Karma Served Quotes

Karma comes after everyone eventually. You can't get away with screwing people over your whole life, I don't care who you are. What goes around comes around. That's how it works. Sooner or later the universe will serve you the revenge that you deserve.

Karma is a tricky thing. To serve Karma, one must repay good Karma to others. To serve Karma well, one must sometimes deliver bad Karma where it is due.

The greatest book in the world, the Mahabharata, tells us we all have to live and die by our karmic cycle. Thus works the perfect reward-and-punishment, cause-and-effect, code of the universe. We live out in our present life what we wrote out in our last. But the great moral thriller also orders us to rage against karma and its despotic dictates. It teaches us to subvert it. To change it. It tells us we also write out our next lives as we live out our present. The Mahabharata is not a work of religious instruction. It is much greater. It is a work of art. It understands men will always fall in the shifting chasm between the tug of the moral and the lure of the immoral. It is in this shifting space of uncertitude that men become men. Not animals, not gods. It understands truth is relative. That it is defined by context and motive. It encourages the noblest of men - Yudhishtra, Arjuna, Lord Krishna himself - to lie, so that a greater truth may be served. It understands the world is powered by desire. And that desire is an unknowable thing. Desire conjures death, destruction, distress. But also creates love, beauty, art. It is our greatest undoing. And the only reason for all doing. And doing is life. Doing is karma. Thus it forgives even those who desire intemperately. It forgives Duryodhana. The man who desires without pause. The man who precipitates the war to end all wars. It grants him paradise and the admiration of the gods. In the desiring and the doing this most reviled of men fulfils the mandate of man. You must know the world before you are done with it. You must act on desire before you renounce it. There can be no merit in forgoing the not known. The greatest book in the world rescues volition from religion and gives it back to man. Religion is the disciplinarian fantasy of a schoolmaster. The Mahabharata is the joyous song of life of a maestro. In its tales within tales it takes religion for a spin and skins it inside out. Leaves it puzzling over its own poisoned follicles. It gives men the chance to be splendid. Doubt-ridden architects of some small part of their lives. Duryodhanas who can win even as they lose.

I'm a great believer in karma, and the vengeance that it serves up to those who are deliberately mean is generally enough for me.

Karma Yoga is mindful service to the humanity with love and respect.

How did I learn empathy? I learned it while suffering. How did I learn about karma? Because it came back to me and I deserved it. I now know when any hurt I experience is due to circumstances outside of my control, karma, or self-imposed consequences for foolish choices. I do feel justice is served if karma humbles someone who needs it, and as anyone who has been wronged can attest, what they seem to want most is for the offending party to experience how it feels and to know in that moment exactly what they did to someone else and to be filled with remorse and hopefully, repentance.

Gurdjieff used to say, “If you can serve a cup of tea properly, you can do anything.” That is, if you are able to perform any act in a true karma-yogic fashion, it’s because you’re acting from a place where you’re free of attachments and not busy being the actor—and being in that place will shape every act you do.

WELCOME to the Karma Cafe. There are no menus you get served what you deserve...

This vacillation between assertion and denial in discussions about organised abuse can be understood as functional, in that it serves to contain the traumatic kernel at the heart of allegations of organised abuse. In his influential ‘just world’ theory, Lerner (1980) argued that emotional wellbeing is predicated on the assumption that the world is an orderly, predictable and just place in which people get what they deserve. Whilst such assumptions are objectively false, Lerner argued that individuals have considerable investment in maintaining them since they are conducive to feelings of self—efficacy and trust in others. When they encounter evidence contradicting the view that the world is just, individuals are motivated to defend this belief either by helping the victim (and thus restoring a sense of justice) or by persuading themselves that no injustice has occurred. Lerner (1980) focused on the ways in which the ‘just world’ fallacy motivates victim-blaming, but there are other defences available to bystanders who seek to dispel troubling knowledge. Organised abuse highlights the severity of sexual violence in the lives of some children and the desire of some adults to inflict considerable, and sometimes irreversible, harm upon the powerless. Such knowledge is so toxic to common presumptions about the orderly nature of society, and the generally benevolent motivations of others, that it seems as though a defensive scaffold of disbelief, minimisation and scorn has been erected to inhibit a full understanding of organised abuse. Despite these efforts, there has been a recent resurgence of interest in organised abuse and particularly ritualistic abuse (eg Sachs and Galton 2008, Epstein et al. 2011, Miller 2012).

