Jungle Travel Quotes

Had I left some children behind somewhere in the world?

I have traveled all over the world and gone to the highest peaks, and the densest jungles. The Carpathain Mountians will always be my homeland, but my home is a woman. Solange Sangria. You are home to me. Your body is my home. Your mind. Your heart and soul. It matters little to me where we are.

Some copywriters write tricky headlines – double meanings, puns and other obscurities. This is counter-productive. In the average newspaper your headline has to compete with 350 others. Readers travel fast through this jungle. Your headline should telegraph what you want to say.

What seemed at first like an act of incandescent self-destruction turned out to be the onramp to a bleak treadmill, one that felt designed to eradicate my personality and identity. It didn’t end my self-recrimination and misery. Instead, it illustrated just how good I’d had it living on the street.

Do you do that a lot? Move on?" "Maybe. But only because I travel a lot." She taps put a beat on the steering wheel, audible only to herseld. "Or maybe you travel a lot because it lets you move on." "Perhaps." ........ I look out the window. The jungle is everywhere. I look back at her. "Can you move on from something when you're not sure what it is you're moving on from?

Until a few months ago we had a code of honor, and even the worst ruffians behaved with decency. You could leave your gold in a tent with no guard and no one would touch it, but now all that has changed. The law of the jungle rules, the only ideology is greed. Don't let yourself be parted from your weapons, and always travel in pairs or groups, because this is a land of thieves.

The jungle is alive. It’s dangerous as a living nightmare and brimful of hostility.

Mr. Fogg accordingly tasted the dish, but, despite its spiced sauce, found it far from palatable. He rang for the landlord, and, on his appearance, said, fixing his clear eyes upon him, "Is this rabbit, sir?" "Yes, my lord," the rogue boldly replied, "rabbit from the jungles." "And this rabbit did not mew when he was killed?" "Mew, my lord! What, a rabbit mew! I swear to you—" "Be so good, landlord, as not to swear, but remember this: cats were formerly considered, in India, as sacred animals. That was a good time." "For the cats, my lord?" "Perhaps for the travellers as well!

I

We might laugh at the notion of plastic tea sets in the jungle, but it is a time-honored ritual for Western travelers to collect preindustrial artifacts to use as home decorations...Possession of primitive artifacts suggests worldly knowledge, just as in the highland communities of Borneo an electronic wristwatch that plays "Happy Birthday" is the mark of a great traveler. Funny thing how travel can narrow the mind.

He leaves his wife to manage the inn; and as she is a woman of color, a pair of old bachelors like you and I may be excused for guessing that it is the wife, quite as much as the health, that sends him back to roving J.

How we hate to admit that we would like nothing better than to be the slave! Slave and master at the same time! For even in love the slave is always the master in disguise. The man who must conquer the woman, subjugate her, bend her to his will, form her according to his desires—is he not the slave of his slave? How easy it is, in this relationship, for the woman to upset the balance of power! The mere threat of self-dependence, on the woman’s part, and the gallant despot is seized with vertigo. But if they are able to throw themselves at one another recklessly, concealing nothing, surrendering all, if they admit to one another their interdependence, do they not enjoy a great and unsuspected freedom? The man who admits to himself that he is a coward has made a step towards conquering his fear; but the man who frankly admits it to every one, who asks that you recognize it in him and make allowance for it in dealing with him, is on the way to becoming a hero. Such a man is often surprised, when the crucial test comes, to find that he knows no fear. Having lost the fear of regarding himself as a coward he is one no longer: only the demonstration is needed to prove the metamorphosis. It is the same in love. The man who admits not only to himself but to his fellowmen, and even to the woman he adores, that he can be twisted around a woman’s finger, that he is helpless where the other sex is concerned, usually discovers that he is the more powerful of the two. Nothing breaks a woman down more quickly than complete surrender. A woman is prepared to resist, to be laid siege to: she has been trained to behave that way. When she meets no resistance she falls headlong into the trap. To be able to give oneself wholly and completely is the greatest luxury that life affords. Real love only begins at this point of dissolution. The personal life is altogether based on dependence, mutual dependence. Society is the aggregate of persons all interdependent. There is another richer life beyond the pale of society, beyond the personal, but there is no knowing it, no attainment possible, without firs traveling the heights and depths of the personal jungle. To become the great lover, the magnetiser and catalyzer, the blinding focus and inspiration of the world, one has to first experience the profound wisdom of being an utter fool. The man whose greatness of heart leads him to folly and ruin is to a woman irresistible. To the woman who loves, that is to say. As to those who ask merely to be loved, who seek only their own reflection in the mirror, no love however great, will ever satisfy them. In a world so hungry for love it is no wonder that men and women are blinded by the glamour and glitter of their own reflected egos. No wonder that the revolver shot is the last summons. No wonder that the grinding wheels of the subway express, though they cut the body to pieces, fail to precipitate the elixir of love. In the egocentric prism the helpless victim is walled in by the very light which he refracts. The ego dies in its own glass cage…

Elephants of the Gun-Team

applied

plodding

An Afternoon in the Stacks Closing the book, I find I have left my head inside. It is dark in here, but the chapters open their beautiful spaces and give a rustling sound, words adjusting themselves to their meaning. Long passages open at successive pages. An echo, continuous from the title onward, hums behind me. From in here the world looms, a jungle redeemed by these linked sentences carved out when an author traveled and a reader kept the way open. When this book ends I will pull it inside-out like a sock and throw it back in the library. But the rumor of it will haunt all that follows in my life. A candleflame in Tibet leans when I move.

The ancient paused for a moment, as if his strength were failing. Yet I sensed that there was more to tell. Looking deep into my eyes, he whispered: 'The Gond kingdoms have fallen, their people live dispersed in poverty: the teak trees and the jungles have been cleared... but the importance of the Gonds must not be forgotten!

You can work it out by Fractions or by simple Rule of Three, But the way of Tweedle-dum is not the way of Tweedle-dee. You can twist it, you can turn it, you can plait it till you drop, But the way of Pilly-Winky’s not the way of Winkie-Pop!

I am not so gifted as at one time seemed likely. Certain things lie beyond my scope. I shall never understand the harder problems of philosophy. Rome is the limit of my travelling. As I drop asleep at night it strikes me sometimes with a pang that I shall never see savages in Tahiti spearing fish by the light of a blazing cresset, or a lion spring in the jungle, or a naked man eating raw flesh. Nor shall I learn Russian or read the Vedas. I shall never again walk bang into the pillar-box. (But still a few stars fall through my night, beautifully, from the violence of that concussion.) But as I think, truth has come nearer.

We'd never seen anything as green as these rice paddies. It was not just the paddies themselves: the surrounding vegetation - foliage so dense the trees lost track of whose leaves were whose - was a rainbow coalition of one colour: green. There was an infinity of greens, rendered all the greener by splashes of red hibiscus and the herons floating past, so white and big it seemed as if sheets hung out to dry had suddenly taken wing. All other colours - even purple and black - were shades of green. Light and shade were degrees of green. Greenness, here, was less a colour than a colonising impulse. Everything was either already green - like a snake, bright as a blade of grass, sidling across the footpath - or in the process of becoming so. Statues of the Buddha were mossy, furred with green.

Mexico, as it was in the 1970s—and isn’t now—was my Paris. With Mexicans, Europeans, and Americans I celebrated life and the journey, which took on qualities of a pilgrimage in which every moment was a movable feast and every place was a shrine. Among the intricately carved ruins in the jungle at Palenque, I partook of the Mayan sacrament, the sacred psilocybin mushroom, and there I learned to see.

If sailor tales to sailor tunes, Storm and adventures, heat and cold, If schooners, islands, and maroons, And Buccaneers and buried Gold, And all the old romance, retold Exactly in the ancient way, Can please, as me they pleased of old, The wiser youngsters of to-day:

Take time to leave cities, at least once in a year, and go to some natural place, hills, sea, jungles, rivers, where you see nothing but nature… His creations. Where you only hear chirping of birds, clinkering of trees, murmuring of winds, splashes of water in the river, and uproar of waterfalls.

You would begin talking to some poor devil who had worked in one shop for the last thirty years, and had never been able to save a penny; who left home every morning at six o'clock, to go and tend a machine, and come back at night too tired to take his clothes off; who had never had a week's vacation in his life, had never traveled, never had an adventure, never learned anything, never hoped anything—and when you started to tell him about Socialism he would sniff and say, "I'm not interested in that—I'm an individualist!" And

The Song that Toomai’s Mother sang to the Baby

smiled

We borrow the light of an observant and imaginative traveller, and see the foreign land bright with his aura; and we think it is the country which shines.

...reading literature could teach you about the "universal human experience". Maybe you'll never hunt another man through the jungle. Maybe you won't climb Mount Kilimanjaro or watch a bullfight in the afternoon - you don't have to. The world's a big place. You can't do or be everything, nor should you. Life is bigger than any one man. But when you read about other people's lives, when you read their stories, you catch a glimpse of a world bigger than your own. You maay never travel a hundred miles from where you were born, but if you read great stories, you'll get to see the entire world. You'll enter into the Great Mystery.

