Judging A Woman By Her Clothes Quotes

We've searched our database for all the quotes and captions related to Judging A Woman By Her Clothes. Here they are! All 10 of them:

It was not until the year 1808 that Great Britain abolished the slave trade. Up to that time her judges, sitting upon the bench in the name of justice, her priests, occupying her pulpits, in the name of universal love, owned stock in the slave ships, and luxuriated upon the profits of piracy and murder. It was not until the same year that the United States of America abolished the slave trade between this and other countries, but carefully preserved it as between the States. It was not until the 28th day of August, 1833, that Great Britain abolished human slavery in her colonies; and it was not until the 1st day of January, 1863, that Abraham Lincoln, sustained by the sublime and heroic North, rendered our flag pure as the sky in which it floats. Abraham Lincoln was, in my judgment, in many respects, the grandest man ever President of the United States. Upon his monument these words should be written: 'Here sleeps the only man in the history of the world, who, having been clothed with almost absolute power, never abused it, except upon the side of mercy.' Think how long we clung to the institution of human slavery, how long lashes upon the naked back were a legal tender for labor performed. Think of it. With every drop of my blood I hate and execrate every form of tyranny, every form of slavery. I hate dictation. I love liberty.
Robert G. Ingersoll (The Liberty Of Man, Woman And Child)
The door of the jail being flung open, the young woman stood fully revealed before the crowd. It seemed to be her first impulse to clasp the infant closely to her bosom that she might conceal a certain token which was wrought or fastened to her dress. In a moment, however, wisely judging that one token of her shame would but poorly serve to hide another, she took the baby on her arm, and, with a burning blush and yet a haughty smile, looked around at her townspeople and neighbors. On the breast of her gown, in fine red cloth, surrounded with an elaborate embroidery and fantastic flourishes of gold thread, appeared the letter A.
Nathaniel Hawthorne (The Scarlet Letter)
How odd it is that we judge a woman by her clothes and the place she eats lunch and the subjects she talks about with her colleagues on her coffee break, yet we don’t judge a man if he doesn’t grow his beard or if he works with women or speaks to them. Why do Saudi women allow subjugation to a man and adhere to men’s rules and conditions? Why did I?
Manal Al-Sharif (Daring to Drive: A Saudi Woman's Awakening)
To fight against these falsehoods, though, one needed to be able to see past the present-day and very male-oriented distortion lens to the underlying truth. Beyond question, Molly Valle could do this. A woman whose surface appearance, eyeglasses and conservative clothes, fit the schoolmarm stereotype to a T. Yet she had sloughed off that exterior and society’s restrictions as effortlessly as she had her clothes, and during their lovemaking, she had not only kept up with him but often passed ahead of him. With other women, he had seen the embers of passion but never the flame. Tonight, he had witnessed the bonfire.
Ray Smith (The Magnolia That Bloomed Unseen)
I slid Ingrid’s journal out of the bag and wrote the caption out on the first page, then glanced quickly over my shoulder in case I had been seen. But I was the only person who would judge a woman who was sitting by herself in a shopping centre bakery on a weekday morning, when her running clothes and her gratitude journal testified to an effort to improve herself on two fronts.
