Kazakh Quotes

Chinese authorities have placed as many as 1.5 million Uyghurs, Kazakhs, and Hui into a system of medium- to maximum-security “reeducation” camps since 2017—making it the largest internment of a religious minority since World War II.

Returning from his flocks, pleased with his ride. Again in the aul appears the bai. His horse goes on with an easy stride, He sits and smiles upon it, hat awry.

The First All-Union Census of the Soviet Union, in 1926, had a secondary agenda beyond a simple count: it overtly queried Soviet citizens about their nationality. Its findings convinced the ethnic Russians who comprised the Soviet elite that they were in the minority when compared to the aggregated masses of citizens who claimed a Central Asian heritage, such as Uzbeks, Kazakhs, Tajiks, Turkmen, Georgians, and Armenians. These findings significantly strengthened Stalin’s resolve to eradicate these cultures, by “reeducating” their populations in the deracinating ideology of Marxism-Leninism.

In a certain sense the country of ‘Russia’ as such did not exist: it had for centuries been an empire, whether in fact or in aspiration. Spread across eleven time zones and encompassing dozens of different peoples, ‘Russia’ had always been too big to be reduced to a single identity or common sense of purpose.14 During and after the Great Patriotic War the Soviet authorities had indeed played the Russian card, appealing to national pride and exalting the ‘victory of the Russian people’. But the Russian people had never been assigned ‘nationhood’ in the way that Kazakhs or Ukrainians or Armenians were officially ‘nations’ in Soviet parlance. There was not even a separate ‘Russian’ Communist Party. To be Russian was to be Soviet.

In 2009, Mukhtar Dzhakishev, a Kazakh official intimately involved in the transfer, claimed that then Senator Hillary Clinton put the screws to the Kazakhs, threatening to cancel an important diplomatic meeting unless a deal was reached. Dzhakishev said that Kazakh Prime Minister Karim Massimov “was in America and needed to meet with Hillary Clinton but this meeting was cancelled. And they said that those investors connected with the Clintons who were working in Kazakhstan have problems. Until Kazakhstan solved those problems, there would be no meeting, and all manner of measures would be taken.”550 Months after the deal, Giustra transferred $31.1 million to the Clinton Foundation and announced a multi-year commitment to donate $100 million to the foundation, as well as half of the future profits.

What matters is the need to move from the rigidity of national stereotypes towards something more truly human; what matters is to discover the riches of human hearts and souls; what matters is the human content of poetry and science, the universal charm and beauty of architecture; what matters is the magnanimity of a nation's leaders and historical figures. only by exalting what is truly human, only by fusing the national with what is universally human, can try dignity - and true freedom - be achieved. It is the struggle for freedom of thought and expression, the struggle for a peasant's freedom to sow what he wants to sow, for everyone's freedom to enjoy the fruits of their own work - this is the true struggle for national dignity. The only real triumph of national freedom is one that brings about the triumph of all human freedom. For small nations and large nations alike, this is the only way forward. And it goes without saying that the Russians too - as well as Armenians, Georgians, Kazakhs, Kalmyks and Uzbeks - must understand that it is precisely through renouncing the idea of their own national superiority that they can truly affirm the grandeur and dignity of their own people, of their own literature and science.

Given how carefully choreographed Mr Putin’s public appearances are, the question itself touched a nerve in Kazakhstan. The country’s single greatest uncertainty is what will happen after Mr Nazarbayev, who has ruled since the break-up of the Soviet Union, stands aside or dies. Mr Putin praised the Kazakh president’s intelligence before asserting that “the Kazakhs never had statehood” before 1991. He was convinced that Kazakhstan would remain in the EEU, he added, because its people recognised that it was “good for them to remain in the sphere of the so-called greater Russian world, which is a part of global civilisation”. The comment was taken as part threat, part insult in Kazakhstan which, like Ukraine, has regions with a majority ethnic Russian population, fuelling fears it might share Kiev’s fate.

The Kazakh authorities banned the film and threatened to sue the comedian after its release in 2006. But later Kazakhstan’s foreign minister said he is ‘grateful’ to Borat for ‘helping attract tourists’ to the country.