The Ego is ignorant towards both sigils and symbols, but they both give the Ego a flow of knowledge from themselves. All knowledge of ideas, gained by means of sigils, should be re-clothed in pure symbolism to designate and stimulate its own wisdom. Symbolism is also a means of accelerating and exhausting by living a belief instead of repressing it by choice rather than of necessity, which serves its own time. All begging, self-punishment, sacrifice, etc., is but an attempt to escape the law of reaction or Karma, and by symbolising the reading of these laws, they hope to take that power from nature.

Mistakes serve as a reminder that life’s canvas is not perfect, but it’s the imperfections that make it a masterpiece worth cherishing.

The lies I tell serve a purpose, tipping karma in the right direction. Returning power to those who have lost it. The difference between justice and revenge comes down to who’s telling the story.

You are also here to serve as guides and examples for others through the years of the “Shift” on Earth. This does not entail being bogged down by the karma, issues, and psychic garbage of the collective.

In the end, the record companies have the power to control the quality that is served online. Online service has been problematic in that it actively or discreetly promotes trading and duplication of music. It is not offensive to me that the MP3-quaility sound is traded around. It is, in my opinion, the new radio and serves a great purpose: making music lovers away of the content tat is out there to buy. If the consumers want it, let tham take it, whatever quality they prefer. Ultimately, nothing can stop absolute quality from making a big comeback. The stage is well set. I believe in what I am trying to do and that good Karma will come from it. It is just a matter of time.

I’ve found I still serve a purpose. I remind people to pray, to calculate the odds, to thank the fates, the gods, good karma, whatever it was that made this happen to me and not them. I’m in the worst sort of club. The one no one else wants to be in.

The origin of the caste system, formulated by the great legislator Manu, was admirable. He saw clearly that men are distinguished by natural evolution into four great classes: those capable of offering service to society through their bodily labor (Sudras); those who serve through mentality, skill, agriculture, trade, commerce, business life in general (Vaisyas); those whose talents are administrative, executive, and protective-rulers and warriors (Kshatriyas); those of contemplative nature, spiritually inspired and inspiring (Brahmins). “Neither birth nor sacraments nor study nor ancestry can decide whether a person is twice-born (i.e., a Brahmin);” the Mahabharata declares, “character and conduct only can decide.” 281 Manu instructed society to show respect to its members insofar as they possessed wisdom, virtue, age, kinship or, lastly, wealth. Riches in Vedic India were always despised if they were hoarded or unavailable for charitable purposes. Ungenerous men of great wealth were assigned a low rank in society. Serious evils arose when the caste system became hardened through the centuries into a hereditary halter. Social reformers like Gandhi and the members of very numerous societies in India today are making slow but sure progress in restoring the ancient values of caste, based solely on natural qualification and not on birth. Every nation on earth has its own distinctive misery-producing karma to deal with and remove; India, too, with her versatile and invulnerable spirit, shall prove herself equal to the task of caste-reformation.

Sigils are the means of guiding and uniting the partially free belief[27] with an organic desire, its carriage and retention till its purpose served in the sub-conscious self, and its means of reincarnation in the Ego. All thought can be expressed by form in true relation. Sigils are monograms of thought, for the government of energy (all heraldry, crests, monograms, are Sigils and the Karmas they govern), relating to Karma; a mathematical means of symbolising desire and giving it form that has the virtue of preventing any thought and association on that particular desire (at the magical time), escaping the detection of the Ego, so that it does not restrain or attach such desire to its own transitory images, memories and worries, but allows it free passage to the sub-consciousness.

Karma is not a moral dynamic. Morality is a human creation. The Universe does not judge. The law of karma governs the balancing of energy within our system of morality and within those of our neighbors. It serves humanity as an impersonal and Universal teacher of responsibility.

