged and sustained by those I work with, they are a source of inspiration, energy and encouragement. They are the reasons I kept walking, and will keep walking, as long as my knees hold out.

We can only go to the limits of ourselves. Anything more and we give too much away. Then we're not good for anyone.

And one day at a time, the group made its way to Kenya. More than twelve hundred boys arrived safely. It took them a year and a half.

If you’re not good, I’ll burn your—” “Yeah, I know.” MeShack strolled to his bedroom. “You’ll burn my balls off.

His eyes went to predatory mode, following my every movement. The gold flecks in his eyes gleamed. I was going to have to burn him again. I could see it in his eyes. Were-cats and their constant need to poke and bat at things.

In any case how many took the oath and are now licking the toes of the whiteman?No, you take an oath to confirm a choice already made. The decision to lay or not lay your life for the people lies in the heart. The oath is the water sprinkled on a man's head at baptism

Human mental identities are not like shoes, of which we can only wear one pair at a time. We are all multi-dimensional beings. Whether a Mr. Patel in London will think of himself primarily as an Indian, a British citizen, a Hindu, a Gujarati-speaker, an ex-colonist from Kenya, a member of a specific caste or kin-group, or in some other capacity depends on whether he faces an immigration officer, a Pakistani, a Sikh or Moslem, a Bengali-speaker, and so on. There is no single platonic essence of Patel. He is all these and more at the same time.

I believe in all human societies there is a desire to love and be loved, to experience the full fierceness of human emotion, and to make a measure of the sacred part of one's life. Wherever I've traveled--Kenya, Chile, Australia, Japan--I've found the most dependable way to preserve these possibilities is to be reminded of them in stories. Stories do not give instruction, they do not explain how to love a companion or how to find God. They offer, instead, patterns of sound and association, of event and image. Suspended as listeners and readers in these patterns,we might reimagine our lives. It is through story that we embrace the great breadth of memory, that we can distinguish what is true, and that we may glimpse, at least occasionally, how to live without despair in the midst of the horror that dogs and unhinges us.

Let’s talk about why I’m naked and you’re not.

Why do so many today want to wander off to South Africa or Kenya or India or Russia or Honduras or Costa Rica or Peru to help with justice issues but not spend the same effort in their own neighborhood or community or state? Why do young suburbanites, say in Chicago, want to go to Kentucky or Tennessee to help people but not want to spend that same time to go to the inner city in their own area to help with justice issues? I asked this question to a mature student in my office one day, and he thought he had a partial explanation: 'Because my generation is searching for experiences, and the more exotic and extreme the better. Going down the street to help at a food shelter is good and it is just and some of us are doing that, but it's not an experience. We want experiences.

I have learned that I, we, are a dollar-a-day people (which is terrible, they say, because a cow in Japan is worth $9 a day). This means that a Japanese cow would be a middle class Kenyan... a $9-a-day cow from Japan could very well head a humanitarian NGO in Kenya. Massages are very cheap in Nairobi, so the cow would be comfortable.

Kenya DOES NOT belong to 2 tribes only. Kenya has 42 tribes. to say that the decision of 2 tribes is the decision of the whole country is fallacy and outright dictatorship and tribalism Akuku Mach Pep, Democracy on Trial

After Mboya, Kenya’s official languages: English, Kiswahili, and Silence. There was also memory.

I’m not Prince Charming. I’m the bad guy that sneaks into the castle when Prince Charming is off singing songs in the woods. I’m the one with the big cock that bends needy Cinderella over. And I’m the one that makes her scream until her throat’s raw and she can’t sing a note.

Kenya is indeed a blessed country. It was where the remains of the first man were discovered and now it had given birth to the global leader of all badmen/women: Badman Killa. His name is DON SANTO.

Because nonbeing longs for being, on occasion it creates a stronger sense of being than being itself.

Colors do not exist separately and independently within nature; they are constantly shifting in response to subtle gradations of light. It is language that, magnificently, gives them clear shape.

I've always loved being gay. Sure, Kenya was not exactly Queer Nation but my sexuality gave me joy. I was young, not so dumb and full of cum! There was no place for me in heaven but I was content munching devil's pie here on earth.

