Kashmiri Quotes

Everyone wants Kashmir but no one wants Kashmiris. Aren't I a miracle? A seed that survived the slaughter & slaughters to come. I think I believe in freedom I just don't know where it is. I think I believe in home, I just don't know where to look.

The chaiwallah brought sabz chai, Kashmiri-style. It was pink and milky, sprinkled with cardamom and brimming with crushed pistachios and almonds. A romantic tea, I always thought.

One Kashmiri morning in the early spring of 1915, my grandfather Aadam Aziz hit his nose against a frost-hardened tussock of earth while attempting to pray. Three drops of blood plopped out of his left nostril, hardened instantly in the brittle air and lay before his eyes on the prayer-mat, transformed into rubies. Lurching back until he knelt with his head once more upright, he found that the tears which had sprung to his eyes had solidified, too; and at that moment, as he brushed diamonds contemptuously from his lashes, he resolved never again to kiss earth for any god or man. This decision, however, made a hole in him, a vacancy in a vital inner chamber, leaving him vulnerable to women and history. Unaware of this at first, despite his recently completed medical training, he stood up, rolled the prayer-mat into a thick cheroot, and holding it under his right arm surveyed the valley through clear, diamond-free eyes.

What doesn’t belong to us, we have no right to call our own. One can’t win anything by force, ever. That is not what we, Kashmiris do. That is not what we, Indians do.

During Aurangzeb’s rule, which lasted for forty-nine years from 1658 onwards, there were many phases during which Pandits were persecuted. One of his fourteen governors, Iftikhar Khan, who ruled for four years from 1671, was particularly brutal towards the community. It was during his rule that a group of Pandits approached the ninth Sikh Guru, Tegh Bahadur, in Punjab and begged him to save their faith. He told them to return to Kashmir and tell the Mughal rulers that if they could convert him (Tegh Bahadur), all Kashmiri Pandits would accept Islam. This later led to the Guru’s martyrdom, but the Pandits were saved.

Indians who valorize their own struggle for independence from British rule and virtually worship those who led it are for the most part strangely opaque to Kashmiris who are fighting for the same thing.

From the comfort of distance, [Non resident Indians and Kashmiris] financially and emotionally support ideologies whose consequence they don’t have to face. They are not just a nuisance. As a collective they are dangerous. When men capable of murder receive the affection of engineers and MBAs, it makes them potentially far more lethal.

Srinagar hunches like a wild cat: lonely sentries, wretched in bunkers at the city’s bridges, far from their homes in the plains, licensed to kill . . . while the Jhelum flows under them, sometimes with a dismembered body. On Zero Bridge the jeeps rush by. The candles go out as travelers, unable to light up the velvet Void. What is the blesséd word? Mandelstam gives no clue. One day the Kashmiris will pronounce that word truly for the first time.

ascetics who would live in a remote Kashmiri valley. Maybe

And it is true you write in Urdu, Kashmiri, and English?” “My daughter talks too much,” he said, evidently pleased. “But she is correct. I find that different languages are useful for different things. For instance, it is best to write poetry in Urdu. Urdu words are made for poetry and songs. For stories, Kashmiri is the best.” “And English?” “English?” He smiled. “English is excellent for signboards and maps.

And so the 5 months of hyper nationalism bites the chilly winter frost! The 5 point plan got so shady that even the murkiest water of dal couldn't wash the blot on our conscience, proving yet again the resilience of a common Kashmiri to withstand economic doom and social ambiguity from past 140 days and still have Herculean courage to start all over . .... from the grounds up !

The medieval mind, which saw only continuity, seemed so unassailable. It existed in a world which, with all its ups and downs, remained harmoniously ordered and could be taken for granted. It had not developed a sense of history, which is a sense of loss; it had developed no true sense of beauty, which is a gift of assessment. While it was enclosed, this made it secure. Exposed, its world became a fairyland, exceedingly fragile. It was one step from the Kashmiri devotional songs to the commercial jingles of Radio Ceylon; it was one step from the roses of Kashmir to a potful of plasticdaisies.

In history there are no permanent Heroes. Roles keep reversing with time.

The focus should be on Indian atrocities in Kashmir, not on our support for the Kashmiri resistance.

The Kashmiri has a huge problem,’ Hashim said. ‘He doesn’t want to speak the truth, he doesn’t want to hear the truth.

The Kashmiri militants who died fighting the Indian troops were carried like heroes in funeral processions and their comrades-in-arms saluted them with guns. Some of them even became mythical figures. But they were dead. And so were the men they had killed. And that was the only absolute truth. People went home after the funerals and the slogans and continued their lives till the next funeral and the next round of slogans.

One of his fourteen governors, Iftikhar Khan, who ruled for four years from 1671, was particularly brutal towards the community. It was during his rule that a group of Pandits approached the ninth Sikh Guru, Tegh Bahadur, in Punjab and begged him to save their faith. He told them to return to Kashmir and tell the Mughal rulers that if they could convert him (Tegh Bahadur), all Kashmiri Pandits would accept Islam. This later led to the Guru’s martyrdom, but the Pandits were saved.

People still were emotionally connected to the vale by seeing a value in their local cultural life. They were still seriously political and tried to find their identity by inheriting memories from the experiences of each other. For Kashmiris, the struggle to remember never ended.