Some relationships require you have a big appetite. Chances are, at some point, you may have to swallow your pride, eat your words, lick your wounds, and stomach a lot of nonsense. While a little humble pie never hurt anyone you do have control over how much of this menu you get served and can always decide when you've had your fill.

am in no mood for small talk with the staff, so I carry a chair to the balcony outside my room and sit. Just sit. My head is spinning. Karma Ura has thrown me for a loop. Happiness is low expectations? How do I reconcile that with my driving ambition, which has served me so well in life? Or has it? And what he said about compassion being the ultimate ambition. What was that about?

Warriorship is an infinitely nuanced subject. A true warrior desires nothing so much as to be perfectly appropriate, “in sync” with space and time in each and every moment. The perfection of warrior timing results in a kind of invisibility. Walking between the super strings of karma, or bound activity, the warrior engages in kriya, or spontaneous action. This is the actionless action spoken of so eloquently by Krishna in the Bhagavad Gita. Only the natural perfection of kriya ensures that a warrior’s actions will be of real benefit to those she serves. Walking between and in a state of total non-distraction, a warrior’s invisibility is identical to her invincibility. In the warrior heart is a dynamic stillness that is unperturbed by any arising of this world, by any impediment or seeming obstacle. Even when we have not realized this perfection, it is our warrior hearts, still mostly unknown to us, that lead us steadily on to realization.

ultimately, most of us would choose a rich and meaningful life over an empty, happy one, if such a thing is even possible. “Misery serves a purpose,” says psychologist David Myers. He’s right. Misery alerts us to dangers. It’s what spurs our imagination. As Iceland proves, misery has its own tasty appeal. A headline on the BBC’s website caught my eye the other day. It read: “Dirt Exposure Boosts Happiness.” Researchers at Bristol University in Britain treated lung-cancer patients with “friendly” bacteria found in soil, otherwise known as dirt. The patients reported feeling happier and had an improved quality of life. The research, while far from conclusive, points to an essential truth: We thrive on messiness. “The good life . . . cannot be mere indulgence. It must contain a measure of grit and truth,” observed geographer Yi-Fu Tuan. Tuan is the great unheralded geographer of our time and a man whose writing has accompanied me throughout my journeys. He called one chapter of his autobiography “Salvation by Geography.” The title is tongue-in-cheek, but only slightly, for geography can be our salvation. We are shaped by our environment and, if you take this Taoist belief one step further, you might say we are our environment. Out there. In here. No difference. Viewed that way, life seems a lot less lonely. The word “utopia” has two meanings. It means both “good place” and “nowhere.” That’s the way it should be. The happiest places, I think, are the ones that reside just this side of paradise. The perfect person would be insufferable to live with; likewise, we wouldn’t want to live in the perfect place, either. “A lifetime of happiness! No man could bear it: It would be hell on Earth,” wrote George Bernard Shaw, in his play Man and Superman. Ruut Veenhoven, keeper of the database, got it right when he said: “Happiness requires livable conditions, but not paradise.” We humans are imminently adaptable. We survived an Ice Age. We can survive anything. We find happiness in a variety of places and, as the residents of frumpy Slough demonstrated, places can change. Any atlas of bliss must be etched in pencil. My passport is tucked into my desk drawer again. I am relearning the pleasures of home. The simple joys of waking up in the same bed each morning. The pleasant realization that familiarity breeds contentment and not only contempt. Every now and then, though, my travels resurface and in unexpected ways. My iPod crashed the other day. I lost my entire music collection, nearly two thousand songs. In the past, I would have gone through the roof with rage. This time, though, my anger dissipated like a summer thunderstorm and, to my surprise, I found the Thai words mai pen lai on my lips. Never mind. Let it go. I am more aware of the corrosive nature of envy and try my best to squelch it before it grows. I don’t take my failures quite so hard anymore. I see beauty in a dark winter sky. I can recognize a genuine smile from twenty yards. I have a newfound appreciation for fresh fruits and vegetables. Of all the places I visited, of all the people I met, one keeps coming back to me again and again: Karma Ura,

The reason our lives are like this. Sometimes, It is not because of our enemies, but it is because of our hearts. We hate others for no reason. We hate those who are doing well and successful. We hate those who find true love. We hate those who are happy. We hate those who are strong. We hate those who know who they are and those who are proud of themselves. Hate has become our content, our religion and our god. Hate has become us. We are now serving hate and we are even creating groups of hate. Yet we forget that whatever you sow. You shall reap. Galatians 6:7 1 John 4:20  Ephesians 4:31

