Jupiter Roman God Quotes

(Blaise, Janice…What is it with godly parents and their demigod kids’ names? Who’s next? A kid named Roman?)

Jupiter was a God, a Roman God. The Roman King of Gods, of sky and of thunder... and he looked every single inch of it.

ZEUS, n. The chief of Grecian gods, adored by the Romans as Jupiter and by the modern Americans as God, Gold, Mob and Dog.

The influence of Greek art and literature became so powerful in Rome that ancient Roman deities were changed to resemble the corresponding Greek gods, and were considered to be the same. Most of them, however, in Rome had Roman names. These were Jupiter (Zeus), Juno (Hera), Neptune (Poseidon), Vesta (Hestia), Mars (Ares), Minerva (Athena), Venus (Aphrodite), Mercury (Hermes), Diana (Artemis), Vulcan or Mulciber (Hephaestus), Ceres (Demeter).

And when we say also that the Word, who is the first-birth of God, was produced without sexual union, and that He, Jesus Christ, our Teacher, was crucified and died, and rose again, and ascended into heaven, we propound nothing different from what you believe regarding those whom you esteem sons of Jupiter. For you know how many sons your esteemed writers ascribed to Jupiter: Mercury, the interpreting word and teacher of all; Aesculapius, who, though he was a great physician, was struck by a thunderbolt, and so ascended to heaven; and Bacchus too, after he had been torn limb from limb; and Hercules, when he had committed himself to the flames to escape his toils; and the sons of Leda, and Dioscuri; and Perseus, son of Danae; and Bellerophon, who, though sprung from mortals, rose to heaven on the horse Pegasus. For what shall I say of Ariadne, and those who, like her, have been declared to be set among the stars? And what of the emperors who die among yourselves, whom you deem worthy of deification, and in whose behalf you produce some one who swears he has seen the burning Caesar rise to heaven from the funeral pyre? And what kind of deeds are recorded of each of these reputed sons of Jupiter, it is needless to tell to those who already know. This only shall be said, that they are written for the advantage and encouragement of youthful scholars; for all reckon it an honourable thing to imitate the gods. But far be such a thought concerning the gods from every well-conditioned soul, as to believe that Jupiter himself, the governor and creator of all things, was both a parricide and the son of a parricide, and that being overcome by the love of base and shameful pleasures, he came in to Ganymede and those many women whom he had violated and that his sons did like actions. But, as we said above, wicked devils perpetrated these things. And we have learned that those only are deified who have lived near to God in holiness and virtue; and we believe that those who live wickedly and do not repent are punished in everlasting fire.

Is there anything in the legends about a topaz called the Wolf Diamond? A large yellow gem maybe?” I asked. Dali wrinkled her forehead. “Topaz is associated with Brihaspati—Jupiter.” “The Roman god?” Jim frowned. “No, the planet. Honestly, Jim, the world doesn’t revolve around the Greco-Roman pantheon.

And it was inconceivable that the God of War would not be able to be the victor in a little skirmish like that, when all the cards were already stacked in his favour. What could Jupiter do if he took her by force & deflowered her? In Roman Mythology, Mars was the only God who had ever raped a Vestal Virgin, an event that led to the birth of Romulus & Remus & the founding of Rome.[MMT]

Some centuries ago they had Raphael and Michael Angelo; now we have Mr. Paul Delaroche, and all because we are progressing. You brag of your Opera houses; ten Opera houses the size of yours could dance a saraband in a Roman amphitheatre. Even Mr. Martin, with his lame tiger and his poor gouty lion, as drowsy as a subscriber to the Gazette, cuts a pretty small figure by the side of a gladiator from antiquity. What are your benefit performances, lasting till two in the morning, compared with those games which lasted a hundred days, with those performances in which real ships fought real battles on a real sea; when thousands of men earnestly carved each other -- turn pale, O heroic Franconi! -- when, the sea having withdrawn, the desert appeared, with its raging tigers and lions, fearful supernumeraries that played but once; when the leading part was played by some robust Dacian or Pannonian athlete, whom it would often have been might difficult to recall at the close of the performance, whose leading lady was some splendid and hungry lioness of Numidia starved for three days? Do you not consider the clown elephant superior to Mlle. Georges? Do you believe Taglioni dances better than did Arbuscula, and Perrot better than Bathyllus? Admirable as is Bocage, I am convinced Roscius could have given him points. Galeria Coppiola played young girls' parts, when over one hundred years old; it is true that the oldest of our leading ladies is scarcely more than sixty, and that Mlle. Mars has not even progressed in that direction. The ancients had three or four thousand gods in whom they believed, and we have but one, in whom we scarcely believe. That is a strange sort of progress. Is not Jupiter worth a good deal more than Don Juan, and is he not a much greater seducer? By my faith, I know not what we have invented, or even wherein we have improved.