There is a Kashmiri phrase, chhari daud te mahe adij, “bird milk and mosquito bones,” used when someone is describing things so rare and precious that the listener should question their very existence. It comes to mind whenever I think about that little treasury of items we gathered.

Dinner was the main meal of the day. Sahib had good taste and appetite and a weakness for Kashmiri dishes. Mughlai mutton with turnips, rogan josh, kebab nargisi, lotus roots-n-rhizomes, gongloo, karam saag, the infinitely slow-cooked nahari, and the curd-flavored meatballs of gushtaba.

Dr Ambedkar said, “Mr Abdullah, you want India should defend Kashmir, India should develop Kashmir and Kashmiris should have equal rights as citizens of India, but you don’t want India and any citizen of India to have any rights in Kashmir. I am the Law Minister of India. I cannot betray the interest of my country.

But most unsettling is how this time I notice my own fairness. I notice that while I might be a person of colour among the diaspora back home, or in any white-majority country, here I am the white person. Kashmiris are notable because there are so few of us left, and because we've taken up a privileged space in India. In Toronto, some Indian cab drivers will ask me where my family is from, and when I tell them, they think they're bonding with me when they talk about how much they hate Muslims. Or, in the case that the driver is Muslim, he'll try to bond with me over the trouble with 'the blacks.' All of us struggle towards whiteness.

What should girls read?” Caroline asked, as Anna entered the library. “Everything,” Anna replied. A

How can you say that?' he barked. 'It is they who have forced you out of your homes, turning you into refugees.' I looked him in the eye and said: 'General, I've lost my home, not my humanity.

Most of what we got was crockery: from exotic crystal bowls to ceramic anomalies. Then, a cross-section of rugs- from a beautiful Kashmiri original to a memorable one with printed dragons and utterly incomprehensible hieroglyphics. Dibyendu (typically) gave us a scrabble set and Runai Maashi: that rocking chair. Yuppie work friends, trying to be unique and aesthetically offbeat, went for wind-chimes but there were really far too many of them by the end. We also got a fantastic number of white and off-white kurtas, jamdani sarees with complementary blouses, no less than nine suitcases, suit pieces, imported condoms, bed-sheets, bed-covers, coffee makers, coffee tables, coffee-table books, poetry books, used gifts (paintings of sunsets and other disasters), three nights and four days in Darjeeling, along with several variations of Durga, Ganesh and all the usual suspects in ivory, china, terracotta, papier-mâché, and what have you. Someone gave us a calendar that looking back, I think, was laudably sardonic. Others gave us money, in various denominations: from eleven to five hundred and one. And in one envelope, came a letter for her that she read in tears in the bathroom.’ ('Left from Dhakeshwari')

But you have no understanding of the depths of Kashmiri duplicity, Musa thought but did not say. You have no idea how a people like us, who have survived a history and a geography such as ours, have learned to drive our pride underground. Duplicity is the only weapon we have. You don’t know how radiantly we smile when our hearts are broken. How ferociously we can turn on those we love while we graciously embrace those whom we despise. You have no idea how warmly we can welcome you when all we really want is for you to go away. Your thermometer is quite useless here.

I'm a Kashmiri , I live in a rogue place. I'm surrounded by conformist , boot licking , people pleasing "herd"! People Safely cocooned in their stereotypical conformist lives, maintaining status quo , they make generic responses  expecting generic answers! 
For someone with an alien mentality like 'mine' , I am an out cast !  But it's 'them' who are the eerie one , like the deadly malignant tumour feeding on its own people ,  A parasite, growing inside the  system! Superficial faces , powdered with lies and deceit ;  people , like controlled robots, In love with their own ignorance !!

Despite their insecurity and despair in an India witnessing the rise of Hindu nationalism, most of my Indian Muslim friends were Indian nationalists. They disagreed with me and other Kashmiri students about our ideas of an independent Kashmir. They were afraid that the secession of a Muslim-majority Kashmir from India would make log worse for India's Muslims. Whenever a cricket match was screened on the television room of our hostel, my Indian Muslim friends cheered, sang and rooted for the Indian Fri let team. Kashmiris cheered for Sri Lanka or Pakistan, or whichever team played against India.

Despite their insecurity and despair in an India witnessing the rise of Hindu nationalism, most of my Indian Muslim friends were Indian nationalists. They disagreed with me and other Kashmiri students about our ideas of an independent Kashmir. They were afraid that the secession of a Muslim-majority Kashmir from India would make life worse for India's Muslims. Whenever a cricket match was screened on the television room of our hostel, my Indian Muslim friends cheered, sang and rooted for the Indian cricket team. Kashmiris cheered for Sri Lanka or Pakistan, or whichever team played against India.

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Qatar & The West (The Sonnet) All of a sudden the entire west is peeved at Qatar, Because only the west has exclusive rights to exposure. All of a sudden we care about the migrant workers, The Afghans, Palestinians and Kashmiris no longer matter. Human rights issue here is, we don't care about human rights, We only care about filling the air with hypocrisy and mania. Our poster boy just dumped half his new workforce as garbage, We buy Oscar, ditch Batgirl, and we diss Qatar for buying FIFA! We are just peeved that the Arabs are showing off for a change, Sure it's unacceptable, since showing off is a western tradition. Yes, it's true that the Middle East reeks with human rights issues, But it is also teeming with passion beyond western comprehension. If you really care about human rights stick to a cause for more than a fortnight. Otherwise keep your trap shut, lest you open and be proved a privileged white.