He traveled, he studied, he taught ... He learned to appreciate the singular little thrill of following dark byways in strange towns, knowing well that he would discover nothing, save filth and ennui and discarded merry cans with labels and the jungle jingles of exported jazz. He often felt that the famed cities, the museums, the ancient torture house and the suspended garden were but places on the map of his own madness.

The river was nowhere and everywhere, for he could not decide which of a hundred green lagoons offered the most pleasant and least speedy path to the Gulf. So he traveled them all, and so did we. He divided and rejoined, he twisted and turned, he meandered in awesome jungles, he all but ran in circles, he dallied with lovely groves, he got lost and was glad of it, and so were we. For the last word in procrastination, go travel with a river reluctant to lose his freedom in the sea.

An indigenous group native to the vast jungles of Borneo, the Iban considered the Bejalai central to their culture. The general idea is you go on an adventure, and learn something about the world. When all is said and done, hopefully you’re better for what you’ve seen, and you share the knowledge you’ve acquired with your home village. The Iban then commemorate the experience with a hand-tapped tattoo, à la “travel leaves marks.” It was literally a perfect theme for an episode of TV about travel.

you know the way?” We walk up the alleyway from the seafront toward Chesterton Road, past the jungle of scrubland where the foxes lived, and we look at the house from across the road. All the time I’m thinking about how I’m going to get into the cellar

They would tell you that governments could not manage things as economically as private individuals; they would repeat and repeat that, and think they were saying something! They could not see that “economical” management by masters meant simply that they, the people, were worked harder and ground closer and paid less! They were wage-earners and servants, at the mercy of exploiters whose one thought was to get as much out of them as possible; and they were taking an interest in the process, were anxious lest it should not be done thoroughly enough! Was it not honestly a trial to listen to an argument such as that? And yet there were things even worse. You would begin talking to some poor devil who had worked in one shop for the last thirty years, and had never been able to save a penny; who left home every morning at six o’clock, to go and tend a machine, and come back at night too tired to take his clothes off; who had never had a week’s vacation in his life, had never traveled, never had an adventure, never learned anything, never hoped anything—and when you started to tell him about Socialism he would sniff and say, “I’m not interested in that—I’m an individualist!” And then he would go on to tell you that Socialism was “paternalism,” and that if it ever had its way the world would stop progressing. It was enough to make a mule laugh, to hear arguments like that; and yet it was no laughing matter, as you found out—for how many millions of such poor deluded wretches there were, whose lives had been so stunted by capitalism that they no longer knew what freedom was! And they really thought that it was “individualism” for tens of thousands of them to herd together and obey the orders of a steel magnate, and produce hundreds of millions of dollars of wealth for him, and then let him give them libraries; while for them to take the industry, and run it to suit themselves, and build their own libraries—that would have been “Paternalism”!

It was a great help to a person who had to toil all the week to be able to look forward to some such relaxation as this on Saturday nights. The family was too poor and too hardworked to make many acquaintances; in Packingtown, as a rule, people know only their near neighbors and shopmates, and so the place is like a myriad of little country villages. But now there was a member of the family who was permitted to travel and widen her horizon; and so each week there would be new personalities to talk about,—how so-and-so was dressed, and where she worked, and what she got, and whom she was in love with; and how this man had jilted his girl, and how she had quarreled with the other girl, and what had passed between them; and how another man beat his wife, and spent all her earnings upon drink, and pawned her very clothes. Some people would have scorned this talk as gossip; but then one has to talk about what one knows. It

In 1897, still in his early twenties, Hoover was hired by a large and venerable British mining company, Bewick, Moreing and Co., and for the next decade travelled the world ceaselessly as its chief engineer and troubleshooter – to Burma, China, Australia, India, Egypt and wherever else its mineralogical interests demanded. In six years, Hoover circled the globe five times. He lived through the Boxer Rebellion in China, hacked through the jungles of Borneo, rode camels across the red emptiness of Western Australia, rubbed shoulders with Wyatt Earp and Jack London in a Klondike saloon, camped beside the Great Pyramids of Egypt.

Julius explained that the palace rooms where they stood were called Wunderkammers, or wonder rooms. Souvenirs of nature, of travels across continents and seas; jewels and skulls. A show of wealth, intellect, power. The first room had rose-colored glass walls, with rubies and garnets and bloodred drapes of damask. Bowls of blush quartz; semiprecious stone roses running the spectrum of red down to pink, a hard, glittering garden. The vaulted ceiling, a feature of all the ten rooms Julius and Cymbeline visited, was a trompe l'oeil of a rosy sky at down, golden light edging the morning clouds. The next room was of sapphire and sea and sky; lapis lazuli, turquoise and gold and silver. A silver mermaid lounged on the edge of a lapis lazuli bowl fashioned in the shape of an ocean. Venus stood aloft on the waves draped in pearls. There were gold fish and diamond fish and faceted sterling silver starfish. Silvered mirrors edged in silvered mirror. There were opals and aquamarines and tanzanite and amethyst. Seaweed bloomed in shades of blue-green marble. The ceiling was a dome of endless, pale blue. A jungle room of mica and marble followed, with its rain forest of cats made from tiger's-eye, yellow topaz birds, tortoiseshell giraffes with stubby horns of spun gold. Carved clouds of smoky quartz hovered over a herd of obsidian and ivory zebras. Javelinas of spotted pony hide charged tiny, life-sized dik-diks with velvet hides, and dazzling diamond antlers mingled with miniature stuffed sable minks. Agate columns painted a medley of dark greens were strung with faceted ropes of green gold. A room of ivory: bone, teeth, skulls, and velvet. A room crowded with columns all sheathed in mirrors, reflecting world maps and globes and atlases inlaid with silver, platinum, and white gold; the rubies and diamonds that were sometimes set to mark the location of a city or a town of conquest resembled blood and tears. A room dominated by a fireplace large enough to hold several people, upholstered in velvets and silks the colors of flame. Snakes of gold with orange sapphire and yellow topaz eyes coiled around the room's columns. Statues of smiling black men in turbans offering trays of every gem imaginable-emerald, sapphire, ruby, topaz, diamond-stood at the entrance to a room upholstered in pistachio velvet, accented with malachite, called the Green Vault. Peridot wood nymphs attended to a Diana carved from a single pure crystal of quartz studded with tiny tourmalines. Jade tables, and jade lanterns. The royal jewels, blinding in their sparkling excess: crowns, tiaras, coronets, diadems, heavy ceremonial necklaces, rings, and bracelets that could span a forearm, surrounding the world's largest and most perfect green diamond. Above it all was a night sky of painted stars, with inlaid cut crystal set in a serious of constellations.

Telegrams for the astronauts poured in by the thousands. One, however, stood out from the rest. It came not from a world leader or celebrity or other luminary, but from an anonymous stranger. It had traveled over whites-only lunch counters in the South, through jungles in Vietnam where young men fell, over the coffins of two of America’s great civil rights leaders. It had blown across the streets bloodied by protesters and police, past a segregationist presidential campaign, into radios playing songs of alienation and revolt. It had made its way through ten million American souls who didn’t have enough to eat, alongside generations that no longer trusted each other, into a White House where a no-longer-loved president slept. It read: THANKS. YOU SAVED 1968.

the audience, unaccustomed to any of this, went wild: America! The high point of this whirring, pale-blue era was 1960. The average American earned more than 5,000 dollars a year; a newly built house cost 12,500 dollars, a car 2,600, a pair of shoes 13, a litre of gasoline 6.7 cents. The tail fins on the new Cadillac Eldorado were the largest and sharpest ever seen. In April, the world’s first weather satellite was launched. In the Philippines, the Japanese government tried in vain to coax the last two Japanese soldiers out of the jungle – they refused to believe the war was over. Xerox put the first commercial photocopier on the market. Chubby Checker started a new dance craze, the twist. Frank Sinatra, cigarette in hand, stood and sang in a short film called Music for

Do all the other things, of course, the ambitious things — travel, get rich, get famous, innovate, lead, fall in love, make and lose fortunes, swim naked in wild jungle rivers (after first having them tested for monkey poop) — but as you do, to the extent that you can, err in the direction of kindness. Do those things that incline you towards the big questions, and avoid the things that would reduce you and make you trivial. That luminous part of you that exists beyond personality — your soul, if you will — is as bright and shining as any that has ever been. Bright as Shakespeare’s, bright as Gandhi’s, bright as Mother Teresa’s. Clear away everything that keeps you separate from this secret, luminous place. Believe that it exists, come to know it better, nurture it, share its fruits timelessly.