It's called 'Hollywood Dunk.' An appetizer from the fifties." Bronwyn dipped the chip into the white creamy spread speckled with green dots and popped it in her mouth. She chewed slowly, her face moving through a variety of expressions- none of them good. "Yeah, I know." Alice laughed as she watched her best friend try to get the chip and dip down. A giant swig of wine later, Bronwyn sputtered, "What's in that?" "Deviled ham. Chives. Onion. Horseradish." Bronwyn stared at her, mouthed, Deviled ham? "It's chopped up deli ham mixed with mayonnaise, mustard, hot pepper sauce, and salt and pepper, and then you blend it a bit. Then you add the chives, onion, and horseradish. Oh, and the last thing is whipped cream. Can't forget that," Alice added. "Why would you make this? To eat?" Bronwyn pressed a napkin to her lips and squeezed her eyes shut. "Whipped cream and ham should never mingle. Never ever, never." Alice placed the still-full dip dish in the sink. "Agreed. That's why it wasn't out. I was curious, but it's disgusting." "Thanks for the warning," Bronwyn murmured, now drinking wine directly from the bottle. "You didn't give me a chance!" Alice replied. "I was hungry. I've been on a stupid juice cleanse," Bronwyn retorted, and they both laughed. "You're lucky I didn't serve the bananas wrapped in ham, baked with hollandaise sauce on top.

The "kindness of giving you a body" means that, at first, our bodies are not fully matured nor are our pleasant complexions. We started in the mother's womb as just an oval spot and oblong lump, and from there we developed through the vital essence of the mother's blood and flesh. We grew through the vital essence of her food while she endured embarrassment, pain, and suffering. After we were born, from a small worm until we were fully grown, she developed our body. The "kindness of undergoing hardships for you" means that, at first, we were not wearing any clothes with all their ornamentation, did not possess any wealth, and did not bring any provisions. We just came with a mouth and stomach-empty-handed, without any material things. When we came to this place where we knew no one, she gave food when we were hungry, she gave drink when we were thirsty, she gave clothes when we were cold, she gave wealth when we had nothing. Also, she did not just give us things she did not need. Rather, she has given us what she did not dare use for herself, things she did not dare eat, drink, or wear for herself, things she did not dare employ for the happiness of this life, things she did not dare use for her next life's wealth. In brief, without looking for happiness in this life or next, she nurtured her child. She did not obtain these things easily or with pleasure. She collected them by creating various negative karmas, by sufferings and hardships, and gave them all to the child. For example, creating negative karma: she fed the child through various nonvirtuous actions like fishing, butchering, and so forth. For example, suffering: to give to the child, she accumulated wealth by working at a business or farm and so forth, wearing frost for shoes, wearing stars as a hat, riding on the horse of her legs, her hem like a whip, giving her legs to the dogs and her face to the people. Furthermore, she loved the unknown one much more than her father, mother, and teachers who were very kind to her. She watched the child with eyes of love, and kept it warm in soft cloth. She dandled the child in her ten fingers, and lifted it up in the sky. She called to it in a loving, pleasant voice, saying, "Joyful one, you who delight Mommy. Lu, lu, you happy one," and so forth. The "kindness of giving you life" means that, at first, we were not capable of eating with our mouth and hands nor were we capable of enduring all the different hardships. We were like feeble insects without strength; we were just silly and could not think anything. Again, without rejection, the mother served us, put us on her lap, protected us from fire and water, held us away from precipices, dispelled all harmful things, and performed rituals. Out of fear for our death or fear for our health, she did divinations and consulted astrologers. Through many ritual ceremonies and many other different things, in inconceivable ways, she protected the life of her child. The "kindness of showing you the world" means that, at first, we did not come here knowing various things, seeing broadly, and being talented. We could only cry and move our legs and hands. Other than that, we knew nothing. The mother taught us how to eat when we did not know how. She taught us how to wear clothes when we did not know how. She taught us how to walk when we did not know how. She taught us how to talk when we did not know how to say "Mama," or "Hi," and so forth. She taught us various skills, creative arts, and so forth. She tried to make us equal when we were unequal, and tried to make the uneven even for us. Not only have we had a mother in this lifetime, but from beginningless samsara she served as a mother countless times.

