β
Claiming to love self, but willingly default to cheating at the first sign of trouble is nothing short of playing yourself. Your ego may feel avenged - temporarily - but your heart and soul, the true self, will suffer the long term affects of karma's justifiable sting.
β
β
T.F. Hodge (From Within I Rise: Spiritual Triumph over Death and Conscious Encounters With the Divine Presence)
β
The wheel turns for all, caro Chase. Itβs the karma effect,β Giulia cried, aping Ilenia. She could have never imagined that her words would become prophetic so soon.
β
β
Stefania Mattana (Cutting Right to the Chase Vol.2, (Chase Williams detective short stories 2))
β
Oh, yeah, this girl was going down. She had no idea who she was messing with. And, sadly, she didnβt seem to care.
I hoped her drawer came up short at the end of her shift. Karmaβs a bitch.
β
β
Darynda Jones (Fourth Grave Beneath My Feet (Charley Davidson, #4))
β
Karmaβs just sharpening her nails and finishing her drink. Sheβll be with you shortly.
β
β
Darynda Jones (Betwixt (Betwixt & Between, #1))
β
There are mainly nine emotions: Joy, Sadness, Anger, Fear, Pity, Disgust, Expectation, Surprise, and Trust. You are attached to those who give you joy. You are attached to those who make you sad. You are attached to those you fear. You are attached to those you are full of pity for. You are attached to those who disgust you. You are attached to those you expect from. You are attached to those who surprise you. You are attached to those you trust. In short, you are attached to those who evoke any kind of emotion in you. You should consider them all as mermaids, or the infected souls out to sink you in the depths of their bad Karma.
β
β
Shunya (Immortal Talks)
β
Being a candle is difficult because one must first burn in order to emit light.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
Mothers are the heartbeat of our lives, the ones who guide us through the ups and downs, and the light that shines even in the darkest moments.
β
β
Shree Shambav (Twenty + One - 21 Short Stories - Series II)
β
Individuals create themselves through their moral choices. By freely and repeatedly choosing certain sorts of things, an individual shapes their character, and through their character their future.
β
β
Damien Keown (Buddhism: A Very Short Introduction)
β
As with Jakobson, I queried Poston as to the source of Manson's philosophy. Scientology, the Bible, and the Beatles. These three were the only ones he knew.
A peculiar triumvirate. Yet by now I was beginning to suspect the existence of at least a fourth influence. The old magazines I'd found at Barker, Gregg's mention that Charlie claimed to have read Nietzsche and that he believed in a master race, pus the emergence of a startling number of disturbing parallels between Manson and the leader of the Third Reich, led me to ask Poston: "Did Manson ever say anything about Hitler?"
Poston's reply was short and incredibly chilling.
A. "He said that Hitler was a tuned-in guy who had leveled the karma of the Jews.
β
β
Vincent Bugliosi (Helter Skelter: The True Story of the Manson Murders)
β
Do you know why youβve found me half-naked? Do you know what this is?"
I donβt know, sir. What is this?β
βThis is karma. This is every negative thing Iβve done, coming back to take a big bite of my ass.β
The tightness in her throat eased. She strove to match the light tone his response invited.
βThat is unfortunate. Particularly as, in my professional opinion, the consequences of your actions are worse than you imagine.β
βWhy do you say that, Winters?β
βBecause you are much more than half-naked, sir. And although I have many talents, protecting you from mystical kar mic forces is not one of them.β
He tilted his head, as if weighing that. βSo chances are, Iβll lose my shorts before weβre
done.
β
β
Meljean Brook (Must Love Hellhounds)
β
If you walk around proudly when someone greets you with respect or says, βwelcome, welcomeβ, you will suffer a loss, right? Here, it was the other personβs duty [social obligation] to welcome you, but you shouldnβt fall short. So you should immediately check your balance-sheet (of karma) to find out where you sustained a loss!
β
β
Dada Bhagwan
β
Man gets dependent on what he choose, God never decide the βKarmaβ of human. Itβs the human that choose their own preferred activities.
β
β
Kishan Barai (Bhagavad Gita Made Very Easy: Read & Understand Complete Bhagavad Gita in Short Time)
β
Nature is beautiful because it is simple.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
The only truth of life is that he will be dead one day and before that day come, he should make the maximum out of his life; no karma will postpone his death.
β
β
RKSJ (A Short Affair Called Life)
β
Like all rivers, they will eventually lead to the sea.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
We have seen countless sunrises, but their beauty never ceases to amaze us.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
The warmth that comes from a kind and compassionate heart is true beauty
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
It takes courage to let go of the past, but the ability to forget it is where true freedom is found.