Meg Mason (Sorrow and Bliss)
Consider a world in which cause and effect are erratic. Sometimes the first precedes the second, sometimes the second the first. Or perhaps cause lies forever in the past while effect in the future, but future and past are entwined. On the terrace of the Bundesterrasse is a striking view: the river Aare below and the Bernese Alps above. A man stands there just now, absently emptying his pockets and weeping. Without reason, his friends have abandoned him. No one calls any more, no one meets him for supper or beer at the tavern, no one invites him to their home. For twenty years he has been the ideal friend to his friends, generous, interested, soft-spoken, affectionate. What could have happened? A week from this moment on the terrace, the same man begins acting the goat, insulting everyone, wearing smelly clothes, stingy with money, allowing no one to come to his apartment on Laupenstrasse. Which was cause and which effect, which future and which past? In Zürich, strict laws have recently been approved by the Council. Pistols may not be sold to the public. Banks and trading houses must be audited. All visitors, whether entering Zürich by boat on the river Limmat or by rail on the Selnau line, must be searched for contraband. The civil military is doubled. One month after the crackdown, Zürich is ripped by the worst crimes in its history. In daylight, people are murdered in the Weinplatz, paintings are stolen from the Kunsthaus, liquor is drunk in the pews of the Münsterhof. Are these criminal acts not misplaced in time? Or perhaps the new laws were action rather than reaction? A young woman sits near a fountain in the Botanischer Garten. She comes here every Sunday to smell the white double violets, the musk rose, the matted pink gillyflowers. Suddenly, her heart soars, she blushes, she paces anxiously, she becomes happy for no reason. Days later, she meets a young man and is smitten with love. Are the two events not connected? But by what bizarre connection, by what twist in time, by what reversed logic? In this acausal world, scientists are helpless. Their predictions become postdictions. Their equations become justifications, their logic, illogic. Scientists turn reckless and mutter like gamblers who cannot stop betting. Scientists are buffoons, not because they are rational but because the cosmos is irrational. Or perhaps it is not because the cosmos is irrational but because they are rational. Who can say which, in an acausal world? In this world, artists are joyous. Unpredictability is the life of their paintings, their music, their novels. They delight in events not forecasted, happenings without explanation, retrospective. Most people have learned how to live in the moment. The argument goes that if the past has uncertain effect on the present, there is no need to dwell on the past. And if the present has little effect on the future, present actions need not be weighed for their consequence. Rather, each act is an island in time, to be judged on its own. Families comfort a dying uncle not because of a likely inheritance, but because he is loved at that moment. Employees are hired not because of their résumés, but because of their good sense in interviews. Clerks trampled by their bosses fight back at each insult, with no fear for their future. It is a world of impulse. It is a world of sincerity. It is a world in which every word spoken speaks just to that moment, every glance given has only one meaning, each touch has no past or no future, each kiss is a kiss of immediacy.
Alan Lightman (Einstein's Dreams)
Blessing has a deep meaning. The Latin expression benedicere means to speak well, to wish well, to think well and so to create a good atmosphere. Mary blesses, which means that she intercedes for us, justifies us and does not judge us before God. Her intercession for us shows her love. She is the Woman clothed with sun, with stars around her head and the moon under her feet, combating Satan. Satan's role is to judge, to accuse, to speak evil, to destroy and to rejoice over damnation.
Fr. Slavko Barbaric (In the School of Love)
Actions that Indians and Americans agreed were wrong: • While walking, a man saw a dog sleeping on the road. He walked up to it and kicked it. • A father said to his son, “If you do well on the exam, I will buy you a pen.” The son did well on the exam, but the father did not give him anything. Actions that Americans said were wrong but Indians said were acceptable: • A young married woman went alone to see a movie without informing her husband. When she returned home her husband said, “If you do it again, I will beat you black and blue.” She did it again; he beat her black and blue. (Judge the husband.) • A man had a married son and a married daughter. After his death his son claimed most of the property. His daughter got little. (Judge the son.) Actions that Indians said were wrong but Americans said were acceptable: • In a family, a twenty-five-year-old son addresses his father by his first name. • A woman cooked rice and wanted to eat with her husband and his elder brother. Then she ate with them. (Judge the woman.) • A widow in your community eats fish two or three times a week. • After defecation a woman did not change her clothes before cooking.