Если бы казахи той эпохи (1680-1780) могли бы что-то услышать о «славном парне» и браконьере, по имени Робин Гуд, они однозначно бы считали его великим батыром.

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We have to continually be jumping off cliffs and developing our wings on the way down. Kurt Vonnegut (1922-2007)

When push came to shove, the yacht kids were just too WASP for him. He was a jewel of Kazakh youth, he liked to say—studied history so he could boast about Mongolian hordes. He’d mailed a cheek swab to some genetic-testing service, and the results suggested he was Genghis Khan’s nephew. Some generations removed. But basically, yeah, he said.

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Such ostentatious ornaments added dignity into their drab existence, marking every moment of pride and glory in their humble lives.

They built an iron gate, high electric fence, and four watchtowers around the Kazakh school,” he recalled. “If we found anyone suspicious through the ID checks, they would send them to the Kazakh school. They had suddenly turned it into a prison. They forced all of the people who had been visiting mosques, praying, or wearing headscarves to go to that school.

Russian authorities distinguished between steppe Islam, suffused, they believed, with Shamanism, and the Islam of the Uzbek cities, which they considered hotbeds of fanaticism. Catherine viewed Islam as a "civilizing" tool that would first make Kazakhs good Muslims, then good citizens, eventually good Christians. She used Tatar teachers, her subjects, who could travel among the nomads and speak their language, to preach a more "correct" Islam. The Tatars became an important factor in implanting in the steppe an Islam that adhered more closely to traditional Muslim practices.

Many languages, including Vietnamese, Kurdish and Kazakh, do not distinguish blue and green as English does.

Чтобы знать трагизм казахской бедноты и весь цинизм советского правительства, надо знать, что при царском режиме у казахского народа было отобрано около 40 млн. десятин лучшей земли в пользу русских переселенцев, что советское правительство обещало именем национально-освободительной революции, именем «мирового революционного пролетариата», что земельная несправедливость павшего режима будет исправлена, что казахам будет возвращена отобранная земля, что на казахские земли переселенцы допущены не будут... Теперь вы видите, г. г. французские коммунисты и сирийцы-революционеры, что у казахов земли отбираются в пользу самовольно переселившихся русских крестьян под угрозой вооруженной силы.

Enter, therefore, a new and ingenious variant of Ultimatum, this one called Dictator. Once again, a small pool of money is divided between two people. But in this case, only one person gets to make a decision. (Thus the name: the “dictator” is the only player who matters.) The original Dictator experiment went like this. Annika was given $20 and told she could split the money with some anonymous Zelda in one of two ways: (1) right down the middle, with each person getting $10; or (2) with Annika keeping $18 and giving Zelda just $2. Dictator was brilliant in its simplicity. As a one-shot game between two anonymous parties, it seemed to strip out all the complicating factors of real-world altruism. Generosity could not be rewarded, nor could selfishness be punished, because the second player (the one who wasn’t the dictator) had no recourse to punish the dictator if the dictator acted selfishly. The anonymity, meanwhile, eliminated whatever personal feeling the donor might have for the recipient. The typical American, for instance, is bound to feel different toward the victims of Hurricane Katrina than the victims of a Chinese earthquake or an African drought. She is also likely to feel different about a hurricane victim and an AIDS victim. So the Dictator game seemed to go straight to the core of our altruistic impulse. How would you play it? Imagine that you’re the dictator, faced with the choice of giving away half of your $20 or giving just $2. The odds are you would . . . divide the money evenly. That’s what three of every four participants did in the first Dictator experiments. Amazing! Dictator and Ultimatum yielded such compelling results that the games soon caught fire in the academic community. They were conducted hundreds of times in myriad versions and settings, by economists as well as psychologists, sociologists, and anthropologists. In a landmark study published in book form as Foundations of Human Sociality, a group of preeminent scholars traveled the world to test altruism in fifteen small-scale societies, including Tanzanian hunter-gatherers, the Ache Indians of Paraguay, and Mongols and Kazakhs in western Mongolia. As it turns out, it didn’t matter if the experiment was run in western Mongolia or the South Side of Chicago: people gave. By now the game was usually configured so that the dictator could give any amount (from $0 to $20), rather than being limited to the original two options ($2 or $10). Under this construct, people gave on average about $4, or 20 percent of their money. The message couldn’t have been much clearer: human beings indeed seemed to be hardwired for altruism. Not only was this conclusion uplifting—at the very least, it seemed to indicate that Kitty Genovese’s neighbors were nothing but a nasty anomaly—but it rocked the very foundation of traditional economics. “Over the past decade,” Foundations of Human Sociality claimed, “research in experimental economics has emphatically falsified the textbook representation of Homo economicus.