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Chef Kishen dazzled the table. I, on the other hand, transport people to dazzling places. But I have never been able to cook like him. His touch was precise. As if music. He appraised fruits, vegetables, meats, with astonishment, and grasped them with humility, with reverence, very carefully as if they were the most fragile objects in the world. Before cooking he would ask: Fish, what would you like to become? Basil, where did you lose your heart? Lemon: It is not who you touch, but how you touch. Learn from big elaichi. There, there. Karayla, meri jaan, why are you so prudish? ... Cinnamon was 'hot', cumin 'cold', nutmeg caused good erections. Exactly: 32 kinds of tarkas. 'Garlic is a woman, Kip. Avocado, a man. Coconut, a hijra... Chilies are South American. Coffee, Arabian. "Curry powder" is a British invention. There is no such thing as Indian food, Kip. But there are Indian methods (Punjabi-Kashmiri-Tamil-Goan-Bengali-Hyderabadi). Allow a dialogue between our methods and the ingredients from the rest of the world. Japan, Italy, Afghanistan. Make something new. Channa goes well with artichokes. Rajmah with brie and parsley. Don't get stuck inside nationalities.

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Navin Sapru’s friend, the poet and writer Maharaj Krishan Santoshi, wrote a poem on his death. In ‘Naveen my friend’, Santoshi writes: Naveen was my friend Killed he was, in Habba Kadal while on the tailor’s hanger remained hung his warm coat. Passing as it did through scissors and thread–needle in the tailor’s hand, till the previous day it was merely a person’s coat that suddenly was turned into a Hindu’s coat In the last stanza the poet writes: I used to ask him every time why doesn’t he possess the cunningness of Srinagar I still await his response My friend! Yes, I changed my address since after your murder it ceased to exist the bridge of friendship, this Habba Kadal

I had become something of a bird man – a passion that has remained with me – and could tell a Himalayan griffon from a bearded vulture and could identify the streaked laughing thrush, the orange bullfinch, Tytler’s leaf warbler and the Kashmir flycatcher, which was threatened then, and must surely by now be extinct. The trouble with being in Dachigam was that it had the effect of unsettling one’s resolve. It underlined the futility of it all. It made one feel that Kashmir really belonged to those creatures. That none of us who were fighting over it – Kashmiris, Indians, Pakistanis, Chinese (they have a piece of it too – Aksai Chin, which used to be part of the old Kingdom of Jammu and Kashmir), or for that matter Pahadis, Gujjars, Dogras, Pashtuns, Shins, Ladakhis, Baltis, Gilgitis, Purikis, Wakhis, Yashkuns, Tibetans, Mongols, Tatars, Mon, Khowars – none of us, neither saint nor soldier, had the right to claim the truly heavenly beauty of that place for ourselves. I was once moved to say so, quite casually, to Imran, a young Kashmiri police officer who had done some exemplary undercover work for us. His response was, ‘It’s a very great thought, Sir. I have the same love for animals as yourself. Even in my travels in India I feel the exact same feeling – that India belongs not to Punjabis, Biharis, Gujaratis, Madrasis, Muslims, Sikhs, Hindus, Christians, but to those beautiful creatures – peacocks, elephants, tigers, bears . . .’ He was polite to the point of being obsequious, but I knew what he was getting at. It was extraordinary; you couldn’t – and still cannot – trust even the ones you assumed were on your side. Not even the damn police.

It is well known that the term ‘Pakistan’, an acronym, was originally thought up in England by a group of Muslim intellectuals. P for the Punjabis, A for the Afghans, K for the Kashmiris, S for Sind and the ‘tan’, they say, for Baluchistan. (No mention of the East Wing, you notice; Bangladesh never got its name in the tide, and so, eventually, it took the hint and seceded from the secessionists. Imagine what such a double secession does to people!) – So it was a word born in exile which then went East, was borne-across or translated, and imposed itself on history; a returning migrant, settling down on partitioned land, forming a palimpsest on the past. A palimpsest obscures what lies beneath. To build Pakistan it was necessary to cover up Indian history, to deny that Indian centuries lay just beneath the surface of Pakistani Standard Time. The past was rewritten; there was nothing else to be done. Who commandeered the job of rewriting history? – The immigrants, the mohajirs. In what languages? – Urdu and English, both imported tongues, although one travelled less distance than the other. It is possible to see the subsequent history of Pakistan as a duel between two layers of time, the obscured world forcing its way back through what-had-been-imposed. It is the true desire of every artist to impose his or her vision on the world; and Pakistan, the peeling, fragmenting palimpsest, increasingly at war with itself, may be described as a failure of the dreaming mind. Perhaps the pigments used were the wrong ones, impermanent, like Leonardo’s; or perhaps the place was just insufficiently imagined, a picture full of irreconcilable elements, midriffbaring immigrant saris versus demure, indigenous Sindhi shalwar-kurtas, Urdu versus Punjabi, now versus then: a miracle that went wrong.