β
β
Shree Shambav (Twenty + One - 21 Short Stories - Series II)
β
Rainbows are a natural reminder that there is always light and beauty to be found, even amid the darkest storm.
β
β
Shree Shambav (Twenty + One - 21 Short Stories - Series II)
β
Your mind is like a magnet, drawing thoughts and experiences that are consistent with your beliefs and emotions.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
In short, millennials have been dealt a bad hand in their career, social, and romantic livesβsome even in their family. In the karma points of the world, millennials are of the lowest caste so far. As a result, they are treated with disdain, contempt, and disrespect. Most of the time, they donβt fight back, usually in danger of losing their financial stability.
β
β
Cate East (Generational Astrology: How Astrology Can Crack the Millennial Code)
β
Relationships fail because of trust issues, commitment issues and communication issues. Without communication there is no relationship. Without respect there is no LOVE. Without trust there is no reason to continue. Stay grounded to the one you love. Respect him or her to the utmost. Respect the relationship. If the relationship is healthy, then keep on keeping on and never let a Hurricane, Tornado, or Tsunami tear your house down. Life's to short for broken hearts. Life's to short for betrayal or back stabbing. Life's to short to live with the thoughts of "What if's". Life's to short to waste a perfectly good heart. Adhere to the truth, if not Karma has no deadline. She could strike whenever you're in a relationship or married, then you look back on years ago wondering "What if...
β
β
Antonio Logan
β
To get carried away by a thought is the state of a sentient being. Rather than that, recognize your basic state as being the essence, nature and capacity that are the three kayas of the buddhas. Remain in uncontrived naturalness for short moments, repeated many times. You can become accustomed to this. The short moments can grow longer. In one instant of remaining in unfabricated naturalness, a kalpa of negative karma is purified.
β
β
Tulku Urgyen (As It Is, Vol. 2)
β
The only way middle managers can survive is by virtue of their expertise which cannot be substituted by machines anymore. In short, organizations will preside over the funeral of most middle managers in the times to come.
β
β
Debashis Chatterjee (Karma Sutras : Leadership and Wisdom in Uncertain Times)
β
You canβt get there alone. People have to help you and I do believe in karma. I believe in paybacks. You get people to help you by telling the truth. Being earnest. Iβll take an earnest person over a hip person any day, because hip is short term. Earnest is long term.
β
β
Randy Pausch (The Last Lecture)
β
I wonder how many dogs, in the short arc of their lives, have reset the way this one has? How many dogs, with such a tenuous grip on their own life, have touched the people around them as he has? I know I said, over and over, there was no magic in it, and I am not a man who goes through this life looking for evidence of fate, or karma, or listening for the flutter of angels. He is just something that happened to us, in a time of loss and sadness and sickness and uncertainty, when, as the boy little Arliss said in Old Yeller, we needed us a a dog.
β
β
Rick Bragg (The Speckled Beauty: A Dog and His People)
β
Are you superstitious?"
"I've been known to knock wood on occasion and I do firmly believe Karma is a bitch." She let out a short laugh. "Do you think less of me now?"
"Not at all, but I do think less of myself if I let you stand here in the hot sun and haven't even offered you something cold to drink. What's your pleasure?"
John wrangled his mind off the many pleasures they could share together if things were different.
β
β
Cat Johnson (Night with a SEAL (Hot SEALs, #1))
β
In Liberation in the Palm of Your Hand, Pabongka Rinpoche explains how the great Atisha would purify any negativity, no matter how small, immediately. Even in public or when riding his horse, as soon as he noticed a breach of his ethics, he would stop what he was doing, drop to one knee and then and there, purify it with the four opponent powersβthe powers of dependence, regret, remedy and restraint. Of course, compared to us, Atisha may not have had that much to purify. Still, he would say, βI never break my pratimoksha vows; I rarely break my bodhisattva vows; but my tantric vowsβI transgress those like falling rain.β Atisha practiced purification in this way because of his deep realization of the psycho-mechanics of negative karma, especially its four fundamentals: negative karma is certain to bring suffering; it multiplies exponentially; if eradicated, it cannot bring its suffering result; and once created, it never simply disappears. Through the study and practice of Dharma, we should try to attain Atishaβs level of understanding. In the meantime, we should try to practice as he did.
