Juniper Tree Quotes

If my decomposing carcass helps nourish the roots of a juniper tree or the wings of a vulture—that is immortality enough for me. And as much as anyone deserves.

I thought maybe he was seeing another tree. - Juniper

If my decomposing carcass helps nourish the roots of a juniper tree or the wings of a vulture—that is immortality enough for me. And as much as anyone deserves,

My mother, she killed me, My father, he ate me, My sister Marlene, Gathered all my bones, Tied them in a silken scarf, Laid them beneath the juniper tree, Tweet, tweet, what a beautiful bird am I.

Never did tombs look so ghastly white. Never did cypress, or yew, or juniper so seem the embodiment of funeral gloom. Never did tree or grass wave or rustle so ominously. Never did bough creak so mysteriously, and never did the far-away howling of dogs send such a woeful presage through the night.

If a man knew enough he could write a whole book about the juniper tree. Not juniper trees in general but that one particular juniper tree which grows from a ledge of naked sandstone near the old entrance to Arches National Monument.

November--with uncanny witchery in its changed trees. With murky red sunsets flaming in smoky crimson behind the westering hills. With dear days when the austere woods were beautiful and gracious in a dignified serenity of folded hands and closed eyes--days full of a fine, pale sunshine that sifted through the late, leafless gold of the juniper-trees and glimmered among the grey beeches, lighting up evergreen banks of moss and washing the colonnades of the pines. Days with a high-sprung sky of flawless turquoise. Days when an exquisite melancholy seemed to hang over the landscape and dream about the lake. But days, too, of the wild blackness of great autumn storms, followed by dank, wet, streaming nights when there was witch-laughter in the pines and fitful moans among the mainland trees. What cared they? Old Tom had built his roof well, and his chimney drew.

I want to be able to look at and into a juniper tree, a piece of quartz, a vulture, a spider, and see it as it is in itself, devoid of all humanly ascribed qualities, anti-Kantian, even the categories of scientific description.

The Snow Man" One must have a mind of winter To regard the frost and the boughs Of the pine-trees crusted with snow; And have been cold a long time To behold the junipers shagged with ice, The spruces rough in the distant glitter Of the January sun; and not to think Of any misery in the sound of the wind, In the sound of a few leaves, Which is the sound of the land Full of the same wind That is blowing in the same bare place For the listener, who listens in the snow, And, nothing himself, beholds Nothing that is not there and the nothing that is. Wallace Stevens, The Collected Poems of Wallace Stevens. (Vintage; Reissue edition February 19, 1990)

Everything showed him to be a man of gentle birth--brave, sensitive, courteous. His manners, even when he was alone in the desert, were distinguished. He had a kind of courtesy toward himself, toward his beasts, toward the juniper tree before which he knelt, and the God whom he was addressing.

The juniper tree looked as stolid as a grave marker, unruffled. Under the dirt was the compact and inside the compact was the black sand and in every grain of sand was Sevas, my first secret, my first lie, safe as death.

Under his buckskin riding-coat he wore a black vest and the cravat and collar of a churchman. A young priest, at his devotions; and a priest in a thousand, one knew at a glance. His bowed head was not that of an ordinary man,—it was built for the seat of a fine intelligence. His brow was open, generous, reflective, his features handsome and somewhat severe. There was a singular elegance about the hands below the fringed cuffs of the buckskin jacket. Everything showed him to be a man of gentle birth—brave, sensitive, courteous. His manners, even when he was alone in the desert, were distinguished. He had a kind of courtesy toward himself, toward his beasts, toward the juniper tree before which he knelt, and the God whom he was addressing.

Like a god, like an ogre? The personification of the natural is exactly the tendency I wish to suppress in myself, to eliminate for good. I am here not only to evade for a while the clamor and filth and confusion of the cultural apparatus but also to confront, immediately and directly if it's possible, the bare bones of existence, the elemental and fundamental, the bedrock which sustains us. I want to be able to look at and into a juniper tree, a piece of quartz, a vulture, a spider, and see it as it is in itself, devoid of all humanly ascribed qualities, anti-Kantian, even the categories of scientific description. To meet God or Medusa face to face, even if it means risking everything human in myself. I dream of a hard and brutal mysticism in which the naked self merges with a non-human world and yet somehow survives still intact, individual, separate. Paradox and bedrock.

