John Wick 4 Quotes

Despite the fact that Uncle Rulon and his followers regard the governments of Arizona, Utah, and the United States as Satanic forces out to destroy the UEP, their polygamous community receives more than $6 million a year in public funds. More than $4 million of government largesse flows each year into the Colorado City public school district—which, according to the Phoenix New Times, “is operated primarily for the financial benefit of the FLDS Church and for the personal enrichment of FLDS school district leaders.” Reporter John Dougherty determined that school administrators have “plundered the district’s treasury by running up thousands of dollars in personal expenses on district credit cards, purchasing expensive vehicles for their personal use and engaging in extensive travel. The spending spree culminated in December [2000], when the district purchased a $220,000 Cessna 210 airplane to facilitate trips by district personnel to cities across Arizona.” Colorado City has received $1.9 million from the U.S. Department of Housing and Urban Development to pave its streets, improve the fire department, and upgrade the water system. Immediately south of the city limits, the federal government built a $2.8 million airport that serves almost no one beyond the fundamentalist community. Thirty-three percent of the town’s residents receive food stamps—compared to the state average of 4.7 percent. Currently the residents of Colorado City receive eight dollars in government services for every dollar they pay in taxes; by comparison, residents in the rest of Mohave County, Arizona, receive just over a dollar in services per tax dollar paid. “Uncle Rulon justifies all that assistance from the wicked government by explaining that really the money is coming from the Lord,” says DeLoy Bateman. “We’re taught that it’s the Lord’s way of manipulating the system to take care of his chosen people.” Fundamentalists call defrauding the government “bleeding the beast” and regard it as a virtuous act.

The Bee-Attitudes Be led by the Holy Spirit. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty (emancipation from bondage, freedom). 2 Corinthians 3:17 Be free in Christ. And I will walk at liberty and at ease, for I have sought and inquired for (and desperately required) Your precepts. Psalm 119:45 Be uncomplicated. I am the Door; anyone who enters in through Me will be saved (will live). He will come in and he will go out (freely), and will find pasture. John 10:9 Be confident in God. Lean on, trust in, and be confident in the Lord with all your heart and mind and do not rely on your own insight or understanding. Proverbs 3:5 Be quick to forgive. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. Colossians 3:13 Be honest. Do not lie to one another, seeing that you have put off the old self with its practices. Colossians 3:9; There are six things that the Lord hates, seven that are an abomination to Him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to tun to evil, a false witness who breathes out lies, and one who sows discord among brothers. My son, keep your father’s commandment, and forsake not your mother’s teaching. Proverbs 6:16-20 ESV Be outrageously blessed. Delight yourself also in the Lord, and He will give you the desires and secret petitions of your heart. Psalm 37:4 Through it all, may this book inspire you to live more joyfully, enjoy life and thrive by living a grateful life.

APRIL 13 I HAVE LOOSED YOU FROM SATANIC AND DEMONIC CONSPIRACIES MY CHILD, REMEMBER My great goodness, which I have laid up for those who fear Me. If you will keep your trust in Me, My goodness will be yours in the presence of the sons of men. I will hide you in the secret place of my presence and will keep you hidden from the evil plots of wicked men. You will be loosed from any evil, demonic conspiracies that the enemy has plotted against you. I have hidden you from their secret plots and from the rebellion of the workers of iniquity who sharpen their tongues like swords and bend their bows to shoot arrows of bitter words at the blameless. I have preserved your life from the fear of the enemy’s secret plots. PSALMS 31:19–20; 64:2–4 Prayer Declaration Hear my voice, O God, in my meditation; preserve my life from fear of the enemy. Hide me from the secret plots of the wicked, and from the rebellion of the workers of iniquity. Though they talk secretly of laying snares for me and believe they have perfected a shrewd scheme, You will make them stumble over their own tongues, and all who see them will flee far from them. I shall declare Your wonderful works.

APRIL 29 I WILL NOT PERMIT THE PROUD TO OPPRESS YOU I WILL NOT leave you to your oppressors, and I will not let the proud oppress you. I will bless you because you put your trust in Me and do not respect the proud, nor those who turn aside to lies. Meditate on My precepts. Do not fear the oppressors, for I will put them to shame and revive you according to My loving-kindness. I will destroy the house of the proud, but I hear every prayer of the righteous. I will resist the proud, but I will give My grace to you if you remain humble. Behold, I have released you from the oppression of the wicked. I will multiply your life, and you will not be diminished. I will glorify you with My righteousness, and your children will be established. But I will punish all who seek to oppress you. PSALMS 119:122; 40:4; 119:88; 1 PETER 5:5; JEREMIAH 30:19–20 Prayer Declaration Because I have placed my trust in You, O Lord, and have humbled myself and resisted the wicked intentions of the proud, You have blessed my life and set me free from the bondage of oppression. Because of Your loving-kindness to me, I will seek to bring Your consolation and encouragement to others by becoming a servant to them and developing the same attitude as that of Your Son, Christ Jesus.

