John Keats Quotes

Heard melodies are sweet, but those unheard, are sweeter

Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul?

I almost wish we were butterflies and liv'd but three summer days - three such days with you I could fill with more delight than fifty common years could ever contain.

Give me books, French wine, fruit, fine weather and a little music played out of doors by somebody I do not know.

The poetry of the earth is never dead.

Touch has a memory.

A thing of beauty is a joy forever.

Nothing ever becomes real 'til it is experienced.

I am certain of nothing but the holiness of the Heart's affections and the truth of the Imagination.

I am in that temper that if I were under water I would scarcely kick to come to the top.

I have been astonished that men could die martyrs for their religion-- I have shuddered at it, I shudder no more. I could be martyred for my religion. Love is my religion and I could die for that. I could die for you. My Creed is Love and you are its only tenet.

Beauty is truth, truth beauty,—that is all Ye know on earth, and all ye need to know

Tis "the witching time of night", / Orbed is the moon and bright, / And the stars they glisten, glisten, / Seeming with bright eyes to listen —

Life is but a day; A fragile dew-drop on its perilous way From a tree’s summit.

Heard melodies are sweet, but those unheard Are sweeter; therefore, ye soft pipes, play on.

When you read, don't just consider what the author thinks, consider what you think

I have good reason to be content, for thank God I can read and perhaps understand Shakespeare to his depths.

I want a brighter word than bright

My heart aches, a drowsy numbness pains as if of hemlock I had drunk." Ode To A NIghtengale, John Keats

You are always new. The last of your kisses was even the sweetest; the last smile the brightest; the last movement the gracefullest.

My love is selfish. I cannot breathe without you.

A thing of beauty is a joy for ever: Its loveliness increases; it will never Pass into nothingness; but still will keep A bower quiet for us, and a sleep Full of sweet dreams, and health, and quiet breathing.

I have so much of you in my heart.

I was never afraid of failure; for I would sooner fail than not be among the greatest.

The only means of strengthening one's intellect is to make up one's mind about nothing -- to let the mind be a thoroughfare for all thoughts.

My imagination is a monastery, and I am its monk

Whatever the imagination seizes as Beauty must be truth -whether it existed before or not

We read fine things but never feel them to the full until we have gone the same steps as the author.

There is nothing stable in the world; uproar's your only music.

Now a soft kiss - Aye, by that kiss, I vow an endless bliss.

Two souls with but a single thought, Two hearts that beat as one!

Here lies one whose name was writ on water.

The excellence of every Art is its intensity.

If poetry comes not as naturally as the leaves to a tree it had better not come at all.

My mind has been the most discontented and restless one that ever was put into a body too small for it.

Darkling I listen; and, for many a time I have been half in love with easeful Death, Call'd him soft names in many a musèd rhyme, To take into the air my quiet breath; Now more than ever seems it rich to die, To cease upon the midnight with no pain, While thou art pouring forth thy soul abroad In such an ecstasy!

I cannot exist without you - I am forgetful of every thing but seeing you again - my Life seems to stop there - I see no further. You have absorb'd me. I have a sensation at the present moment as though I were dissolving... I have been astonished that Men could die Martyrs for religion - I have shudder'd at it - I shudder no more - I could be martyr'd for my Religion - Love is my religion - I could die for that - I could die for you. My creed is Love and you are its only tenet - You have ravish'd me away by a Power I cannot resist.

A thing of beauty is a joy forever: Its loveliness increases; It will never Pass into nothingness.

Don't be discouraged by a failure. It can be a positive experience. Failure is, in a sense, the highway to success, inasmuch as every discovery of what is false leads us to seek earnestly after what is true, and every fresh experience points out some form of error which we shall afterwards carefully avoid.

I wish to believe in immortality-I wish to live with you forever.

O for a life of Sensations rather than of Thoughts!

Dancing music, music sad, Both together, sane and mad…

You cannot conceive how I ache to be with you: how I would die for one hour...

I wish I was either in your arms full of faith, or that a Thunder bolt would strike me.

Thou art a dreaming thing, A fever of thyself.

John Keats / John Keats / John / Please put your scarf on.

We have woven a web, you and I, attached to this world but a separate world of our own invention.

Touch has a memory. O say, love, say, What can I do to kill it and be free?

My chest of books divide amongst my friends--

You have absorb'd me. I have a sensation at the present moment as though I was dissolving.

Nothing ever becomes real till experienced – even a proverb is no proverb until your life has illustrated it

It ought to come like the leaves to the trees, or it better not come at all.