Until that morning, her brother Nico had been the most powerful demigod she knew. The others at Camp Jupiter saw him as a traveling oddball, about as harmless as the fauns. Hazel knew better. She hadn't grown up with Nico, hadn't even known him very long. But she knew Nico was more dangerous than Reyna, or Octavian, or maybe even Jason. Then she'd met Percy. At first, when she saw him stumbling up the highway with the old lady in his arms, Hazel had thought he might be a god in disguise. Even though he was beat up, dirty, and stooped with exhaustion, he'd had an aura of power. He had the good looks of a Roman god, with sea-green eyes and wind blown black hair. She'd ordered Frank not to fire on him. She thought the gods might be testing them. She'd heard myths like that: a kid with an old lady begs for shelter, and when the rude mortals refuse-boom, they get turned into banana slugs.

Gods in The Lost Hero Aeolus The Greek god of the winds. Roman form: Aeolus Aphrodite The Greek goddess of love and beauty. She was married to Hephaestus, but she loved Ares, the god of war. Roman form: Venus Apollo The Greek god of the sun, prophecy, music, and healing; the son of Zeus, and the twin of Artemis. Roman form: Apollo Ares The Greek god of war; the son of Zeus and Hera, and half brother to Athena. Roman form: Mars Artemis The Greek goddess of the hunt and the moon; the daughter of Zeus and the twin of Apollo. Roman form: Diana Boreas The Greek god of the north wind, one of the four directional anemoi (wind gods); the god of winter; father of Khione. Roman form: Aquilon Demeter The Greek goddess of agriculture, a daughter of the Titans Rhea and Kronos. Roman form: Ceres Dionysus The Greek god of wine; the son of Zeus. Roman form: Bacchus Gaea The Greek personification of Earth. Roman form: Terra Hades According to Greek mythology, ruler of the Underworld and god of the dead. Roman form: Pluto Hecate The Greek goddess of magic; the only child of the Titans Perses and Asteria. Roman form: Trivia Hephaestus The Greek god of fire and crafts and of blacksmiths; the son of Zeus and Hera, and married to Aphrodite. Roman form: Vulcan Hera The Greek goddess of marriage; Zeus’s wife and sister. Roman form: Juno Hermes The Greek god of travelers, communication, and thieves; son of Zeus. Roman form: Mercury Hypnos The Greek god of sleep; the (fatherless) son of Nyx (Night) and brother of Thanatos (Death). Roman form: Somnus Iris The Greek goddess of the rainbow, and a messenger of the gods; the daughter of Thaumas and Electra. Roman form: Iris Janus The Roman god of gates, doors, and doorways, as well as beginnings and endings. Khione The Greek goddess of snow; daughter of Boreas Notus The Greek god of the south wind, one of the four directional anemoi (wind gods). Roman form: Favonius Ouranos The Greek personification of the sky. Roman form: Uranus Pan The Greek god of the wild; the son of Hermes. Roman form: Faunus Pompona The Roman goddess of plenty Poseidon The Greek god of the sea; son of the Titans Kronos and Rhea, and brother of Zeus and Hades. Roman form: Neptune Zeus The Greek god of the sky and king of the gods. Roman form: Jupiter

It is amazing that all religions are known by the name of the one worshiped … except Christianity. Anciently the god of the Akkadians was Marduk; the god of the Ammonites was Moloch; the god of the Greeks was Zeus; the god of the Romans was Jupiter; the god of the Moabites was Baal-peor; The god of the Muslims is Allah, and the god of the Christians is…God?