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The diversity of India is tremendous; it is obvious: it lies on the surface and anybody can see it. It concerns itself with physical appearances as well as with certain mental habits and traits. There is little in common, to outward seeming, between the Pathan of the Northwest and the Tamil in the far South. Their racial stocks are not the same, though there may be common strands running through them; they differ in face and figure, food and clothing, and, of course, language … The Pathan and Tamil are two extreme examples; the others lie somewhere in between. All of them have still more the distinguishing mark of India. It is fascinating to find how the Bengalis, the Marathas, the Gujaratis, the Tamils, the Andhras, the Oriyas, the Assamese, the Canarese, the Malayalis, the Sindhis, the Punjabis, the Pathans, the Kashmiris, the Rajputs, and the great central block comprising the Hindustani-speaking people, have retained their peculiar characteristics for hundreds of years, have still more or less the same virtues and failings of which old tradition or record tells us, and yet have been throughout these ages distinctively Indian, with the same national heritage and the same set of moral and mental qualities.    There was something living and dynamic about this heritage, which showed itself in ways of living and a philosophical attitude to life and its problems. Ancient India, like ancient China, was a world in itself, a culture and a civilization which gave shape to all things. Foreign influences poured in and often influenced that culture and were absorbed. Disruptive tendencies gave rise immediately to an attempt to find a synthesis. Some kind of a dream of unity has occupied the mind of India since the dawn of civilization. That unity was not conceived as something imposed from outside, a standardization of externals or even of beliefs. It was something deeper and, within its fold, the widest tolerance of beliefs and customs was practiced and every variety acknowledged and even encouraged.    In ancient and medieval times, the idea of the modern nation was non-existent, and feudal, religious, racial, and cultural bonds had more importance. Yet I think that at almost any time in recorded history an Indian would have felt more or less at home in any part of India, and would have felt as a stranger and alien in any other country. He would certainly have felt less of a stranger in countries which had partly adopted his culture or religion. Those, such as Christians, Jews, Parsees, or Moslems, who professed a religion of non-Indian origin or, coming to India, settled down there, became distinctively Indian in the course of a few generations. Indian converts to some of these religions never ceased to be Indians on account of a change of their faith. They were looked upon in other countries as Indians and foreigners, even though there might have been a community of faith between them.6

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In the fourth edition of the History of Srinagar 1846–1947 (2013), Mohammad Ishaq Khan quotes many customs that are common to both Muslims and Kashmiri Pandits even today. Take, for instance, the surnames common to both but mostly surviving amongst the Kashmiri Muslim community: Lone, Tantray, Raina, Chak, Teng, Rather, Thakur, Parray, Kuchay, Pal, Khanday, Dar, Rishi, Wani, Tak, Banday, Ganae.

Gujarat's temple of Somnath [...] had been fortified in 1216 to protect it from attacks by Hindu rulers in neighbouring Malwa. Recorded instances of Indian kings attacking the temples of their political rivals date from at least the eighth century, when Bengali troops destroyed what they thought was the image of Vishnu Vaikuntha, Kahsmir's state deity under King Lalitaditya (r. 724-60). In the early ninth century Govinda III, a king of the Deccan's Rashtrakuta dynasty (753-982), invaded and occupied Kanchipuram in the Tamil country. Intimidated by this action, the king of nearby Sri Lanka sent Govinda several (probably Buddhist) images that the Rashtrakuta king then installed in Śiva temple in his capital. At about the same time the Pandya King Śrimara Śrivallabha (r. 815-62) also invaded Sri Lanka and took back to his capital at Madurai, in India's extreme south, a golden Buddha image -- a symbol of the integrity of the Sinhalese state -- that had been installed in the island kingdom's Jewel Palace. In the early tenth century, King Herambapala of north India's Pratihara dynasty (c.750-1036) seized a solid-gold image of Vishnu Vaikuntha when he defeated the king of Kangra, in the Himalayan foothills. By mid-century the same image had been seized from the Pratiharas by the Chandela King Yasovarman (r. 925-45), who installed it in the Lakshmana Temple of Khajuraho, the Chandelas' capital in north-central India. In the mid eleventh century the Chola King Rajadhiraja (r. 1044-52), Rajendra's son, defeated the Chalukyas and raided their capital, Kalyana, in the central Deccan plateau, taking a large black stone door guardian to his capital in Tanjavur, where it was displayed as a trophy of war. In the late eleventh century, the Kashmiri King Harsha (r. 1089-1111) raised the plundering of enemy temples to an institutionalized activity. In the late twelfth and early thirteenth centuries, kings of the Paramara dynasty (800-1327) attacked and plundered Jain temples in Gujarat. Although the dominant pattern here was one of looting and carrying off images of state deities, we also hear of Hindu kings destroying their enemies' temples. In the early tenth century, the Rashtrakuta monarch Indra III (r. 914-29) not only demolished the temple of Kalapriya (at Kalpi near the Jammu river), patronized by the Rashtrakutas' deadly enemies the Pratiharas, but took special delight in recording the fact.

Never, never underestimate a politician’s need to survive . . . I will not make the mistake of underestimating the political instinct of a Kashmiri, who is, additionally, Jawaharlal Nehru’s daughter.