I bade good morrow, And thought to leave her far away behind; But cheerly, cheerly, She loves me dearly; She is so constant to me, and so kind. - To Sorrow

If Bacchus ever had a color he could claim for his own, it should surely be the shade of tannin on drunken lips, of John Keat's 'purple-stained mouth', or perhaps even of Homer's dangerously wine-dark sea.

Carpe diem.Seize the day, boys. Make your lives extraordinary

Bright star, would I were steadfast as thou art— Not in lone splendour hung aloft the night And watching, with eternal lids apart, Like nature's patient, sleepless Eremite, The moving waters at their priestlike task Of pure ablution round earth's human shores, Or gazing on the new soft-fallen mask Of snow upon the mountains and the moors— No—yet still stedfast, still unchangeable, Pillow'd upon my fair love's ripening breast, To feel for ever its soft fall and swell, Awake for ever in a sweet unrest, Still, still to hear her tender-taken breath, And so live ever—or else swoon to death. Bright Star

The creature has a purpose, and his eyes are bright with it.

Fade far away, dissolve, and quite forget...

And when thou art weary I'll find thee a bed, Of mosses and flowers to pillow thy head.

It keeps eternal whisperings around desolate shores

I will clamber through the clouds and exist.

I have met with women whom I really think would like to be married to a Poem and to be given away by a Novel.

You are always new. THe last of your kisses was ever the sweetest; the last smile the brightest; the last movement the gracefullest. When you pass'd my window home yesterday, I was fill'd with as much admiration as if I had then seen you for the first time...Even if you did not love me I could not help an entire devotion to you.

I never was in love - yet the voice and the shape of a woman has haunted me these two days.

To feel forever its soft fall and swell, Awake for ever in a sweet unrest, Still, still to hear her tender-taken breath, And so live ever-or else swoon in death.

You speak of Lord Byron and me; there is this great difference between us. He describes what he sees I describe what I imagine. Mine is the hardest task.

was it a vision or a waking dream? Fled is that music--do I wake or sleep?

Poetry should be great and unobtrusive, a thing which enters into one's soul, and does not startle it or amaze it with itself, but with its subject.

Like a mermaid in sea-weed, she dreams awake, trembling in her soft and chilly nest.

I never knew before, what such a love as you have made me feel, was; I did not believe in it; my Fancy was afraid of it, lest it should burn me up. But if you will fully love me, though there may be some fire, 'twill not be more than we can bear when moistened and bedewed with Pleasures.

Through buried paths, where sleepy twilight dreams The summer time away.

I must choose between despair and Energy──I choose the latter.

Then on the shore Of the wide world I stand alone, and think Till love and fame to nothingness do sink.

If I should die, I have left no immortal work behind me — nothing to make my friends proud of my memory — but I have loved the principle of beauty in all things, and if I had had time I would have made myself remembered.

O Solitude! if I must with thee dwell, Let it not be among the jumbled heap Of murky buildings; climb with me the steep,— Nature’s observatory—whence the dell, Its flowery slopes, its river’s crystal swell, May seem a span; let me thy vigils keep ’Mongst boughs pavillion’d, where the deer’s swift leap Startles the wild bee from the fox-glove bell. But though I’ll gladly trace these scenes with thee, Yet the sweet converse of an innocent mind, Whose words are images of thoughts refin’d, Is my soul’s pleasure; and it sure must be Almost the highest bliss of human-kind, When to thy haunts two kindred spirits flee.

Beauty is truth, truth beauty

I am profoundly enchanted by the flowing complexity in you.

I have two luxuries to brood over in my walks, your loveliness and the hour of my death. O that I could have possession of them both in the same minute.

Alas! when passion is both meek and wild!

When by my solitary hearth I sit, When no fair dreams before my “mind’s eye” flit, And the bare heath of life presents no bloom; Sweet Hope, ethereal balm upon me shed, And wave thy silver pinions o’er my head.

Closer of lovely eyes to lovely dreams, Lover of loneliness, and wandering, Of upcast eye, and tender pondering! Thee must I praise above all other glories That smile us on to tell delightful stories.

Can death be sleep, when life is but a dream, And scenes of bliss pass as a phantom by? ---"On death

I have a habitual feeling of my real life having past, and that I am now leading a posthumous existence.

This living hand, now warm and capable Of earnest grasping, would, if it were cold And in the icy silence of the tomb, So haunt thy days and chill thy dreaming nights That thou would wish thine own heart dry of blood, So in my veins red life might stream again, And thou be conscience-calm'd. See, here it is-- I hold it towards you.

