Josh Jacobs Quotes

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Documentaries     All My Loved Ones, directed by Matej Minac, 1999.     As If It Were Yesterday, directed by Myriam Abramowicz and Esther Hoffenberg, 1980.     The Flat, directed by Arnon Goldfinger, 2012.     Four Seasons Lodge, directed by Andrew Jacobs, 2008.     Generation War (Our Mothers, Our Fathers in the original German), directed by Philipp Kadelbach, 2013.     Hidden Children, directed by John Walker, 1994.     Hitler’s Children, directed by Chanoch Ze’evi, 2011.     Image Before My Eyes, directed by Josh Waletzky, 1981.     Imaginary Witness, directed by Daniel Anker, 2004.     Inheritance, directed by James Moll, 2006.     A Life Apart: Hasidism in America, directed by Menachem Daum and Oren Rudavsky, 1997.     The Nazi Officer’s Wife, directed by Liz Garbus, 2003.     Torn, directed by Ronit Krown Kertsner, 2011.     Triumph of the Will, directed by Leni Riefenstahl, 1935. Features     Defiance, directed by Edward Zwick, 2008.     In Darkness, directed by Agnieszka Holland, 2011.     Inside Hana’s Suitcase, directed by Larry Weinstein, 2002.     The Pianist, directed by Roman Polanski, 2002.     Sarah’s Key, directed by Gilles Paquet-Brenner, 2010.     Schindler’s List, directed by Steven Spielberg, 1993.     A Year of the Quiet Sun, directed by Krzysztof Zanussi, 1984.
R.D. Rosen (Such Good Girls: The Journey of the Holocaust's Hidden Child Survivors)
Terry picked up the snubnose and snapped back the hammer, waving it around the room wildly. He squeezed the trigger by accident. Flame spit from the short barrel. The crew hit the floor. All except Valentina, who stood calmly looking at Terry. Terry looked from the gun to Valentina. “Sorry.” “Point it at the floor. Not your foot, the floor. Everyone alive?” “I spilled my beer,” Sam said. “I swallowed my gum,” Candy said. “I shit my pants,” Jacob said. They
Josh Stallings (Young Americans)
Paul interweaves Adam and Israel’s story in Romans 1. Jacob observes that Israel is described as becoming subject to the nations (Jer 2:14-16; Ps 105:41-42, 46 LXX) because of their “exchange of glory” (i.e., worship of idols). . . . Israel’s glory was their honorable position as rulers over the land they were to possess (Lev 20:24; Num 33:53; Deut 5:31-33; see esp. Deut 28:63-64; 30:5, 16-18; Josh 23:5). Israel forsook that created purpose by submitting themselves to idols and thus to other nations (see
Jackson Wu (Reading Romans with Eastern Eyes: Honor and Shame in Paul's Message and Mission)
There are some people so addicted to exaggeration that they can't tell the truth without lying. ~ Josh Billings
Mara Jacobs (Worth The Lies (The Worth #6))
Ally tells me that you’ve been good friends.” I say with a forced smile. It’s a statement more than a question. I want him to know that I trust what she tells me but that I am questioning his intentions. He clears his throat before speaking.   “Yeah. She’s great. We’ve, uh, been friends for about a year.” He smiles uncomfortably at Ally after he answers.   “She hasn’t told me how you met though, Joshua. Care to share?” Ally reaches for my thigh, pinching the skin lightly but it just makes me smile as I keep my eyes on the boy.   “It’s just Josh.” He swallows. “We met at a Halloween party last year, she helped me clean up after I tipped a table over with a bunch of pumpkin desserts all over it... that’s why she calls me ‘Pumpkin’.” They both laugh at that. I clench my teeth at their adorable inside joke but keep the smile on my face.   “And why do you call her ‘Sweetheart’?” They laugh again. I hate him. “Well, obviously because she’s a sweetheart.” He says it like I’m stupid for questioning that, like I don’t know exactly how sweet she is. Fucker.   “Do you want to fuck my girl, Joshua?” I ask bluntly. Done playing games.   “Alexander!” Ally gasps. I can see Molly and Zeke staring open mouthed in my peripheral but I keep my eyes on Joshua as he gaps at me like a fish…
L.Jacobs
161–164. Staples, which makes the calculator used at Joe Coffee to figure out my coffee’s pricing and inventory, including Jason Oliver, Lewis Tse, Josh Kindberg, and Brian Katz.
A.J. Jacobs (Thanks a Thousand: A Gratitude Journey (TED Books))
Certainly God was writing an address in history that only his Messiah could fulfill. Approximately forty men have claimed to be the Jewish Messiah. But only one—Jesus Christ—appealed to fulfilled prophecy to substantiate his claims, and only his credentials back up those claims. What are some of those credentials? And what events had to precede and coincide with the appearance of God’s Son? To begin, we must go back to Genesis 3:15, where we find the first messianic prophecy in the Bible: “I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel” (NKJV). This prophecy could refer to only one man in all of Scripture. No other but Jesus could be referred to as the “seed” of a woman. All others born in history come from the seed of a man. Other versions make the same claim when they identify this conqueror of Satan to be the offspring of a woman, when in all other instances the Bible counts offspring through the line of the man. This offspring or “seed” of a woman will come into the world and destroy the works of Satan (bruise his head). In Genesis 9 and 10 God narrowed down the address further. Noah had three sons: Shem, Ham, and Japheth. All the nations of the world can be traced back to these three men. But God effectively eliminated two-thirds of the human race from the line of messiahship by specifying that the Messiah would come through the lineage of Shem. Then continuing on down to the year 2000 BC, we find that God called a man named Abraham out of Ur of the Chaldees. With Abraham, God became still more specific, stating that the Messiah will be one of his descendants. All the families of the earth will be blessed through Abraham (see Genesis 12:1-3; 17:1-8; 22:15-18). When he had two sons, Isaac and Ishmael, many of Abraham’s descendants were eliminated when God selected the second son, Isaac, to be the progenitor of the Messiah (see Genesis 17:19-21; 21:12). Isaac had two sons, Jacob and Esau. God chose the line of Jacob (see Genesis 28:1-4; 35:10-12; Numbers 24:17). Jacob had twelve sons, out of whose descendants developed the twelve tribes of Israel. Then God singled out the tribe of Judah for messiahship and eliminated eleven-twelfths of the Israelite tribes. And of all the family lines within the tribe of Judah, he chose the line of Jesse (see Isaiah 11:1-5, niv). We can see the address narrowing. Jesse had eight sons, and in 2 Samuel 7:12-16 and Jeremiah 23:5 God eliminated seven-eighths of Jesse’s family line by choosing Jesse’s son David. So, in terms of lineage, the Messiah must be born of the seed of a woman, the lineage of Shem, the race of the Jews, the line of Isaac, the line of Jacob, the tribe of Judah, the family of Jesse, and the house of David.
Sean and Josh McDowell
Moreover, in each text Israel is described as becoming subject to the nations (Jer 2:14-16; Ps 105:41-42, 46 LXX) because of their “exchange of glory” (i.e., worship of idols). The reader can assume on this basis that Israel’s glory was their honorable position as rulers over the land they were to possess (Lev 20:24; Num 33:53; Deut 5:31-33; see esp. Deut 28:63-64; 30:5, 16-18; Josh 23:5).168 Israel forsook that created purpose by submitting themselves to idols and thus to other nations (see Sir 49:5). As with that of all humanity in Adam in Romans 1:23, the nature of Israel’s glory was their honorable status associated with dominion and authority.
Haley Goranson Jacob (Conformed to the Image of His Son: Reconsidering Paul's Theology of Glory in Romans)