There is a tree. At the downhill edge of a long, narrow field in the western foothills of the La Sal Mountains -- southeastern Utah. A particular tree. A juniper. Large for its species -- maybe twenty feet tall and two feet in diameter. For perhaps three hundred years this tree has stood its ground. Flourishing in good seasons, and holding on in bad times. "Beautiful" is not a word that comes to mind when one first sees it. No naturalist would photograph it as exemplary of its kind. Twisted by wind, split and charred by lightning, scarred by brushfires, chewed on by insects, and pecked by birds. Human beings have stripped long strings of bark from its trunk, stapled barbed wire to it in using it as a corner post for a fence line, and nailed signs on it on three sides: NO HUNTING; NO TRESPASSING; PLEASE CLOSE THE GATE. In commandeering this tree as a corner stake for claims of rights and property, miners and ranchers have hacked signs and symbols in its bark, and left Day-Glo orange survey tape tied to its branches. Now it serves as one side of a gate between an alfalfa field and open range. No matter what, in drought, flood heat and cold, it has continued. There is rot and death in it near the ground. But at the greening tips of its upper branches and in its berrylike seed cones, there is yet the outreach of life. I respect this old juniper tree. For its age, yes. And for its steadfastness in taking whatever is thrown at it. That it has been useful in a practical way beyond itself counts for much, as well. Most of all, I admire its capacity for self-healing beyond all accidents and assaults. There is a will in it -- toward continuing to be, come what may.

Empathy is just another way to talk about yourself.

Summertime, oh, summertime, pattern of life indelible, the fade-proof lake, the woods unshatterable, the pasture with the sweetfern and the juniper forever and ever . . . the cottages with their innocent and tranquil design, their tiny docks with the flagpole and the American flag floating against the white clouds in the blue sky, the little paths over the roots of the trees leading from camp to camp. This was the American family at play, escaping the city heat.

Rather than let author and environmentalist Edward Abbey be buried in a traditional cemetery, his friends stole his body, wrapped it in a sleeping bag, and hauled it in the back of his pickup truck to the Cabeza Prieta Desert in Arizona. They drove down a long dirt road and dug a hole when they reached the end of it, marking Abbey’s name on a nearby stone and pouring whiskey onto the grave. Fitting tribute for Abbey, who spent his career warning humanity of the harm in separating ourselves from nature. “If my decomposing carcass helps nourish the roots of a juniper tree or the wings of a vulture—that is immortality enough for me. And as much as anyone deserves,” he once said. Left

Whenever there is a breeze in the old forest, you might, for a moment, realize that the trees are singing. There, on the wind, are the voices of sugarberry and juniper and maple...

When you are in trouble or at your lowest point, and have no one in whom to confide, a hawthorn would be the right choice. There is a reason why hawthorns are home to fairies and known to protect pots of treasure. For wisdom, try a beech; for intelligence, a pine; for bravery, a rowan; for generosity, a hazel; for joy, a juniper; and for when you need to learn to let go of what you cannot control, a birch with its white-silver bark, peeling and shedding layers like old skin. Then again, if it's love you're after, or love you have lost, come to the fig, always the fig.

I have lived to see state after state extirpate its wolves. I have watched the face of many a newly wolfless mountain, and seen the south-facing slopes wrinkle with a maze of new deer trails. I have seen every edible bush and seedling browsed, first to anaemic desuetude, and then to death. I have seen every edible tree defoliated to the height of a saddlehorn. Such a mountain looks as if someone had given God a new pruning shears, and forbidden Him all other exercise. In the end the starved bones of the hoped-for deer herd, dead of its own too-much, bleach with the bones of the dead sage, or molder under the high-lined junipers. I now suspect that just as a deer herd lives in mortal fear of its wolves, so does a mountain live in mortal fear of its deer.

It was as if the sun had been stolen. Only thin ribbons of light seeped down through the green and milky air, air syrupy with the scent of pine, huckleberry, and juniper. From the rolling, emerald-carpeted earth, fingers of lacy ferns curled up, above which the massive fir and pine trees stood, pillar-like, to support an invisible sky. Hovering over everything was a silence as deep as the trees were tall.

It came to me that I was crying, a steady runoff, a bodily function like anything else the body does on its own, a beating heart, a breath[...]

A voice in her head whispers "Save Yourself". Whispers "This you can do . . .

