Karl Towns Quotes

Yako went to the boxes holding Lilly and Candice, undid the bungee cords, and opened them. She used smelling salts to arouse them.

The bourgeoisie . . . has created enormous cities, has greatly increased the urban population as compared with the rural, and has thus rescued a considerable part of the population from the idiocy of rural life. Just as it has made the country dependent on the towns, so it has made barbarian and semi-barbarian countries dependent on the civilized ones, nations of peasants on nations of bourgeois, the East on the West.

Gypsies, as you know, often seem sinister to the rest of us, but that's only because they have character. Travelling from town to town, living in caravans, buying or selling whatever is at hand. The adventure of it all

he bourgeoisie has subjected the country to the rule of the towns. It has created enormous cities, has greatly increased the urban population as compared with the rural, and has thus rescued a considerable part of the population from the idiocy of rural life. Just as it has made the country dependent on the towns, so it has made barbarian and semi-barbarian countries dependent on the civilised ones, nations of peasants on nations of bourgeois, the East on the West.

The refreshing serenity of mountains, streams and more forests in Pennsylvania gave way to small communities and the more thickly-settled towns of New Jersey. And finally, New York City. It took us six days to get there, and as I crossed the George Washington Bridge I remember thinking how amazing this was. I was back in New York. A city that takes no crap. I was back amongst Carefree Scamps who I could trust with my life

But Dad was no longer breathing. That was what had happened to him, the connection with the air had been broken, now it pushed against him like any other object, a log, a gasoline can, a sofa. He no longer poached air, because that is what you do when you breathe, you trespass, again and again you trespass on the world. He was lying somewhere in town now.

People invariably ask Carefree Scamps, “Where did you get that jumper?” or, “Where did you get that dress?” The answer is quite possibly Camden Market, but they won’t be able to remember. They’ll simply answer something like, “I dunno, I’ve had it for ages.

We crossed the Mississippi and on to Illinois. At Starved Rock, 100 miles south of Chicago, we followed 40 or 50 bikers with ‘Bikers against Child Abuse’ as their colours. Next was Indiana, with foggy river towns and vast farmlands, Amish homes in Ohio with smoke curling from the chimneys, then 43 miles of unbroken forests and prime trout-water rivers in West Virginia. We stayed overnight and ate fresh game pie, although whether we were eating possum, rabbit or raccoon we never discovered.

Enclosures have appropriately been called a revolution of the rich is against the poor. The lords and nobles were upsetting the social order, breaking down ancient law and custom, sometimes by means of vio¬lence, often by pressure and intimidation. They were literally robbing the poor of their share in the common, tearing down the houses which, by the hitherto unbreakable force of custom, the poor had long regarded as theirs and their heirs'. The fabric of society was being disrupted; desolate villages and the ruins of human dwellings testified to the fierce¬ness with which the revolution raged, endangering the defenses of the country, wasting its towns, decimating its population, turning its over¬burdened soil into dust, harassing its people and turning them from decent husbandmen into a mob of beggars and thieves.

I last visited White Hart Lane in early February 2016, and as I took my seat, after a few pints in the (TV-less) concourse, in the upper tier of the South-West corner I couldn’t help but notice the tumbleweed rolling around the ground. The stony silence from areas of the ground where I would normally expect the home fans to be sitting was deafening, and the whole ground was reminiscent of a ghost town. Whenever the magnificent Watford support ceased singing for a brief second or two I could hear the hollow, dry wind, and I found the desolate, dry and humourless atmosphere all rather eerie. But here’s the weird thing. If I squinted my eyes it almost appeared as if 36,000 people were sitting in seats around the ground, and the only conclusion I could draw was that it just one guy and that it was all done with mirrors.

A town that does not keep its dead out of sight, that leaves people where they died, on highways and byways, in parks and parking lots, is not a town but a hell. The fact that this hell reflects our life experience in a more realistic and essentially truer way is of no consequence.

Until I moved to Stockhold I had felt there was a continuity to my life, as if it stretched unbroken from childhood up to the present, held together by new connections, in a complex and ingenious pattern in which every phenomenon I saw was capable of evoking a memory which unleashed small landslides of feeling in me, some with a known source, others without. The people I encountered came from towns I had been to, they knew other people I had met, it was a network, and it was a tight mesh. But when I moved to Stockholm this flaring up of memories became rarer and rarer, and one day it ceased altogether. That is, I could still remember; what happened was that the memories no longer stirred anything in me. No longing, no wish to return, nothing. Just the memory, and a barely perceptible hint of an aversion to anything that was connected with it.