Jove, or Jupiter, was the Roman counterpart of the Greek's Zeus, and like Zeus was regarded as chief among the gods. When the Romans were naming the planets, they gave the name Jupiter to the one that, as they may have already known, was the largest of all (though only the second-brightest to the naked eye). When the practice of astrology reached the Roman empire from the East, astrologers declared that those “born under Jupiter” were destined to be merry and generous, and many centuries later this would result in the words jovial and joviality.

The relationship between the planets and the days Sun-day and Moon-day is obvious. As for the rest, the Saxon god Tiw is the same as the Roman war god Mars, hence we call it Tiw’s-day, instead of Mars-day. The Saxon god Woden is the same as Mercury, and so we call it Woden’s-day instead of Mercury-day. Thursday was named for the god Thor, rather than for Jupiter. And finally Friff (the wife of Woden) took the place of Venus for the Saxons, and so we have Friff-day, or Friday.

It was the actions of Jupiter and Saturn that quite inadvertently created life on Earth — not the gods of the Roman pantheon, but the giant planets, which once orbited much closer to the sun. Driven

Inscriptions and finds from other parts of Europe have confirmed his name through the variants discovered, however.  An inscription with the name Cernunnos was found at Polenza in Italy, and a variant, Cernenus at Verespatak in Rumania where he is equated with Jupiter.  Other European inscriptions include one to Deo Cernunico at Seinsel-Rëlent in Germany and a Greek inscription at Montagnac in France to Karnonos. Cernunnos is best known in modern times by association with the striking image on the Gundestrup Cauldron.  However the worship of Cernunnos, and indeed his name, came from Gaul, where there were many representations of him.  We are concerned with the British perception of the god and how he was recorded, and for these reasons the most likely representations of Cernunnos would be the unnamed bull-horned gods found around Britain. The Romans encountered Cernunnos first in Gaul, and associated him with Mercury, although Julius Caesar likened him to Dis Pater as the major god.

learned this last lesson while checking out Mercury’s temple after my delicious and nutritious breakfast. Compared to the dinky shrines of the minor gods and goddesses, Great-Granddad’s place isn’t too shabby. A rectangular structure with marble columns all around the outside, an ornate fresco above the entrance, and inside, a life-size statue of the god himself. The weird thing happened when I approached the altar. Someone had put two message bins there in honor of Mercury’s role as messenger to the gods. The bin marked OUTGOING was overflowing with notes, but the INCOMING one was empty, a sad reminder that our communications have flatlined. Still, I added a note of my own to the outbox. Just a little Hey, Great-Granddad, what’s the word from Olympus? I was about to leave when I heard a fluttering sound. A piece of paper had appeared in the INCOMING bin. Written on it was the Roman numeral twelve—XII—and nothing else.

The federal government is a ponderous battleship, weighed down by its own armor and slow to change course. But when it chooses to marshal its might against an individual, the government is a lean, mean, conviction machine. Meanwhile, the defendant’s lawyer is a loinclothed Roman gladiator protected by a wooden shield, leather shin guards, and prayers to the god Jupiter. The Constitution promises due process but not a fair fight.

I made a friend in the Fourth today! Her name is Janice, and she's the daughter of - wait for it - Janus, the two-faced god of choices, doorways, and beginnings and endings. (Blaise, Janice . . . What is it with godly parents and their demigod kids' names? Who's next? A kid named Roman?)

They then named one day after the Moon and another after the Sun, giving them a seven-day week. Seven was regarded as a perfect number; and the Sumerian week is of course our week, its days still named in the Sumerian fashion, though with Roman or Old English words. Saturn becomes Saturday, Sol (‘the sun’ in Latin) becomes Sunday. Luna, the moon, becomes lundi in French, or our Monday (Moon-day). Mars is mardi, though in English, thanks to a Norse god, Tuesday. Similarly, Wednesday is Wodin’s day, but Wodin was the god associated with the planet Mercury. Jupiter is jeudi; or in English, Thursday, Thor being the northern god associated with Jupiter. Venus is vendredi, or Friday. The Sumerians also developed a counting system based on the number sixty, which is divisible by eleven other numbers and so particularly handy for Bronze Age accountancy. From this we get our 60-second minutes, 60-minute hours, 360-day years and 360-degree circles.