It would be easy to quit if it was just about me, Khalil, that night, and that cop. It's about way more than that though. It's about Seven. Sekani. Kenya. DeVante. It's also about Oscar. Aiyana. Trayvon. Rekia. Michael. Eric. Tamir. John. Ezell. Sandra. Freddie. Alton. Philando. It's even about that little boy in 1955 who nobody recognized at first--Emmett. The messed-up part? There are so many more. Yet I think it'll change one day. How? I don't know. When? I definitely don't know. Why? Because there will always be someone ready to fight. Maybe it's my turn.

...my desire for him exploded into a great hunger. I was dizzy with it.

One downside of living with a Were-cheetah is that he purrs when he’s happy. At times, the apartment vibrated all day from MeShack’s enjoyment of life.

This is Kenya: nobody wants to be competent.

Your arousal is like the sweetest perfume I’ve ever smelled... I can sense it all around me — tingling against my skin, thickening your blood and shoving me off the edge of insanity.

White can be attained by blending all the colors of the spectrum together, or through the substraction of ink and all other pigments. In short, it is "all colors" and "no color" at the same time.

Prostitution was illegal in Kenya and was culturally a taboo. But what was a young orphaned girl with little education to do when she had to fend for three of her younger siblings? As she watched the waves hit the shores, she noticed a young handsome man staring at her from a distance.

Why not just hope to fuck me hard?” “Because fucking you would never be enough.

I gritted my teeth and forced myself to calm down. "You're the only person I let talk to me this way. You know what would happen if you were anyone else?

I don’t need to be a king for you to be my queen.

And what was he protecting you from just now?” Samuel gestured to the ceiling. “Did he think I was going to kill you with my tongue?

Please consult your child’s Witch doctor before using this product. Diapers may cause severe allergies, internal bleeding, and irreversible sex change.

They were posted to a country neither knew much about beyond the space it occupied on the map of East Africa between Kenya and Rwanda. After four years working in the remote Usambara Mountains, they moved to Moshi, which means “smoke” in Swahili, where the family was billeted by their Lutheran missionary society in a Greek gun dealer’s sprawling cinder-block home, which had been seized by the authorities. And with the sort of serendipity that so often rewards impetuousness, the entire family fell fiercely in love with the country that would be renamed Tanzania after independence in 1961. “The older I get, the more I appreciate my childhood. It was paradise,” Mortenson says

To emphasize how truly backward our society is...let's finish with a little quiz. Let's do it like Jeopardy. In 1990, this government required companies to give a new mother a year's leave at 90% pay. Answer: What was Sweden? This country provided nurseries for most children over eighteen months. Answer: What was Sweden? Nearly half of the children under three in this country were in publicly financed nurseries, and nearly 95% of children three to six were (and are). Answer: What is Denmark? In this country, 95% of children aged three to five are in preschool. Answer: What is France? This country provides care for one quarter of children under three in wholly or partially subsidized nurseries. Answer: What is France? In 1984, this country gave workers twelve weeks of maternity leave with pay. Answer: What is Brazil? (Yes, Brazil!) This country mandated eight weeks of maternity leave WITH PAY. Answer: What is Kenya? (You heard us, Kenya!) This country provided none of these things; instead, to help mothers and small children, its magazines featured profiles of rich celebrity moms who could show women how to do it all. Answer: What was the United States?

I come from east Africa, Kenya, where people die of starvation because of drought. There is never enough rain for the crops or the animals. But here in the Congo, they have all the rain they need, rivers full of fish, and soil that is unbelievably rich. If you stand still here in the bush you can actually see plants growing around you, the growth is that powerful, that strong. And yet somehow people still manage to go hungry here because of the chaos, the bad management.

Kenya Power recently shocked the nation when they announced that they were making losses. We know it's a strategy to hike prices. Since there's no salvation for a loss-making monopoly, my country people, invest in solar & other forms of energy.

When art as an expression starts to appear, without prompting, all over the suburbs and villages of this country, what we are saying is: we are confident enough to create our own living, our own entertainment, our own aesthetic. Such an aesthetic will not be donated to us from the corridors of a university; or from the Ministry of Culture, or by the French Cultural Centre. It will come from the individual creations of a thousand creative people

Yes. I long to break you. It’s all I’ve been thinking about since we ate dinner last night.