The whole glittering nebula of shapes was framed by midnight colors—black, bruised blue, indigo, all textured into intricacy by clouds and the reachless vaults between them. Here, darkness was not simple; it hinted at structures and meanings, hidden activity and watchful eyes. Beacons flickered, miles away, then disappeared behind fog banks. Half-glimpsed ropes twisted and contorted their way up, down, and to every side, synapses reaching to contact the outlier towns and factories of Sere’s hinterland. One or two of those ropes, if you followed them far enough, would emerge into sunlight at other nations’ borders.

When, shortly afterward, I stopped at the top of the hill and saw the town beneath me, my feeling of happiness was so ecstatic that I didn’t know how I would be able to make it home, sit there and write, eat, or sleep. But the world is constructed in such a way that it meets you halfway in moments precisely like these, your inner joy seeks an outer counterpart and finds it, it always does, even in the bleakest regions of the world, for nothing is as relative as beauty. Had the world been different, in my opinion, without mountains and oceans, plains and seas, deserts and forests, and consisted of something else, inconceivable to us, as we don’t know anything other than this, we would also have found it beautiful. A world with gloes and raies, evanbillits and conulames, for example, or ibitera, proluffs, and lopsits, whatever they might be, we would have sung their praises because that is the way we are, we extol the world and love it although it’s not necessary, the world is the world, it’s all we have. So as I walked down the steps toward the town center on this Wednesday at the end of August I had a place in my heart for everything I beheld. A slab of stone worn smooth in a flight of steps: fantastic. A swaybacked roof side by side with an austere perpendicular brick building: so beautiful. A limp hot-dog wrapper on a drain grille, which the wind lifts a couple of meters and then drops again, this time on the pavement flecked with white stepped-on chewing gum: incredible. A lean old man hobbling along in a shabby suit carrying a bag bulging with bottles in one hand: what a sight. The world extended its hand, and I took it.

As for Rome, it did not bend one bit. When in Romania the liberal priest Andrea Agotha convened a “Congress” of some forty Catholic clergy in the town of Targu Mures on April 27, 1950 to discuss creating a “democratic” (pro-Communist Party) Church, Pope Pius XII immediately excommunicated them once he received the news in Rome.513

When I come home from school, I take my Doc Martens off and put on fake satin mules with the marabou trim, slip into my dressing gown and my movie, and I feel serene. I hold a glass of Coke to my cheek and pretend it is a glass of bourbon and I am in New Orleans. My bedroom door is the doorway onto the street and at night I can't sleep because of the heat and the commotion in this town. So I go down to the river and dance as a man with scars on his face plays an accordion. People clap along and wolf-whistle and I whip my skirt around my thighs, which are long and lean because I barely get a chance to eat, what with all my bourbon and afternoon baths. I dance until my mules get muddy, then I tiptoe home, followed by sailors and men who have hundreds and thousands of dollars playing stud poker. Steve McQueen might be there. I can't remember. I get confused at this point. Too much drink. I'm sure Karl Malden is lurking in the background, gazing at me longingly. I am kind to him because his mother is dying.

Over two days, the remaining superheroic population of the Earth had heeded the call--by ship, teleport, magical portal, elemental transduction...the H-Man, Pangolin the Protector, Glass Tambourine, Omega-Mur, Hammer and Sickle, Jackdaw, the Infinite Wisdom, Doctor Mandragora, Czar and Tzar and Star, Kalamari Karl, Lightening Dancer, Doctor Chlorophyll, Jack Viking, Monomaniac, the Gin Fairy, the Holy Ghanta, the Bandolier, the Nuclear Atom, the Mysterious Flame, Moonstalker, Cataclysm and Inferno, the Skyguard II, Your Imaginary Pal, Dark Storm, the Hate Witch, Psychofire, Rabid, Riot, Fox and Hound, Hydrolad, Captain Fuji, Captain Cape Town, Captain Australia, Captain...Jeannie lost count, one uniform and one costume blurring into another.