β
β
Thubten Zopa (Daily Purification: A Short Vajrasattva Practice)
β
For example, in the previously mentioned example of my leaving for work in a rush, being short with my wife, and then walking out with no further words, we can see that I am not relating with my experience in a complete way and that this is creating further karma. I am simply not present to the totality of my situation, of my feelings and my interactions with my wife. When I βrush,β I have disengaged; I am in a disembodied state. I am running from the painful feelings of my situationβof having gotten up late, not having left enough time to get ready, fearing being late for workβand from being with my wife, who looks for some basic level of decency and emotional presence from me. In my disembodied state, though the anxiety is coursing through my body, I am only dimly aware of feeling it. The anxiety has me by the throat, and I am trying to deal with it by ignoring it and everything it reflects. I do this by going faster and faster, as if I could outrun the situation and outrun my anxiety. So, driven by my fear, I am skimming the surface of my life, dropping my tube of toothpaste, leaving my pajamas on the floor (for my wife to pick up), stubbing my foot on the bedroom door, spilling my coffee, all capped off by being short with my wife. I am in a state of complete disembodiment and in such a mind of confusion that I am unconsciously acting as if being on time is of more consequence than respecting the tender and open feelings of my wife, my life partner and truest friend.
β
β
Reginald A. Ray (Touching Enlightenment: Finding Realization in the Body)
β
Real karma or real human duty is the act that is carried out with the genuine hope of bringing a change outside of us β in the world, not in anticipation of reward. And that very act of pure conscience is karma, morality, religion, godliness, spirituality all together. These are all varied terms for the one and the same thing, that is being a conscientious human being. In short, to be a conscientious human is real karma β it is real spirituality β it is real religion.
β
β
Abhijit Naskar
β
Thus, no decision is right or wrong. Decisions can be beneficial or harmful, in the short-term or long-term, to oneself or to others. Essentially, every decision has a consequence, no matter which rule is upheld and which one is ignored. This law of consequence is known as karma.
β
β
Devdutt Pattanaik (How to take decisions (Management Sutras Book 5))
β
Ah, Cliffordβwhat to make of it? Letβs see: poor box office, bad studio karma, critical excoriation .Β .Β . all the prerequisites for a cult hit.
β
β
Martin Short (I Must Say: My Life as a Humble Comedy Legend)
β
Nothing is more scrumptious than a cup of bitter coffee.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
Don't waste your time living the life of someone else.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
Empathy is the language of the blind who can see, and compassion is the music of the deaf who can hear.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
In this world of Maya, nothing is permanent, not even our pain and suffering.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
If you want to sing, you sing without considering who is listening or what they might think.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
The kind of seed sown will yield the same type of fruit.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
We canβt simultaneously think of two things.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
We constantly place value on the material world and consider it to be the source of ultimate truth and happiness.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
Many things are going to seem few if you desire many things.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
Our minds are constantly filled with self-doubts and internal conflicts that accuse us of being helpless, miserable, stupid, and deceived.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
Some people who are overcome by their attachment to emptiness seem to negate the interdependence of action and effect. This represents great nihilism, which is totally wrong.
They should remedy this by seeking a definite understanding and a clear vision of the subtle aspect of interdependent karma and its effects. In short, it is essential to realize the following two concepts simultaneously: a perfect understanding of the unfailing consequences of oneβs action and a definite awareness of the emptiness and essencelessness of all things. This is described as the object of wonderment by the BodhisattvabhΕ«mivαΉtti:Β Being fully aware that all things are intrinsically empty,
One abides by the principle of karma and its consequences.
This is wonderful, supremely wonderful!
This is marvelous, supremely marvelous!
β
β
Dakpo Tashi Namgyal (Mahamudra: The Moonlight -- Quintessence of Mind and Meditation)
β
The mind is the source of both bondage and liberation.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
The choice is yours..., the way you want to live!