. . . in the management of pain I can forget everything

. . . he's gone, and all the answers in the world can't undrown him

If my decomposing carcass helps nourish the roots of a juniper tree or the wings of a vulture—that is immortality enough for me. And as much as anyone deserves.

[...] I wondered why I was acting so calm. I wondered why I didn't writhe against being inside my own body. If I could rip off my skin, I'd leave it in a bloody, shapeless heap on the floor beside the toilet, like so much dirty laundry. I'd beat my head against the wall until there was nothing left of my face, if it would get me outside of myself.

He had a thwarting day. The heath and moor were crisscrossed with little tracks, dusty and twisting between the heather and bracken and the little juniper trees with their clinging roots. There was not one way but many, all athwart each other like the cracks on a crazy jug, and he followed first one and then the other, choosing the straightest and stoniest and finding himself always under the hot-sun at another crossing just like the one he had just left. After a time he decided to got with the sun behind him always -- at least this led to consistency of proceeding -- though it must be told that when he decided this he had only the haziest idea, dear readers, of where the sun had been at the beginning of the venture. So it often is in this life. We become consistent and orderly too late, on insufficient grounds, and perhaps in the wrong direction. -- Possession

If there has to be an autopsy of the sordid past, let's blame the parents. Aren't they the primary suspects, anyway? As the eyewitness, I'll testify to that.

I want to be able to look at and into a juniper tree, a piece of quartz, a vulture, a spider, and see it as it is in itself, void of all humanly qualities, even the categories of scientific description. ...... I dream of a hard and brutal mysticism in which the naked self merges with a non-human world and yet somehow survives still intact, individual, separate. Paradox and bedrock.

SCARED TO DEATH In Arizona, a 1000-acre forest of junipers suddenly withered and died. Foresters are unable to explain it, but the Indians say the trees died of fear but they are not in agreement as to what caused the fright.

I am here not only to evade for a while the clamor and filth and confusion of the cultural apparatus but also to confront, immediately and directly if it’s possible, the bare bones of existence, the elemental and fundamental, the bedrock which sustains us. I want to be able to look at and into a juniper tree, a piece of quartz, a vulture, a spider, and see it as it is in itself, devoid of all humanly ascribed qualities, anti-Kantian, even the categories of scientific description.

As with the other paintings he did in Verrocchio’s shop during the 1470s, Leonardo used thin layers of oil gently blended and blurred, sometimes with his fingers, to create smoky shadows and avoid sharp lines or abrupt transitions. If you stand close enough to the painting at the National Gallery in Washington, DC, you can see his fingerprint just to the right of Ginevra’s jaw, where her ringlets of hair blur into the background juniper tree and a distinct little spiky sprig juts out. Another can be found just behind her right shoulder.67

Never did the tombs look so ghastly white; never did cypress, or yew, or juniper so seem the embodiment of funeral gloom; never did tree or grass wave so ominously; never did bough creak so mysteriously; and never did the far-away howling of dogs send such a woeful presage through the night.

Defying her immutably kind voice, when Juniper draws nearer, she notices that the woman’s eyes are completely black and without pupils. Juniper gawks at the strange-looking, devilish deity for a long while before the woman, herself, breaks the noiselessness, “Am I so strange that you have to stare?

The journey is too much for you. (1 Kings 19:7) What did God do with Elijah, His tired servant? He allowed him to sleep and then gave him something good to eat. Elijah had done tremendous work and in his excitement had run “ahead of Ahab[’s chariot] all the way to Jezreel” (1 Kings 18:46). But the run had been too much for him and had sapped his physical strength, ultimately causing him to become depressed. Just as others in this condition need sleep and want their ailments treated, Elijah’s physical requirements needed to be met. There are many wonderful people who end up where Elijah did—“under a juniper tree” (1 Kings 19:4 KJV)! When this happens, the words of the Master are very soothing: “Get up and eat, for the journey is too much for you.” In other words, “I am going to refresh you.” Therefore may we never confuse physical weariness with spiritual weakness. I’m too tired to trust and too tired to pray, Said I, as my overtaxed strength gave way. The one conscious thought that my mind possessed, Is, oh, could I just drop it all and rest. Will God forgive me, do you suppose, If I go right to sleep as a baby goes, Without questioning if I may, Without even trying to trust and pray? Will God forgive you? Think back, dear heart,