ASITA AWOKE in the forest thinking about demons. He hadn’t for many years. He could remember glimpsing one or two in the past, on the fringes of a famine or a battle, wherever bodies were being harvested. He knew the misery they caused, but misery was no longer Asita’s concern. He had been a forest hermit for fifty years. The affairs of the world had been kept far away, and he passed whole days in a hidden cave when he retreated even from the affairs of animals, much less those of men. Now Asita knelt by a stream and considered. He distinctly saw demons in his mind’s eye. They had first appeared in the dappled sunlight that fell on his eyelids at dawn. Asita slept on boughs strewn over the bare ground, and he liked the play of light and shadow across his eyes in the early morning. His imagination freely saw shapes that reminded him of the market village where he grew up. He could see hawking merchants, women balancing water jugs on their heads, camels and cara-vans—anything, really—on the screen of his closed eyes. But never demons, not before this morning. Asita walked into the nearly freezing mountain stream, his body naked except for a loincloth. As an ascetic, he did not wear clothes, not even the robes of a monastic order. Lately he had felt an impulse to travel very high, nearly in sight of the snowcapped peaks on the north-ern border of the Sakya kingdom. Which put him close to other lokas,worlds apart from Earth. Every mortal is confined to the Earth plane, but like the dense air of the jungle tapering gradually into the thin atmosphere of the mountains, the material world ta-pered off into subtler and subtler worlds. Devas had their own lokas, as did the gods and demons. Ancestors dwelt in a loka set apart for spirits in transition from one lifetime to the next.

In order to fulfill your quest -" "Would you please not use that word? It's so Robert E. Howard." "Fine. Your mission, should you choose to accept it, is to travel to the far ends of the earth...?" "What? In these shoes? You must be joking." "Crossing arid desserts and steaming jungles," the unicorn continued grimly, "fording mighty rivers and climbing snow-capped mountains-" "I take it scheduled public transport isn't an option." "Until you reach the Cradle of All Goblins, interrupt just once more and I wash my hooves of you, where you will encounter three trials. You must uncover the great truth that was hidden, you must right the ancestral wrong, and you must throw the fire into the ring of power. Only when you have done that -" "Excuse me-" "I warned you. Only when you have done that will you -" "Excuse me," Benny said firmly, "but I think you may have got the last one a bit turned round. Surely it should be throw the ring-

For Delta blueman Robert Johnson and his contemporaries, the train was the eternal metaphor for the travelling life, and it still holds true today. There is no travel like it. Train lines carve through all facets of a nation. While buses stick to major highways and planes reduce the unfolding of lives to a bird's eye view, trains putter through the domains of the rich and the poor, the desperate and the idle, rural and urban, isolated and cluttered. Through train windows you see realities rarely visible in the landscaped tourist areas. Those frames hold the untended jungle of a nation's truth. Despite my shredded emotions, there was still no feeling like dragging all your worldly possessions onto a carriage, alone and anonymous, to set off into the unknown; where any and all varieties of adventures await, where you might meet a new best friend, where the love of your life could be hiding in a dingy cafe. The clatter of the tracks is the sound of liberation.

them—or something like it. They even got the Doctor some tobacco one day, when he had finished what he had brought with him and wanted to smoke. At night they slept in tents made of palm leaves, on thick, soft beds of dried grass. And after a while they got used to walking such a lot and did not get so tired and enjoyed the life of travel very much. But they were always glad when the night came and they stopped for their resting time. Then the Doctor used to make a little fire of sticks; and after they had had their supper, they would sit round it in a ring, listening to Polynesia singing songs about the sea, or to Chee-Chee telling stories of the jungle. And many of the tales that Chee-Chee told were very interesting. Because although the monkeys had no history books of their own before Doctor Dolittle came to write them for them, they remember everything that happens by telling stories to their children. And Chee-Chee spoke of many things his grandmother had told him—tales of long, long, long ago, before Noah and the Flood—of the days when men dressed in bearskins and lived in holes in the rock and ate their mutton raw because they did not know what cooking was, never having seen a fire. And he told them of the great mammoths, and lizards as long as a train, that wandered over the mountains in those times, nibbling from the treetops. And often they got so interested listening that when he had finished they found their fire had gone right out, and they had to scurry around to get more sticks and build a new one. Now, when the King’s army had gone back and told the King that they couldn’t find the Doctor, the King sent them out again and told them they must stay in the jungle till they caught him. So all this time, while the Doctor and his animals were going along toward the Land of the Monkeys, thinking themselves quite safe, they were still being followed by the King’s men. If Chee-Chee had known this, he would most likely have hidden them again. But he didn’t know it. One day Chee-Chee climbed up a high rock and looked out over the treetops. And when he came down he said they were now quite close to the Land of the Monkeys and would soon be there. And that same evening, sure enough, they saw Chee-Chee’s cousin and a lot of other monkeys, who had not yet gotten sick, sitting in the trees by the edge of a swamp, looking and waiting for them. And when they saw the famous doctor really come, these monkeys made a tremendous noise, cheering and waving leaves and swinging out of the branches to greet him. They wanted to carry his bag and his trunk and everything he had. And one of the bigger ones even carried Gub-Gub, who had gotten

NOBEL PRIZE–WINNER, British poet laureate, essayist, novelist, journalist, and short story writer Rudyard Kipling wrote for both children and adults, with many of his stories and poems focusing on British imperialism in India. His works were popular during the late nineteenth and early twentieth centuries, even though many deemed his political views too conservative. Born on December 30, 1865, in Bombay, India, Kipling had a happy early childhood, but in 1871 he and his sister were sent to a boarding house called Lorne Lodge in Southsea, where he spent many disappointing years. He was accepted in 1877 to United Services College in the west of England. In 1882, he returned to his family in India, working as a journalist, associate editor, and correspondent for many publications, including Civil and Military Gazette, a publication in Lahore, Pakistan. He also wrote poetry. He found great success in writing after his 1889 return to England, where he was eventually appointed poet laureate. Some of his most famous writings, including The Jungle Book, Kim, Puck of Pook’s Hill, and Rewards and Fairies, saw publication in the 1890s and 1900s. It was during this period that he married Caroline Balestier, the sister of an American friend and publishing colleague. The couple settled in Vermont, where their two daughters were born. After a quarrel with his brother-in-law and grumblings from his American neighbors about his controversial political views, Kipling and his family returned to England. There, Caroline gave birth to a son in 1896. Tragically, their eldest daughter died in 1899. Later, Kipling’s son perished in battle during World War I. In 1907 Kipling was awarded the Nobel Prize. He died on January 18, 1936, and his ashes are buried in Poets’ Corner in Westminster Abbey.

THE DEMANDS MADE by a work of this nature upon the generosity of specialists are very numerous, and the Editor would be wanting in all title to the generous treatment he has received were he not willing to make the fullest possible acknowledgment of his indebtedness. His thanks are due in the first place to the scholarly and accomplished Bahadur Shah, baggage elephant 174 on the Indian Register, who, with his amiable sister Pudmini, most courteously supplied the history of ‘Toomai of the Elephants’ and much of the information contained in ‘Servants of the Queen’. The adventures of Mowgli were collected at various times and in various places from a multitude of informants, most of whom desire to preserve the strictest anonymity. Yet, at this distance, the Editor feels at liberty to thank a Hindu gentleman of the old rock, an esteemed resident of the upper slopes of Jakko, for his convincing if somewhat caustic estimate of the national characteristics of his caste–the Presbytes. Sahi, a savant of infinite research and industry, a member of the recently disbanded Seeonee Pack, and an artist well known at most of the local fairs of Southern India, where his muzzled dance with his master attracts the youth, beauty, and culture of many villages, have contributed most valuable data on people, manners, and customs. These have been freely drawn upon, in the stories of ‘Tiger-Tiger!’ ‘Kaa’s Hunting’, and ‘Mowgli’s Brothers’. For the outlines of ‘Rikki-tikki-tavi’ the Editor stands indebted to one of the leading herpetologists of Upper India, a fearless and independent investigator who, resolving ‘not to live but know’, lately sacrificed his life through over-application to the study of our Eastern Thanatophidia. A happy accident of travel enabled the Editor, when a passenger on the Empress of India, to be of some slight assistance to a fellow-voyager. How richly his poor services were repaid, readers of the ‘White Seal’ may judge for themselves.

with Ernestito riding on the front of his father’s saddle; and river excursions aboard the Kid, a wooden launch with a four-berth cabin that Ernesto had built at the Astillero San Isidro. Once, they traveled upriver to the famous Iguazú falls, where the Argentine and Brazilian borders meet, and watched the clouds of vapor rise from the brown cascades that roar down from the virgin jungle cliffs.