Hook up with you?” He chuckled. “Rainbow? I’d spread you wide open and consume your soul. You’d have nothing left to give to another man.

She needs her freedom, but I won’t let her have it.

Who are you to me?” And with no doubt, my lips parted and I moaned, “Your queen.

In this cage, behind these bars, I think of you and me.

I’m your favorite nightmare and your worst dream all in one. I’m everything you shouldn’t want. And you’re everything I need.

Take away health, wealth, and material success and all you have is each other. Maybe that's the place we should start.

We learned a new way to consume each other, without the need for any drug or conflict. We smothered each other in kisses and dreams of our future and poetic wishes that ended in moans. Our addictions shifted to our obsession with us.

I’m a visibly Muslim woman from Kenya, I understand that the world is very hostile toward a lot of the parts that make up my identity. I’m not a historian, I studied journalism but I’m not a practicing journalist. What I care about is not contributing to erasure or overlooking or forgiving it.

Kiswahili ni lugha rasmi ya nchi za Tanzania, Kenya na Uganda. Ni lugha isiyo rasmi ya nchi za Rwanda, Burundi, Msumbiji na Jamhuri ya Kidemokrasia ya Kongo. Lugha ya Kiswahili ni mali ya nchi za Afrika ya Mashariki, si mali ya nchi za Afrika Mashariki peke yake. Pia, Kiswahili ni lugha rasmi ya Umoja wa Afrika; pamoja na Kiarabu, Kiingereza, Kifaransa, Kireno na Kihispania. Kiswahili ni lugha inayozungumzwa zaidi nchini Tanzania kuliko nchi nyingine yoyote ile, duniani.

Not many women left me with a hard-on. They always stayed and took care of me.

Whether I gave him a chance or not, I relished in the fact that he’d remember me in years to come,

I could fall in love with you and have no regrets... I want you so bad. You’ll never understand how much.

I already apologized for that.” “No, you didn’t.” “Then I’m sorry.”" “Fuck your sorry.” “Fine. Fuck my sorry.

Anytime you need me, just call. I'll stop everything for you. Any fucking thing on this earth.

Pleasure and pain. That was my Melody. She was my poison so toxic, when sampled, yet, so sweet...

He drove into me hard, slipping into my slick tunnel with ease. “Who are you to me?” My blood stirred in my veins from me just hearing the question. “You’re queen.

My corpse doesn’t need a diamond throne.

You see how good I’m being for you? I haven’t ripped out any hearts or anything.

The world has embraced DON SANTO as the Badman Killa. His influence is spiritual and he remains mysterious. I don't know how but I even did a song about him. He must be god.

His hands manipulated me. I was a puppet and he was the master. Any string he tugged at brought me nearer to him.

So you ask, if I hope to break you. Hell fucking yes. I want to be lost in you for several hours. I want to destroy you until you can’t see or think about anything else but me.

A state is a sovereign political entity like the United Kingdom, Kenya, Panama, or New Zealand, eligible for membership in the United Nations and inclusion on the maps produced by Rand McNally or the National Geographic Society. A nation is a group of people who share—or believe they share—a common culture, ethnic origin, language, historical experience, artifacts, and symbols.

If the nations of Africa desired to assure the prosperity of the next 25 generations of African people, they would get together and collaborate on establishing a continental Permaculture Economy. And they would do that immediately. That would be a wise investment.

Three years before the terrible events of September 11, 2001, a former lieutenant colonel in the U.S. Air Force, Robert Bowman, who had flown 101 combat missions in Vietnam, and then had become a Catholic bishop, commented on the terrorist bombings of the U.S. embassies in Kenya and Tanzania. In an article in the National Catholic Reporter he wrote about the roots of terrorism: We are not hated because we practice democracy, value freedom, or uphold human rights. We are hated because our government denies these things to people in Third World countries whose resources are coveted by our multinational corporations. That hatred we have sown has come back to haunt us in the form of terrorism. . . . Instead of sending our sons and daughters around the world to kill Arabs so we can have the oil under their sand, we should send them to rebuild their infrastructure, supply clean water, and feed starving children. . . . In short, we should do good instead of evil. Who would try to stop us? Who would hate us? Who would want to bomb us? That is the truth the American people need to hear.