I scarcely remember counting upon happiness—I look not for it if it be not in the present hour—nothing startles me beyond the moment. The setting sun will always set me to rights, or if a sparrow come before my Window I take part in its existence and pick about the gravel.

Let us away, my love, with happy speed; There are no ears to hear, or eyes to see, - Drown'd all in Rhenish and the sleepy mead. Awake! arise! my love and fearless be, For o'er the southern moors I have a home for thee.

it struck me what quality went to form a Man of Achievement, especially in Literature, and which Shakespeare possessed so enormously - I mean Negative Capability, that is, when a man is capable of being in uncertainties, mysteries, doubts, without any irritable reaching after fact and reason.

My love has made me selfish. I cannot exist without you – I am forgetful of everything but seeing you again – my Life seems to stop there – I see no further. You have absorb’d me. I have a sensation at the present moment as though I was dissolving – I should be exquisitely miserable without the hope of soon seeing you … I have been astonished that Men could die Martyrs for religion – I have shudder’d at it – I shudder no more – I could be martyr’d for my Religion – Love is my religion – I could die for that – I could die for you.

We don't read and write poetry because it's cute. We read and write poetry because we are members of the human race. And the human race is filled with passion. And medicine, law, business, engineering, these are noble pursuits and necessary to sustain life. But poetry, beauty, romance, love, these are what we stay alive for. To quote from Whitman, "O me! O life!... of the questions of these recurring; of the endless trains of the faithless... of cities filled with the foolish; what good amid these, O me, O life?" Answer. That you are here - that life exists, and identity; that the powerful play goes on and you may contribute a verse. That the powerful play *goes on* and you may contribute a verse. What will your verse be?

I still don't know how to work out a poem. A poem needs understanding through the senses. The point of diving into a lake is not immediately to swim to the shore, but to be in the lake, to luxuriate in the sensation of water. You do not work the lake out, it is an experience beyond thought. Poetry soothes and emboldens the soul to accept the mystery.

Ask yourself my love whether you are not very cruel to have so entrammelled me, so destroyed my freedom. Will you confess this in the Letter you must write immediately, and do all you can to console me in it — make it rich as a draught of poppies to intoxicate me —write the softest words and kiss them that I may at least touch my lips where yours have been. For myself I know not how to express my devotion to so fair a form: I want a brighter word than bright, a fairer word than fair.

X. I saw pale kings and princes too, Pale warriors, death-pale were they all; They cried—“La Belle Dame sans Merci Hath thee in thrall!” XI. I saw their starved lips in the gloam, With horrid warning gaped wide, And I awoke and found me here, On the cold hill’s side. XII. And this is why I sojourn here, Alone and palely loitering, Though the sedge is wither’d from the lake, And no birds sing.

Season of mists and mellow fruitfulness, Close bosom-friend of the maturing sun; Conspiring with him how to load and bless With fruit the vines that round the thatch-eves run; To bend with apples the moss’d cottage-trees, And fill all fruit with ripeness to the core; To swell the gourd, and plump the hazel shells With a sweet kernel; to set budding more, And still more, later flowers for the bees, Until they think warm days will never cease, For Summer has o’er-brimm’d their clammy cells.

When I have fears that I may cease to be Before my pen has glean’d my teeming brain, Before high piled books, in charact’ry, Hold like rich garners the full-ripen’d grain; When I behold, upon the night’s starr’d face, Huge cloudy symbols of a high romance, And think that I may never live to trace Their shadows, with the magic hand of chance; And when I feel, fair creature of an hour! That I shall never look upon thee more, Never have relish in the faery power Of unreflecting love!—then on the shore Of the wide world I stand alone, and think Till Love and Fame to nothingness do sink. When I Have Fears That I May Cease To Be

Shed no tear! oh, shed no tear! The flower will bloom another year. Weep no more! oh, weep no more! Young buds sleep in the root’s white core. Dry your eyes! oh, dry your eyes! For I was taught in Paradise To ease my breast of melodies,— Shed no tear. Overhead! look overhead! ‘Mong the blossoms white and red— Look up, look up! I flutter now On this fresh pomegranate bough. See me! ’tis this silvery bill Ever cures the good man’s ill. Shed no tear! oh, shed no tear! The flower will bloom another year. Adieu, adieu—I fly—adieu! I vanish in the heaven’s blue,— Adieu, adieu! - Fairy Song

I want to share something Virginia Woolf wrote: 'English, which can express the thoughts of Hamlet and the tragedy of Lear, has no words for the shiver and the headache...The merest schoolgirl when she falls in love, has Shakespeare or Keats to speak her mind for her; but let a sufferer try to describe a pain in his head to a doctor and language at once runs dry.' And we're such language-based creatures that to some extent we cannot know what we cannot name. And so we assume it isn't real. We refer to it with catch-all terms, like crazy or chronic pain, terms that both ostracize and minimize. The term chronic pain captures nothing of the grinding, constant, ceaseless,inescapable hurt. And the term crazy arrives at us with none of the terror and worry you live with. Nor do either of those terms connote the courage people in such pains exemplify, which is why I'd ask you to frame your mental health around a word other than crazy.