Karl Marx famously belittled religion as an “opiate for the masses,” a drug that the spread of worldwide socialism would one day make undesirable. Obama’s aside in San Francisco about “bitter” Americans clinging to belief in God out of economic frustration was nothing more than a restatement of Marx’s view of religion. Like Marx, Obama views traditional religion as a temporary opiate for the poor, confused, and jobless—a drug that will dissipate, he hopes, as the federal government assumes more God-like powers, and his new morality of abortion, subsidized contraception, and gay marriage gains adherents. “You go into some of these small towns in Pennsylvania, and like a lot of small towns in the Midwest, the jobs have been gone now for 25 years and nothing’s replaced them. And they fell through the Clinton administration, and the Bush administration, and each successive administration has said that somehow these communities are gonna regenerate and they have not,” Obama said, warming to his theme in San Francisco. “So it’s not surprising then that they get bitter, they cling to guns or religion or antipathy to people who aren’t like them or anti-immigrant sentiment or anti-trade sentiment as a way to explain their frustrations.

Freedom sounds phenomenal to the preoccupied young. But when one is an adult and has “free days” there is simply not much to do. Even in Los Angeles, where everything was. There was an unspoken spell of solitude cast on the city. Once one has been to the main parts of town, and had their fair share at the beach, Los Angeles turned unbreathably lonely. The biggest risks took place in grocery stores where a quiet shopper chose to switch to multi-grain bread after two years on sourdough. One could use their afternoons to create art— maybe writing a poem or painting a picture—all of which pass time but are isolating activities in and of themselves. The child begs for freedom and the adult wants to be told what to do.

They hung over the town, muted red, dark-pink, surrounded by every conceivable nuance of gray. The setting was wild and beautiful. Actually everyone should be in the streets, I thought, cars should be stopping, doors should be opened and drivers and passengers emerging with heads raised and eyes sparkling with curiosity and a craving for beauty, for what was it that was going on above our heads? However, a few glances at most were cast upward, perhaps followed by isolated comments about how beautiful the evening was, for sights like this were not exceptional, on the contrary, hardly a day passed without the sky being filled with fantastic cloud formations, each and every one illuminated in unique, never-to-be-repeated ways, and since what you see every day is what you never see, we lived our lives under the constantly changing sky without sparing it a glance or a thought.

It is flawed by one thing: the abstraction of patriotism. People who will damn the government from morning till night, and oppose the State in a million and one ways will, at a time of national crisis, become incredibly patriotic, and begin to say they will do anything for the State. And they begin to talk of duty, service, sacrifice … all of the words that are the worst words in the world, it seems to me, in a human sense. … I don’t know why this is, unless it is that these are such good-hearted people that they really believe that the American state is totally different from any other state—and it’s certainly somewhat different. And they feel that it is important to preserve—they feel they’re preserving the country, but the only language that’s available is, to preserve the State. I have an idea that one of these days, there will be another language, in which we can talk about preserving the country—the landscape, the neighborhoods, the people, the communities—without talking about preserving the State. At which point there will be a lot of radical farmers, factory workers, and small-town residents in this country.

Singer. ‘I bet I’m the only man in this town that’s been mad—I’m talking about really mean mad—for ten solid long years. I damn near got in a fight just a little while ago. Sometimes it seems to me like I might even be crazy. I just don’t know.’ Singer pushed the wine toward his guest. Jake drank from the bottle and rubbed the top of his head. ‘You see, it’s like I’m two people. One of me is an educated man. I been in some of the biggest libraries in the country. I read. I read all the time. I read books that tell the pure honest truth. Over there in my suitcase I have books by Karl Marx and Thorstein Veblen and such writers as them. I read them over and over, and the more I study the madder I get. I know every word printed on every page. To begin with I like words. Dialectic materialism—Jesuitical prevarication’— Jake rolled the syllables in his mouth with loving solemnity—‘teleological propensity.’ The mute wiped his forehead with a neatly folded handkerchief. ‘But what I’m getting at is this. When a person knows and can’t make the others understand, what does he do?’ Singer reached for a wineglass, filled it to the brim, and put it firmly into Jake’s bruised hand. ‘Get drunk, huh?

When we got married, in the spring of 2007, the wedding had been as minimal as it was possible to make it. Linda’s maid of honour Helena, my best man Geir and his girlfriend Christina, Linda’s mother Ingrid and my mother Sissel. Five people attended our wedding in the town hall, lasting two minutes, plus Vanja and Heidi. An hour later only five people sat around the table we had booked in Västra Hammen and ate with us. No speeches, no dancing, no fuss. That was how I wanted it, I hated being the centre of attention, even with people I knew.

Only weirdos sit in the dark

Soldiers were shot outside a poet’s door and a bomber plane was on its way. So he took his manuscript, folded it, and locked it into a tin chest. There was a place east of town where it could be safely buried and found by another someday. He ran out during battle, was shot multiple times in his legs, slithered his way in a swamp of gushing muscle, and alas, could not make it. So, in desperation, he opened up the holes in his stomach and inserted the tin chest where his poems lie safe and died there. One day, a medic will read about birds that chirped on emerald trees.

