John Paul Ii Quotes

The future starts today, not tomorrow.

Do not abandon yourselves to despair. We are the Easter people and hallelujah is our song.

Artistic talent is a gift from God and whoever discovers it in himself has a certain obligation: to know that he cannot waste this talent, but must develop it.

The earth will not continue to offer its harvest, except with faithful stewardship. We cannot say we love the land and then take steps to destroy it for use by future generations.

Do not be afraid. Do not be satisfied with mediocrity. Put out into the deep and let down your nets for a catch.

I plead with you--never, ever give up on hope, never doubt, never tire, and never become discouraged. Be not afraid.

It is Jesus that you seek when you dream of happiness; He is waiting for you when nothing else you find satisfies you; He is the beauty to which you are so attracted; it is He who provoked you with that thirst for fullness that will not let you settle for compromise; it is He who urges you to shed the masks of a false life; it is He who reads in your heart your most genuine choices, the choices that others try to stifle. It is Jesus who stirs in you the desire to do something great with your lives, the will to follow an ideal, the refusal to allow yourselves to be ground down by mediocrity, the courage to commit yourselves humbly and patiently to improving yourselves and society, making the world more human and more fraternal.

A person's rightful due is to be treated as an object of love, not as an object for use.

Know what you are talking about.

Faith and Reason are like two wings of the human spirit by which is soars to the truth.

The worst prison would be a closed heart.

As the family goes, so goes the nation and so goes the whole world in which we live.

Do not be afraid to take a chance on peace, to teach peace, to live peace...Peace will be the last word of history.

There is no dignity when the human dimension is eliminated from the person. In short, the problem with pornography is not that it shows too much of the person, but that it shows far too little.

Love between man and woman cannot be built without sacrifices and self-denial.

It is the duty of every man to uphold the dignity of every woman.

Have no fear of moving into the unknown. Simply step out fearlessly knowing that I am with you, therefore no harm can befall you; all is very, very well. Do this in complete faith and confidence.

Love consists of a commitment which limits one's freedom - it is a giving of the self, and to give oneself means just that: to limit one's freedom on behalf of another.

We are not the sum of our weaknesses and failures, we are the sum of the Father's love for us and our real capacity to become the image of His Son Jesus.

Friendship, as has been said, consists in a full commitment of the will to another person with a view to that person's good.

When the late Pope John Paul II decided to place the woman so strangely known as “Mother” Teresa on the fast track for beatification, and thus to qualify her for eventual sainthood, the Vatican felt obliged to solicit my testimony and I thus spent several hours in a closed hearing room with a priest, a deacon, and a monsignor, no doubt making their day as I told off, as from a rosary, the frightful faults and crimes of the departed fanatic. In the course of this, I discovered that the pope during his tenure had surreptitiously abolished the famous office of “Devil’s Advocate,” in order to fast‐track still more of his many candidates for canonization. I can thus claim to be the only living person to have represented the Devil pro bono.

True freedom is not advanced in the permissive society, which confuses freedom with license to do anything whatever and which in the name of freedom proclaims a kind of general amorality. It is a caricature of freedom to claim that people are free to organize their lives with no reference to moral values, and to say that society does not have to ensure the protection and advancement of ethical values. Such an attitude is destructive of freedom and peace.

Not all are called to be artists in the specific sense of the term. Yet, as Genesis has it, all men and women are entrusted with the task of crafting their own life: in a certain sense, they are to make of it a work of art, a masterpiece.

Take away from love the fullness of self surrender, the completeness of personal commitment, and what remains will be a total denial and negation of it.

Limitation of one's freedom might seem to be something negative and unpleasant, but love makes it a positive, joyful and creative thing. Freedom exists for the sake of love.

He was alone in his wonderment, amoung creatures incapable of wonder --for them it was enough to exist and go their way.

Merry Christmas!

The Gospel lives in conversation with culture, and if the Church holds back from the culture, the Gospel itself falls silent. Therefore, we must be fearless in crossing the threshold of the communication and information revolution now taking place.

Learning to think rigorously, so as to act rightly and to serve humanity better.

The ethos of redemption is realied in self-mastery, by means of temperance, that is, continence of desires.