pranced to her cub's side. "Lucky!" she yelled. "How many times do I have to tell you to go home and stay with your siblings? You are a tiny lion cub, not a brave adventurer!" The mother lizard smiled up at Lucky. "Actually, I'm not so sure," she said. "This little cub travelled across the entire jungle and brought my lost baby home. That makes him the bravest, greatest adventurer this jungle has ever seen!" Lucky's mother's jaw dropped. She looked at the lizard. She looked at Lucky. Then she smiled. "You have proven me wrong. You really are a great adventurer! But a tiny cub like you, traveling across the entire jungle? How did you do it?" she asked. "Roar!" Lucky cried. He stood tall, puffed up his chest and said; "Because I am Lucky!" Lucky and Pec the parrot’s great adventure! The next day, Lucky was feeling especially brave. After all he saved a little lizard from the dangers of the jungle and brought him safely home. His mother was so proud of him that she didn't even punish him for not babysitting his brothers and sisters! She even gave him the best part of their meal for dinner. And he had permission to spend 2 hours in the jungle this very morning. But he had to stay close to home and come back in time to babysit his younger brother and sisters. "There is much adventuring to be done in just 2 hours!" he said to himself, as walked under the shady green canopy, following a path into the jungle. "But I am the bravest, greatest adventurer in the jungle. Watch out jungle! Here I come! Roooaaaar! “Suddenly he saw the tall grass to his right sway, but there wasn't any wind. The grass rustled as if someone was moving around. Lucky crouched down in his stalking pose that he had practiced as part of his adventure skills. He crept forward, his golden-green eyes wide and fixed on the swaying grass. Slowly, oh so slowly he moved closer and closer. He was right in front of the tall green grass, and heard the rustling again. "ROOOOOAAAARRR!" He burst through the grass with his very best roar and his very best pounce. "AAAAACCCCCCKKKKKK" screeched a large shiny grey parrot. "What is wrong with you?! It is extremely rude to just bust into a parrot's home without knocking! I swear, kids these days just don't have any manners!" The parrot shrieked right into Lucky's ear. "Owwww. Stop it! I am a brave adventurer and I am saving you!" Lucky snapped back, "It's also rude to yell in the ear of the lion saving your life" The parrot's head feathers stood up on the back of his head like he had a mohawk, and he glared at Lucky from piercing yellow eyes. "Lions are known to eat birds like me. I am not going to let my glorious self, become your breakfast. I am a mighty warrior and if you eat me, I will give you a very upset belly. I promise". Lucky laughed a barky lion laugh, "I do not eat birds. My mother is a great hunter and brings home only the biggest and fattest of animals for us to eat. Besides, I will be a great adventurer, the greatest and bravest in the jungle". Pec's shimmering grey head feathers slowly lowered. He shook his head, stuck his beak under his wing and looked at Lucky from the corner of his yellowish eye. "A brave adventurer, hmm? You look more like a little lion cub getting into mischief" he said as he brought his head from under his wing. “My name is Pec. What is yours?" he asked. "My name is Lucky and I don't get into mischief. Just yesterday I saved a lizard from a deep, scary crack in the ground. He could have died. I even took him home and it was a long ways away" Lucky said as proudly as he could after being squawked at by a big feathery bird. Pec's eyes twinkled at him and he opened his sharply hooked beak letting out a squeaky laugh. "I believe you, young Lucky. And, since you are so good at helping others, could you

Norton was very short-sighted her whole life and the Borrowers’ environment, whether under the floorboards, out and about in the house’s drawing room and nursery or in the fields and furrows across which they travel in the sequels, always has an absolute authenticity about it – the textural truth of someone who has spent her life with her nose squashed up close to things. ‘Where others saw the far hills, the distant woods, the soaring pheasant,’ she once wrote in an essay, ‘I, as a child would turn sideways to the close bank, the tree-roots, and the tangled grasses. Moss, fern-stalks, sorrel stems, created the mise en scène for a jungle drama … One invented the characters – small, fearful people picking their way through miniature undergrowth; one saw smooth places where they might sit and rest; branched stems which might invite them to climb; sandy holes in which they might creep for shelter.

Orchid hunting is a mortal occupation. That has always been part of its charm. Laroche loved orchids, but I came to believe he loved the difficulty and fatality of getting them almost as much as the flowers themselves. The worse a time he had in the swamp the more enthusiastic he would be about the plants he'd come out with. Laroche's perverse pleasure in misery was traditional among orchid hunters. An article published in a 1906 magazine explained: "Most of the romance in connection with the cult of the orchid is in the collecting of specimens from the localities in which they grow, perhaps in a fever swamp or possibly in a country full of hostile natives ready and eager to kill and very likely eat the enterprising collector." In 1901 eight orchid hunters went on an expedition to the Philippines. Within a month one of them had been eaten by a tiger; another had been drenched with oil and burned alive; five had vanished into thin air; and one had managed to stay alive and walk out of the woods carrying forty-seven thousand Phalaenopsis plants. A young man commissioned in 1889 to find cattleyas for the English collector Sir Trevor Lawrence walked of fourteen days through jungle mud and never was seen again. Dozens of hunters were killed by fever or accidents or malaria or foul play. Others became trophies for headhunters or prey for horrible creatures such as flying yellow lizards and diamondback snakes and jaguars and ticks and stinging marabuntas. Some orchid hunters were killed by other orchid hunters. All of them traveled ready for violence. Albert Millican, who went on an expedition in the northern Andes in 1891, wrote in his diary that the most important supplies he was carrying were his knives, cutlasses, revolvers, daggers, rifles, pistols, and a year's worth of tobacco. Being an orchid hunter has always meant pursuing beautiful things in terrible places. From the mid-1800s to the early 1900s, when orchid hunting was at its prime, terrible places were really terrible places, and any man advertising himself as a hunter needed to be hardy, sharp, and willing to die far from home.

But in the modern philosophy the case is opposite; it is its outer ring that is obviously artistic and emancipated; its despair is within. And its despair is this, that it does not really believe that there is any meaning in the universe; therefore it cannot hope to find any romance; its romances will have no plots. A man cannot expect any adventures in the land of anarchy. But a man can expect any number of adventures if he goes travelling in the land of authority. One can find no meanings in a jungle of scepticism; but the man will find more and more meanings who walks through a forest of doctrine and design.

He smiled and looked at me steadfastly. I stood rooted to the ground, peace rushing like a mighty flood through the gates of my eyes. I was instantaneously healed of a pain in my back, which had troubled me intermittently for years. Renewed, bathed in a sea of luminous joy, I wept no more. After touching the saint’s feet, I sauntered into the jungle, making my way through its tropical tangle until I reached Tarakeswar. There I made a second pilgrimage to the famous shrine and prostrated myself fully before the altar. The round stone enlarged before my inner vision until it became the cosmical spheres, ring within ring, zone after zone, all dowered with divinity. I entrained happily an hour later for Calcutta. My travels ended, not in the lofty mountains, but in the Himalayan presence of my Master.

Book Descriptions: Amazon Rainforest Magic: The Adventures of Namowë, a Yanomami Boy, Volume 1 The magic of the Amazon rainforest enchanted artist Barbara Crane Navarro as she spent the winter months with the Yanomami communities in Venezuela and Brazil over a period of twelve years and inspired her to write her children's book series. The vividly illustrated stories in this series evoke daily life in the rainforest and the magical quality of the Yanomami's relation to the plants and animals around them. The first book, "Amazon Rainforest Magic: The Adventures of Namowë, a Yanomami Boy", recounts the journey of Namowë, a thirteen year old Yanomami boy living in the rainforest, as he seeks a cure for his baby sister. Amazon Rainforest Magic: The Adventures of Meromi, a Yanomami Girl, Volume 2 The second volume recounts the surprising voyage of Meromi, a 9 year old Yanomami girl who is swept into an unexpected adventure in the rivers and jungles of the Amazon. With the help of improvised allies, she seeks a way to discourage intruders and make them leave the forest. Aspects of traditional Yanomami life in the Rainforest are woven into the fanciful story. The author’s enchanting illustrations transform readers into fellow travelers on Meromi’s magical quest.

Allowing myself to wander off into the vast jungles of religion and spirituality has often led to me stumbling upon life altering new ways of thinking, living, and being.