Section 3. Confirmed also by the vain endeavours of the wicked to banish all fear of God from their minds. Conclusion, that the knowledge of God is naturally implanted in the human mind. All men of sound judgement will therefore hold, that a sense of Deity is indelibly engraven on the human heart. And that this belief is naturally engendered in all, and thoroughly fixed as it were in our very bones, is strikingly attested by the contumacy of the wicked, who, though they struggle furiously, are unable to extricate themselves from the fear of God. Though Diagoras[4], and others of like stamps make themselves merry with whatever has been believed in all ages concerning religion, and Dionysus scoffs at the judgement of heaven, it is but a Sardonian grin; for the worm of conscience, keener than burning steel, is gnawing them within. I do not say with Cicero, that errors wear out by age, and that religion increases and grows better day by day. For the world (as will be shortly seen) labours as much as it can to shake off all knowledge of God, and corrupts his worship in innumerable ways. I only say, that, when the stupid hardness of heart, which the wicked eagerly court as a means of despising God, becomes enfeebled, the sense of Deity, which of all things they wished most to be extinguished, is still in vigour, and now and then breaks forth. Whence we infer, that this is not a doctrine which is first learned at school, but one as to which every man is, from the womb, his own master; one which nature herself allows no individual to forget, though many, with all their might, strive to do so. Moreover, if all are born and live for the express purpose of learning to know God, and if the knowledge of God, in so far as it fails to produce this effect, is fleeting and vain, it is clear that all those who do not direct the whole thoughts and actions of their lives to this end fail to fulfil the law of their being. This did not escape the observation even of philosophers. For it is the very thing which Plato meant (in Phoed. et Theact.) when he taught, as he often does, that the chief good of the soul consists in resemblance to God; i.e., when, by means of knowing him, she is wholly transformed into him. Thus Gryllus, also, in Plutarch, (lib. guod bruta anim. ratione utantur,) reasons most skilfully, when he affirms that, if once religion is banished from the lives of men, they not only in no respect excel, but are, in many respects, much more wretched than the brutes, since, being exposed to so many forms of evil, they continually drag on a troubled and restless existence: that the only thing, therefore, which makes them superior is the worship of God, through which alone they aspire to immortality.

Daniel and Paul foretold that Antichrist would sit in the temple of God (Dan. 9:27; 2 Thess. 2:4); we regard the Roman Pontiff as the leader and standard-bearer of that wicked and abominable kingdom.[541] By placing his seat in the temple of God, it is intimated that his kingdom would not be such as to destroy the name either of Christ or of his Church.

to produce. As John Adams wrote, “Property monopolized or in the Possession of a few is a Curse to Mankind. We should preserve not an Absolute Equality.—this is unnecessary, but preserve all from extreme Poverty, and all others from extravagant Riches.”1 Here are ten steps that I think might help put us more on the course intended by the Revolutionary generation, to help us move beyond where we are stuck and instead toward what we ought to be: 1. Don’t panic Did the founders anticipate a Donald Trump? I would say yes. As James Madison wrote in the most prominent of his contributions to the Federalist Papers, “Enlightened statesmen will not always be at the helm.”2 Just after Aaron Burr nearly became president, Jefferson wrote that “bad men will sometimes get in, & with such an immense patronage, may make great progress in corrupting the public mind & principles. This is a subject with which wisdom & patriotism should be occupied.”3 Fortunately the founders built a durable system, one that often in recent years has stymied Trump. He has tried to introduce a retrogressive personal form of rule, but repeatedly has run into a Constitution built instead to foster the rule of law.4 Over the last several years we have seen Madison’s checks and balances operate robustly. Madison designed a structure that could accommodate people acting unethically and venally. Again, our national political gridlock sometimes is not a bug but a feature. It shows our system is working. The key task is to do our best to make sure the machinery of the system works. This begins with ensuring that eligible citizens are able to vote. This ballot box is the basic building block of our system. We should appreciate how strong and flexible our Constitution is. It is all too easy, as one watches the follies and failings of humanity, to conclude that we live in a particularly wicked time. In a poll taken just as I was writing the first part of this book, the majority of Americans surveyed said they think they are living at the lowest point in American history.5 So it is instructive to be reminded that Jefferson held similar beliefs about his own era. He wrote that there were “three epochs in history signalized by the total extinction of national morality.” The first two were in ancient times, following the deaths of Alexander the Great and Julius Caesar, he thought, and the third was his own age.6 As an aside, Trump’s attacks on immigrants might raise a few eyebrows among the founders. Seven of the thirty-nine people who signed the Constitution were themselves born abroad, most notably Hamilton and James Wilson.7