How do you honor the spirit of karma yoga and also honor your own needs? ... [Y]ou can come to karma yoga by determining what is possible for you right here and right now. You can assess your physical health, energy level, and abilities. You can say no if that is more truthful than a resentful yes. You can notice when you get internal messages that you are helping in order to gain power, or recognition, or love. ... When you serve yourself, you make it possible to serve others. And when you serve others, you acknowledge your interdependence with all of life. ... What kind of servant are you: resentful and manipulative, or joyful and inspiring?

If you’re going to do something that repulsive, own it. Ralph doesn't realize it yet, but karma has no menu. You’re served what you deserve. And Ralph is about to get a heaping portion.

When morning came, I decided to peek out from behind the bank and noticed what looked like fire moving through the trees. I then realized it was a zombie and he was burning up in the sun! Thank goodness, sunlight kills them. I thought it was quite funny when he disappeared in a cloud of smoke. I wandered over and discovered he had left behind some of his stinky rotten flesh. It serves him right for trying to kill me. Karma is a wonderful thing.   So,

In this life cycle, one must willingly carry out one's responsibilities by serving living beings while appreciating the beauty of life.

Mr & Mrs Love by Stewart Stafford The elephant in town remembered, Mr & Mrs Love were stony pariahs, Gossip branded them the greatest, "See You Next Tuesdays" around. They repeatedly bounced cheques, Juggled their finances in tax havens, Pledged charity money and reneged, Refused to give gifts or Halloween candy. Then the piper called for his payment, It came on a day of more wrongdoing, Served a hefty portion of just desserts, With a surprise audit by Mr & Mrs IRS. © Stewart Stafford, 2022. All rights reserved

Karma Yoga is the path of action and selfless service. It’s the path to serve with no selfish motive.

Karma Yoga’s purpose is to use the vehicle one was given to serve (the body) to give back to the world without asking for anything in return. One is acting without attachment, giving to be of service and indebtedness to the world, which has given us so much. You gain the attitude of “after you” instead of the selfish approach of “after me.” “What can I give?” instead of “What can I get?

Allow yourself to be carried towards new beginnings by letting go of things that no longer serve you, like leaves withering in the wind.

Love and kindness serve as a bridge between you and all living things.

The higher you rise, the greater your desire for becoming loved and admired.” “Humility is not thinking less of yourself, it’s thinking of yourself less.” “Remember to be yourself; you don’t need anyone’s approval or appreciation otherwise.” “Some people are so busy looking in the mirror they forget to look at what is around them.” “What comes around goes around and more often than not comes right back at you.” “Good karma will always come back to those who give off positive energy and spread kindness and love. The only person that can truly make a difference in your life is you – start by becoming aware of when narcissism rears its ugly head. “If you do good, you will be rewarded. If you do bad, you will suffer the consequences. That’s what karma is all about.” “Karma has no deadline; be aware that your actions today will always come back to haunt you tomorrow.” “The universe always pays back; you cannot escape from the effects of Karma!” “Good karma requires no explanation and bad karma requires no excuse.” “Karma has a way of returning your secrets in unexpected ways. Be careful who knows them and how they’re shared… or not shared at all!” Selfishness brings misery, whereas kindness brings joy and peace built upon a strong foundation of karma that eventually leads to success.” “In life, we reap what we have sown so it’s best to sow good deeds so one can reap their sweet rewards later on in life through karmic justice!” “Karma has no menu; you get served what you deserve.” “The universe is not punishing you; it’s teaching you.” “Be careful with your words. Once they are said, they can be only forgiven, not forgotten.” “Everything that happens to us happens for a reason and the only viable response we can give is to learn from it and move on.” “By hating someone else, we set ourselves up as judge; we take upon ourselves the powers of Karma: to reward or punish with justice.” “No matter how much suffering you go through, you will never earn the right to be cruel.” If life gives you lemons and all that jazz remember one thing: Everything eventually becomes something else and nobody ever truly knows what the future holds. “Karma is a powerful force that doesn’t forget anyone who has wronged or hurt you.” “You will reap what you sow and what goes around comes around in due time.” “One day the pain and suffering you caused others will come back to you tenfold” “Put kindness out into the world and it will come back to reward you in unexpected ways.