It was good to emerge from this silent semi-darkness into a bright glade. Suddenly everything was different: the earth was warm; the air was in movement; you could smell the junipers in the sun; there were large, wilting bluebells which looked as though they had been cast from mauve-coloured metal, and wild carnations on sticky, resinous stems. You felt suddenly carefree; the glade was like one happy day in a life of poverty. The lemon-coloured butterflies, the polished, blue-black beetles, the ants, the grass-snake rustling through the grass, seemed to be joining together in a common task. Birch-twigs, sprinkled with fine leaves, brushed against his face; a grasshopper jumped up and landed on him as though he were a tree-trunk; it clung to his belt, calmly tensing its green haunches as it sat there with its round, leathery eyes and sheep-like face. The last flowers of the wild strawberries. The heat of the sun on his metal buttons and belt-clasp . . . No U-88 or night-flying Heinkel could ever have flown over this glade.

Domesticated animals like cats and dogs can look at their human companions’ facial expressions and discern their moods and whether the humans like them or not. The same is true for smart tigers in the wild. Why are those humans here? By coincidence or by design? They figure out human intentions based on behavior, expressions, and the energy radiated by people and take precautions or even attack accordingly. A jay once built a nest in the juniper tree at a temple I used to go to. Out of curiosity one day, a monk at the temple peeked inside and happened to meet the gaze of the jay brooding an egg. The monk felt sorry, as if he’d invaded someone’s privacy by looking into their bedroom. From that day on, the monk purposefully ignored the jay when he passed by the nest. The jay also grew to ignore the presence of the monk coming and going, and it was able to raise its young and leave the nest. In contrast, an azure-winged magpie once built a nest in my friend’s garden. Enchanted by its light blue wings and long tail, my friend looked in on the bird often. Not long after, the magpie gave up the nest and flew away, leaving behind a rotten egg. We

Greenery Juniper, Oracle Oak and Hop Tree, California Buckeye, and Elderberry. Pacific Dogwood and the pale green Eucalyptus, Quaking Aspen and Flannelbush. raw, sprouting, lush green love green with envy green with youth green with early spring olive, emerald, avocado, greenlight ready, set, GO! greenhouse, greenbelts, ocean kelp, cucumber, lizard, lime and forest green, spruce, teal, and putting green. green-eyed, verdant, grassy, immature green and leafy green half-formed tender, pleasant, alluring temperate freshly sawed vigorous not ripe yet promising greenbriar, greenbug, green dragon greenshanks running along the ocean's edge greenlings swimming greenlets singing greengage plums green thumbs greenhorns and greenflies- how on earth amid sage swells kelly hillsides and swirls of firs did I ever find that green of hers? holly, drake, and brewster green, pistachio, shamrock, serpentine terre verde, Brunswick, tourmaline, lotus, jade, and spinach green: start to finish lowlands to highs no field, no forest, no leaf, no blade can catch the light or trap the shade; no earthly tones will ever rise to match the green enchantment of her eyes.

But for the time being, around my place at least, the air is untroubled, and I become aware for the first time today of the immense silence in which I am lost. Not a silence so much as a great stillness — for there are a few sounds: the creak of some bird in a juniper tree, an eddy of wind which passes and fades like a sign, the ticking of the watch on my wrist — slight noises which break the sensation of absolute silence but at the same time exaggerate my sense of the surrounding, overwhelming peace. A suspension of time, a continuous present. If I look at the small device strapped to my wrist the numbers, even the sweeping second hand, seem meaningless, almost ridiculous. No travelers, no campers, no wanderers have come to this part of the desert today and for a few moments I feel and realize that I am very much alone.… I wait. Now the night flows back, the mighty stillness embraces and includes me; I can see the stars again, and the world of starlight. I am twenty miles or more from the nearest fellow human, but instead of loneliness I feel loveliness. Loveliness and a quiet exultation. — EDWARD ABBEY AMERICAN FOREST RANGER

In the evenings, Sam performs exercises to prepare his body for love-making with Franz. He practices kissing (something he’d once hated) by smooching deer lips, antelope ears, frog anuses, and the great, whiskered muzzles of sleeping bison. He improves his petting skills by necking with juniper bushes and pine tree trunks with such passion that the bark snaps and sap runs, or with such tenderness that the whole forest goes silent and swallows nest in his hair.