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The testimony of the prophets and apostles is unexceptionable and cannot reasonably be called in question by anyone. For if it were uncertain and fallacious, it would be questionable either because they themselves were deceived or because they deceived others; but neither can be said with truth. They were not deceived and could not be. For if they were deceived, they were deceived either by others or by themselves. The former cannot be said because they were deceived neither by God (who as he can be deceived by no one, so neither does he deceive any man); nor by the angels (who do not deceive); nor by wicked spirits because the whole of this system tends to the overthrow of Satan’s kingdom. No more can the latter be said. For if a person is deceived in anything, it arises principally from this: either because he does not see it himself (but receives it upon the testimony of others); or because he has seen it only in passing and cursorily; or because the thing itself is obscure and too difficult to be comprehended by the mind of man; or because the subject is improperly disposed and prevented by some disease from making a proper judgment. But here there was no such thing. For (1) they profess to have received the things which they relate not from an uncertain rumor and from others who had a partial acquaintance with them, but they had the most certain and definite knowledge, perceiving them with their eyes and ears and employing the greatest attention and study to investigate them. (2) Nor do they speak of things remote and distant, but of those which were done in the very places and time in which they wrote. Hence John says, 'That which we have heard, which we have seen with our eyes, of the Word of life, declare we unto you' (1 Jn. 1:1). (3) They do not discourse of things obscure and merely speculative (in which the ignorant and illiterate could easily have been deceived, not being able to rise to their sublimity), but of facts cognizable by the senses and before their eyes. For instance, of the resurrection of Christ (with whom they had been familiar before his death) who manifested himself to them after his resurrection, not momentarily, but for a long time; not only once, but often; not before one and then another, but before many of both sexes and all conditions. (4) Finally, it cannot be said that their faculties were impaired or in a diseased state. For besides the fact that they do not show any marks of corrupt imagination and mind (yea, their words and lives manifest wisdom and a well regulated mind), there is this to be said in addition—that not one or another, but many thought and gave utterance to the same thing. Hence it follows that there is no reason for saying that they were deceived.

Friendship means little when it’s convenient.

Recall that Noah was only in the tenth generation, so this may be well beyond the higher end of the population maximum. The late Henry Morris had conservative estimates as low as 235 million people. He also calculated rates based on modern population growth, giving about 3 billion people.4 John Morris reports estimates that there were about 350 million people pre-Flood.5 Based on these estimates, pre-Flood populations may have ranged from the low hundreds of millions to 17 billion people. Considering that the world was violent (Genesis 6:11–136) and wicked (Genesis 6:57) to such a horrible extreme before the Flood for 120 years (Genesis 6:48), how many people were left at the onset of the Flood?

Any peace, rest and quiet we have is from this alone. Who would be safe if wicked men had power to perform all the sin they conceive? We are indebted to providence for the preservation of our lives, our families, and everything we hold dear. May we not say at times, with the psalmist, 'My soul is among lions(psa.57:4)?How could we live if God did not deal with them (psa. 58:60)? Some he cuts off and destroys, some he deprives of power, some he robs he diverts in other ways. We must, with the psalmist, praise the Lord for his countless wise providences (psa.104:24). In the Lords right ways, the just are made to walk, but the transgressors fall (Hos. 14:9). Indwelling Sin in Believers (pg118)

Let us hear what the Bible says: For their sakes I sanctify myself, that they also might be sanctified in the truth (John 17:19). Christ also loved the congregation and gave himself for her, that he might sanctify and cleanse her (Ephesians 5:25-26). Christ gave himself for us that he might redeem us from all iniquity and purify unto himself a people of his own, zealous of good works (Titus 2:14). Christ bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness (1 Peter 2:24). You, that were in another time alienated and enemies in your mind by wicked works, yet now he has reconciled you in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight (Colossians 1:21-22). Let the meaning of these five texts be carefully considered. If these words mean anything, they teach that Christ undertakes the sanctification of His believing people, just as He undertakes their justification. Both are alike provided for in that everlasting covenant . . . ordered in all things, and it shall be kept (2 Samuel 23:5), of which the Mediator is Christ. In fact, Christ in one place is called he that sanctifies, and His people are called those who are sanctified (Hebrews 2:11).

Who has shed the blood of America’s fifty five million innocent children? Some may say, ‘it’s those abortionists.’ But God says: “Rescue the weak and needy; deliver them from the hand of the wicked” (Psalm 82:4) and “Rescue those being led away to death; hold back those staggering toward slaughter.” (Proverbs 24:11). Many have marched against abortion, picketed abortion clinics and participated in rescue efforts of the unborn. If only more American Christians had taken God’s Word seriously enough to insure that abortion was banned in our land, as it still is in a handful of nations.