In China, the one holdout from Beijing time is Xinjiang, a mountainous and desert region in the west that partially observes Xinjiang Time (or Ürümqi Time, named after the capital of Xinjiang). Situated on China’s border with Kazakhstan, Xinjiang is home to the Uyghur, whose pan-Islamic and pan-Turkic identity has never sat well with the Chinese Communist Party. Although Xinjiang was designated an autonomous region in the 1950s, China began trying to assimilate it politically, a project that included an effort to officially abolish Xinjiang Time in 1968. On the one hand, Xinjiang Time appears merely practical: Xinjiang is more than a thousand miles west of Beijing, which puts its solar time two hours behind that of the capital. A sanitation worker in Ürümqi told The New York Times he thought they must be the only people who eat dinner at midnight (by which he meant Beijing midnight). But Xinjiang Time is fundamentally cultural, running along ethnic lines: Local TV networks put their schedules for Chinese channels in Beijing time, while Uyghur and Kazakh channels are in Xinjiang Time. In a period when the Chinese Communist Party’s efforts have moved from assimilation to anti-Islamic annihilation, observation of Xinjiang Time could not be more political. Uyghurs have been subjected to sterilization, forced labor, detainment in reeducation camps, and bans on Uyghur cultural materials and practices.

Kazakh nomadic herders have always been well aware of the implications of closely related breeding and have forbidden marriage between relatives with common ancestors within seven generations. As a result, cases of autism, Down’s syndrome, breast cancer and many other hereditary diseases are much less frequently observed among the Kazakh people.

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Pushed by Casey, American scholars and CIA analysts had begun in the early 1980s to examine Soviet Central Asia for signs of restiveness. There were reports that ethnic Uzbeks, Turkmen, Tajiks, and Kazakhs chafed under Russian ethnic domination. And there were also reports of rising popular interest in Islam, fueled in part by the smuggling of underground Korans, sermonizing cassette tapes, and Islamic texts by the Muslim Brotherhood and other proselytizing networks.

An old man sat down next to me on the bus and noticed that I wasn’t from around there. “Who are you looking for?” “Well,” I began, “there used to be a camp here.” “Oh, the barracks? They dismantled the last of those buildings two years ago. People built themselves sheds and saunas out of the bricks. Took the soil back to their dachas for planting. Put camp wire around their gardens. My son’s place is out there. It’s so, you know, unpleasant…In the spring, the snows and rains leave bones sticking out of their potato patches. No one is squeamish about that sort of thing around here because they’re so used to it. There are as many bones as stones in this soil. People just toss them out to the edge of their property, stamp them down with their boots. Cover them up. It happens all the time. Just stick your hand in the dirt, run your fingers through it…” It felt like the wind had been knocked out of me. Like I had passed out. Meanwhile, the old man turned to the window and pointed: “Over there, behind that store, they covered over the old cemetery. Behind that bathhouse, too.” I sat there, unable to breathe. What had I expected? That they had erected pyramids? Mounds of Glory?*4 The first line is now the street named after someone or other…Then the second line…I looked out the window, but I couldn’t see anything, I was blinded by tears. Kazakh women were selling their cucumbers and tomatoes at every bus stop…pails of blackcurrants. “Fresh from the berry patch. From my own garden.” Lord! My God…I have to say that…It was physically difficult for me to breathe, something was going on with me out there. In a matter of just a few days, my skin dried out, my nails started chipping off. Something was happening to my entire body. I wanted to fall down on the ground and lie there. And never get up. The steppe…it’s like the sea…I walked and walked until finally, I collapsed. I fell next to a small metal cross that was up to the crossbeam in the earth. Screaming, in hysterics. There was no one around…just the birds.