In 1965, Daniel Patrick Moynihan, then an official in the U.S. Department of Labor, called the inner cities after the arrival of the southern migrants “a tangle of pathology.” He argued that what had attracted southerners like Ida Mae, George, and Robert was welfare: “the differential in payments between jurisdictions has to encourage some migration toward urban centers in the North,” he wrote, adding his own italics. Their reputation had preceded them. It had not been good. Neither was it accurate. The general laws of migration hold that the greater the obstacles and the farther the distance traveled, the more ambitious the migrants. “It is the higher status segments of a population which are most residentially mobile,” the sociologists Karl and Alma Taeuber wrote in a 1965 analysis of census data on the migrants, published the same year as the Moynihan Report. “As the distance of migration increases,” wrote the migration scholar Everett Lee, “the migrants become an increasingly superior group.” Any migration takes some measure of energy, planning, and forethought. It requires not only the desire for something better but the willingness to act on that desire to achieve it. Thus the people who undertake such a journey are more likely to be either among the better educated of their homes of origin or those most motivated to make it in the New World, researchers have found. “Migrants who overcome a considerable set of intervening obstacles do so for compelling reasons, and such migrations are not taken lightly,” Lee wrote. “Intervening obstacles serve to weed out some of the weak or the incapable.” The South had erected some of the highest barriers to migration of any people seeking to leave one place for another in this country. By the time the migrants made it out, they were likely willing to do whatever it took to make it, so as not to have to return south and admit defeat. It would be decades before census data could be further analyzed and bear out these observations. One myth they had to overcome was that they were bedraggled hayseeds just off the plantation. Census figures paint a different picture. By the 1930s, nearly two out of every three colored migrants to the big cities of the North and West were coming from towns or cities in the South, as did George Starling and Robert Foster, rather than straight from the field. “The move to northern cities was dominated by urban southerners,” wrote the scholar J. Trent Alexander. Thus the latter wave of migrants brought a higher level of sophistication than was assumed at the time. “Most Negro migrants to northern metropolitan areas have had considerable previous experience with urban living,” the Taeuber study observed. Overall, southern migrants represented the most educated segment of the southern black population they left, the sociologist Stewart Tolnay wrote in 1998. In 1940 and 1950, colored people who left the South “averaged nearly two more years of completed schooling than those who remained in the South.” That middle wave of migrants found themselves, on average, more than two years behind the blacks they encountered

For a long time I took a purely theological standpoint on the issue, which is actually so fundamental that it can be used as a springboard for any debate – if environment is the operative factor, for example, if man at the outset is both equal and shapeable and the good man can be shaped by engineering his surroundings, hence my parents’ generation’s belief in the state, the education system and politics, hence their desire to reject everything that had been and hence their new truth, which is not found within man’s inner being, in his detached uniqueness, but on the contrary in areas external to his intrinsic self, in the universal and collective, perhaps expressed in its clearest form by Dag Solstad, who has always been the chronicler of his age, in a text from 1969 containing his famous statement “We won’t give the coffee pot wings”: out with spirituality, out with feeling, in with the new materialism, but it never struck them that the same attitude could lie behind the demolition of old parts of town to make way for roads and parking lots, which naturally the intellectual Left opposed, and perhaps it has not been possible to be aware of this until now when the link between the idea of equality and capitalism, the welfare state and liberalism, Marxist materialism and the consumer society is obvious because the biggest equality creator of all is money, it levels all differences, and if your character and your fate are entities that can be shaped, money is the most natural shaper, and this gives rise to the fascinating phenomena whereby crowds of people assert their individuality and originality by shopping in an identical way while those who ushered all this in with their affirmation of equality, their emphasis on material values and belief in change, are now inveighing against their own handiwork, which they believed the enemy created, but like all simple reasoning this is not wholly true either, life is not a mathematical quantity, it has no theory, only practice, and though it is tempting to understand a generation’s radical rethink of society as being based on its view of the relationship between heredity and environment, this temptation is literary and consists more in the pleasure of speculating, that is, of weaving one’s thoughts through the most disparate areas of human activity, than in the pleasure of proclaiming the truth.