You find yourself running in fear, and finally, when you are sitting under that juniper tree, you sit in despair, not over all your problems, but over your lack of trust in God. You are not only disgusted with yourself; you are feeling badly because you feel you have let God down, you have wounded His heart with your lack of faith. After years and years of seeing God’s

But for the time being, around my place at least, the air is untroubled, and I become aware for the first time today of the immense silence in which I am lost. Not a silence so much as a great stillness - for there are a few sounds: the creak of some bird in a juniper tree, an eddy of wind which passes and fades like a sigh, the ticking of the watch on my wrist- slight noises which break the sensation of absolute silence but at the same time exaggerate my sense of the surrounding, overwhelming peace. A suspension of time, a continuous present.

I wish I could have found the red juniper for you,” she said softly. It seemed such an insignificant gift to offer, but finding the tree was important to Michael and the only thing she could do for him. A rustle of fabric and the tread of his boots signaled that he had come to stand behind her, so close she could smell the scent of leather and sweat and man. “I wish I could build a castle for you,” he said simply.

f you're living in a place that's just not big enough for that huge Christmas tree you'd love to have, get branches of evergreen, balsam, or juniper and use them to outline mirrors, arrange on mantels or windowsills, or decorate tabletops and bookshelves. Add gold or silver balls or showcase your holiday collectibles among the branches, such as snow villages, angels, and Christmas teacups. And don't forget to use plenty of unlit candles in seasonal colors. If you do light them, make sure the branches are arranged so they're not a fire hazard. Add a nativity scene to set the significant tone of the season. Make your home warm and welcoming, overflowing with love and good cheer. hose food shows on TV don't have anything on me! Cooking with your friends-inviting them to sit with you while you prepare a fantastic meal is something I've been doing for years. More often, though, I'll put my friends to work. We all have fun pitching in. I've had some of my best conversations while I was stirring a pot of soup and someone else was tossing a salad. I've also had some of my closest times with my husband in that warm, creative room in our house. Good talk seems to happen naturally in the kitchen. And teamwork is great fun! No one is lonely; no one feels left out. Creativity flourishes as you work together.

James Juniper is the wild sister, fearless as a fox and curious as a crow; she goes first into the tower. Inside she finds a ruin: snowdrifts of ash and char, the skeleton of the staircase still clinging to the walls, greasy soot blackening every stone. And three women... One of them is pale and fey, with ivory antlers sprouting from matted dark hair and yellowed teeth strung in a necklace around her throat. Her dress is ragged and torn, black as a moonless night. She meets Juniper's eyes and Juniper feels a thrill of recognition. Juniper always loved maiden-stories best. Maidens are supposed to be sweet, soft creatures who braid daisy-crowns and turn themselves into laurel trees rather than suffer the loss of their innocence, but the Maiden is none of those things. She's the fierce one, the feral one, the witch who lives free in the wild woods. She's the siren and the selkie, the virgin and the valkyrie; Artemis and Athena. She's the little girl in the red cloak who doesn't run from the wolf but walks arm in arm with him deeper into the woods. Juniper knows her by the savage green of her eyes, the vicious curve of her smile. An adder drapes over her shoulders like a strip of dark velvet, like the carved-yew snake of Juniper's staff come to life. Juniper's smile could be the Maiden's own, sharp and white, mirrored back across the centuries.

your mind, the most suitable companion would be a spruce or a ginkgo. When you arrive at a crossroads and don’t know which path to take, contemplating quietly by a sycamore might help. If you are an artist in need of inspiration, a blue jacaranda or a sweetly scented mimosa could stir your imagination. If it is renewal you are after, seek a wych elm, and if you have too many regrets, a weeping willow will offer solace. When you are in trouble or at your lowest point, and have no one in whom to confide, a hawthorn would be the right choice. There is a reason why hawthorns are home to fairies and known to protect pots of treasure. For wisdom, try a beech; for intelligence, a pine; for bravery, a rowan; for generosity, a hazel; for joy, a juniper; and for when you need to learn to let go of what you cannot control, a birch with its white-silver bark, peeling and shedding layers like old skins. Then again, if it’s love you’re after, or love you have lost, come to the fig, always the fig.