This is no time to be ashamed of the Gospel. It is the time to preach it from the rooftops. Do not be afraid to break out of comfortable and routine modes of living in order to take up the challenge of making Christ known in the modern metropolis.

Life is entrusted to man as a treasure which must not be squandered, as a talent which must be used well.

The battle against the devil, which is the principal task of Saint Michael the Archangel, is still being fought today, because the devil is still alive and active in the world.

Humanity should question itself, once more, about the absurd and always unfair phenomenon of war, on whose stage of death and pain only remains standing the negotiating table that could and should have prevented it.

Without wonder, men and women would lapse into deadening routine and little by little would become incapable of a life which is genuinely personal.

Treating a person as a means to an end, and an end moreover which in this case is pleasure, the maximization of pleasure, will always stand in the way of love.

The cross means there is no shipwreck without hope; there is no dark without dawn; nor storm without haven.

Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth- in a word, to know himself- so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.

Ask yourselves, young people, about the love of Christ. Acknowledge His voice resounding in the temple of your heart. Return His bright and penetrating glance which opens the paths of your life to the horizons of the Church’s mission. It is a taxing mission, today more than ever, to teach men the truth about themselves, about their end, their destiny, and to show faithful souls the unspeakable riches of the love of Christ. Do not be afraid of the radicalness of His demands, because Jesus, who loved us first, is prepared to give Himself to you, as well as asking of you. If He asks much of you, it is because He knows you can give much.

Love demands a personal commitment to the will of God.

...all that is carried along by the stream's silvery cascade, rhythmically falling from the mountain, carried by its own current-- carried where?

...if desire is predominant it can deform love between man and woman and rob them both of it.

Marriage is an act of will that signifies and involves a mutual gift, which unites the spouses and binds them to their eventual souls, with whom they make up a sole family - a domestic church.

The lust of the flesh directs these desires [of personal union], however, to satisfaction of the body, often at the cost of a real and full communion of persons.

A person is an entity of a sort to which the only proper and adequate way to relate is love.

Freedom consists not in doing what we like, but in having the right to do what we ought.

Men are like wine-some turn to vinegar, but the best improve with age.

None can sense more deeply than you artists, ingenious creators of beauty that you are, something of the pathos with which God at the dawn of creation looked upon the work of his hands.

The true Christian can nurture a trustful optimism, because he is certain of not walking alone. In sending us Jesus, the eternal Son made man, God has drawn near to each of us. In Christ he has become our travelling companion.

Have no fear of moving into the unknown. Simply step out fearlessly knowing that I am with you

Faced with the sacredness of life and of the human person, and before the marvels of the universe, wonder is the only appropriate attitude.

Original sin is not only the violation of a positive command … but … attempts … to abolish fatherhood, destroying its rays which permeate the created world, placing in doubt the truth about God who is Love and leaving man with only a sense of the master-slave relationship.

Truth can prevail only in virtue of truth itself.

A democracy without values easily turns into open or thinly disguised totalitarianism.

Do not be afraid, then, when love makes demands. Do not be afraid when love requires sacrifice.

Social justice cannot be attained by violence. Violence kills what it intends to create.

God allows man to learn His supernatural ends, but the decision to strive towards an end, the choice of course, is left to man's free will. God does not redeem man against his will.

Man cannot remain with no way out.

In Poland, Chopin is as revered as Pope John Paul II and God. Poland’s Holy Trinity.

In suffocating the voice of conscience, passion carries with itself a restlessness of the body and the senses: it is the restlessness of the "external man." When the internal man has been reduced to silence, then passion, once it has been given freedom of action, so to speak, exhibits itself as an insistent tendency to satisfy the senses and the body.

Become who you are.

There is no need to be dismayed if love sometimes follows torturous ways. Grace has the power to make straight the paths of human love.

In the words of Pope John Paul II at the canonization of St. Edith Stein—a Catholic Carmelite nun who died in Auschwitz because of her Catholic faith and her Jewish descent—“Do not accept anything as the truth if it lacks love. And do not accept anything as love which lacks truth! One without the other becomes a destructive lie.