Fairy tale? No. But I’m not giving up on a better ending. It would be easy to quit if it was just about me, Khalil, that night, and that cop. It’s about way more than that though. It’s about Seven. Sekani. Kenya. DeVante. It’s also about Oscar. Aiyana. Trayvon. Rekia. Michael. Eric. Tamir. John. Ezell. Sandra. Freddie. Alton. Philando. It’s even about that little boy in 1955 who nobody recognized at first—Emmett.

Is it wrong that I see those creamy white legs and just want to mark them with my fangs?” he whispered. “I think if I thought about it for a long time, it would be a bit frightening.” “What is it now?” “Tempting.

It hit him that his own form of loneliness was a luxury, one as chosen and as paid for as three weeks in Kenya's velds or a cherry red Ferrari. Real loneliness wasn't something an assistant scoped out and got a good price on. Real loneliness was smothering and it stank of hopelessness.

Visit cultures that are untouched by electricity and you often see something rather different. Hunter-gatherer tribes, such as the Gabra in northern Kenya or the San people in the Kalahari Desert, whose way of life has changed little over the past thousands of years, sleep in a biphasic pattern. Both these groups take a similarly longer sleep period at night (seven to eight hours of time in bed, achieving about seven hours of sleep), followed by a thirty- to sixty-minute nap in the afternoon.

Years later I was in the Sudan on a conservation project when I heard an incredible story on good authority that sounded similar to my own. During the twenty-year war between northern and southern Sudan elephants were being slaughtered both for ivory and meat and so large numbers migrated to Kenya for safety. Within days of the final ceasefire being signed, the elephants left their adopted residence en masse and trekked the hundreds of miles back home to Sudan. How they knew that their home range was now safe is just another indication of the incredible abilities of these amazing creatures.

No one is born with the Warrior Ethos, though many of its tenets appear naturally in young men and women of all cultures. The Warrior Ethos is taught. On the football field in Topeka, in the mountains of the Hindu Kush, on the lion-infested plains of Kenya and Tanzania. Courage is modeled for the youth by fathers and older brothers, by mentors and elders. It is inculcated, in almost all cultures, by a regimen of training and discipline. This discipline frequently culminates in an ordeal of initiation. The Spartan youth receives his shield, the paratrooper is awarded his wings, the Afghan boy is handed his AK-47.

When Kenya became independent in the early 1960s, it was at the same economic level as South Korea. But Kenya took the socialist road and South Korea took the capitalist road. Today South Korea is many times richer than Kenya. Sure, there are important cultural differences between the two countries. But we can also verify the superiority of capitalism to socialism by comparing South Korea with North Korea. Same people, same culture. Yet North Korea remains desperately poor while South Korea is a comparatively rich country. India suffered the same fate as other socialist nations—it had a stagnant economy, and indeed for nearly half a century India was symbolized by the “begging bowl.

The Whiteman told of another country beyond the sea where a powerful woman sat on a throne while men and women danced under the shadow of her authority and benevolence. She was ready to spread the shadow to cover the Agikuyu. They laughed at this eccentric man whose skin had been so scalded that the black outside had peeled off. The hot water must have gone into his head. Nevertheless, his words about a woman on the throne echoed something in the heart, deep down in their history. It was many, many years ago. Then women ruled the land of the Agikuyu. Men had no property, they were only there to serve the whims and needs of the women. Those were hard years. So they waited for women to go to war, they plotted a revolt, taking an oath of secrecy to keep them bound each to each in the common pursuit of freedom. They would sleep with all the women at once, for didn't they know the heroines would return hungry for love and relaxation? Fate did the rest; women were pregnant; the takeover met with little resistance.