I remembered how Belinda the Jungle Witch helped us before. But the problem was that she wasn’t around. So, I came to find the only other witch that I knew about, your neighbor, Ms. Ursula.” “After Steve and Alex came to see me, I had to travel to the different biomes to get all of the ingredients that I needed,” Ms. Ursula said. “So that’s why they said you were missing!” I exclaimed. “And that’s why you weren’t there when I broke your window.” “What window?” “Oh...err…nothing.” Wow, that was a crazy story. But I was just so happy to see Steve again. Life just wasn’t the same without him. “Hey Zombie, you ready to see your parents? They’ve been really worried about you,” Steve said. “My parents?!!! They’re here?!!!” “Yeah, a lot of the parents are in the gymnasium. I’m sure they’re going to be really happy to see all of you guys.” Then Steve, the guys and I ran downstairs to the gymnasium in the basement. When we opened the doors, there were a bunch of mobs from the neighborhood there. We found Skelee’s parents, Slimey’s parents, and Creepy’s family was all there too. I saw my Mom and Dad from far away and I ran to them. “Mom! Dad!” “Zombie! You’re safe! We were so worried about you!” I gave my parents the biggest hug ever. “Habby Burtday Zumbie!” “Wesley!” I gave Wesley the biggest hug ever, too. “Mom…Dad… I am so sorry for lying to you about Wesley’s trick-or-treating trip. I never meant for you to get hurt. I just wanted to look good in front of my friends. Now I know how dumb that was. And I promise I will never, ever lie to you again!” “Zombie, we already forgave you when we found out that you lied to us,” Mom said. “What? How did you know?” “Well,

Reaching California, many of the Pacific-bound servicemen were caught in limbo, waiting for a ship and that suited them fine. No one doubted that the route to Tokyo would be long and bloody, and they were in no hurry to travel it. The sweating malarial jungles of the South Pacific, the infinitesimal atolls of the Central Pacific, all those obscure islands with their alien names - Efate, Espiritu Santo, Malaita, Gaudalcanal, Emirau, Tarawa, Majuro, Kwajalein, Eniwetok, Ulithi, Palau, Saipan, Morotai, Mindinao, Iwo Jima, Okinawa - they would see them soon enough.

An eyelid is twitching. From the open mouth gushes silence. The cities of Europe mount each other at railroad stations. A pleasant odor of soap tells the jungle dweller of the approaching foe. Wherever you set your sole or toe, the world map develops blank spots, grows balder.

The wild jungle around her was not silent. The wind rustled the trees as if it wanted to speak to her. Birds called back and forth from the canopy…why did everything feel so right here in this dream world?

Sitting there, sweating profusely in the jungle heat, monks to the left and monks to the right, I thought of that beautiful line by Albert Camus, who wrote that a man's life is nothing more than the rediscovery, through the detours of art, of those one or two images that first opened his heart.

Given that the English language dominates the information flow in the modern world, this has not been to the advantage of the bonobo. When the Make Love Not War hippies of the animal kingdom knocked at our door, they were left standing outside by a mortified family. The author of the same Time article about the female body, Barbara Ehrenreich, felt that the bonobo's peculiarities were better left alone. Similarly, a British camera crew traveled all the way to the remote jungles of Africa to film bonobos only to stop their cameras each time an embarrassing scene came into view.

Because of the hassle that came from traveling around the jungle, the decided to tear it down to build a road. The workers to build this road did not have time to stop and build fires for cooking food, so instead would eat bush meat - raw or minimally processed meat from monkeys that inhabited the jungle. What the workers did not know, however was that a virus was present in the moneys they were eating. Very quickly a worker got sick from the virus and passed it on to other humans… And that's the story of HIV. … There are lots of viruses that live in animals without hurting them. The moral of the story is that when we do something to mess up nature, that makes viruses spill over into humans.

100 Questions of Life 6. What is perfection? Perfection is imperfections we've made peace with. ... 13. What is nature? Nature is order within chaos. 14. What is order? Order is but friendship with chaos. 15. What is chaos? Chaos is order we are yet to understand. ... 21. What is knowledge? Knowledge is ignorance we've chosen to correct. 22. What is choice? Choice is the fulcrum of freedom. 23. What is freedom? Freedom is the fulcrum of responsibility. 24. What is responsibility? Responsibility is the act of backbone. 25. What is backbone? Backbone is more than a stick to hang your head. 26. What is the head? Head is the mightiest carrier of progress. 27. What is progress? Progress is much more than mere functioning of nuts and bolts. 28. What are nuts and bolts? Nuts and bolts are our greatest defense against unforeseen terrors of nature, on earth and beyond. ... 53. What is heritage? Heritage, in moderation, is an aid to growth, unmoderated, poison. ... 57. What is death? Death is but the fear of life. 58. What is fear? Fear is but memory of our animal past. 59. What is memory? Memory is the fabric of time. 60. What is time? Time is the meaning behind moments. ... 78. What is curiosity? Curiosity is a challenge to superstition. 79. What is superstition? Superstition is nature's antidote to the insecurity of the unknown. 80. What is insecurity? Insecurity is wisdom of the jungle against possible predatory attack. 81. What is wisdom? Wisdom is the result of travel in mind, not in time or space.

For months I had been fighting off these very words, even going so far as to board a plane to South America to outrun them. Yet they have followed me here. Trailing me all the way to the edges of Argentina and Brazil like a Pinkerton detective hot on a case. When I first speak them aloud, I stop walking, listening only to the soundtrack of the Iguazú jungle: the chitter of those birds, the “ooh-ahhs” of those little capuchin monkeys, the pulse of those majestic waterfalls reverberating through the trees. An undeniable gauntlet has just been thrown down. I know before I fully understand it that my life will forever be changed from this moment on.

It was Christmas Eve in 1971 and more than anything in the world, 17-year-old Juliane Köpcke was looking forward to seeing her father. She was travelling with her mother Maria, an ornithologist. The flight in the Lockheed Electra turboprop would take less than an hour. It would leave Lima and cross the huge wilderness of the Reserva Comunal El Sira before touching down in Pucallpa in the Amazonian rainforest where her parents ran a research station in the jungle studying wildlife. The airline, LANSA, didn’t have the best safety reputation: it had recently lost two aircraft in crashes. The weather forecast was not good. But the family desperately wanted to be together for Christmas, so they stepped on board. For the first twenty-five minutes everything was fine. Then the plane flew into heavy clouds and started shaking. Juliane’s mother was very nervous.

After traversing the open plain, the road led through a grove of young ebony trees, where guinea-fowls and a hartebeest were seen; it then wound, with all the characteristic eccentric curves of a goat-path, up and down a succession of land-waves crested by the dark green foliage of the mango, and the scantier and lighter-coloured leaves of the enormous calabash. The depressions were filled with jungle of more or less density, while here and there opened glades, shadowed even during noon by thin groves of towering trees.

After traversing the open plain, the road led through a grove of young ebony trees, where guinea-fowls and a hartebeest were seen; it then wound, with all the characteristic eccentric curves of a goat-path, up and down a succession of land-waves crested by the dark green foliage of the mango, and the scantier and lighter-coloured leaves of the enormous calabash. The depressions were filled with jungle of more or less density, while here and there opened glades, shadowed even during noon by thin groves of towering trees. At our approach fled in terror flocks of green pigeons, jays, ibis, turtledoves, golden pheasants, quails and moorhens, with crows and hawks, while now and then a solitary pelican winged its way to the distance.

In order to fulfill your quest -" "Would you please not usw that word? It's so Robert E. Howard." "Fine. Your mission, should you choose to accept it, is to travel to the far ends of the earth...?" "What? In these shoes? You must be joking." "Crossing arid desserts and steaming jungles," the unicorn continued grimly, "fording mighty rivers and climbing snow-capped mountains-" "I take it scheduled public transport isn't an option." "Until you reach the Cradle of All Goblins, interrupt just once more and I wash my hooves of you, where you will encounter three trials. You must uncover the great truth that was hidden, you must right the ancestral wrong, and you must throw the fire into the ring of power. Only when you have done that -" "Excuse me-" "I warned you. Only when you have done that will you -" "Excuse me," Benny said firmly, "bit I think you may have got the last one a bit turned round. Surely it should be throw the ring-

East Timor in total contrast is much more interesting but desperately poor and has suffered a brutal history under Portuguese and Indonesian rule. It only finally gained independence in 2002 after a bloody civil war and UN peacekeepers were withdrawn a couple of years ago indicating that it is becoming safer. Still hardly any travellers come here, put off primarily by its dangerous reputation. Efforts are being made to build a tourism industry and if you come you will be greeted with an enormous amount of curiosity by locals. It's a fabulous destination for skuba diving with some stunning coral reefs and with great mountain and jungles treks it's certainly a destination for adventure travellers.

Richard the director was talking to the cameraman and soundman so I thought that this was a good time to get out my toilet that I had taken with me. I say ‘toilet’; it was a camping chair that I had cut a hole into where I could place a bin bag. I went to my tent to get it to discover it wasn’t there. I went mad at Richard telling him that it wasn’t funny and wanted to know who had taken it. He said he didn’t know what I was talking about. I asked Wilder and he acted the same way. I then went and looked in every tent but couldn’t find it. I asked Wilder again and said if the others had told him to hide it he must tell me where as I had gone to a lot of trouble buying, altering and carrying it to the jungle. He took me into the woods where a path had already been cut and the chair set up. I thought he had done it especially for me until I noticed a small M&S bag next to the chair. Someone had already used it. I thought it may have been a joke and that the bag just contained soil so picked it up to check. I hadn’t even undone the knot fully when the stench hit me. Someone had used it.