Karma's menu: what goes around, comes around! So, sprinkle some kindness, top it off with good vibes, and serve it up with a side of positivity. Remember, the universe has a way of balancing the scales, so whether it's a slice of sweet justice or a hearty helping of good fortune, rest assured, karma's got your back. Bon appétit!

I was flipping back and forth between do and don't quicker than they were serving up flapjacks down at the diner, he was getting closer to me.... close enough that I could smell him.... smell the heat that he threw off and that other certain energy that was pouring off of him right now at levels I'd not seen since Chernobyl. If I didn't move soon, I'd be in trouble... or ecstasy.

We were born to serve humanity, not to slave for society

And there is no judgement in any of it.  In the incredible vastness of the vision of buddha-mind, this world of rebirth, death, and change we call samsara had no beginning.  In this inconceivably immense vision of reality, we have all wandered forever, and so we all trail an endless, infinite amount of past karma.  Through this timelessness we have all done everything, everyone one of us: we have loved, hated, feared, killed, raped, stolen, given, served, loved.  We have done it all.  Through beginningless and ongoing rounds of rebirth, we are all one another's parents, children, friends, lovers, and enemies, over and over again.

He who serves the causes to become free (from karmic bondage) will encounter all the circumstances that lead to freedom. God keeps helping him there. And God also helps the one who serves causes for bondage (to the worldly life).

Books are the silent guardians of civilization, condensed reservoirs of centuries’ worth of human experience. They serve as our wisest counsellors, our most patient teachers, and our greatest companions on the journey of life. In the pages of fine books, we engage in profound conversations with the finest minds of centuries past, whose words leave indelible footprints on the sands of time. On this World Book Day 2024, let us celebrate the creators across the globe whose contributions have enriched our lives and shaped our collective consciousness. Happy World Book Day 2024

Welcome to the Karma Café. There are no menus. You will get served what you deserve.

The doctor, like all humans, would have his karma served to him one day. In his Buddhist way, he was trying to give me some kind of assurance that there was a prevailing order of right and wrong in this chaotic world. That would be nice.

Karma has no menu. You get served what you deserve

Being surrounded by trees serves as a constant reminder that, while growth is a slow process, the outcomes can be breathtaking.

Is this some stupid karma shit?” “No, it’s entirely self-serving. I have this thing where if I’m shitty to someone, it eats me up inside. So, if I’m just nice, it makes me happy. Being negative is exhausting, ya know? And I don’t have time to nap.

the gross national product could no longer be confused with our gross national happiness. the fact that any such movement would be resisted tooth and nail, points to the heart of the problem. the influence of major corporations, not only on the economy, but also on the government, and on our ways of thinking. US militarism and foreign policy over the last century or so, cannot be comprehended without noticing how they have served the interests of big American companies, rather than the American people. our public priorities make little sense, attacking Iraq, enormous military expenditure, no national health system, the growing gap between rich and poor, etc., without understanding the role of corporate media in capturing our attention and moulding our opinions. in a country that prides itself on its democratic traditions, they are the means by which self-serving elites have gained control over national priorities.

I’m thinking I forgot who the fuck I am.” “Atta girl,” she says. “Had me worried there for a minute. What are you going to do?” “For myself, move on. To them? I don’t know. Maybe nothing. But revenge is a dish best served cold. I’ll know it when I see it. For now, it’s about getting my head straight. I don’t completely trust Karma, so if I’m ever in the position, I’ll make sure she delivers.

Fairy tales serve as a timeless reminder that there is magic in the world and that, with enough faith, anything is possible.

The closing of a happiness door serves as a reminder that, no matter what our circumstances, we have the power within us to create our own happiness.

The light peeking through the gloomy cloud serves as a reminder that even amidst life’s challenges, there is always a glimmer of possibility and beauty.