Jonathan Haidt (The Righteous Mind: Why Good People are Divided by Politics and Religion)
You can stop laughing at any moment, Bailey! This shit isn’t funny!” I chastise her. “You wanted it! You demanded it! Oh my fucking god, I’m going to pee myself!” she spouts in between bouts of laughter while she’s rolling around on her side of the bed. “You could have been more insistent with your warnings, you know!” I pout at her. “Oh god! I need to video this shit! Where’s my phone?” “You make one move towards your phone, I’m taking you out!” I holler at her. This shit definitely does not need to be filmed! Fucking Bailey is laughing too hard to respond. Insensitive witch! “Just get this shit done! Now, woman!” “Oh my god. Oh my god. Okay, okay. Calm down. Okay, let’s finish,” she finally quits laughing long enough to answer me. She gets to her feet and ambles to my side of the bed before she starts roaring again. After another moment of her laughing at me, she calms enough to stand up straight again. I scowl at her but it doesn’t erase the tears of laughter that are still coating her cheeks. “Okay, Ax. Only a few more strips to pull and then we’re done. Are you ready?” “Fuck no, I’m not ready! Who the fuck is ever actually ready to have their asshole pulled off with strips of cloth coated in wax? Huh? Who? Tell me now, Bailey! Do you actually know anyone who has ever answered that question with, “Why, yes, I am ready for excruciating pain, bring it on, girlfriend?”[...] “Thank every fucking god I know that Bailey refused to wax my ball sack like I first asked. Holy mother of all that is holy, if she had applied wax to them, I would have left it there until I died. No way is anyone pulling wax off of the twins. I am already pretty sure I’ll never get another erection just thinking about that kind of pain. I have a whole new respect for drag queens. They are tougher than I will ever be and I have no problem admitting that fact. “Holy fuck! What the ever loving fuck was that for? Oh my fucking god!” “Owwwwww! Make it stop!” I scream at Bailey when she rips a strip of wax and hair from my ass crack without warning me first. The evil witch is laughing too hard to stand so she’s now leaning her forearms across my back while I twitch my ass right and left trying to get the burning to stop. I can feel her tears landing on my back. Holy shit, I’m never sitting down again! “Holy mother of god! Fucking hell! Owwwwww! Woman, I hate you! Owwwwww! It burns like the fires of hell!” I shout as the last, thank god, strip is torn from my body. My colon may have just been removed also. I flop myself down on the bed and yes, I hide my face and allow a tiny tear or two to drop onto my pillow. Don’t judge me until you’ve been in this predicament!
Lola Wright (Axel (The Devil's Angels MC #2))
If the girls wish to romp outdoors instead of sitting in a cheerless house,” Devon said, “I don’t see what harm it would do. In fact, what reason is there to hang black cloth over the windows? Why not take it down and let in the sun?” Kathleen shook her head. “It would be scandalous to remove the mourning cloth so soon.” “Even here?” “Hampshire is hardly at the extremity of civilization, my lord.” “Still, who would object?” “I would. I couldn’t dishonor Theo’s memory that way.” “For God’s sake, he won’t know. It helps no one, including my late cousin, for an entire household to live in gloom. I can’t conceive that he would have wanted it.” “You didn’t know him well enough to judge what he would have wanted,” Kathleen retorted. “And in any case, the rules can’t be set aside.” “What if the rules don’t serve? What if they do more harm than good?” “Just because you don’t understand or agree with something doesn’t mean that it lacks merit.” “Agreed. But you can’t deny that some traditions were invented by idiots.” “I don’t wish to discuss it,” Kathleen said, quickening her step. “Dueling, for example,” Devon continued, easily keeping pace with her. “Human sacrifice. Taking multiple wives--I’m sure you’re sorry we’ve lost that tradition.” “I suppose you’d have ten wives if you could.” “I’d be sufficiently miserable with one. The other nine would be redundant.” She shot him an incredulous glance. “My lord, I am a widow. Have you no understanding of appropriate conversation for a woman in my situation?” Apparently not, judging by his expression. “What does one discuss with widows?” he asked. “No subject that could be considered sad, shocking, or inappropriately humorous.” “That leaves me with nothing to say, then.” “Thank God,” she said fervently, and he grinned.
Lisa Kleypas (Cold-Hearted Rake (The Ravenels, #1))