Bright star, would I were stedfast as thou art-- Not in lone splendour hung aloft the night And watching, with eternal lids apart, Like nature's patient, sleepless Eremite, The moving waters at their priestlike task Of pure ablution round earth's human shores, Or gazing on the new soft-fallen mask Of snow upon the mountains and the moors-- No--yet still stedfast, still unchangeable, Pillow'd upon my fair love's ripening breast, To feel for ever its soft fall and swell, Awake for ever in a sweet unrest, Still, still to hear her tender-taken breath, And so live ever--or else swoon to death. Glanzvoller Stern! wär ich so stet wie du, Nicht hing ich nachts in einsam stolzer Pracht! SchautŽ nicht mit ewigem Blick beiseite zu, Einsiedler der Natur, auf hoher Wacht Beim Priesterwerk der Reinigung, das die See, Die wogende, vollbringt am Meeresstrand; Noch starrt ich auf die Maske, die der Schnee Sanft fallend frisch um Berg und Moore band. Nein, doch unwandelbar und unentwegt MöchtŽ ruhn ich an der Liebsten weicher Brust, Zu fühlen, wie es wogend dort sich regt, Zu wachen ewig in unruhiger Lust, Zu lauschen auf des Atems sanftes Wehen - So ewig leben - sonst im Tod vergehen!

A thing of beauty is a joy for ever: Its loveliness increases; it will never Pass into nothingness; but still will keep A bower quiet for us, and a sleep Full of sweet dreams, and health, and quiet breathing. Therefore, on every morrow, are we wreathing A flowery band to bind us to the earth, Spite of despondence, of the inhuman dearth Of noble natures, of the gloomy days, Of all the unhealthy and o'er-darkn'd ways Made for our searching: yes, in spite of all, Some shape of beauty moves away the pall From our dark spirits. Such the sun, the moon, Trees old and young, sprouting a shady boon For simple sheep; and such are daffodils With the green world they live in; and clear rills That for themselves a cooling covert make 'Gainst the hot season; the mid-forest brake, Rich with a sprinkling of fair musk-rose blooms: And such too is the grandeur of the dooms We have imagined for the mighty dead; An endless fountain of immortal drink, Pouring unto us from the heaven's brink.

Think of my Pleasure in Solitude, in comparison of my commerce with the world - there I am a child - there they do not know me not even my most intimate acquaintance - I give into their feelings as though I were refraining from irritating a little child - Some think me middling, others silly, other foolish - every one thinks he sees my weak side against my will; when in thruth it is with my will - I am content to be thought all this because I have in my own breast so graet a resource. This is one great reason why they like me so; because they can all show to advantage in a room, and eclipese from a certain tact one who is reckoned to be a good Poet - I hope I am not here playing tricks 'to make the angels weep': I think not: for I have not the least contempt for my species; and though it may sound paradoxical: my greatest elevations of Soul leave me every time more humbled - Enough of this - though in your Love for me you will not think it enough.

Call the world, if you please, "the Vale of Soul Making". Then you will find out the use of the world.... There may be intelligences or sparks of the divinity in millions -- but they are not Souls till they acquire identities, till each one is personally itself. Intelligences are atoms of perception -- they know and they see and they are pure, in short they are God. How then are Souls to be made? How then are these sparks which are God to have identity given them -- so as ever to possess a bliss peculiar to each one's individual existence. How, but in the medium of a world like this? This point I sincerely wish to consider, because I think it a grander system of salvation than the Christian religion -- or rather it is a system of Spirit Creation... I can scarcely express what I but dimly perceive -- and yet I think I perceive it -- that you may judge the more clearly I will put it in the most homely form possible. I will call the world a school instituted for the purpose of teaching little children to read. I will call the human heart the hornbook used in that school. And I will call the child able to read, the soul made from that school and its hornbook. Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul? A place where the heart must feel and suffer in a thousand diverse ways.... As various as the lives of men are -- so various become their souls, and thus does God make individual beings, souls, identical souls of the sparks of his own essence. This appears to me a faint sketch of a system of salvation which does not affront our reason and humanity...