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
Nothing perishes... nothing dies.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
Life is quite simple, but we continue to complicate it.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
It is your choice whether youΒ laugh or cry; it is your life.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
Every journey begins with a small step
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
The most beautiful things are unseen but can be felt.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
It is better to elevate yourself through the power of your mind than to lower yourself because the mind can be both a friend and an enemy to the self.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
Every sunrise is an invitation to rise and make someone's day brighter.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
You will understand the true meaning of a friend in time of need.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
Waterfalls are a magnificent creation of mother nature.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
You are the entire ocean in a drop, not just a drop in the sea.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
Listen to what is said rather than who is speaking.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
As long as you keep moving, it doesn't matter how slowly you go.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
The person with the least needs is the richest, not the one with the most possessions.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
Our mouth should be - guarded by three measures: truthfulness, empathy and necessity.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
The spirit of the place is not not friendly. Meals begin in silence; once everyone is seated, someone slaps the wooden clackers and leads a little chant. The food is often amazingly good, and despite the growing number of vegans in the ranks, heaps of delicious cheese are often melted and sprinkled and layered into the hot things that come out of the kitchen. At breakfast, watch the very senior people deal with rice gruel, and you'll know enough to spike yours with brown sugar and stir in some whole milk or cream, and you could do much worse on a morning in March. ("You can't change your karma, but you can sweeten your cereal," whispered an elderly priest when I nobly and foolishly added nothing to that blob in my bowl during my first stay at the farm.) Once eating is under way, the common dining room looks rather like a high school cafeteria; there are insider and outsider tables, and it is often easy to spot the new students and short-term guestsβthey're a few minutes late because they haven't memorized the schedule; they're smiling bravely, wielding their dinner trays like steering wheels, weaving around, desperately looking for a public parking space, hoping someone will wave or smile or otherwise signal them to safety I asked a practice leader about this, and she said she knew it was hard but people have to get over their self consciousness; for some newcomers, she said, that's zazen, that's their meditative practice. I think that's what I mean by not not friendly
β
β
Michael Downing (Shoes Outside the Door)
β
Those who bring sunshine into the lives of others have discovered the secret to genuine happiness and fulfilment.
β
β
Shree Shambav (Twenty + One - 21 Short Stories - Series II)
β
A friend is like a guardian angel who lifts you up when your wings forget how to fly and carries you through lifeβs challenges with unwavering support.
β
β
Shree Shambav (Twenty + One - 21 Short Stories - Series II)
β
Give it your all, because greatness awaits those who rise to the occasion with unwavering determination.
β
β
Shree Shambav (Twenty + One - 21 Short Stories - Series II)
β
Look beyond the words spoken; actions speak louder than words and reveal the true motives behind any pretext.
β
β
Shree Shambav (Twenty + One - 21 Short Stories - Series II)
β
In nature, everything is interconnected and woven together in a delicate dance of harmony and balance.
β
β
Shree Shambav (Twenty + One - 21 Short Stories - Series II)
β
The present moment is the source of life in all its richness and potential. Recognise that the source of now is here and seize the opportunity to live fully in the present.
β
β
Shree Shambav (Twenty + One - 21 Short Stories - Series II)
β
The passage of time should never extinguish your spark or diminish your dreams; always remember, you are never too old to shine brightly.
β
β
Shree Shambav (Twenty + One - 21 Short Stories - Series II)
β
Allow yourself to be carried towards new beginnings by letting go of things that no longer serve you, like leaves withering in the wind.
β
β
Shree Shambav (Twenty + One - 21 Short Stories - Series II)
β
When one becomes self-aware, all mental delusions fade away like darkness in the sky, banished by the movement of the sun.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
We are in charge of our destiny, and we control our future by how we think and act.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
One who is too relentless to listen to other people's views finds very few people who agree with him.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
The smile on a child's face is the most priceless thing in the world. Never let the child inside of you die, and make sure to look after it whenever it needs something. You would improve everything if you had a kinder heart. Happy Children's Day!
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
Love and kindness serve as a bridge between you and all living things.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
The mind is everything in this world. It is the source of all pain and suffering. If the mind can be healed, it will cure all illnesses in this world.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
Just celebrate and dance. Life is a moment we are living right now.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
Faith isnβt blind belief; itβs unwavering trust.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
Unfortunately, people are erecting massive barriers around themselves rather than erecting beautiful bridges to connect.
β
β
Shree Shambav (Twenty + One - 21 Short Stories - Series II)
β
Look around you for a moment. Youβll be surprised at how much beauty youβve been missing.
β
β
Shree Shambav (Twenty + One - 21 Short Stories - Series II)
β
Every living thing in the universe can understand natureβs language.
β
β
Shree Shambav (Twenty + One - 21 Short Stories - Series II)
β
Iβm not afraid of strong winds because Iβm learning to fly.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
Greed is the source of all suffering and pain.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
Life is short, but it is broad enough for those who fully embrace it.
β
β
Shree Shambav (Twenty + One - 21 Short Stories - Series II)
β
Look deep within. You will find everything you seek.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
Our hearts beat in unison, in time with the rhythm of life.
β
β
Shree Shambav (Twenty + One - 21 Short Stories - Series II)
β
Nature's serene beauty and tranquillity aid in one's search.
β
β
Shree Shambav (Twenty + One - 21 Short Stories - Series II)
β
Unfulfilled promises are not the end but the beginning of a journey where hope becomes the guiding star in the night sky of aspirations, undeterred by setbacks.