666 HOW TO JOIN ILLUMINATI SECRET SOCIETY FOR MONEY. Get Rich Quick Join 666 now. JOIN THE BROTHERHOOD Money, Power, Fame and Love. For those who are interested in making money, every good thing comes with money, comes with extra effort. All u need do is a “Spiritual work” and every wicked power delaying your progress wants clear and good things will come to you like, money, favour from people, open doors, business breakthrough, good job. Note: It’s not a child’s play, it’s for those who are desperate and ready to make a change in their life. We are seeki¬ng that speci¬al wisdo¬m and knowl¬edge that would set us free from the bonda¬ge to dull and drear¬y every¬day life, while stren¬gthen¬ing us in body, mind and spiri¬t, and bring-ing us the mater¬ial rewar¬ds of wealt¬h, love, and succe¬ss. The Karis¬hika Broth¬erhoo¬d is a true broth¬erhoo¬d of secre¬t knowl¬edge and power¬. Me¬mber s¬hip into our frate¬rnity is free and norma¬lly throu¬gh a thoro¬ugh scree¬ning. We are here to liber¬ate those who need wealt¬h, riche¬s, power¬, prosp¬erity¬, prote¬ction and succe¬ss in all ramif¬icati¬on. Broth¬erhoo¬d offer¬s all initi¬ate membe¬rs growt¬h, wealt¬h, fame, power¬, prosp¬erity and succe¬ss in all areas of heart desir¬es. We don’t deman¬d human sacri¬fice, the use of any human parts or early perso¬nal death as a preco¬nditi¬on for you to becom¬e our membe¬r. W¬ant to join occul¬t in Switzerland how can I join secre¬t socie¬ty or cult to make money¬ how can join occul¬t for riche¬s I want to be rich but I don’t know how etc. how do I do money ritua¬l ho¬w do I join good occul¬t that will not affec¬t me and my famil¬y forev¬er w¬e are now here for you. K¬indly conta¬ct us on +41767918253 or email: info786@pm.me Contact Person Agent Adam Address: Kronenstrasse 25 9230 Flawil Switzerland

One of the central tenets of the Western worldview is that one should always be engaged in some kind of outward task. Thus, the Westerner structures his time—including, sometimes, even his leisure time—as a series of discrete programmed activities which he must submit to in order to tick off from an actual or virtual list. One need only observe the expression on his face as he ploughs through yet another family outing, cultural event, or gruelling exercise routine to realise that his aim in life is not so much to live in the present moment as it is to work down a never-ending list. If one asks him how he is doing, he is most likely to respond with an artificial smile, and something along the lines of, ‘Fine, thank you – very busy of course!’ In many cases, he is not fine at all, but confused, exhausted, and fundamentally unhappy. In contrast, most people living in a country such as Kenya in Africa do not share in the Western worldview that it is noble or worthwhile to spend all of one’s time rushing around from one task to the next. When Westerners go to Kenya and do as they are wont to do, they are met with peels of laughter and cries of ‘mzungu’, which is Swahili for ‘Westerner’. The literal translation of ‘mzungu’ is ‘one who moves around’, ‘to go round and round’, or ‘to turn around in circles’.

And there’s one other matter I must raise. The epidemic of domestic sexual violence that lacerates the soul of South Africa is mirrored in the pattern of grotesque raping in areas of outright conflict from Darfur to the Democratic Republic of the Congo, and in areas of contested electoral turbulence from Kenya to Zimbabwe. Inevitably, a certain percentage of the rapes transmits the AIDS virus. We don’t know how high that percentage is. We know only that women are subjected to the most dreadful double jeopardy. The point must also be made that there’s no such thing as the enjoyment of good health for women who live in constant fear of rape. Countless strong women survive the sexual assaults that occur in the millions every year, but every rape leaves a scar; no one ever fully heals. This business of discrimination against and oppression of women is the world’s most poisonous curse. Nowhere is it felt with greater catastrophic force than in the AIDS pandemic. This audience knows the statistics full well: you’ve chronicled them, you’ve measured them, the epidemiologists amongst you have disaggregated them. What has to happen, with one unified voice, is that the scientific community tells the political community that it must understand one incontrovertible fact of health: bringing an end to sexual violence is a vital component in bringing an end to AIDS. The brave groups of women who dare to speak up on the ground, in country after country, should not have to wage this fight in despairing and lonely isolation. They should hear the voices of scientific thunder. You understand the connections between violence against women and vulnerability to the virus. No one can challenge your understanding. Use it, I beg you, use it.