Constant fear is the dominant feeling in all Kashmiri housholds

New Delhi has historically swung from promising Kashmiris a referendum that allows them to exercise the right to self-determination, to the idea of integrating Kashmir fully into the Indian Union by any means necessary. Today, conditions in the state suggest that any attempt to abrogate Article 370 may actually worsen the conflict in Kashmir and prove counter-productive to any attempt at “full integration”.

The glorious reign of Sheikh Noor-ud-Din, Sheikh-Ul-Alam and by the title Alamdar-e-Kashmir ("Flag Bearer of Kashmir"), served as a beacon light to the Kashmiris of later generations, particularly during the many depressing days of political subjugation.

Just because Jews intruders started living on Palestinian land and finally become majority doesn't mean its not Palestinian land any more ?

Kahwa—also known as Saffron tea , and referred to as the "drink of the soul"—is a Kashmiri saffron tea lightly flavored with Ginkgo biloba, German Chamomil and saffron.

Imran Khan, known as a selected Prime Minister of Pakistan, has not discussed and gained a vote of confidence in the Parliament and Senate of Pakistan before taking the consequence and risky step of opening the border of Kartarpur between Pakistan and India for the Sikh community. As a fact, it was and is a dream and agenda of the followers of the false prophet Mirza Ghulam Ahmad Qadiyani, who always wished for that to happen. A prominent literary figure and editor of the weekly magazine Chatan, Aga Shurash Kashmiri, wrote and warned about such a suicidal conspiracy in a 1960 article published in his magazine. Not only that, but the Qadiyani movement also preferred to gain the power to establish the Qadiyani rule as the Qadiyani State of Pakistan. Pakistan is in a phase of collapse.

The worst hypocrisy is that you are not willing to stand with Palestinians and Kashmiris because of your interests, and you even trigger a Veto against them. The world is not unaware and unfair, but you are undoubtedly.

Hardly had I gone to bed when the two telephones at my bedside started ringing, almost continuously. At the other end, there were voices of alarm, of concern, of fright, sometimes muted voices of men too terror-stricken to speak. "Tonight is our last night," moaned one voice. "By morning, we -- all Kashmiri Pandits -- would be butchered," said another voice. "Send us aeroplanes; take us out of the Valley; evacuate us at night if you do not want to see our corpses in the morning," pleaded another. "Our womenfolk, our sisters, our mothers, would be abducted, and we menfolk slaughtered," shrieked yet another voice. Some callers told me that they would just hold on to their telephones so that I could hear the terrible slogans and exhortations that were emanating from hundreds of loudspeakers fitted on the mosques. The noises, they said, were deafening, and it appeared that a number of recorded tapes were being simultaneously played at a very loud pitch, causing horrible effects in resonance and permeating the atmosphere with terror and fear of imminent death.

In between, there were telephone calls from the Ministry of Home Affairs. "Additional Home Secretary this side, Sir," was the worried voice. "We are getting frantic calls from Hindus in Srinagar. Hell seems to have broken loose. The Kashmiri Pandits are in utter panic. We cannot get any officer on the phone in Srinagar." There were a number of other panic telephone calls from New Delhi. I assured everybody that I was taking action.

What incensed me most was that, at more or less the same time, 'ethnic revolt' in Azerbaijan and the 'Rumanian Liberation' were being telecast as a special programme. Large crowds were shown shouting: "We want freedom; we do not mind spilling our blood; death to the oppressors who have kept us in chains." If any proof of Government unimaginativeness or its disoriented functioning was needed, there it was. There could be no comparison between the case of Kashmir and that of Azerbaijan or Rumania. But it should have been understood that in the circumstances prevailing at that time, the Kashmiri youth would misread the message. Virtual incitement was provided by our own television. The timing of the telecast confirmed my impression that the political and bureaucratic mandarins of New Delhi had very little knowledge of the currents and undercurrents of the situation in Kashmir and its ground-level realities.

In 2021, the New York State Assembly passed a resolution calling on the Governor of New York to recognize the day as Kashmir American Day. According to the resolution, the day is meant to recognize New York's Kashmiri community and to "champion human rights including the freedom of religion".

Torture of Kashmiris by Indian Army men is particularly galling .

Sonnet of Occupation With just weeks of lockdown, You all feel restless and bland. That is how everyday life is, For people in occupied land. Imagine living your whole life, Subject to restriction and suspicion. Ask a Palestinian or a Kashmiri, They'll reveal the face of occupation. Life, liberty and happiness, Are the rights of every being. Whenever a government violates them, Civilized humanity must intervene. I call to all humans far and near, Rest not till statehood is declared.

I have two of these spiritual gurus (Swami Vivekananda and Sri Aurobindo) whom I did not meet. I also had two living gurus in Jawaharlal Nehru for politics and Dr Radhakrishnan for philosophy. In my spiritual quest, I have had a whole spectrum of spiritual gurus; a Shakta guru who was a Kashmiri pandit, a Vaishnava guru who was an Englishman, a Shaiva guru who was an American, a Sufi guru who was Muslim, a Kriya yoga guru who is from Kerala. So, I have been blessed with a number of gurus and teachings around the world.

Colonial wives had a reputation for being dowdy.

Why, Sandilands? Why?