Alejandro de Humboldt National Park Outside of the major cities, the great majority of Cuba is agricultural or undeveloped. Cuba has a number of national parks where it is possible to see and enjoy some plants and animals that are truly unique to the region. Because it is relatively remote and limited in size, the Cuban Government has recognized the significance and sensitivity of the island’s biodiversity. It is for these reasons many of these parks have been set aside as protected areas and for the enjoyment of the people. One of these parks is the Alejandro de Humboldt National Park, named for Alexander von Humboldt a Prussian geographer, naturalist and explorer who traveled extensively in Latin America between 1799 and 1804. He explored the island of Cuba in 1800 and 1801. In the 1950’s during its time of the Cuban Embargo, the concept of nature reserves, on the island, was conceived with development on them continuing into the 1980’s, when a final sighting of the Royal Woodpecker, a Cuban subspecies of the ivory-billed woodpecker known as the “Campephilus principalis,” happened in this area. The Royal Woodpecker was already extinct in its former American habitats. This sighting in 1996, prompted these protected areas to form into a national park that was named Alejandro de Humboldt National Park. Unfortunately no further substantiated sightings of this species has bird has occurred and the species is now most likely extinct. The park, located on the eastern end of Cuba, is tropical and mostly considered a rain forest with mountains and some of the largest rivers in the Caribbean. Because it is the most humid place in Cuba it can be challenging to hike. The park has an area of 274.67 square miles and the elevation ranges from sea level to 3,832 feet at top of El Toldo Peak. In 2001 the park was declared a UNESCO World Natural Heritage Site. Tours are available for those interested in learning more about the flora & fauna, wild life and the natural medicines that are indigenous to these jungles. “The Exciting Story of Cuba” by award winning Captain Hank Bracker is available from Amazon.com, Barnes&Noble.com, BooksAMillion.com and Independent Book Vendors. Read, Like & Share the daily blogs & weekly "From the Bridge" commentaries found on Facebook, Goodreads, Twitter and Captain Hank Bracker’s Webpage.

DENGUE FEVER (BREAKBONE FEVER) Dengue fever is a viral infection found throughout Central America. In Costa Rica outbreaks involving thousands of people occur every year. Dengue is transmitted by aedes mosquitoes, which often bite during the daytime and are usually found close to human habitations, often indoors. They breed primarily in artificial water containers such as jars, barrels, cans, plastic containers and discarded tires. Dengue is especially common in densely populated, urban environments. Dengue usually causes flulike symptoms including fever, muscle aches, joint pains, headaches, nausea and vomiting, often followed by a rash. Most cases resolve uneventfully in a few days. Severe cases usually occur in children under the age of 15 who are experiencing their second dengue infection. There is no treatment for dengue fever except taking analgesics such as acetaminophen/paracetamol (Tylenol) and drinking plenty of fluids. Severe cases may require hospitalization for intravenous fluids and supportive care. There is no vaccine. The key to prevention is taking insect-protection measures. HEPATITIS A Hepatitis A is the second-most-common travel-related infection (after traveler’s diarrhea). It’s a viral infection of the liver that is usually acquired by ingestion of contaminated water, food or ice, though it may also be acquired by direct contact with infected persons. Symptoms may include fever, malaise, jaundice, nausea, vomiting and abdominal pain. Most cases resolve without complications, though hepatitis A occasionally causes severe liver damage. There is no treatment. The vaccine for hepatitis A is extremely safe and highly effective. You should get vaccinated before you go to Costa Rica. Because the safety of hepatitis A vaccine has not been established for pregnant women or children under the age of two, they should instead be given a gammaglobulin injection. LEISHMANIASIS Leishmaniasis occurs in the mountains and jungles of all Central American countries. The infection is transmitted by sand flies, which are about one-third the size of mosquitoes. Most cases occur in newly cleared forest or areas of secondary growth. The highest incidence is in Puerto Viejo de Talamanca. It causes slow-growing ulcers over exposed parts of the body There is no vaccine. RABIES Rabies is a viral infection of the brain and spinal cord that is almost always fatal. The rabies virus is carried in the saliva of infected animals and is typically transmitted through an animal bite, though contamination of any break in the skin with infected saliva may result in rabies. Rabies occurs in all Central American countries. However, in Costa Rica only two cases have been reported over the last 30 years. TYPHOID Typhoid fever is caused by ingestion of food or water contaminated by a species of salmonella known as Salmonella typhi . Fever occurs in virtually all cases. Other symptoms may include headache, malaise, muscle aches, dizziness, loss of appetite, nausea and abdominal pain. A pretrip vaccination for typoid is recommended, but not required. It’s usually given orally, and is also available as an injection. TRAVELER’S DIARRHEA Tap water is safe and of a high quality in Costa Rica, but when you’re far off the beaten path it’s best to avoid tap water unless it has been boiled, filtered or chemically disinfected (iodine tablets). To prevent diarrhea, be wary of dairy products that might contain unpasteurized milk; and be highly selective when eating food from street vendors.

In the concrete jungle it's sink or swim: you can't be timid or tentative; you have to forge through, make your mark, enter the fray.

Relationships with new partners are always strange adventures. You set out hopefully, knowing nothing about the person you have just met, and gradually travel further and deeper into the complex jungles of emotions caused by whatever happened in their past, and in yours.

After traversing the open plain, the road led through a grove of young ebony trees, where guinea-fowls and a hartebeest were seen; it then wound, with all the characteristic eccentric curves of a goat-path, up and down a succession of land-waves crested by the dark green foliage of the mango, and the scantier and lighter-coloured leaves of the enormous calabash. The depressions were filled with jungle of more or less density, while here and there opened glades, shadowed even during noon by thin groves of towering trees. At our approach fled in terror flocks of green pigeons, jays, ibis, turtledoves, golden pheasants, quails and moorhens, with crows and hawks, while now and then a solitary pelican winged its way to the distance. Nor was this enlivening prospect without its pairs of antelope, and monkeys which hopped away like Australian kangaroos; these latter were of good size, with round bullet heads, white breasts, and long tails tufted at the end. We arrived at Kikoka by 5 P.M., having loaded and unloaded our pack animals four times, crossing one deep puddle, a mud sluice, and a river, and performed a journey of eleven miles. The settlement of Kikoka is a collection of straw huts; not built after any architectural style, but after a bastard form, invented by indolent settlers from the Mrima and Zanzibar for the purpose of excluding as much sunshine as possible from the eaves and interior. A sluice and some wells provide them with water, which though sweet is not particularly wholesome or appetizing, owing to the large quantities of decayed matter which is washed into it by the rains, and is then left to corrupt in it. A

At the heart of the history of the Company of Scotland was a group of individuals who never travelled to Darien, who never felt the heat of the Central American jungle or smelled the stench of death in the huts of Caledonia, and as a result have not featured highly in the accounts of historians. These were the men and women who, in very large numbers for the period, became shareholders in the Company and provided the money to fund the venture. They spent the years from 1696 to 1707 on an emotional rollercoaster between ecstacy and despair, waiting expectantly for each crumb of news. An examination of who they were, and why they were willing in such numbers to invest in a joint-stock company in 1696, is of central importance not just to the history of the Company but also to explaining the passage of the Treaty of Union through the Scottish parliament in 1707.

BARTON CENTRE, 912, 9th Floor, Mahatma Gandhi Rd, Bengaluru, Karnataka - 560 001 Phone Number +91 8884400919 With the Bali Tour Package From Bangalore offered by Surfnxt, a leading tour operator known for creating exceptional travel experiences, embark on an unforgettable journey. Bali is the ideal setting for a rejuvenating getaway because of its stunning beaches, vibrant culture, and breathtaking landscapes. This article delves into the enticing aspects of the Surfnxt Bali Tour Package, providing information on the itinerary's specifics, lodging options, activities, dining experiences, and important advice for making your trip to this Indonesian paradise one to remember. Introduction to the Bali Tour Package From Bangalore If you're looking for a tropical escape with stunning beaches, vibrant culture, and exciting adventures, Bali is the place to go. Additionally, Surfnxt's Bali tour package, which guarantees an unforgettable experience from beginning to end, caters to Bangalore-based travelers. An Overview of Bali as a Tourist Destination Bali, also known as the Island of the Gods, is a unique paradise. Bali offers a perfect combination of natural beauty and cultural diversity, with everything from ancient temples to lush rice terraces. Bali has something for everyone who wants to travel with its warm hospitality, mouthwatering cuisine, and plethora of activities. An Overview of Surfnxt as a Travel Agency Surfnxt is not your typical travel agency. Surfnxt is proud to curate tours that go above and beyond the norm because they have a passion for creating one-of-a-kind and individualized experiences. Their Bali tour package from Bangalore aims to highlight Bali's best attractions and ensure a hassle-free vacation. Highlights of the Surfnxt Bali Tour Package Beach Resorts and Luxury Accommodations Prepare to relax and enjoy luxury at resorts on the beach that will make you feel like a king or queen. The accommodations included in Surfnxt's Bali tour package are sure to impress even the most discerning travelers thanks to their world-class amenities and stunning ocean views. Adventure Activities and Cultural Experiences Surfnxt has arranged a variety of activities and cultural experiences that will leave you wanting more for thrill-seekers and culture enthusiasts. This tour package has everything, from surfing in crystal-clear waters to touring ancient temples to taking in traditional Balinese dances. The Bali tour package from Surfnxt includes a meticulously planned itinerary that covers all of Bali's must-see attractions and hidden gems. Itinerary Details for Bali Tour from Bangalore Day-by-Day Breakdown of the Tour Program Every day is filled with exciting adventures and unforgettable experiences, including going to famous landmarks and eating local cuisine. Accommodation and transportation options, as well as information about the facilities, are all part of the Surfnxt Bali tour package. Your comfort is our top concern. The accommodations are carefully chosen for their quality and convenience after a day of fun and exploration, ensuring a restful stay. Modes of Transportation and Features Included: Surfnxt will handle all of your transportation needs while you're on your Bali tour. While their knowledgeable staff takes care of all the details, whether you need airport transfers, sightseeing tours, or intercity travel, you can relax and enjoy the journey. Activities and Attractions Included in the Package Water Sports and Outdoor Adventures Get ready to experience the exhilarating water sports included in this package and dive into the clear waters of Bali. Surfing the waves or snorkeling among the colorful marine life are examples of these activities. For adrenaline junkies, options like whitewater rafting and jungle trekking are certain to get your heart pumping.