It’s … gone,’ he said, stunned. ‘I feel completely normal. What the heck?’ ‘You beat it, man!’ Percy laughed. ‘You found your own cure.’ Jason considered that. He guessed it must be true. Maybe putting aside his pain to help his friends had done the trick. Or maybe his decision to honour the gods at both camps had healed him, giving him a clear path to the future. Roman or Greek … the difference didn’t matter. Like he’d told the ghosts at Ithaca, his family had just got bigger. Now he saw his place in it. He would keep his promise to the storm goddess. And because of that, Michael Varus’s sword meant nothing. Die a Roman. No. If he had to die, he would die a son of Jupiter, a child of the gods – the blood of Olympus. But he wasn’t about to let himself get sacrificed – at least not without a fight.

According to tradition, Europa is the Great Goddess, mother of the European continent. According to mythology, Zeus, also known in Rome as Jupiter, fell in love with Europa, the beautiful daughter of a Phoenician king. He seduced her attention by assuming the form of a white bull. When she sat on his back he whisked her away, returned to his normal form, and she bore him three sons. This supreme deity of mythology also bore other names including Pater (father) and Soter (Savior). All this may be fascinating history, but why should we be concerned about mythological figures even if they have been adopted for the identity of the resurrecting Roman Empire? The reason is simple. The Bible gives specific description and warning concerning a woman sitting upon such a beast which figuratively depicts the merging of religious power and political power ushering in the grand finale of Satan’s deceptive drama of the ages. Shockingly, the final ACT of this drama is now happening before our eyes, and most, whether rich or poor, and regardless of status, race, color or religion, are predisposed to embrace the coming counterfeit salvation offered by a false “Christ” bearing false promises of security and prosperity. What, then, has God said concerning this mystery

Are you supposed to lie? No worries . Jupiter accepts these things with good humor. As for gods, it would be beneficial to us should they exist, so let us believe they do. The general principles of morality must be followed: pay your debts, do not cheat, do not kill. Girls, on the other hand, you can deceive with impunity because the gods do it themselves, and there is nothing more just than punishing the wrongdoer with his own medicine.

Rome’s success was, its people believed, owing to the favour of chief god, Jupiter Optimus Maximus. Roman religion was not one of doctrine, improvement or salvation but one of ritual and lifestyle, based on sacrifices to a pantheon to ensure success and prosperity.

Even the most skeptical Roman knew and acted within the understanding that religious discipline (disciplina) was crucial for the well-being of the state (salus publica) and that accurate religious practice (religio) provided it. The underlying mythological, albeit actual, belief was that Rome was founded by auspicio augurioque (by auspice and augury), which generated a contract between Rome and the gods, above all Jupiter, and that binary reciprocal mechanisms were at work. Thus, the relationship between the divine and the human sphere, the Roman Senate and the Roman people (senatus populusque Romanus), was defined.

The rex sacrorum was the priest of Janus and belonged to the college of pontiffs. He took first position, before the flamen Dialis, in the ordo sacerdotum (the order of priests). This is interesting insofar as the flamen Dialis was the priest of Jupiter,13 the highest god in the Roman Olympian-based pantheon.

July 25th was a public holiday for the goddess Furrina. This goddess had her own priest, a flamen, and the festivities took place in a grove on the slope of the Janiculan hill. Cicero associated Furrina with Furia (fury) and also speaks of a shrine not far from his birthplace in Arpinum. Plutarch thought that she was a nymph.133 An inscription from Rome (CIL VI 36802) records Nymphae Furrinae and confirms Plutarch’s understanding. A temple of the Syrian god Jupiter Heliopolitanus was built in the grove sometime in the mid part of the first century CE.134 This Jupiter’s iconography (thunderbolts on his cloak, bulls flanking his throne, a basket [kalathos] on his head, and wheat ears and lightning bolts in his left hand) make him a god of weather and agriculture.