Osama Bin Laden, an alleged killer of Americans, caused eleven years of war to kill him, killing uncountable innocents; conversely, the Indian Prime Minister Narendra Modi, an obvious murderer of Indian and Kashmiri Muslims, became honourable of the White House, welcoming by the US President Joe Biden. In such a scenario, does the world honestly expect global peace?

Buried in this bureaucracy lay the units devoted to secret operations in support of the Taliban, Kashmiri guerrillas, and other violent Islamic radicals—Directorate S, as it was referred to by American intelligence officers and diplomats.

Relationships do require effort and patience, and sometimes holding on during tough times can lead to deeper connections. Holding on during difficult times can show resilience and commitment. Communication and understanding are key in resolving conflicts.

دل کی سرزمین" (Dil Ki Sarzameen) میری دل کی سرزمین پر کبھی اولے جو تھے برسے میری فصل بھی مٹی اور میرا آشیاں بھی ٹوٹا مجھ میں جو رہتے تھے میرے جو ہوتے تھے نہ تو اُن کا نام کہیں نہ کہیں نشان چھوٹا جو چھپے تھے راز دل میں جو تھی اُن سُنی کہانی وہ کِتاب جل گئی اور بنا مدفن ہے اُس کا

The Land of Heart” On the land of my heart Where once seeds were sown and it rained, My harvest turned to dust, And my dwelling shattered. Those who used to reside within me, Who used to be mine, Neither their names were spoken Nor did any trace remain. The secrets hidden in my heart, The untold stories that were there, That book burned down, And became its tomb.

For Palestinians in the West Bank and Gaza, Israel controls the population registry, leaving them at the mercy of Israeli occupation whims. Israel has controlled this registry since 1967 with absolute power over granting Palestinian passports and ID cards and impacting whether they’re allowed to enter or exit the territory.32 Because Israel no longer processes Palestinian family reunification requests, thousands of Palestinians live as noncitizens and can’t access jobs, healthcare, proper education, or the legal system. Indian officials fear a Palestinian-style insurgency against its rule in Kashmir, or at least claim that they do to justify harsh countermeasures. During the conflict between Israel and Hamas in May 2021, a mural in Srinagar with the words “We are Palestine” appeared and the local graffiti artist Mudasir Gul was forced to deface his own work before being arrested. Twenty Kashmiris were arrested for demonstrating in support of Palestine.

Hair cut shows which class these people belong . Kashmiris of the area under restrictions like curfew. Eye opener! Modi’s partipation in Yoga day 2024 in Kashmir.

Condolence or Congratulation On 27 October 2019 The Day of Diwali celebration Whereas, Kashmiri occupation Since 27 October 1947 Thereupon The Nations of the world have left Kashmiri alone under the devastation

My heart is aching and burning, With every beat, I feel the yearning. Are you not feeling my pain, As tears fall like a gentle rain? In the silence of the night, Your absence casts a haunting light. Memories of your smile so bright, Now shadowed by this endless fight. I long to hold you close, my dear, To whisper words that you can hear. But distance keeps us far apart, And sorrow fills my weary heart. Each moment without you feels like a year, As I navigate this sea of fear. For in your absence, I am but a shell, Lost in a world where I once knew well. So hear my plea, my love so true, Let's mend what's broken, start anew. For life without you is but despair, My heartache, my love, please handle with care.

How to Prove my love” In the shadows of night, my heart does confide, Tell me, oh tell me, how to prove my love's guide. In this world of doubts, how do I find my way? Show me a path, where my love can truly sway. The stars above witness my love's pure decree, But how do I prove it, if no one believes me? Guide me, oh guide me, in this love's lonely chase, How do I prove my love in this endless race? My heart's true desire, a love that won't cease, But how do I prove it, and find my heart's peace? So tell me, dear soul, the way to love's release, How do I prove my love, and let my heart find peace?

Don't Despair - Victory Is Near *** O' God, show me the way So that I could tell Those who pray to one God, Those who follow their prophet Those who recite their Holy Book But neither people nor leaders In their lives Act on that as its context Kashmiris breathe In the tyranny of democratic beasts Palestinians live In the occupation of Zionists And cruel occupiers For decades and decades Alas, the Muslim world And United Nations Stayed: Dumb, Deaf, and Blind Except for issuing words of condemnation On the unjust, oppressive rapes, And killing practices and deeds The Muslim States and rulers And the Armed Forces are unique and brave, Only for murdering their people And damaging unity and resources To stay in power Such rulers destroyed Iraq, Libya, Afghanistan, Yemen, and Iran Spending trillions of wealth The Muslim States fought wars In the interests of those who preach  Justice, equality, honesty, harmony,  And peace, never learn themselves.  How they can apply justice  For Palestinians and Kashmiris? Otherwise, peace was a destiny And the destination of the Muslim State And entire humanity In such a scenario as Kashmir,  And Palestine will be bearing cruelty Unjust, oppression, and bloodshed We belong to Allah And to Him, we shall return Oh, Palestine, oh, Kashmir Do not despair Victory is near.