Love is never something ready made, something merely 'given' to man and woman, it is always at the same time a 'task' which they are set. Love should be seen as something which in a sense never 'is' but is always only 'becoming', and what it becomes depends up on the contribution of both persons and the depth of their commitment.

Let me go to the house of the Father.

It is not enough to long for a person as a good for oneself, one must also, and above all, long for that person's good.

John O’Sullivan has forcefully argued that the simultaneous presence in the highest offices of Reagan, Thatcher and Pope John Paul II was the cause of the Soviet collapse.

Faced with today's problems and disappointments, many people will try to escape from their responsibility. Escape in selfishness, escape in sexual pleasure, escape in drugs, escape in violence, escape in indifference and cynical attitudes. I propose to you the option of love, which is the opposite of escape.

The human being is single, unique, and unrepeatable, someone thought of and chosen from eternity, someone called and identified by name

On one hand the eternal attraction of man towards femininity (cf. Gn. 2:23) frees in him-or perhaps it should free-a gamut of spiritual-corporal desires of an especially personal and "sharing" nature (cf. analysis of the "beginning"), to which a proportionate pyramid of values corresponds. On the other hand, "lust" limits this gamut, obscuring the pyramid of values that marks the perennial attraction of male and female.

It is unbecoming for a cardinal to ski badly.

The great danger for family life, in the midst of any society whose idols are pleasure, comfort and independence, lies in the fact that people close their hearts and become selfish.

In the Vatican square, they were selling lollipops. You could buy lollipops about that big with the face of Pope John Paul II on them. You could buy a Pope John Paul II's face lollipop. I bought about ten. And I just thought... In the light of his death a few months later, I wondered whether sales of those lollipops went up or whether they went down. Did good Catholics think, 'Ah, the Pope's just died. It would now seem inappropriate... to lick a sugar effigy of his face.' Or did they go, 'Ah, the Pope's just died. But what better way... ...to commemorate his life than by licking a sugar effigy of his face?

His Holiness the Fourteenth Dalai Lama feels quite at home in the world of Meister Eckhart, and His Holiness Pope John Paul II quotes the same Meister Eckhart on occasion in a sermon. Now, there’s a bridge builder between traditions! Should this come as a surprise? No, it shouldn’t surprise us, for Meister Eckhart is a mystic. The mystics of all traditions speak one and the same language, the language of religious experience. When

No one else can want for me. No one can substitute his act of will for mine. It does sometimes happen that someone very much wants me to want what he wants. This is the moment when the impassable frontier between him and me, which is drawn by free will, becomes most obvious. I may not want that which he wants me to want - and in this precisely I am incommunicabilis. I am, and I must be, independent in my actions. All human relationships are posited on this fact.

What is the difference between “creator” and “craftsman”? The one who creates bestows being itself, he brings something out of nothing—ex nihilo sui et subiecti, as the Latin puts it—and this, in the strict sense, is a mode of operation which belongs to the Almighty alone. The craftsman, by contrast, uses something that already exists, to which he gives form and meaning.

Michaelangelo must teach them - do not forget: all things are naked and open before His eyes.

Self-control is not needed because the body is evil—the truth is just the opposite.  The body should be controlled with honor because it is worthy of honor.

Prayer finds its source in God's holiness and it is at the same time our response to this holiness.

Could God have justified Himself before human history, so full of suffering, without placing Christ's Cross at the center of that history? . . . But God, who besides being Omnipotence is Wisdom and--to repeat once again--Love, desires to justify Himself to mankind. He is not the Absolute that remains outside of the world, indifferent to human suffering. he is Emmanuel, God-with-us, a God who shares man's lot and participates in his destiny.

Man, who is the only creature on earth which God willed for itself, can fully find himself only through a sincere gift of himself.

Totus Tuus

It is possible to offer fervent prayer even while walking in public or strolling alone, or seated in your shop,…while buying or selling,…or even while cooking.

Knowledge must then lead to education in self-control.

When freedom does not have a purpose, when it does not wish to know anything about the rule of law engraved in the hearts of men and women, when it does not listen to the voice of conscience, it turns against humanity and society.