Who or what gave May its name is unclear. Ovid’s poet admits being at a loss even after the Muses, Polyhymnia, Urania, and Calliope, offered him explanations (Fast. 5.1–5.110). Maiestas (majesty), sings Polyhymnia, lays behind the month’s name, for after the creation of the world and all the species, no god was more supreme than Maiestas. She then yielded supremacy to Jupiter. Urania’s focus is on the history of early Rome, the elders (maiores), and the Fathers (patres), on whom Romulus conferred his city’s government. Calliope points to the nymph Maia, the mother of Hermes, worshiped by the Arcadians. The Arcadian Evander, who founded a city on the spot where Rome eventually would stand, brought his gods, among them Maia, to Latium. If May can be linked to the linguistic root mag-, in a sense of increase, then one could further speculate that May was the month of growth.

The name Romagna is applied to their district because it once formed part of the Papal or Roman dominion, and it is not to be confounded with La Romagna proper. Roughly speaking, the region to which I refer may be described as lying between Forli and Ravenna. Among these people, stregeria, or witchcraft--or, as I have heard it called, "la vecchia religione" (or "the old religion")--exists to a degree which would even astonish many Italians. This stregeria, or old religion, is something more than a sorcery, and something less than a faith. It consists in remains of a mythology of spirits, the principal of whom preserve the names and attributes of the old Etruscan gods, such as Tinia, or Jupiter, Faflon, or Bacchus, and Teramo (in Etruscan Turms), or Mercury. With these there still exist, in a few memories, the most ancient Roman rural deities, such as Silvanus, Palus, Pan, and the Fauns. To all of these invocations or prayers in rude metrical form are still addressed, or are at least preserved, and there are many stories current regarding

The table before the emperor was spread with an entire city of sugar, a city so resplendent it was as though a door had opened into heaven itself. Groves of trees dotted the the table's landscape with beautiful painted castles nestled among hills of pale green. Stars hung from the trees and graced the castle flags. From the ceiling, many dozens of gold and silver stars hung by ribbons over the table, creating a fantastical sky. Amid this wondrous landscape there were sculptures of ancient Roman gods in various scenes: Jupiter on a mountain, lightning bolt in hand; Venus born from a sea of blue; Bacchus in drunken debauchery in a grove of delicate green vines. Ever one to be in control, Michelangelo had insisted he not only develop the many dozen molds but that he also be the one to pour the sugar and finalize the details with sugar paste.

By the time Jesus began a new movement within Judaism, Greek philosophy had begun to spread into Palestine and the lands surrounding it. Rome’s polytheistic religion may have been able to fold in the repurposed Greek deities, but Christianity forbade that. Arising from monotheistic Judaism, it viewed devotion to the Greek and Roman gods as pagan practices from which followers of Christ must abstain. As Christianity grew in influence— spreading into Greece and other parts of the Roman Empire—beliefs in the ancient gods of Greece and Rome began to decline. Centuries later, Emperor Constantine converted to Christianity, giving the Christian church a much greater foothold. With this power, the Empire began to close temples and establish laws to prevent worshipping the false gods of the Pantheon. In 380 CE, Emperor Theodosius I issued the Edict of Thessalonica, instituting Christianity as the Roman Empire’s official state religion. Though a few pockets of polytheistic belief survived in the following centuries, this edict essentially ended the practice of the Greek religion. Zeus/Jupiter had lost his throne to Christ.

Zeus Zeus was god of the skies and ruler of all the Greek gods and goddesses. Zeus and his family were called Olympians because they lived on top of a mountain called Mount Olympus. The major Greek gods and goddesses were later adopted by the Romans. Zeus was called Jupiter by the Romans.

Her passion for Greco-Roman myth had only been heightened through her German studies when she discovered that Goethe and Schiller, whose adulatory poem “The Gods of Greece” she knew well, also viewed Apollo, Jupiter, Venus, and Minerva as exemplars of human virtues, or, as Margaret herself phrased it, “great instincts—or ideas—or facts of the internal constitution separated & personified.

In 658 the Synod of Nantes spoke of sacred trees and indicated that no one dared cut a branch or even a shoot, and the people, deceived by the devil, “worshipped the stones in ruinous places and in the forests.” A Carolingian sermon mentions “the sacred trees of Jupiter and Mercury,” a description that of course conceals other deities with only an extremely remote connection with the Roman gods whose names are being used here.