Tumhare bina zindagi" Main tumhare sath hamesha hoon, bas ye baat samajh lo Meri mohabbat sacchi hai, is ko apna yaqeen maan lo Tumhare bina zindagi, bas ek khaali kitaab hai Meri har saans tumhare naam, is ko apna khwab maan lo Ye jo shak ke saaye hain, inhein tum door kar do Meri wafa ko samjho, meri jaan, is ko apna haq maan lo Main jo toota hoon, ye tumhare gham mein hai Meri mohabbat ki shiddat, is ko apni aas maan lo Tum se bicharna, ye mera naseeb nahi ho sakta Meri jaan, mere dil ki baat sun lo, mujhe apna naseeb maan lo Jo dard tumhare dil mein hai, wo mere dil mein hai Meri mohabbat ki gawahi, is ko apna sukoon maan lo Main tumhara tha, tumhara hoon, aur tumhara rahoonga Meri jaan, is haqeeqat ko apne dil mein amanat maan lo Ab jo dil mein basa hai, wahi rahega hamesha Mere ishq ki shiddat, is ko apni jaan ka hissa maan lo Shaista, meri pyari Shaista, bas itni si guzarish hai Meri jaan, mujhe apna samajh lo, aur kabhi chhod ke mat jao

Indian Nationalist's support means nothing. They will support anyone who is against Muslims. Heck they support China when it comes to Xinjiang, even though Indian soldiers have died in conflict with the Chinese in the recent past

Gulmarg in December is a winter wonderland nestled in the heart of the Indian Himalayas. As the first snowflakes blanket the landscape, the entire region transforms into a picturesque paradise. The quaint town of Gulmarg becomes a hub for snow enthusiasts, offering a myriad of activities such as skiing, snowboarding, and snowshoeing. The Gulmarg Gondola, one of the highest cable cars in the world, provides breathtaking views of the snow-capped peaks. Adventure-seekers can also explore the pristine forests on snowmobiles or enjoy a serene horse-drawn sledge ride. The cozy hotels and cottages offer warm hospitality and delicious Kashmiri cuisine, making Gulmarg in December an idyllic destination for a winter getaway amidst nature's splendor. click here to book now-

Gazal of Janid Kashmiri {NAHI HAI GHAM SIRF TUM KO } Nahi hai gham sirf tum ko, Mujhe bhi gham hai bohot jana, Ye zindagi ki raahon mein, Hai humne dukh se bhi takrana. Tumhare aansoon hain qeemti, Mere bhi dard hain kahin chhupay, Par humko mil kar chalna hai, Har mushkil se humko ladna hai. Raat ke andheron se darte nahi, Subah ki roshni ko paana hai, Dil mein umeedon ka chirag jalao, Har rukh ko roshan kar dena hai. Ghamon ki baarishon mein bhi, Sang rahe humara pyaar, Ek doosre ka saath denge, Mushkil ghadiyon ko aasan karenge. Tum ho meri zindagi ka rang, Meri khushi, meri duniya ho, Mushkil raahon pe chal kar bhi, Har manzil tumse hi roshan ho. To chalo saath hum mil kar, Har gham ko hum saath sahenge, Mere haath mein tumhara haath ho, Har dukh ko hum khushiyon mein badal denge.

Mera ishq Mazak nahi hai Jaana” Mazaq mein hoon, mazaq meri zindagi Magar mera ishq mazaq nahi hai jaana Teri yaadon mein basa hai mera dil Yeh dard, yeh haal, faraq nahi hai jaana Har pal tujhe sochta hoon mein tanhai mein Yeh khwab, yeh khayal, saraab nahi hai jaana Mere ashkon mein chhupi hai teri kahani Yeh dastaan, yeh bayaan, khaali nahi hai jaana Har lamha tujh se mohabbat karta hoon mein Yeh wada, yeh qasam, adakaari nahi hai jaana Mazaq mein hoon, mazaq meri zindagi Magar mera ishq mazaq nahi hai jaana

We all know Jews have a well connected network around the world cuz they are hated everywhere. So what's stopping Hindus from doing the same given they too get similar hatred?

If someone enters your house and makes you hostage, captures all your belongings and makes all the decision related to your house, what will you think about this infiltrator? The same are the feelings of Kashmiris about India. India entered Kashmir on the request of Maharaja who wanted to save his own hegemony. But the people of Kashmiri wanted the right to determine their own future. India also accepted this right before the United Nations and now refusing to grant this right to Kashmiris, so how can Kashmiris be happy with India?

Note: Whether Kamala Harris or Donald Trump becomes president of the USA, there will be changes; nothing nor the world will be able to enjoy peace and human rights. However, one change will be definite if Kamala takes the black presidential oath in the White House atmosphere. A man of accusations, Trump should enjoy the retirement of life with beauties. An open letter, which Ehsan Sehgal wrote to him, is republished in Medium to realize his political character and role.  Dear President of the USA, Donald Trump  Your Excellency,  Equality, justice, harmony, and love, within the concept and context of security and respect, are for the entire humanity, not only for the USA and its people. Global peace lies in a step that pulls out your troops from the Muslim States and stops interfering with its systems and way of life; all terrorists will disappear, and peace shall prevail.  One should realize the atrocities of Israel against Palestinians’ determination and India against Kashmiris that the United Nations and its Security Council failed to resolve and solve those disputes under the umbrella of the USA. Consequently, each one of us faces the consequences.  You, as a leader of a great nation, ought to be great and noble. It is possible if you change your distinctive thoughts and policies, you may change human history, becoming the historical leader of the entire humanity that suffers from injustice, hunger, and death.  As far as I know, the Pakistan Armed Forces have devotedly and significantly sacrificed along with the Armed Forces of the USA for global peace, so never degrade your national pride by ignoring, denying, and forgetting the sacrifice of Pakistani men and women, which they are still paying. You should cooperate instead of becoming influenced by the opposing third party to accuse Pakistan. They are a peaceful nation and are determined to stand along with the US forces to eliminate all sorts of terrorists for world peace. God bless you.  Ehsan Sehgal