There was no such thing as Kazakhstan. It was just a chunk of Soviet Union. I had to build a country, to establish an army, our own police, our internal life, everything from roads to the constitution. I had to change the minds of the people 180 degrees, from totalitarian regime to freedom, from state property to private property. Nobody wanted to understand that. My comrades from the communist party were against me. I had to train myself too... I wasn't raised with democracy and freedom of speech.

Some people approached me saying they would like to raise a monument to me like they do in Turkmenistan for Turkmenbashy, I asked, what for? Astana is my memorial.

From the Volga to the Irtysh, from the Urals to Afghanistan, a solid mass of us lived, Kazakhs. Now when different people penetrate into our midst, why are we not able to live as such, a Kazakh nation?

We are all Turks.

They started conquering the world, then they over-stretched themselves and they collapsed. Today's Turkish people are those who left the territory of modern Kazakhstan and settled in the country where they live now. When we meet each other, we always remember this.

Eat well before you entertain your guests.

Though different from the Khache, many Uyghur, Kazakh, and Hui Muslims from northwest China fled China and settled in Saudi Arabia after the fall of the Nationalist Chinese government in 1949.

On his fourth flight, in 2008, Yuri’s Soyuz landed so far from his intended touchdown point, the local Kazakh farmers who came upon his steaming spacecraft had no idea what it was. When he and his two female crewmates, Peggy Whitson and Yi So-yeon, emerged from the capsule, the Kazakhs mistook him for an alien god who had come from space with his own supply of women. Had the rescue forces not arrived, I suspect the farmers would have appointed him their leader.

Jews ““For you it is good—you are not a Jew. It will be easier for you to enter the University. But Sasha is a Jew — for him, it will be difficult,” Galja said with the burr to her girl neighbor. The girl rushed back home, jumping over two-three stairs, stormed the door and shouted: “Granny, Granny! What does it mean to be a Jew? Is it something bad?” Poor girl, she didn’t know yet that she was also a Jew. He had to hide it from her to make her life easier in the USSR. Here, the Jews were not welcomed. In the USSR, it is good to be Russian.” (- Angelika Regossi, “Russian Colonial Food”. Chapter: Russia - Jews and Nicknames). Diversity “Communists noticed that Kazakhstan was incredibly big—the size of West Europe. Perfectly suitable for huge communist projects and experiments, which brought to Kazakhstan many scientists, engineers, agronomists, builders, and … Soviet secret service — to control the situation. “Kazakhs also have culture, their own, different from ours. They are Muslims. Oh, yeah, atheist, Soviet Muslims,” smiled Boris and added, “You said Kazaki, but they are Kazakhs, these two are different people. Let me explain,” Boris was happy to talk about something else than the Communist Party plans.” (- Angelika Regossi, “Russian Colonial Food”. Chapter: Kazakhstan - Home for Nuclear Tests). Disabled “Turkmens are very close people, but disabled Turkmens are even more. She decided to give him another—spiritual life, that’s why, each day she spent time telling him stories. He would not be like the millions disabled in the USSR: hidden in prison-like hospitals, with no hope and alone, bad treatment and food, closed to the outside world.” (- Angelika Regossi, “Russian Colonial Food”. Chapter: Turkmenia - Closed People). Traditions ““If I would marry Tajik, I would have to furnish our home and bring everything inside it. All from my father’s money. Because I would marry very young and would not earn yet. So, you have to be nice to your father, otherwise, he gives nothing or little,” smiled Nathalie and continued her wedding story, And … I would have this!” Nathalie jumped out of the sofa to the mirror and quickly drew something with a black pencil on her face. When she turned smiling, girlfriends were shocked …” (- Angelika Regossi, “Russian Colonial Food”. Chapter: Tajikia - Neighbour of Afghanistan).