Sometimes people ask me why I travel so much, and specifically why we travel with Henry so often. I think they think it’s easier to keep the kids at home, in their routines, surrounded by their stuff. It is. But we travel because it’s there. Because Capri exists and Kenya exists and Tel Aviv exists, and I want to taste every bite of it. We travel because I want my kids to learn, as I learned, that there are a million ways to live, a million ways to eat, a million ways to dress and speak and view the world. I want them to know that “our way” isn’t the right way, but just one way, that children all over the world, no matter how different they seem, are just like the children in our neighborhood—they love to play, to discover, to learn. I want my kids to learn firsthand and up close that different isn’t bad, but instead that different is exciting and wonderful and worth taking the time to understand. I want them to see themselves as bit players in a huge, sweeping, beautiful play, not as the main characters in the drama of our living room. I want my kids to taste and smell and experience the biggest possible world, because every bite of it, every taste and texture and flavor, is delicious.

Zulu!” I raced up to his side and stopped him. “I can explain my weird behavior.” “So you’re not just crazy?” His blond eyebrows rose as he grinned. “Well, that’s the point. I am crazy.” I raked my fingers through my hair and blew out a long breath. “I set my ex-boyfriend and the two women he was cheating with on fire. They were all in the hospital for several months.” He didn’t say anything and just continued to stare. Feel like running away yet? “So,” I said. “I’m not the sanest person you could spend your time trying to be with.” He flashed me a huge smile. “If someone touched you now, they would be lucky to have only one month in the hospital.” Oh, my goodness. “Okay. I don’t think you understand me.” I held my hands out to my sides. “What I am trying to say is I’m insanely jealous and act on it in violent ways that are frankly detrimental—” “You have a few more weeks.” He tapped his watch. “And then I’m coming for you.” Coming for me?

The benefits of good nutrition may be particularly strong for two sets of people who do not decide what they eat: unborn babies and young children. In fact, there may well be an S-shaped relationship between their parent’s income and the eventual income of these children, caused by childhood nutrition. That is because a child who got the proper nutrients in utero or during early childhood will earn more money every year of his or her life: This adds up to large benefits over a lifetime. For example, the study of the long-term effect of deworming children in Kenya, mentioned above, concluded that being dewormed for two years instead of one (and hence being better nourished for two years instead of one) would lead to a lifetime income gain of $3,269 USD PPP. Small differences in investments in childhood nutrition (in Kenya, deworming costs $1.36 USD PPP per year; in India, a packet of iodized salt sells for $0.62 USD PPP; in Indonesia, fortified fish sauce costs $7 USD PPP per year) make a huge difference later on.

Yet somehow mothers and fathers believe that if only they could convey the logic of their decisions, their young children would understand it. That’s what their adult brains thrived on for all those years before their children came along: rational chitchat, in which motives were elucidated and careful analyses dutifully dispatched. But young children lead intensely emotional lives. Reasoned discussion does not have the same effect on them, and their brains are not yet optimized for it. “I do make the mistake of talking to my daughter sometimes like she’s an adult,” a woman named Kenya confessed to her ECFE group. “I expect her to understand. Like if I break things down enough, she’ll get it.” The class instructor, Todd Kolod, nodded sympathetically. He’d heard it a thousand times before. It’s the “little adult” problem, he explained. We mistakenly believe our children will be persuaded by our ways of reasoning. “But your three-year-old,” he gently told her, “is never going to say, ‘Yes, you’re right. You have a point.’

This is just a form letter,” Jules pointed out. “And as for the test, maybe she went in for a checkup. Women are supposed to do that once a year, right? She’d been in Kenya, and suddenly here she was going to this health clinic with Molly, so she figured, what the heck. Maybe this place gives pregnancy tests as part of their regular annual exam.” “Yeah,” Max said. “Maybe.” He didn’t sound convinced. “Okay. Let’s run with the worst-case scenario. She is pregnant. I know it’s not like her to have a one-night stand, but . . .” Jules said, but then stopped. His words were meant to help, but, Hey, good news—the woman you love may have gotten knocked up from a night of casual sex with a stranger were not going to provide a whole hell of a lot of comfort. It didn’t matter that the idea was less awful than the terrible alternative—that Paul Jimmo had continued to pressure Gina. And he hadn’t taken no for an answer. Which was obviously what Max was thinking, considering the way he was working to grind down his few remaining back teeth. “So,” Jules said. “Looks like our little talk didn’t exactly succeed at putting you in a better place.” It was clear, when Max didn’t respond, that he was concentrating on not leaping through the window and flying—using his rage as a form of propulsion, across the street and blasting a body-shaped hole in the wall of that building where Gina and Molly were being held prisoner—please, heavenly father, let them be in there. And Jules knew that if it turned out that Paul Jimmo had so much as touched Gina without her consent, Max would find his grave, dig up his body, bring him back to life, and then kill the son of a bitch all over again.