In 1917, Milton Hershey began work on a sugar mill town outside the city of Santa Cruz, Cuba, which he named Hershey and which, when finished, included American-style bungalows, luxurious houses for staff, schools, a hospital, a baseball diamond, and a number of movie theaters. At the height of the banana boom of the 1920s, one could tour Guatemala, Costa Rica, Panama, Honduras, Cuba, and Colombia and not for a moment leave United Fruit Company property, traveling on its trains and ships, passing through its ports, staying in its many towns, with their tree-lined streets and modern amenities, in a company hotel or guest house, playing golf on its links, taking in a Hollywood movie in one of its theaters, and being tended to in its hospital if sick.

The Jungle was alive. A throbbing entity with its own rules of engagement. And the rules were fairly simple. That you did not try to engage with it. That you had to let it own you. The Jungle had ears and eyes. It found your fears faster than you found your strength. And word travelled fast, really fast. Especially if raging waters criss-crossed through its hear. If you did not square off with your fears, the Jungle would square off with you.

UNCONVENTIONAL DESTINATION WEDDING LOCALES Destination Wedding Jan 6 This wedding season, fall in love with endearing unconventional destination wedding locales Theme Weavers Designs Since all the travel restrictions have been lifted, destination weddings are back in vogue. However, the pandemic has led to a major paradigm shift. In this case, Indian couples are looking into hidden gems to take on as their wedding destination, instead of opting for an international location. With the rich cultural heritage and a myriad of local traditions, it has been observed by industry insiders that couples feel closer to their past and history after getting married in a regional wedding destination. At the same time, it is a very cumbersome task to find the perfect wedding destination - it has to be perfectly balanced in terms of the services it offers as well as having breathtaking views. This wedding season, choose something offbeat, by opting for an unexplored destination, that is both visually appealing and has a romantic vibe to them. Start off your wedding journey with an auspicious location. Rishikesh, on the banks of the holy river Ganges is one of the most sacred places a couple can tie the knot. This tiny town’s interesting traditions, picturesque locales, and ancient customs make this one of the most underrated places to get married in india. Perfect for a riverside wedding in extravagant outdoor tents, this wedding season, it is high time Rishikesh gets the hype it deserves. “The Glasshouse on the Ganges,” is one of the most stunning places to get married. While becoming informed travellers, this place is interred with a vast and vibrant cultural history. It offers an extremely unique experience as it revitalises ruined architectural wonders for the couple to tour or get married in, making it a heartwarming and wonderful experience for all those who are involved. Steep your wedding party in the lap of nature, in Naukuchiatal, Nainital, Uttarakhand. This place is commonly referred to as “treasure of natural beauty,” where it offers mesmerising natural spectacles for a couple to get married in a gorgeous outdoor ceremony. Away from the hustle and bustle of the urban jungles that have slowly been taking over the Indian subcontinent, this location provides a much needed breath of fresh air. This location also provides much needed reprieve from the fast paced lifestyle that we live, making a wedding a truly relaxing affair. As this is a quaint hill station, surrounded with lush greens, there are numerous ideas to create a natural and sustainable wedding. The most distinguishing feature of this location is the nine-cornered lake, situated 1,220 m above sea level. There is something classic and timeless about the Kerala backwaters. This location is enriching and chock full of unique cultural traditions. With spectacular and awe-inspiring views of the backwaters, Kumarakom in Kerala easily qualifies as one of the top wedding destinations in india. Just like Naukuchiatal, this space is a study in serenity, where it is far away from the noisy streets and bazaars. Perfect for a cozy and intimate wedding, the Kerala backwaters are a gorgeous choice for couples who are opting for a socially distant wedding, along with having a lot of indigenous flora and fauna. Punctuated with the salty sea and the sultry air, the backwaters in Kerala are an underrated gem that presents couples with a unique wedding location that is perfect for a historical and regal wedding. The beaches of Goa and the forts of Rajasthan are a classic for a reason, but at the same time, they can get boring. Couples have been exploring more underrated wedding locations in order to experience the diverse local cultures of India that can also host their weddings

I would drain my tropics to the last precious drop. I myself was seeing what I had thought others lucky to have seen. It was like being born into the world as an understanding adult.

When you first step from your comfort bubble into a new environment, all the sensory details are acutely apparent: the guttural sound of the toads, what locals call the Ouaouarons (pronounced “wa-wa-rons”), the crooning of some foreign night bird deep in a jungle of pine, palmetto, and cypress, the sweet scent of night-blooming flowers mixing with the loamy, earthen banks of the bayou, Spanish Moss draped like early Halloween decorations on the sagging arms of tree-giants, and the feel of thick, wet air filling your head and chest.

the addiction of the Spaniards of America to the dances of the jungle indicates a common ancestor to all the Latin-American dances that evolved in the ensuing centuries. Surely the earliest begetter of the rhumba, the samba, the son, and even the tango, can be none other than this calenda from the coast of Guinea? Even if its authentic African origin were not known, the description of the dance of the Congolese at once suggests to anybody who has seen it the Conga of the Negroes of Cuba.

Reaching California, many of the Pacific-bound servicemen were caught in limbo, waiting for a ship, and that suited them fine. No one doubted that the route to Tokyo would be long and bloody, and they were in no hurry to travel it. The sweating malarial jungles of the South Pacific, the infinitesimal atolls of the central Pacific, all those obscure islands with their alien names—Efate, Espiritu Santo, Malaita, Guadalcanal, Emirau, Tarawa, Majuro, Kwajalein, Eniwetok, Ulithi, Palau, Saipan, Morotai, Mindanao, Iwo Jima, Okinawa—they would see them soon enough. “Golden Gate in ’48, bread line in ’49.” That pessimistic slogan, which began circulating in 1942, revealed a great deal about the attitudes of the American servicemen who fought in the Pacific. They fully expected that the war would last twice as long as it eventually did, and they assumed, as a matter of course, that the long effort would exhaust and bankrupt the nation. But the words also indicated a gritty, persevering determination. The Japanese had fatally misjudged them. They were not cowed by the prospect of a long war and a destitute homecoming. They would go on fighting, killing, and dying, overcoming fear, fatigue, and sorrow, until they reached the beaches of the detested empire itself. There, in 1945, the irresistible force of the Yankee war machine would meet the immovable object of the “Yamato spirit,” until two mushroom clouds and an emperor’s decision brought the whole execrable business to an end.

A person who had such a task before him would not need to look very far in Packingtown—he had only to walk up the avenue and read the signs, or get into a streetcar, to obtain full information as to pretty much everything a human creature could need. It was quite touching, the zeal of people to see that his health and happiness were provided for. Did the person wish to smoke? There was a little discourse about cigars, showing him exactly why the Thomas Jefferson Five-cent Perfecto was the only cigar worthy of the name. Had he, on the other hand, smoked too much? Here was a remedy for the smoking habit, twenty-five doses for a quarter, and a cure absolutely guaranteed in ten doses. In innumerable ways such as this, the traveler found that somebody had been busied to make smooth his paths through the world, and to let him know what had been done for him. In Packingtown the advertisements had a style all of their own, adapted to the peculiar population. One would be tenderly solicitous. "Is your wife pale?" it would inquire. "Is she discouraged, does she drag herself about the house and find fault with everything? Why do you not tell her to try Dr. Lanahan's Life Preservers?" Another would be jocular in tone, slapping you on the back, so to speak. "Don't be a chump!" it would exclaim. "Go and get the Goliath Bunion Cure." "Get a move on you!" would chime in another. "It's easy, if you wear the Eureka Two-fifty Shoe.