Karl Marx, the principal originator of "scientific socialism," was born in 1818, in the town of Trier, Germany

The bourgeoisie has subjected the country to the rule of the towns. It has created enormous cities, has greatly increased the urban population as compared with the rural, and has thus rescued a considerable part of the population from the idiocy of rural life. Just as it has made the country dependent on the towns, so it has made barbarian and semi-barbarian countries dependent on the civilised ones, nations of peasants on nations of bourgeois, the East on the West.

According to the Treaty of Versailles, the post World War I German Navy was only permitted to have six light cruisers. One of these was the Emden, with a length of over 508 feet and a draft of 17 feet 5 inches. She was launched on January 7, 1925 and commissioned over nine months later on October 15, 1925. The light cruiser had a standard displacement of 5,400 tons, and was the only ship ever constructed in her class. She was built by the Reichsmarine shipbuilding company in Wilhelmshaven, Germany. As a new ship the Emden became the German Navy’s training ship and conducted several world cruises to train future naval officers. In September of 1934, Kapitan Karl Dönitz, the future commander of the German Navy, the Kriegsmarine, took command of the ship and remained her master until the following year. The Emden visited Cape Town in December of 1934 and was there for the Christmas celebration at the Cape Town German Club, described on page 30 of “Suppressed I Rise.” It was then that Adeline danced with the renowned Captain Dönitz, who would later replace the Fuhrer, Adolf Hitler, as the head of state in Germany. The cruiser Emden was severely damaged by British bombers in February of 1945. On May 3, 1945, the Germans scuttled the ship, to prevent her from being captured by the Allies. Ultimately in 1949, the ship was taken for scrap. Her bow ornament is still on display at the popular Deutsches Museum in Munich.

Yes, all of this I thought about, all of this filled me with sorrow and a sense of helplessness, and if there was a world I turned to in my mind, it was that of the sixteenth and seventeenth centuries, with its enormous forests, its sailing ships and horse-drawn carts, its windmills and castles, its monasteries and small towns, its painters and thinkers, explorers and inventors, priests and aldrugstores. What would it have been like to live in a world where everything was made from the power of yours hands, the wind or the water? What would it have been like to live in a world where the American Indians still lived their lives in peace? Where that life was an actual possibility? Where Africa was unconquered? Where darkness came with the sunset and light with the sunrise? Where there were too few humans and their tools were too rudimentary to have any effect on animal stocks, let alone wipe them out? Where you could not travel from one place to another without exerting yourself, and a comfortable life was something only the rich could afford, where the sea was full of whales, the forests full of bears and wolves, and there were still countries that were so alien no adventure story could do them justice, such as China, to which a voyage not only took several months and was the prerogative of only a tiny minority of sailors and traders, but was also fraught with danger. Admittedly, that world was rough and wretched, filthy and ravaged with sickness, drunken and ignorant, full of pain, low life expectancy and rampant superstition, but it produced the greatest writer, Shakespeare, the greatest painter, Rembrandt, the greatest scientist, Newton, all still unsurpassed in their fields, and how can it be that this period achieved this wealth? Was it because death was closer and life was starker as a result?

We were nobodies, two young lit. students chatting away in a rickety old house in a small town at the edge of the world, a place where nothing of any significance had ever happened and presumably never would, we had barely started out on our lives and knew nothing about anything, but what we read was not nothing, it concerned matters of the utmost significance and was written by the greatest thinkers and writers in Western culture, and that was basically a miracle, all you had to do was fill in a library lending slip and you had access to what Plato, Sappho or Aristophanes had written in the incomprehensibly distant mists of time, or Homer, Sophocles, Ovid, Lucullus, Lucretius or Dante, Vasari, da Vinci, Montaigne, Shakespeare, Cervantes or Kant, Hegel, Kierkegaard, Nietzsche, Heidegger, Lukács, Arendt or those who wrote in the modern day, Foucault, Barthes, Lévi-Strauss, Deleuze, Serres. Not to mention the millions of novels, plays and collections of poetry which were available. All one lending slip and a few days away. We didn’t read any of these to be able to summarise the contents, as we did with the literature on the syllabus, but because they could give us something.

experiencing dramatic and sudden change. We entered the town square where one hundred thousand Polish workers had gathered. They were waving American flags and shouting, “Bush, Bush, Bush… Freedom, Freedom, Freedom.” I turned to my colleague Robert Blackwill of the National Security Council staff and said, “This is not exactly what Karl Marx meant when he said, ‘Workers of the world unite.’” But, indeed, they had “nothing to lose but their chains.” Two months later, the Polish Communist Party gave way to a Solidarity-led government.