Maybe even more important was the fungi’s ability to reproduce rapidly. Their short life cycle would enable them to adapt to the rapidly changing environment—fire and wind and climate—much faster than the steadfast, long-lived trees could manage. The oldest Rocky Mountain juniper is about 1,500 years old and the oldest whitebark pine around 1,300, in Utah and Idaho, respectively. Meanwhile the

In deep stillness, in a somber solemn light, these beings stand, these fins of sandstone hollowed out by time, the juniper trees so shaggy, tough and beautiful, the dead or dying pinyon pines, the little shrubs of rabbitbrush and blackbrush, the dried-up stalks of asters and sunflowers gone to seed, the black-rooted silver-blue sage. How difficult to imagine this place without a human presence; how necessary. I am almost prepared to believe that this sweet virginal primitive land will be grateful for my departure and the absence of the tourists, will breathe metaphorically a collective sigh of relief—like a whisper of wind—when we are all and finally gone and the place and its creations can return to their ancient procedures unobserved and undisturbed by the busy, anxious, brooding consciousness of man.

SNOW Plentiful snow deepens the path to the woods. Hay, hawing, shakes the juniper, Gray squirrel and titmouse trick in hectic moods, Fluff buffeters of down and fur. Jay skates on ice-blue air with bluer flight, Dives in down-soft whirl and comes up light. The dried and dead hackberry dangles white, Tall trees droop down while ground grows up, And the powder-white snuff blows from the wind’s lip…

Many great trees grew there, planted long ago, falling into untended age amid a riot of careless descendants; and groves and thickets there were of tamarisk and pungent terebinth, of olive and of bay; and there were junipers and myrtles; and thymes that grew in bushes, or with their woody creeping stems mantled in deep tapestries the hidden stones; sages of many kinds putting forth blue flowers, or red, or pale green; and marjorams and new-sprouting parsleys, and many herbs of forms and scents beyond the garden-lore of Sam.

You might even say there is a tree for every mood and every moment. When you have something precious to give to the universe, a song or a poem, you should first share it with a golden oak before anyone else. If you are feeling discouraged and defenceless, look for a Mediterranean cypress or a flowering horse chestnut. Both are strikingly resilient, and they will tell you about all the fires they have survived. And if you want to emerge stronger and kinder from your trials, find an aspen to learn from – a tree so tenacious it can fend off even the flames that aim to destroy it. If you are hurting and have no one willing to listen to you, it might do you good to spend time beside a sugar maple. If, on the other hand, you are suffering from excessive self-esteem, do pay a visit to a cherry tree and observe its blossoms, which, though undoubtedly pretty, are no less ephemeral than vainglory. By the time you leave, you might feel a bit more humble, more grounded. To reminisce about the past, seek out a holly to sit under; to dream about the future, choose a magnolia instead. And if it is friends and friendships on your mind, the most suitable companion would be a spruce or a ginkgo. When you arrive at a crossroads and don’t know which path to take, contemplating quietly by a sycamore might help. If you are an artist in need of inspiration, a blue jacaranda or a sweetly scented mimosa could stir your imagination. If it is renewal you are after, seek a wych elm, and if you have too many regrets, a weeping willow will offer solace. When you are in trouble or at your lowest point, and have no one in whom to confide, a hawthorn would be the right choice. There is a reason why hawthorns are home to fairies and known to protect pots of treasure. For wisdom, try a beech; for intelligence, a pine; for bravery, a rowan; for generosity, a hazel; for joy, a juniper; and for when you need to learn to let go of what you cannot control, a birch with its white-silver bark, peeling and shedding layers like old skins. Then again, if it’s love you’re after, or love you have lost, come to the fig, always the fig.

I can’t stop thinking about Elijah sitting underneath the juniper tree & asking God to die. God sent an angel who says, “This journey is too much for you.” & that he must eat. Elijah does, then he rests. He wakes up still feeling hopeless, & the angel repeats himself. It took Elijah longer than he wanted to get better. Sometimes we want to move but we can’t. Sometimes the journey is too much. It is not a sin to understand your limitations. Start there, get stronger, then get up.

I can’t stop thinking about Elijah sitting underneath the juniper tree & asking God to die. God sent an angel who says, “This journey is too much for you.” & that he must eat. Elijah does, then he rests. He wakes up still feeling hopeless, & the angel repeats himself. It took Elijah longer than he wanted to get better. Sometimes we want to move but we can’t. Sometimes the journey is too much. It is not a sin to understand your limitations. Start there, get stronger, then get up.