Last night, I spoke at one of the Circle Meetings of the Baptist Church. Afterward, a Kenyan friend, Wangari Waigwa-Stone, and I spoke about darkness and stars. “I was raised under an African sky,” she said. “Darkness was never something I was afraid of. The clarity, definition, and profusion of stars became maps as to how one navigates at night. I always knew where I was simply by looking up.” She paused. “My sons do not have these guides. They have no relationship to darkness, nothing in their imagination tells them there are pathways in the night they can move through.” “I have a Norwegian friend who says, ‘City lights are a conspiracy against higher thought,’ ” I added. “Indeed,” Wangari said, smiling, her rich, deep voice resonating. “I am Kikuyu. My people believe if you are close to the Earth, you are close to people.” “How so?” I asked. “What an African woman nurtures in the soil will eventually feed her family. Likewise, what she nurtures in her relations will ultimately nurture her community. It is a matter of living the circle. “Because we have forgotten our kinship with the land,” she continued, “our kinship with each other has become pale. We shy away from accountability and involvement. We choose to be occupied, which is quite different from being engaged. In America, time is money. In Kenya, time is relationship. We look at investments differently.

Merrill Meewee knew his stones. As a boy in Kenya, skipping stones was his favorite free-time activity. There had been an abundance of saucer-shaped missiles on the banks of his father’s own fishpond. Fat, river-smoothed disks, they skipped ten, twelve, sixteen times before slipping beneath the surface with a watery plop. His father, a man of little wealth but great forbearance, was not pleased with his boy’s solitary pastime, but he never ordered him to stop. Instead, he asked the boy how many stones he thought the pond could hold. I don’t know, Meewee remembered answering. A hundred thousand? Oh, such a big number! And how many stones do you suppose you’ve thrown already? Merrill, who was an excellent student, calculated the number of stones he might have tossed in an hour and how many free hours were left each day after school and chores, how many afternoons in how many years since he first discovered the sport. I would estimate 14,850, he informed his father with a certain amount of swagger. His father was impressed. So many? And all of them have gone to the bottom? Of course they’ve gone to the bottom, he had said, embarrassed by his father’s apparent ignorance. They’re stones. They’re heavier than water. And heavier than fishes? Of course heavier than fishes. Good, good, his father concluded, patting him on the head. Keep at it, son, and soon I won’t have to work so hard. Father? It’s true. When you fill up my pond with your stones, I won’t need nets and plungers to harvest the fish. I’ll simply wade up to my ankles and pick them like squash. It was a lesson in diplomacy, as much as aquaculture, and it stayed with him all these years.

The year the Europeans seized Jomo Kenyatta (1952), Chepusepa and I were sharing our homestead with Arimo, a Teso, who was a headman of the local road crew. One day, Arimo's son found an ostrich's nest between Amudat and Katabok, while he was watching cattle. There were six eggs, and both of our cowherds took one. The brought the two eggs to our home and put them in the ashes near the fire. After two weeks, they hatched. I remember the baby ostriches walking about, eating millet and stones. Arimo took care of them, and they grew quite large. One night a leopard got the female, but the male continued to thrive, and Arimo harvested its feathers twice. Then, one day, when it was fully grown, our ostrich wandered into the town of Amudat. A European saw it and asked the people, "Where did this come from?" "Oh, it is the 'ox' of a man named Arimo, they told him. The European immediately summoned Arimo to Amudat. "Do you have license to keep an ostrich?" he demanded. "Of course not!" Arimo replied. "This ostrich doesn't belong to anyone else--it's mine. So why do I need a license?" But the European decreed,"From this day on, you must not keep this ostrich without a license. If you do, you will go to jail for stealing from the government!" That was only the beginning. The Europeans have been seizing our pet ostriches ever since. When other people heard about Arimo's trouble, they killed their ostriches so they could at least have the feathers. Another man was so angry, he killed his female ostrich and destroyed all her eggs.