The factors that usually decide presidential elections—the economy, likability of the candidates, and so on—added up to a wash, and the outcome came down to a few key swing states. Mitt Romney’s campaign followed a conventional polling approach, grouping voters into broad categories and targeting each one or not. Neil Newhouse, Romney’s pollster, said that “if we can win independents in Ohio, we can win this race.” Romney won them by 7 percent but still lost the state and the election. In contrast, President Obama hired Rayid Ghani, a machine-learning expert, as chief scientist of his campaign, and Ghani proceeded to put together the greatest analytics operation in the history of politics. They consolidated all voter information into a single database; combined it with what they could get from social networking, marketing, and other sources; and set about predicting four things for each individual voter: how likely he or she was to support Obama, show up at the polls, respond to the campaign’s reminders to do so, and change his or her mind about the election based on a conversation about a specific issue. Based on these voter models, every night the campaign ran 66,000 simulations of the election and used the results to direct its army of volunteers: whom to call, which doors to knock on, what to say. In politics, as in business and war, there is nothing worse than seeing your opponent make moves that you don’t understand and don’t know what to do about until it’s too late. That’s what happened to the Romney campaign. They could see the other side buying ads in particular cable stations in particular towns but couldn’t tell why; their crystal ball was too fuzzy. In the end, Obama won every battleground state save North Carolina and by larger margins than even the most accurate pollsters had predicted. The most accurate pollsters, in turn, were the ones (like Nate Silver) who used the most sophisticated prediction techniques; they were less accurate than the Obama campaign because they had fewer resources. But they were a lot more accurate than the traditional pundits, whose predictions were based on their expertise. You might think the 2012 election was a fluke: most elections are not close enough for machine learning to be the deciding factor. But machine learning will cause more elections to be close in the future. In politics, as in everything, learning is an arms race. In the days of Karl Rove, a former direct marketer and data miner, the Republicans were ahead. By 2012, they’d fallen behind, but now they’re catching up again.

One of the many striking features of Lake Wallowa, the moraine lake situated just to the south of the town of Joseph, is the striking contrast between its north and south shores.  If you arrive by Wallowa Lake Highway / Power House Road which hug’s the lake’s east bank from Joseph all the way to Wallowa Lake State Park, you’ll notice a gradual increase in the density of the forest as you make your journey south.  Immediately surrounding Joseph, the landscape is not heavily forested, but this changes dramatically when you arrive on the lake’s wooded south shores.

That was how for years, all through that quarter of the continent, they had fought, fled, beckoned, resumed. . . . If you took a map and tried to follow them over it, zigzagging town to town, back and forth, it might not have been that easy to account for, even if you recalled how wild, how much better than "wild" it'd been not all that many years ago, out here, even with the workdays that had you longing for the comforts of territorial prison, yes hard as that, when whatever was going to become yours—your land, your stock, your family, your name, no matter, however much or little you had, you earned it, with never no second thoughts as to just killing somebody, if it even looked like they might want to take it. Maybe a dog catching their scent coming down the wind, or the way some trailhand might be wearing his waterproof, that could be enough—didn't matter, with everything brand new and the soldiering so hard, waking up each day never knowing how you'd end it, cashing 'em in being usually never too distant from your thoughts, when any ailment, or animal wild or broke, or a bullet from any direction might be enough to propel you into the beyond . . . why clearly every lick of work you could get in would have that same mortal fear invested into it—Karl Marx and them, well and good, but that's what folk had for Capital, back in early times out here—not tools on credit, nor seed money courtesy of some banker, just their own common fund of fear that came with no more than a look across the day arising. It put a shade onto things that parlor life would just never touch, so whenever she or Reef pulled up and got out, when it wasn't, mind, simple getting away in a hurry, it was that one of them had heard about a place, some place, one more next-to-last place, that hadn't been taken in yet, where you could go live for a time on the edge of that old day-to-day question, at least till the Saturday nights got quiet enough to hear the bell of the town clock ring you the hours before some Sunday it'd be too dreary to want to sober up for. . . . So in time you had this population of kind of roving ambassadors from places like that that were still free, who wherever they came to rest would be a little sovereign piece of that faraway territory, and they'd have sanctuary about the size of their shadow.