Dua" Yeh jo rahein tumne li hain Hum duago hain yeh sab hamwaar hon Khawab jo tumne sanware the dil mein Woh haqeeqat ki soorat namoodar hon Har qadam par mile tumko kamiyabi Zindagi mein khushi ke hazaron bahar hon Har museebat se tumko bachaye Khuda Saya-e-Rehmat tum pe hamesha barqarar hon Aaney walay dino mein ho roshan safar Tumhare liye khushi ke ambaar hon Yeh jo ilm ka khazana tumne paya hai Iski roshni tumhare gird hisaar ho Tum jahan bhi jao, roshni ho har qadam Andheron se tumhara koi wasita na ho Mohabbat ki khushboo tumhare sang chale Har dil mein tumhare liye pyar ho Gham ke saaye kabhi tum par na aayein Tumhari zindagi hamesha khushgawar ho Humari duaein hain, har pal tumhare saath Tumhari har dua bhi qubool o aashkaar ho

Head is Heavy" Head is heavy with the load of pressure, The pressure that I bought unwillingly. A burden passed from hands I trust, Now rests on me, relentlessly. They say it's life, this endless fight, To pay the debts that hold me tight. Each step I take, a sigh of pain, And every dream, a fading light. Once I walked with hopes held high, But now I stumble, wonder why. The weight of bills, the cost of time, Leaves me drowning in a silent cry. Middle-class dreams, now feel so far, Crushed beneath this heavy bar. I wear a smile, though deep inside, I'm lost in waves I can't outride. Depression whispers in my ear, You'll never win, it's all too near. I long for peace, but find despair, In every shadow, every stare. I didn’t ask for this, nor choose, The life where I was born to lose. But still I stand, though frail and small, Fighting debts that never fall. Perhaps one day, I’ll rise above, With strength unknown, and unseen love. But for now, I carry on, In a world where hope seems almost gone.

INTENTIONS My intentions are pure, no malice inside Yet I’m being ruined, crushed by the tide I dreamt of goodwill with every step I took But my desires went unseen, no one gave a look I wished peace for all, just a moment of rest But in return, my heart carried only unrest I hid my tears behind every smile I made Yet no one saw the sorrow that stayed I wanted to see them happy, free from pain But my prayers vanished, like whispers in rain This question haunts my mind again and again Why do my pure intentions bring me only pain? My heart is sincere, but all I receive is scars Each effort I make shatters like fallen stars

TIRED SOUL Tired of this road that never seems to end, A burden on shoulders, too heavy to mend. I tried to be better, to rise and to shine, But every step faltered, each effort declined. My love, she’s weary, her patience worn thin, Like a shadow I linger, outside, looking in. She’s tired of my presence, my words turned to dust, And now all that’s left is this shattered trust. A smile feels like weight, too heavy to bear, And tears? They’re just stories, no one wants to share. I’m lost in a silence that grows with each breath, Yearning for peace in the arms of sweet death. Yet somewhere deep down, a voice softly pleads, That hope might still linger in the quietest needs. But darkness surrounds, and it’s hard to believe, That morning can follow a night that won’t leave.

MAR MAR KE JE RAHA HUN Je je ke mar raha hun, Mar mar ke je raha hun, Dil ka haal ye hai, bas Jise zehar pi raha hun. Khud se hi bair hai ab, Duniya se kya gila hai, Jashn-e-gham manata Aansu mein pi raha hun. Uljhnein meri saheli, Aansu mere saathi hai, Pal pal bikhar ke janid, Apni zindagi ji raha hun.

کہاں جاؤں گا خبر نہیں نکل رہا ہوں، کہاں جاؤں گا خبر نہیں چھوڑ آیا ہوں سب کچھ، دل کو قرار نہیں۔ گھر کے آنگن کی خوشبو، یادوں کا لمس سب کو چھوڑ آیا، کوئی آثار نہیں۔ تنہا ہوں مگر تیری یاد ساتھ ہے یہ بوجھ بھی اٹھا رہا ہوں، کوئی غمخوار نہیں۔ نہ جانے راہیں کہاں لے جائیں گی مجھے بس دل میں تیری محبت ہے، اور کچھ درکار نہیں۔ نہ منزلوں کی فکر ہے، نہ راستوں کا پتہ بس قدموں کو چلنے دیا، کوئی ہمدردی کارگر نہیں۔ میں چھوڑ آیا ہوں اپنی دنیا کا ہر نشاں مگر تیرا نقش دل سے مٹنے کو تیار نہیں۔ ہوا کا رخ بدلتا جائے، وقت بھی دشمن بنے تیرے بغیر یہ زندگی، کچھ بھی خوشگوار نہیں۔