John Dunlop Quotes

Bagpipe Music' It's no go the merrygoround, it's no go the rickshaw, All we want is a limousine and a ticket for the peepshow. Their knickers are made of crêpe-de-chine, their shoes are made of python, Their halls are lined with tiger rugs and their walls with heads of bison. John MacDonald found a corpse, put it under the sofa, Waited till it came to life and hit it with a poker, Sold its eyes for souvenirs, sold its blood for whiskey, Kept its bones for dumb-bells to use when he was fifty. It's no go the Yogi-Man, it's no go Blavatsky, All we want is a bank balance and a bit of skirt in a taxi. Annie MacDougall went to milk, caught her foot in the heather, Woke to hear a dance record playing of Old Vienna. It's no go your maidenheads, it's no go your culture, All we want is a Dunlop tyre and the devil mend the puncture. The Laird o' Phelps spent Hogmanay declaring he was sober, Counted his feet to prove the fact and found he had one foot over. Mrs Carmichael had her fifth, looked at the job with repulsion, Said to the midwife 'Take it away; I'm through with overproduction'. It's no go the gossip column, it's no go the Ceilidh, All we want is a mother's help and a sugar-stick for the baby. Willie Murray cut his thumb, couldn't count the damage, Took the hide of an Ayrshire cow and used it for a bandage. His brother caught three hundred cran when the seas were lavish, Threw the bleeders back in the sea and went upon the parish. It's no go the Herring Board, it's no go the Bible, All we want is a packet of fags when our hands are idle. It's no go the picture palace, it's no go the stadium, It's no go the country cot with a pot of pink geraniums, It's no go the Government grants, it's no go the elections, Sit on your arse for fifty years and hang your hat on a pension. It's no go my honey love, it's no go my poppet; Work your hands from day to day, the winds will blow the profit. The glass is falling hour by hour, the glass will fall for ever, But if you break the bloody glass you won't hold up the weather.

We commit to other believers in the local church simply because it's part of God's calling us into his family. It's what it means to be a Christian. Take the passage from 1 John 4:19-21. It starts with our salvation: "He first loved us." Then it continues into our love for other Christians. "Whoever loves God must also love his brother." Every person loved by God in this salvific sense loves other Christians. There are no exceptions. And that means we should stop viewing commitment to a local church as a process and start viewing it as an event. The event is our salvation, and commitment is something that inevitably follows- not something that merely happens as we mature.

Meditation Take the world, but give me Jesus, Sweetest comfort of my soul; With my Savior watching o’er me, I can sing though billows roll. Take the world, but give me Jesus, Let me view his constant smile; Then throughout my pilgrim journey Light will cheer me all the while. Take the world, but give me Jesus, All its joys are but a name; But his love abideth ever, Through eternal years the same. Take the world, but give me Jesus. In his cross my trust shall be, Till, with clearer, brighter vision, Face to face my Lord I see. Refrain Oh, the height and depth of mercy! Oh, the length and breadth of love! Oh, the fullness of redemption, Pledge of endless life above! “TAKE THE WORLD, BUT GIVE ME JESUS,” FANNY CROSBY (1879)

Scottish witchcraft suspect Isobel Gowdie claimed that she had been favoured with gifts of meat (food) by the ‘Qwein of Fearrie’ who was “brawlie clothed in whyt linens, and white and browne cloathes.” This queen had a partner, an anonymous king, as was the case too with the faery queen of the ballad of Thomas of Erceldoune- and from whom her sexual relationship with mortal Thomas had to be concealed.57 Accused witch Isobel Watson was privileged enough to be midwife to an unnamed fairy queen, whereas Alison Pearson, from St Andrews in Fife, failed to achieve such intimate access. She had (deceased) relatives who resided in the fairy court and who were on good terms with the queen, she told to her trial in 1588, but she personally had never met her majesty, who was, by all accounts, quite a moody individual. Sometimes she was good, sometimes evil; sometimes she was present in the court and sometimes elsewhere.58 Another anonymous queen was met by Andro Man of Aberdeen- who entered into a long-term sexual relationship with her and was taught healing and prophetic skills by her. Elizabeth Dunlop from Lyne near Peebles was endowed with the same knowledge by the queen herself.

In our youth-oriented culture, aging is feared, something to be put off as long as possible.It has been said:“Everyone wants to live a long time, but no one wants to grow old.

carpe

strategy 3: Treasure God’s Love; Love Him in Return.

We must first have an intellectual understanding of the love of God, and then we must earnestly pray that the Holy Spirit will allow us to have a deep, fulfilling experience of his love.

others.We must be good stewards of our physical and mental health while at the same time carefully avoiding the things that can trip us up. In these ways we accomplish our first strategy to live well till the end.

strategy 2: Let Go Graciously.

Therefore, Ecclesiastes advises us to remember our Creator, which will equip us to go through the losses of our later years well. How simple yet how profound is that advice!