The ecological crisis in the world had become so obviously serious that Pope John Paul II felt the need to rebuke the wealthy classes of the industrialized nations for creating that crisis: “Today, the dramatic threat of ecological breakdown is teaching us the extent to which greed and selfishness, both individual and collective, are contrary to the order of creation.

In truth, a State whose society is not sovereign is no sovereign State at all. Such is the case when a society has no chance to decide the common good, and when it has been denied the basic right to share in power and responsibility

The greatest deception, and the deepest source of unhappiness, is the illusion of finding life by excluding God, of finding freedom by excluding moral truths and personal responsibility.

Do not be afriad! I can see that Americans are not afraid. They are not afraid of the sun, they are not afraid of the wind, they are not afraid of 'today'. They are, generally speaking, brave, good people. And so I say to you today, always be brave. Do not be afraid. Do not be afraid. God is with you. Do not be afraid to search for God-then you will truly be the land of the free, the home of the brave. God Bless America.

Chastity by no means signifies rejection of human sexuality or lack of esteem for it: rather it signifies spiritual energy capable of defending love from the perils of selfishness and aggressiveness, and able to advance it towards its full realization.

Humankind, which discovers its capacity to transform and in a certain sense create the world through its own work, forgets that this is always based on God's prior and original gift of things that are. People think that they can make arbitrary use of the earth, subjecting it without restraint to their wills, as though the earth did not have its own requisites and a prior God-given purpose, which human beings can indeed develop but must not betray.

Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth—in a word, to know himself—so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.

Each religion makes scores of purportedly factual assertions about everything from the creation of the universe to the afterlife. But on what grounds can believers presume to know that these assertions are true? The reasons they give are various, but the ultimate justification for most religious people’s beliefs is a simple one: we believe what we believe because our holy scriptures say so. But how, then, do we know that our holy scriptures are factually accurate? Because the scriptures themselves say so. Theologians specialize in weaving elaborate webs of verbiage to avoid saying anything quite so bluntly, but this gem of circular reasoning really is the epistemological bottom line on which all 'faith' is grounded. In the words of Pope John Paul II: 'By the authority of his absolute transcendence, God who makes himself known is also the source of the credibility of what he reveals.' It goes without saying that this begs the question of whether the texts at issue really were authored or inspired by God, and on what grounds one knows this. 'Faith' is not in fact a rejection of reason, but simply a lazy acceptance of bad reasons. 'Faith' is the pseudo-justification that some people trot out when they want to make claims without the necessary evidence. But of course we never apply these lax standards of evidence to the claims made in the other fellow’s holy scriptures: when it comes to religions other than one’s own, religious people are as rational as everyone else. Only our own religion, whatever it may be, seems to merit some special dispensation from the general standards of evidence. And here, it seems to me, is the crux of the conflict between religion and science. Not the religious rejection of specific scientific theories (be it heliocentrism in the 17th century or evolutionary biology today); over time most religions do find some way to make peace with well-established science. Rather, the scientific worldview and the religious worldview come into conflict over a far more fundamental question: namely, what constitutes evidence. Science relies on publicly reproducible sense experience (that is, experiments and observations) combined with rational reflection on those empirical observations. Religious people acknowledge the validity of that method, but then claim to be in the possession of additional methods for obtaining reliable knowledge of factual matters — methods that go beyond the mere assessment of empirical evidence — such as intuition, revelation, or the reliance on sacred texts. But the trouble is this: What good reason do we have to believe that such methods work, in the sense of steering us systematically (even if not invariably) towards true beliefs rather than towards false ones? At least in the domains where we have been able to test these methods — astronomy, geology and history, for instance — they have not proven terribly reliable. Why should we expect them to work any better when we apply them to problems that are even more difficult, such as the fundamental nature of the universe? Last but not least, these non-empirical methods suffer from an insuperable logical problem: What should we do when different people’s intuitions or revelations conflict? How can we know which of the many purportedly sacred texts — whose assertions frequently contradict one another — are in fact sacred?