Juniper holds a very special place in the minds of native peoples, Hispanics, and other multigenerational residents of the Southwest community. It is tough and resilient, with many practical and sacred uses. It shows up in several American Indian origin stories and has even been used as an analogy explaining why American Indian peoples will always occupy this arid landscape. “Indians are like the juniper tree. Our roots are deep and strong. When the next big wind comes across the land, we will still be standing.

An under-privileged juniper tree, living not on water and soil but on memory and hope. And almost alone. To the

For wisdom, try a beech; for intelligence, a pine; for bravery, a rowan; for generosity, a hazel; for joy, a juniper; and for when you need to learn to let go of what you cannot control, a birch with its white-silver bark, peeling and shedding layers like old skins. Then again, if it’s love you’re after, or love you have lost, come to the fig, always the fig.

The Madison’s eastward peaks—Sphinx, Helmet, and others—are fine to behold, but the valley’s beating heart is sunlight. Late on a summer afternoon, it floods across the Gravelly Range. Clear, stark, and yellow, the light singles things out from the landscape, showing each in turn. See this lone juniper on a slope of August fescue. Pruned five feet up by browsing cattle, it is a green-black gumdrop on a pin. See, says that remarkable light, how a tree contains uncommon darkness. Look at these antelope crossing the plain, hides afire. One hundred white-flanked pronghorn, small on the expanse, stick-legged. See them run, eddying together, beading into a long thin line, disappearing into cottonwood galleries along a creek.

You might even say there is a tree for every mood and every moment. When you have something precious to give to the universe, a song or a poem, you should first share it with a golden oak before anyone else. If you are feeling discouraged and defenceless, look for a Mediterranean cypress or a flowering horse chestnut. Both are strikingly resilient, and they will tell you about all the fires they have survived. And if you want to emerge stronger and kinder from your trials, find an aspen to learn from–a tree so tenacious it can fend off even the flames that aim to destroy it. If you are hurting and have no one willing to listen to you, it might do you good to spend time beside a sugar maple. If, on the other hand, you are suffering from excessive self-esteem, do pay a visit to a cherry tree and observe its blossoms, which, though undoubtedly pretty, are no less ephemeral than vainglory. By the time you leave, you might feel a bit more humble, more grounded. To reminisce about the past, seek out a holly to sit under; to dream about the future, choose a magnolia instead. And if it is friends and friendships on your mind, the most suitable companion would be a spruce or a ginkgo. When you arrive at a crossroads and don’t know which path to take, contemplating quietly by a sycamore might help. If you are an artist in need of inspiration, a blue jacaranda or a sweetly scented mimosa could stir your imagination. If it is renewal you are after, seek a wych elm, and if you have too many regrets, a weeping willow will offer solace. When you are in trouble or at your lowest point, and have no one in whom to confide, a hawthorn would be the right choice. There is a reason why hawthorns are home to fairies and known to protect pots of treasure. For wisdom, try a beech; for intelligence, a pine; for bravery, a rowan; for generosity, a hazel; for joy, a juniper; and for when you need to learn to let go of what you cannot control, a birch with its white-silver bark, peeling and shedding layers like old skins. Then again, if it’s love you’re after, or love you have lost, come to the fig, always the fig.

Juniper sniffled. She wiped her silky sleeve under her eyes. “It’s Grover. He seems so distraught. All year he’s been out looking for Pan. And every time he comes back, it’s worse. I thought maybe, at first, he was seeing another tree.

If you recognize, however, that the physical may be partly responsible for your spiritual condition and make allowances for that, you will be better able to deal with the spiritual. Another frequent cause of spiritual depression is what we may describe as a reaction—a reaction after a great blessing, a reaction after some unusual and exceptional experience. I hope to call attention sometime to the case of Elijah under the juniper tree. There is no doubt in my mind that his main trouble was that he was suffering from a reaction, a reaction after what had happened on Mount Carmel (1 Kings 19).

Imagination is connected to the collective subconscious,” she begins, like a poet reciting a soliloquy, "each person carries the truth within themselves but, in a world full of deception, people often convince themselves that truth are lies... in order to conform to a certain reality. Are you following me?

Humans are both comforted and tormented by Nietzsche’s The Death of God parable. Human beings are strange creatures who want protection and worship the idea of a savior but once the idea becomes more than an abstract ideology, they will stop at nothing to crown themselves as the new apex beings.