It is that sequence of first knowing and then experiencing, that will allow us to treasure God’s love.3

Do not assume that family squabbles will be reconciled automatically. It may be necessary for the dying patient to directly confront family members. I can hear Fran take her two daughters aside and say, “Now Jill and Suzanne, isn’t it time to forget what happened at Jimmy’s wedding and start loving each other again?” The family may have been torn apart for years, but when Fran, on her deathbed, entreated her daughters in this way, Jill and Suzanne cried together, embraced and, let their quarrel go.

As it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. For to me to live is Christ, and to die is gain. (Phil. 1:20–21)

Amen”—so be it, there is nothing more to be said.

The psalmist agreed: Young men and maidens together, old men and children! Let them praise the name of the Lord, for his name alone is exalted; his majesty is above earth and heaven. (Ps. 148:12–13)

time.We must choose our friendships carefully and cultivate them well.

one of the most important jobs of grandchildren is to make sure their grandparents do a lot of laughing.

Prayer Our Father, how comforting it is to know the value you place on the later days of my life. Help me to steward well the gifts you give me. Lord, I pray that you will give me the faith, strength, and love to continue to work for your kingdom till you call me home. I pray this not for my own comfort but for the glory of your holy name. Amen.

Finishing

Prayer Lord Jesus, I thank you for giving me such a rich life. You have blessed me with so many things: family, health, independence, and possessions. I never want to confuse your gifts with yourself. Help me to hold these gifts loosely to free my heart to love you more.

Perhaps the best-known verse in the Bible is John 3:16: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

True love allows that any activity done for the other, even if it is sacrificial, is joyful.

3. Hope in God.This is the believer’s most appropriate hope.

Paul taught so forcefully:“For from him and through him and to him are all things. To him be glory forever. Amen” (Rom. 11:36).

being.Treasure God’s love, and it will equip you to come to the end of life well.

koinonia

Meditation Fight the good fight with all thy might! Christ is thy strength, and Christ thy right; Lay hold on life, and it shall be Thy joy and crown eternally. Run the straight race through God’s good grace, Lift up thine eyes, and seek his face; Life with its way before us lies, Christ is the path, and Christ the prize.

Cast care aside, lean on thy Guide; His boundless mercy will provide; Trust, and thy trusting soul shall prove Christ is its life, and Christ its love. “FIGHT THE GOOD FIGHT,” JOHN MONSELL (1863)

They still bear fruit in old age; they are ever full of sap and green. (Ps. 92:12–14)

We should, however, not forget that ethnic cleansing, especially of nonwhite Muslim peoples, has old historical roots in Russia. John Dunlop, for instance, reminds us that “in May 1856, Count Kiselev, minister of state domains, informed officials in the Crimea that Alexander [tsar Alexander II] was interested in ‘cleansing’ (Kiselev used the verb oshishchat’) Crimea of as many Tatars as possible.” That the tsarist empire was interested in annexing foreign lands, but not in annexing foreign peoples, was expressed by the famous remark of a tsarist minister that “Russia needs Armenia, but she has no need of Armenians.” [192]

excitement. Shelley picked it up, opened it, and glanced at its muddled contents. “Quite right, Mr. Fairhurst,” he admitted. “Well, that clinches the whole affair. Mr. Wallace has Miss Arnell here in Yorkshire. And they can’t be very far away, judging by the heat of the coffee in the pot on the breakfast-table downstairs.” “How are you going to catch them?” asked Henry. “Watch me and see,” answered Shelley. He ran down the stairs, the others following him helter-skelter. Out of the front door Shelley ran; Cunningham, who was a burly man, puffed in his wake, and the others straggled along in the rear. Shelley paused in front of the house, anxiously scanning the gravel, which was loosely thrown on the little private road which led from the main road up to the house itself, and up which they had driven a mere few minutes earlier. “Ah!” he exclaimed at length. “Here we are. See, Cunningham?” Henry Fairhurst peered at the two detectives, as they looked at the ground. “Yes,” said Cunningham. “An old Dunlop with a patch. That should be easy enough to follow.” “Good,” answered Shelley. “In the car, quickly, gentlemen, if you don’t mind. We’re close to them now, and we shall soon have them.” Soon they were in the car, and Shelley gave his instructions to the driver. “Drive down to the main road as fast as you can,” he

If we are going to honor God in and even through dementia, we first need to know God in an intimate way. We need to think the way he thinks, respond to life’s situations the way he responds, love the things he loves, and value the things he values. When we know God in this way, we are able to respond to dementia the way God himself would respond.

If we should hope for the dementia to be cured and for a return to a comfortable life, we will likely be disappointed. Instead we should hope that God will accomplish his purpose through the dementia and that he will be honored

The evils of life can be justified if we recognize that the world was primarily created to be a place where people find God and grow spiritually into all they were designed to be.

Comfort is more important than length of life.