I'm telling you, it's Ethereum," Kelsey was spitting, wisps of blond hair going wild around her face. "I am absolutely one hundred percent certain. I was just reading about it literally this morning." "Ehhh, I still think it's Bitcoin," said Rob One. "I'm invested in a lot of cryptocurrency, so I know. Do you even know what cryptocurrency is?" If Kelsey were a snake or a vampire, all the Robs would have twin puncture wounds in their throats right about now. "Of course I know what cryptocurrency is," she bit out. One of the other guys snorted. "Just because you bought a Bitcoin when they became famous doesn't mean you know a lot about it. Go with Bitcoin, guys." I pounded my palms against the table. All our drinks jumped, and all eyes turned to me. I didn't even care. "Hey, it's pretty obvious she knows what she's talking about," I said. "Stop being---don't be a dickhole." "Yeah," said Alice. The guys were silent for a moment. They didn't know what to say. Kelsey took advantage of their stun to grab the whiteboard, write Ethereum , and hold it up. "I'm looking for Ethereum," the announcer said. Kelsey laid the whiteboard down on the table with a snap that felt somehow triumphant.

What goes around comes back around. Doesn’t matter how saintly of a person you pretend to be. You harm someone in whichever way-insidiously or blatantly, you will still be served. That’s inevitable. So, as ‘you get what you deserve’ and sink in your misery, imma drink my mojito.

What goes around comes back around. Doesn’t matter how saintly of a person you pretend to be. You harm someone in whichever way-insidiously or blatantly, you will still be served. That’s inevitable. So, as ‘you get what you deserve’ and sink in your misery, imma drink my mojito.

What goes around comes back around. Doesn’t matter how saintly of a person you pretend to be. You harm others in whichever way-insidiously or blatantly, you will still be served. That’s inevitable. So, as ‘you get what you deserve’ and sink in your misery, imma drink my mojito.

ocus on developing your compassion and gratitude. Compassion combined with gratitude can heal. Such a powerful combination not only can heal any negative karma, it also attracts wonderful things. Such a practice can eventually attract more and more loving and comforting events to your life. Thus, you are not eternally-bound by karma. It’s important to write down those events that you forgive and also those events you have gratitude for. When you write down what you forgive and appreciate in your life you are creating a Sacred Document. Often, the judgment of others and oneself is so strong that only through meticulously listing what one forgives and what one appreciates in their life can the judgments and their resulting limiting karma be released. Write down what you forgive and what you have gratitude for and then read them out loud to yourself. Don’t feel guilty if you cannot fully release your judgments. That guilt will only serve to bind you further to the original event you can’t forgive. If someone can just try to develop their compassion and gratitude during their life, it helps tremendously. ~ Kuan Yin

The Lords of Karma are high-frequency individuals who have made a soul agreement to serve the planet. They may include angels and archangels, saints, enlightened beings and ascended masters.

It may drive us insane when we see the simple mathematics apparently failing in the system surrounding us: just a handful of wrongdoers oppressing the vast number of the wronged ones! But it’s not the truth, if we have a closer look at it… The unfortunate truth is that the majority of the wronged ones are shackled within their own periphery by fear, greed, egoism and many other trammels, but it’s not that they remain there all the time… They, now and again, come out of their periphery to register themselves among the wrongdoers whenever it suits them and then retreat again inside their periphery after serving their purposes. Once inside the periphery they are once again the innocent wronged ones… They can’t see the transition, as there are masks upon their faces, which restrict their vision: the masks of sanity, behind which they are allowed to commit all the insanities. And at times the mask of sanity appears so dreadful that insanity feels saner before it. The fanaticism, the terrorism, the cast-carnages! Inflicting punishment upon an insane person for his insanity! Beating him black and blue for a crime he isn’t even conscious of having committed! Just to protect honor! The honor, which doesn’t get tarnished by the heinous crimes they commit! But it gets tainted by an insane act from an insane person! What an irony!