When Tina walks closer, as if smelling her scent––the creature's long neck juts up from lapping at Adam's ale. It has a face that is too wide for a human being's and its eyes are like perfectly round fish-eyes! Its gaze is so terrifying that Juniper arches her back instinctively, but is so scared that she is essentially paralyzed by its wide-eyed stare. Those empty crystalline eyes looking unwaveringly forward!   The creature that had once been perceivably angelic is now a walking horror show. Its nose is melded into its face, like a replica of the tender pink nose of a rabbit, and its lips are petite and taut. Drops of dew solidify on its mane, like a fleece of pearls. Juniper feels warm liquid running down her leg. This is the first time, since her dance with near-death, during her early childhood––that she has felt true fear. It looks straight at her, unblinking, like a deer in headlights would. But––the look isn't comparable to the livelihood of a stag or deer or anything resembling an animal or human! The vacant stare is beyond stomach churning. Even when the daylight's reflection on the water casts a shimmer upon its face: the eyes are endlessly deep and abyssal. Feeling as though they completely consume whoever they cast a glance upon. Consuming all of a person's essence, in a single gaze!

There’s a reason that the world is predicated on good and evil,” Śakra responds clearly and gingerly, “in so much that I can say, everyone is composed of those elements. Realistically, there is never a solid good or evil. That's why fictional representations of those tropes are so comforting to the human species. We are split and that torments us, to the point that we lie to ourselves and create an antithesis of reality to go on believing. In all actuality, an audience at a movie theater knows that what they're seeing is fake, but they like to pretend that it's real. Those in the know try to nudge them along––because too quick of a revelation will lead to an existential crisis that will leave the recipient broken, or worse. Nevertheless, evil is universally understood by the general populace, while good is often left up to interpretation. Evil is just as gray, but social constructs purvey a fundamental sense of knowing.

Luna’s piercing gaze denudes Juniper, to the point where she feels like she is fused with Tina, naked and violated before the brightening gaze of the moon. Juniper takes two steps back and her breath is caught in her throat. This jovial creature has eclipsed into something entirely perceptive and terror-inducing. Luna’s black eyes are staid and hollow.

Oh, poetic misery is only ascribed to the most bacchanal of beings!" Luna says laughingly, “Those creatures who find it miserable to do something beautiful, only do so because they’re in love with the beauty of suffering. While I can attest to the beauty of tragedy, in the end, I just love beauty for beauty’s sake.

I continue my search for the place of origin of the bonsaied white pine. The forest’s plants evoke in me a feeling that reality has slipped. All is familiar wind in Japanese oaks and maples sounds as it does in the Americas: coarse grained and deep voiced in oaks, sandy and light in the thin-leaved maples. Yet when I attend to a visual detail- the contour of a leaf, the runnels in bark, the hue of a fruit, I am unmoored by strangeness. My mind is foundering in the geographic manifestation of plant evolution’s deep history. The plants of east Asia, seemingly so far from eastern North America, are in fact close kin to the plants of the mountain slopes of Appalachia, closer kin by far than the plants of the northwestern US, or of Florida, or the arid lands of the Southwest. On Miyajima, I walk with sumac, maple, ash, juniper, fir, oak, persimmon, and rhododendron. A few Asian specialties spice this thoroughly Appalachian community, curiosities like Japanese cedar, snake vines, and umbrella pines. The cedars intermingle their soft, extended sighs with the more familiar sounds of oak and maple.

Mrs. O’Leary bounded back over and took an interest in Juniper’s dress. Juniper yelped. “Oh, no you don’t! I know about dogs and trees. I’m gone!

Do you know that for four thousand years no prophet or priest or patriarch ever stood up and uttered a text like this? It would be blasphemy for Moses to have uttered a text like it. Do you think he had rest when he was teasing the Lord to let him go into the Promised Land? Do you think Elijah could have uttered such a text as this, when, under the juniper-tree, he prayed that he might die? And this is one of the strongest proofs that Jesus Christ was not only man, but God. He was God-Man, and this is Heaven’s proclamation, “Come unto Me, and I will give you rest”. He brought it down from heaven with Him.

Blue like a robin’s egg, under the tree. Look for it now, it holds the key.’” “Where did you get that?

When you truly understand one thing—a hawk, a juniper tree, a rock—you will begin to understand everything.