When I was growing up in the late 1950s and early ’60s, there was very little in the way of literate adventure writing. Periodicals that catered to our adolescent dreams of travel and adventure clearly held us in contempt. Feature articles in magazines that might be called Man’s Testicle carried illustrations of tough, unshaven guys dragging terrified women in artfully torn blouses through jungles, caves, or submarine corridors; through hordes of menacing bikers, lions, and hippopotami. The stories bore the same relation to the truth that professional wrestling bears to sport, which is to say, they were larger-than-life contrivances of an artfully absurd nature aimed, it seemed, at lonely bachelor lip-readers, drinkers of cheap beer, violence-prone psychotics, and semiliterate Walter Mitty types whose vision of true love involved the rescue of some distressed damsel about to be ravaged by bikers, lions, or hippopotami.

Bee was quietly disdainful of wisecracks, sarcasm and other family business. A year older than Denise, she was taller, thinner, paler, both worldly and ethereal, as though in her heart she was not a travel writer at all, as her mother had said she wished to be, but simply a traveler, the purer form, someone who collects impressions, dense anatomies of feeling, but does not care to record them. She was self-possessed and thoughtful, had brought us hand-carved gifts from the jungles. She took taxis to school and dance class, spoke a little Chinese, had once wired money to a stranded friend. I admired her in a distant and uneasy way, sensing a nameless threat, as if she were not my child at all but the sophisticated and self-reliant friend of one of my children. Was Murray right? Were we a fragile unit surrounded by hostile facts? Would I promote ignorance, prejudice and superstition to protect my family from the world?

I always dreamed of eating my meals out of coconuts. I may have seen too many Jungle Jim movies as a kid perhaps, but there was also that one desert island book which ruined me forever: Island of the Blue Dolphins, a wonderful

Travelling in South America had opened my eyes to how passionate people can be about life. From the market stallholders, to the tour guides, to the bus drivers, to the street cashiers and jungle cake sellers, and the many other travellers we met during our journey, they were all so full of enthusiasm for everything they did. They were passionate about where they lived, passionate about their job – whatever it entailed – and passionate about their existence on this earth. I hoped some of this had rubbed off on me and would stay with me forever.

Wholeness feels like gratitude. Gratitude that we are safe and happy and together. And for that, I must thank equally the foxes and the weasels, the tigers and the crocodiles. For the peace of the barnyard, I am grateful to the dangers and jaws of the jungle. For the belonging that is home, I can thank, in part, the exile that is travel. Though they seem like opposites, they are more like twins—two halves of a whole.

Nedda’s dream eye kept traveling as she slept, searching for all the things she missed: the town, the buildings inside it, the houses, rooms, and people, like dolls, whose hearts she knew. The seismic hiccup of the launch rolled through her. She saw glasses break at the Bird’s Eye, and Ellery Rees sweeping up a shattered sundae dish. The gators at Jonny’s Jungle World sank into their ponds like beans in soup, hugging the murk at the bottom. Then the surge from Crucible ran through her like an electric shock, hot and cold at once. Strong. It coursed through power lines, the lines to the college, the wires in the walls, through the outlets in the labs. It pulsed across a gold-plated switch, shattering a glass divider beneath it. Light spilled from Crucible, infrared and ultraviolet, escaping everything meant to contain it. Her father’s machine was as much hope and wish as it was metal and glass.

Eight decades later, Nietzsche, who had read and admired de Maistre (and spent much time in his own room), picked up on the thought: When we observe how some people know how to manage their experiences—their insignificant, everyday experiences—so that they become an arable soil that bears fruit three times a year, while others—and how many there are!—are driven through surging waves of destiny, the most multifarious currents of the times and the nations, and yet always remain on top, bobbing like a cork, then we are in the end tempted to divide mankind into a minority (a minimality) of those who know how to make much of little, and a majority of those who know how to make little of much. There are some who have crossed deserts, floated on ice caps and cut their way through jungles but whose souls we would search in vain for evidence of what they have witnessed. Dressed in pink-and-blue pyjamas, satisfied within the confines of his own bedroom, Xavier de Maistre was gently nudging us to try, before taking off for distant hemispheres, to notice what we have already seen.

I roll into the Land of Lightning with a honey bear under my arm and a storm at my heels.

Goodwin completes his sentence like this: Christ’s “own joy, comfort, happiness, and glory are increased and enlarged by his showing grace and mercy, in pardoning, relieving, and comforting his members here on earth.”1 A compassionate doctor has traveled deep into the jungle to provide medical care to a primitive tribe afflicted with a contagious disease. He has had his medical equipment flown in. He has correctly diagnosed the problem, and the antibiotics are prepared and available. He is independently wealthy and has no need of any kind of financial compensation. But as he seeks to provide care, the afflicted refuse. They want to take care of themselves. They want to heal on their own terms. Finally, a few brave young men step forward to receive the care being freely provided. What does the doctor feel? Joy. His joy increases to the degree that the sick come to him for help and healing. It’s the whole reason he came. How much more if the diseased are not strangers but his own family? So with us, and so with Christ. He does not get flustered and frustrated when we come to him for fresh forgiveness, for renewed pardon, with distress and need and emptiness. That’s the whole point. It’s what he came to heal. He went down into the horror of death and plunged out through the other side in order to provide a limitless supply of mercy and grace to his people.

I was dreaming . . . ! Perhaps I dream too much. I dreamt that I was going to be the inseparable companion of your life, that I would follow you on every path, not asking you where you were taking me nor for how long we would travel. And if your will would have been to leave me somewhere, as those who go in search of the cauchales leave their women and return after many long years of absence, I would have been waiting for you, counting the years, the months, the days . . . anxiously watching the bend of the river from which you would return and the entrance of the trocha through which you left. There you would have found me bedecked with the flowers of the jungle, certain that you would return, because nested in my heart, as great as love, was faith.

Do all the other things, the ambitious things — travel, get rich, get famous, innovate, lead, fall in love, make and lose fortunes, swim naked in wild jungle rivers (after first having it tested for monkey poop) – but as you do, to the extent that you can, err in the direction of kindness.

Fid-mer,” or the evening flyer, is the Somali name for a bat. These little animals are not disturbed in houses, because they keep off flies and mosquitoes, the plagues of the Somali country. Flies abound in the very jungles wherever cows have been, and settle in swarms upon the traveller. Before the monsoon their bite is painful, especially that of the small green species; and there is a red variety called “Diksi as,” whose venom, according to the people, causes them to vomit. The latter abounds in Gulays and the hill ranges of the Berberah country: it is innocuous during the cold season. The mosquito bites bring on, according to the same authority, deadly fevers: the superstition probably arises from the fact that mosquitoes and fevers become formidable about the same time.

A compassionate doctor has traveled deep into the jungle to provide medical care to a primitive tribe afflicted with a contagious disease. He has had his medical equipment flown in. He has correctly diagnosed the problem, and the antibiotics are prepared and available. He is independently wealthy and has no need of any kind of financial compensation. But as he seeks to provide care, the afflicted refuse. They want to take care of themselves. They want to heal on their own terms. Finally, a few brave young men step forward to receive the care being freely provided. What does the doctor feel? Joy. His joy increases to the degree that the sick come to him for help and healing. It’s the whole reason he came. How much more if the diseased are not strangers but his own family? So with us, and so with Christ.

Three explorers representing North America are traveling through the Amazon on a joint mission to search for diamond deposits.  The team consists of a Canadian, an American, and a Mexican.  The three of them have a less-than-friendly rivalry and are always looking for ways to demonstrate the superiority of their home country. Suddenly, a spear-wielding tribe surrounds them in the jungle.  The three explorers have their hands tied behind their backs and are led deep into the jungle to the tribe’s village. The explorers, having heard stories of blood-thirsty cannibals in the Amazonian jungle, beg for their lives. The tribe’s chief announces that he will mercifully free the men, but each man will be whipped ten times for trespassing onto tribal lands. The chief of the tribe says to the Canadian, "What do you want us to put on your back for your whipping?" The Canadian replies, "I will take some of my great Canadian maple syrup!" So the tribe puts his syrup on his back, and a large member of the tribe whips him ten times.

Be happy, don’t tell anyone. Go places, don’t tell anyone. Your happiness doesn’t need anybody’s stamp of approval. What the jungle cannot see, the jungle cannot destroy.

Be happy, don’t tell anyone. Go places, don’t tell anyone. Experience life, don’t tell anyone. Pamper the inner child, don’t tell anyone. It’s a sad society, the news of your happiness stirs up only jealousy. Your happiness doesn’t need anybody’s stamp of approval. What the jungle cannot see, the jungle cannot destroy.

Be happy, don’t tell anyone. Your happiness doesn’t need anybody’s stamp of approval. What the jungle cannot see, the jungle cannot destroy.