But I didn’t despise the Christian girls. No, for some strange reason it was precisely them I fell for. How could I explain that to Hilde? And although I, like her, always tried to see beneath the surface, on the basis of a fundamental yet unstated tenet that what lay beneath was the truth or the reality, and, like her, always sought meaning, even if it were only to be found in an acknowledgment of meaninglessness, it was actually on the glittering and alluring surface that I wanted to live, and the chalice of meaninglessness I wanted to drain – in short I was attracted by all the town’s discos and nightspots, where I wanted nothing more than to drink myself senseless and stagger around chasing girls I could fuck, or at least make out with. How could I explain that to Hilde? I couldn’t, and I didn’t. Instead I opened a new subdivision in my life. “Booze and hopes of fornication” it was called, and it was right next to “insight and sincerity,” separated only by a minor garden-fence-like change of personality.

I clambered onto the rear seat and leaned back. Taxis, I loved taxis. Not the ones I came home drunk in, but the ones I caught to airports or railway stations. Was there anything better than sitting in the rear seat of a taxi and being driven through towns and suburbs before a long journey?

Bennett was quite the stronghold. He was absolutely fit from head to toe. This was probably because every time he told jokes, he always got up and demonstrated the story by moving his body so. He ate well and his body was fasted longer than most because when in groups, he politely ate after everyone else had been served. He was handsome, not because he had any traditionally handsome features, but because he was always laughing at something, even at himself, and joy was an incredibly attractive feature for a face. He wore the most lavish hand- me-down clothing a fellow could get his hands on because he volunteered to play piano at special dinners for some of the richest folks in town and those folks were always cleaning out their wardrobes after special dinners. He drank plenty enough water in the day because his entertainment made his throat dry. It seemed that a good life would trickle down, somehow, in some natural, rewarding way. That was the case for Bennett Bumblebee.

Enclosures have appropriately been called a revolution of the rich is against the poor. The lords and nobles were upsetting the social order, breaking down ancient law and custom, sometimes by means of violence, often by pressure and intimidation. They were literally robbing the poor of their share in the common, tearing down the houses which, by the hitherto unbreakable force of custom, the poor had long regarded as theirs and their heirs'. The fabric of society was being disrupted; desolate villages and the ruins of human dwellings testified to the fierceness with which the revolution raged, endangering the defenses of the country, wasting its towns, decimating its population, turning its overburdened soil into dust, harassing its people and turning them from decent husbandmen into a mob of beggars and thieves.

Popper wrote that it ought to be seen as a mark of respect that he had devoted most of his first book to criticizing the Vienna Circle. “The Vienna Circle,” he added, by way of obituary, “was an admirable institution. Indeed, it was a unique seminar of philosophers working in close cooperation with first-rate mathematicians and scientists. Its dissolution was a most serious loss.” It was a body blow not only to philosophy but also, it might be added, to the town of Vienna.

In 1917 three peasant children in the small town of Fatima, Portugal, claimed to have seen an apparition of the Virgin Mary. Clever people thought the children were just being clever and amusing and so didn’t believe them, but people who didn’t consider themselves to be clever did believe the children.

A town that does not keep its dead out of sight, that leaves people where they died, on highways and byways, in parks and parking lots, is not a town but a hell. The fact that this hell reflects our life experience in a more realistic and essentially truer way

My room was untouched, I grabbed what I needed, and although I had planned to sleep there I went back to town. Something unfamiliar had descended over all the things in the house.

I had the time of my life in studios and exclusive clubs, and most of all onstage, but for the past decade my attitude toward Hot Karl, the alter ego I adopted on a whim, has been like that of a stripper who moves five towns away to raise her new child.

boat’s two cabins. Karl’s corporate sponsor had insisted he take Naomi along. Karl had nodded in the meeting and hoped she wouldn’t get in the way. He had not been disappointed. When they had put to sea five weeks ago in Cape Town, South Africa, Naomi had brought aboard two changes of clothes, three romance novels, and enough vodka to kill a Russian army. They had barely seen her since. It must be so boring for her out here, Karl thought. For him, it was the opportunity of a lifetime. Karl raised the