Bennett was quite the stronghold. He was absolutely fit from head to toe. This was probably because every time he told jokes, he always got up and demonstrated the story by moving his body so. He ate well and his body was fasted longer than most because when in groups, he politely ate after everyone else had been served. He was handsome, not because he had any traditionally handsome features, but because he was always laughing at something, even at himself, and joy was an incredibly attractive feature for a face. He wore the most lavish hand- me-down clothing a fellow could get his hands on because he volunteered to play piano at special dinners for some of the richest folks in town and those folks were always cleaning out their wardrobes after special dinners. He drank plenty enough water in the day because his entertainment made his throat dry. It seemed that a good life would trickle down, somehow, in some natural, rewarding way. That was the case for Bennett Bumblebee.

Karma has no menu. You get served what you deserve.

Knowing this huge flaw of cognizance’s stirring from the ground, transforming into the mental consciousness, and thus serving as the support of karma and latent tendencies through associating with the great demons of apprehender and apprehended—I, Samantabhadra, did not commit even the minutest particle of contaminated virtue but was awakened as the ancestor of all buddhas.

Destruction, especially in spiritual circles, is often perceived as a negative thing. In the mystery traditions, it is an often-necessary means in order to transmute into finer states of being. This is the crux of the experience of the Sephirah of Geburah, which means “severity.” It is at this stage in pathworking, also, when sacrifice is necessary. In the curanderismo traditions, swords are often used to battle and cut away aspects of a person’s lower self that no longer serve their highest good. The cut must be clean, precise, and exact. The recipient must be ready to be rid of that aspect forever. Generally known in esoteric circles as the Path of Karmic Adjustment, this is where the lords of karma operate upon us like surgeons in order to restore cosmic balance within our soul. This path is connected to Geburah, and while that Sephirah specifically calls us to banish our dross, this path is also connected to Tiphareth and so beseeches redemption. This means we must face ourselves—our entire life circumstance—as it really is and be ready and willing to change what is necessary in order keep our devotion intact. This requires brutal honesty, discernment, and a lot of courage. We also see the obvious connection to the astrological sign Libra (the scales) as well as the symbology of the tarot trump Justice.

I enjoy each second of effort and strain, Nothing to lose or gain, Serving my animals, through joy or pain, Their loyalty and selfless love, forever remain.

He is regretful, but he is a practical man, a Jesuit-educated dentist who admits to a life of comfortable privilege. His opposition to Duterte did not demand any emotional breast-beating, only a concession that he was wrong. In the summer of 2020, Dondon Chan and a pair of friends created a social media group. They called it Kwentong Ex-DDS—Ex-DDS Stories—a place where confessions could be made by people who had voted for Duterte and regretted that vote. The entire project is something of Dondon’s own confessional. “You wouldn’t think of doing this if you didn’t go through it.” There are more than seventy thousand members in a group that started with a few hundred. Dondon is careful with them, protects them when he can, because it’s not only the DDS who attack but also the people who have despised Duterte from the beginning and blame those who once voted for him. Serves you right, they would say. That’s karma for you.

To the Hindu mind there was no real gap between animals and men; animals as well as men had souls, and souls were perpetually passing from men into animals, and back again; all these species were woven into one infinite web of Karma and reincarnation. The elephant, for example, became the god Ganesha, and was recognized as Shiva’s son; he personified man’s animal nature, and at the same time his image served as a charm against evil fortune. Monkeys and snakes were terrible, and therefore divine. The cobra or naga, whose bite causes almost immediate death, received especial veneration; annually the people of many parts of India celebrated a religious feast in honor of snakes, and made offerings of milk and plantains to the cobras at the entrance to their holes. Temples have been erected in honor of snakes, as in eastern Mysore; great numbers of reptiles take up their residence in these buildings, and are fed and cared for by the priests.

I do not desire to offend anyone; this is my observation, which goes against the beliefs of the astrologers of this world. It is my belief that we are born with the desire to experience Rahu, the North Node. However, due to our past karma and unfinished obligations from the past lives, we end up living and experiencing that which is represented by Ketu, the South Node. Through this purpose, we are forced to learn to be completely detached from our earthly desires which are represented by Rahu, the North Node. Then once we have totally surrendered to Ketu, the South Node, and served all of our past karmas, we then gain the true liberation. And if when the past karma and obligations have been paid off, we are still in our bodies, we then finally get to experience Rahu, the North Node. With that insight, I think that we ought not to seek our Rahu, the North Node, but to fulfill all the past obligations which have been given to us through Ketu, the South Node.