β
β
Shree Shambav (Twenty + One - 21 Short Stories - Series II)
β
no decision is right or wrong. Decisions can be beneficial or harmful, in the short-term or long-term, to oneself or to others. Essentially, every decision has a consequence, no matter which rule is upheld and which one is ignored. This law of consequence is known as karma.
β
β
Devdutt Pattanaik (The Success Sutra: An Indian Approach to Wealth)
β
whenever I achieve a little something and am complimented, shortly thereafter I am swiftly kicked in the ass by karma.
β
β
Ruby Wax (Sane New World: The original bestseller)
β
Advaita Β You may be asking: how am I responsible for my karma? How can I change it? One popular Western theory is that when we are born, our lives are like a clean slate where nothing is written. Each life develops as a result of its surroundings and the forces acting on it such as parents, friends, society, their dominant culture, etc. However, TransZendental Introspection teaches the eternity of life β that Iβve lived countless lives before this current manifestation. This means that when I am born, I am not a collection of blank pages, but rather pages with countless impressions. In TransZentalism, life is forever existing in the cosmos. At times, it is manifested; at other times, latent. When I sleep and awaken, my conscious mind awakens and my body is refreshed. My consciousness carries on in a sub-conscious state between sleeping and awakening. Similarly, my life continues eternally in alternating states of life and death. Therefore, death is a part of the process of living.Β Karma is a Sanskrit word that means βaction.β It is the accumulation of effects from the positive and negative causes I brought with me from my former lives, together with the causes I make in this life, thus shaping my future. My thoughts, words and deeds are manifested in my appearance, behavior, attitudes, good and bad fortune, where Iβm born or live - in short, everything about me is the effect of my karma. Unlike some philosophies, TransZendental Introspection does not consider oneβs karma or destiny to be fixed; since my mind changes from moment to moment, even the habitual and destructive tendencies I possess can be altered. In other words, I have in me the potential to change my destiny.Β Last but not least, Advaita is the non-dualityΒ - The Oneness, the fundamental quality of everything conscious.
β
β
Young (Turpitude (A Harem Boy's Saga Book 4))
β
is your treasure. It is precisely what is making you ask the question at this very moment. Everything is stored in this precious treasure-house of yours. It is there at your disposal, you can use it as you wish, nothing is lacking. You are the master of everything. Why, then, are you running away from yourself and seeking for things outside?" Upon hearing these words, Dae Ju attained enlighten- ment. 22. The Moon of Clear Mind One Sunday evening, after a Dharrna talk at the Providence Zen Center, a student asked Seung Sahn Soen-sa, "How can I get beyond just verbalizing the question 'What am I?' " Soen-sa said, "You want this question to grow. This mind is no good. This is attachment thinking. You must cut off this thinking, and only do hard training. It is not important for the question to grow. What is important is one moment of clear mind. Clear mind is before thinking. If you experience this mind, you have already attained enlightenment. If you experience this for a short t i m e - e v e n for one moment-this is enlightenment. All the rest of the time you may be think- ing, but you shouldn't worry about this thinking. It is just your karma. You must not be attached to this thinking. You must not force it to stop or force clear mind to grow. It will grow by itself, as your karma gradually disappears. "Clear mind is like the full moon in the sky. Sometimes
β
β
Anonymous
β
Let love be the boundless ocean that flows between souls, connecting them in a dance of freedom and depth, rather than a binding chain that restrains their essence.
β
β
Shree Shambav (Twenty + One - 21 Short Stories - Series II)
β
In the quiet turbulence of relationships, storms of problems swirl, leaving us to navigate through the wreckage with the hope of finding calm waters once more.
β
β
Shree Shambav (Twenty + One - 21 Short Stories - Series II)
β
Like a masterful stitch embellishes fabric, the right words intricately weave beauty into the tapestry of life.
β
β
Shree Shambav (Twenty + One - 21 Short Stories - Series II)
β
Worldly objects are short-lived. They may or may not last until tomorrow. They consume the life of our senses. No matter how long we live, it is not enough. Therefore, O Gurudeva, please keep your chariots, elephants, and dancing girls for yourself. βA human being can never be satiated with wealth.
β
β
Rajmani Tigunait (From Death to Birth: Understanding Karma and Reincarnation)
β
Actions are the seed of destiny.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
Our minds control us; we do not control our minds.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
Even good paddy - is punished by being pounded with the pestle to yield rice.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
We are solely to blame for our misery.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
You cannot cross the ocean before leaving the shore.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)
β
The quest of one man is the quest of all mankind.
β
β
Shree Shambav (Twenty + One - 21 Short Stories)