Pope John Paul II returned to this theme, condemning state-recognized same-sex unions as parodic versions of authentic families, “based on individual egoism” rather than genuine love. Justifying that condemnation, he observed, “Such a ‘caricature’ has no future and cannot give future to any society”. Queers must respond to the violent force of such constant provocations not only by insisting on our equal right to the social order’s prerogatives, not only by avowing our capacity to promote that order’s coherence and integrity, but also by saying explicitly what Law and the Pope and the whole of the Symbolic order for which they stand hear anyway in each and every expression or manifestation of queer sexuality: Fuck the social order and the Child in whose name we’re collectively terrorized; fuck Annie; fuck the waif from Les Mis; fuck the poor, innocent kid on the Net; fuck Laws both with capital ls and small; fuck the whole network of Symbolic relations and the future that serves as its prop.

The family is the key to Christmas. The family is the key to Christianity. Pope Saint John Paul II noted that everything good—history, humanity, salvation—“passes by way of the family.”1 When God came to save us, he made salvation inseparable from family life, manifest in family life. Since the family is the ordinary setting of human life, he came to share it, redeem it, and perfect it. He made it an image and sacrament of a divine mystery. Salvation itself finds meaning only in familial relations.

Each of us struggles through primary and essential questions that we cannot avoid once we reach or approach maturity. Why was I born? What is the meaning of life, and its purpose? Where and how can I find happiness? Why is life so full of pain and difficulty? How should we live, by what model or principles or arrangements? A great mystery embraces our lives, John Paul said. Then he added something that has been to me deeply inspiring: These questions we ask do not come only from your restless mind, and are not just products of your very human anxiety. They come from God. They are the beginning of the process by which you find them. God prompts them. He made you ask. The questions are, in fact, a kind of preparation for God, a necessary preamble to the story he wants to write on your heart. And the moment you ask them, your freedom has been set in motion. You become more sharply aware that there are choices. This, in a way, is the beginning of morality, because there is no morality without freedom. Only in freedom can you turn toward what is good. (p. 127)

It must not be forgotten that reason too needs to be sustained in all its searching by trusting dialogue and sincere friendship. A climate of suspicion and distrust, which can beset speculative research, ignores the teaching of the ancient philosophers who proposed friendship as one of the most appropriate contexts for sound philosophical enquiry.

Yesterday was a dark day in the history of humanity, a terrible affront to human dignity. After receiving the news, I followed with intense concern the developing situation, with heartfelt prayers to the Lord. How is it possible to commit acts of such savage cruelty? The human heart has depths from which schemes of unheard-of ferocity sometimes emerge, capable of destroying in a moment the normal daily life of a people. But faith comes to our aid at these times when words seem to fail. Christ’s word is the only one that can give a response to the questions which trouble our spirit. Even if the forces of darkness appear to prevail, those who believe in God know that evil and death do not have the final say. Christian hope is based on this truth; at this time our prayerful trust draws strength from it. ~General Audience, September 12, 2001.

The social order will be all the more stable, the more it takes this fact into account and does not place in opposition personal interest and the interests of society as a whole, but rather seeks ways to bring them into fruitful harmony. In fact, where self-interest is violently suppressed, it is replaced by a burdensome system of bureaucratic control which dries up the wellsprings of initiative and creativity. When people think they possess the secret of a perfect social organization which makes evil impossible, they also think that they can use any means, including violence and deceit, in order to bring that organization into being. Politics then becomes a "secular religion" which operates under the illusion of creating paradise in this world.

The fundamental error of socialism is anthropological in nature. Socialism considers the individual person simply as an element, a molecule within the social organism, so that the good of the individual is completely subordinated to the functioning of the socio-economic mechanism. Socialism likewise maintains that the good of the individual can be realized without reference to his free choice, to the unique and exclusive responsibility which he exercises in the face of good or evil. Man is thus reduced to a series of social relationships, and the concept of the person as the autonomous subject of moral decision disappears, the very subject whose decisions build the social order. From this mistaken conception of the person there arise both a distortion of law, which defines the sphere of the exercise of freedom, and an opposition to private property. A person who is deprived of something he can call “his own,” and of the possibility of earning a living through his own initiative, comes to depend on the social machine and on those who control it. This makes it much more difficult for him to recognize his dignity as a person, and hinders progress towards the building up of an authentic human community.