The same year that the third great Viking ship found in Norway was excavated, at Oseberg, the town of Ålesund burned. At that time the Viking ships were displayed in makeshift exhibition halls, and the great Ålesund fire hastened the process of building a separate museum for them. The architect Fritz Holland proposed building an enormous crypt for them beneath the royal palace in Oslo. It was to be 63 metres long and 15 metres wide, with a niche for each ship. The walls were to be covered with reliefs of Viking motifs. Drawings exist of this underground hall. It is full of arches and vaults, and everything is made of stone. The ships stand in a kind of depression in the floor. More than anything it resembles a burial chamber, and that is fitting, one might think, both because the three ships were originally graves and because placed in a subterranean crypt beneath the palace gardens they would appear as what they represented: an embodiment of a national myth, in reality relics of a bygone era, alive only in the symbolic realm. The crypt was never built, and the power of history over the construction of national identity has since faded away almost entirely. There is another unrealised drawing of Oslo, from the 1920s, with tall brick buildings like skyscrapers along the main thoroughfare, Karl Johans Gate, and Zeppelins sailing above the city. When I look at these drawings, of a reality that was never realised, and feel the enormous pull they exert, which I am unable to explain, I know that the people living in Kristiania in 1904, as Oslo was called then, would have stared open-mouthed at nearly everything that surrounds us today and which we hardly notice, unable to believe their eyes. What is a stone crypt compared to a telephone that shows living pictures? What is the writing down of Draumkvedet (The Dream Poem), a late-medieval Norwegian visionary ballad, compared to a robot lawnmower that cuts the grass automatically?

My maternal grandmother,” says Sibelius, “would not have approved by any means had I chosen such a risky and disreputable career as that of a musician. It is true she appreciated my artistic gifts and thoroughly approved of my efforts at composing, but the mere thought of music as an occupation seemed an abomination to her. She was old-fashioned, and had spent her life in the country and in the provincial town and looked upon a musician as on the same level as a wandering organ-grinder, or not far removed from it.

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Deptford was a small town on the south bank of the Thames, given elevated status by virtue of the fact that the Royal Docks had been built there in the time of King Henry, Elizabeth’s father. The town nestled right up against the river bank but, rising beyond it, could be seen the rigging and masts of great ships in the harbour. The tilt-boat dropped us at the Upper Watergate, a few hundred yards north of the dock, which meant that we had to scramble through the narrow streets around the port to reach it. This, and getting caught up in the unloading process, meant that Karl Würtembatter had made a good start on us by the time we eventually reached the ships.

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【V信83113305】：Founded in 1386, Heidelberg University is Germany’s oldest and one of Europe’s most prestigious institutions. Nestled in the scenic Neckar River valley, its historic campus blends romantic architecture with cutting-edge research facilities. A cornerstone of academic excellence, the university has been home to 56 Nobel laureates. It offers a comprehensive range of disciplines, with particular renown in medicine, law, physics, and philosophy. The university embodies the classic German research-university model, emphasizing both fundamental inquiry and intellectual freedom. Its vibrant student life and rich academic traditions, set against the backdrop of a charming old town and iconic castle ruins, create a truly unique and inspiring environment for scholars from around the world.，100%学历海德堡大学毕业证成绩单制作, Ruprecht-Karls-Universität Heidelberg海德堡大学多少钱, 德国学历购买, 正版德国Ruprecht-Karls-Universität Heidelberg毕业证文凭学历证书, 一比一制作-Uni Heidelberg文凭证书海德堡大学毕业证, Uni Heidelberg文凭毕业证丢失怎么购买, 留学生买文凭Ruprecht-Karls-Universität Heidelberg毕业证海德堡大学, 海德堡大学毕业证最放心办理渠道

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【V信83113305】：The University of Tübingen, founded in 1477, is one of Germany’s oldest and most prestigious universities. Located in the picturesque town of Tübingen in Baden-Württemberg, it is renowned for its excellence in humanities, theology, and natural sciences. The university has produced numerous Nobel laureates, including Christiane Nüsslein-Volhard in medicine and Joseph Ratzinger (Pope Benedict XVI) in theology. With a strong emphasis on research and interdisciplinary collaboration, Tübingen offers a vibrant academic environment. Its historic campus blends medieval architecture with modern facilities, attracting students and scholars worldwide. The university’s close ties with the Max Planck Institute further enhance its research capabilities. Known for its intellectual tradition and innovative spirit, the University of Tübingen remains a cornerstone of European higher education.，Uni Tübingen图宾根大学-多少钱, 一比一原版图宾根大学毕业证-Uni Tübingen毕业证书-如何办理, 如何获取图宾根大学-Eberhard-Karls-Universitaet Tuebingen-毕业证本科学位证书, 图宾根大学颁发典礼学术荣誉颁奖感受博士生的光荣时刻, 德国本科毕业证, 办理德国Uni Tübingen本科学历, 高仿原版图宾根大学毕业证-Uni Tübingen毕业证书-外壳-offer制作, 图宾根大学挂科了怎么办？Eberhard-Karls-Universitaet Tuebingen毕业证成绩单专业服务, 留学生买文凭Uni Tübingen毕业证-图宾根大学

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