Jewish Proverbs Quotes

God could not be everywhere, and therefore he made mothers.

I ask not for a lighter burden, but for broader shoulders. Jewish Proverb (p. 117)

If you live to seek revenge, dig a grave for two. ANCIENT JEWISH PROVERB

In deference to such spectacular carnage it is perhaps perverse to dwell upon one person's death, but we are creatures so constituted that the passing of one friend or one acquaintance has a profounder effect that that of 100,000 strangers. If there is any metaphorical truth in the Jewish proverb that he who saves one life saves the whole world, then there is equal metaphorical truth in the proposition that when one person dies, the whole world dies with them.

Ask not for a lighter load but for broader shoulders

For instance, some evangelicals have turned Proverbs 31 into a woman’s job description instead of what it actually is: the blessing and affirmation of valor for the lives of women, memorized by Jewish husbands for the purpose of honoring their wives at the family table. It is meant as a celebration for the everyday moments of valor for everyday women, not as an impossible exhausting standard.

The soul of man is the lamp of God,’ says a wise Jewish proverb. Man is a weak and miserable creature when God’s light is not burning in his soul. But when it burns (and it only burns in souls enlightened by religion), man becomes the most powerful creature in the world. And it cannot be otherwise, for what then works in him is not his own strength, but the strength of God.

God could not be everywhere, and therefore he made mothers. —Jewish proverb Sunday,

From now on a fire burned within us, as it did in the disciples on the road to Emmaus. “Snowflakes cannot fall on a hot stove,” says an Indian proverb. The coldness of this world could no longer harm us, although we had to pass through bitter times.

Answer a fool according to his folly” (Proverbs 26:4).

A half truth is a whole lie. —Jewish proverb I

Sympathy is a little medicine to soothe the ache in another’s heart. —Jewish proverb Tuesday,

Religious Jews believe that all things come from God, as God owns everything. The Tanakh says, “The Lord makes some poor and others rich; he brings some down and lifts others up” (NLT, 1 Samuel 2:7). “The blessing of the LORD brings wealth, and he adds no trouble to it” (NIV, Proverbs 10:22).

I felt sorry for myself because I had no shoes until I met a man who had no feet.

Of him they said the proverb had been invented: "All good swimmers are drowned.

Everyone is kneaded out of the same dough but not baked in the same oven. —Jewish proverb Saturday,

You can’t force anyone to love you or lend you money. —Jewish proverb Saturday,

Don’t be sweet, lest you be eaten up; don’t be bitter, lest you be spewed out. —Jewish proverb Sunday,

People make plans and God laughs. —Jewish proverb Saturday,

People make plans and God laughs. —Jewish proverb

What soap is for the body, tears are for the soul.” — Jewish proverb

Everyone is kneaded out of the same dough but not baked in the same oven. —Jewish proverb

It is easier to guard a sack full of fleas than a girl in love. —Jewish proverb

Many people have got caught up in the belief known as the “Law of Attraction.” They believe that by their thoughts, affirmations, and other “attraction” exercises they will become wealthy. However, the Tanakh wisely says, “In all work there is profit, but mere talk produces only poverty.” (CJB, Proverbs 14:23). Only through work it is possible to produce results that create wealth and simply talking about wealth will not produce any results. The idea that wealth can come through thoughts or affirmations is a fantasy. “A hard worker has plenty of food, but a person who chases fantasies ends up in poverty” (CJB, Proverbs 28:19).

The idea that Wisdom could be a divine hypostasis—an aspect of God that is a distinct being from God that nonetheless is itself God—is rooted in a fascinating passage of the Hebrew Bible, Proverbs 8. ... God made all things in his wisdom, so much so that Wisdom is seen as a co-creator of sorts.

A Jewish proverb says, “The wise does at once what the fool does at last.” Too often, we wait for the “perfect moment” to initiate with others. It has been my experience that the perfect moment never arrives. Initiating a conversation with someone often feels awkward. Offering help to someone means risking rejection. Giving to others can lead to misunderstanding. You won’t feel ready or comfortable in those moments. You just have to learn to get past those feelings of awkwardness or insecurity. As former first lady Eleanor Roosevelt said, “We must do that which we think we cannot.” The people who connect with others are the ones who go ahead and do what the rest of us never quite got around to.

It is unwise to trust your own judgment. “He who trusts in himself is a fool, but he who lives by wisdom will escape” (CJB, Proverbs 28:26). Many people have made bad financial investments because they based their decisions on their own judgment and pride. The Tanakh warns, “Pride goes before destruction, and arrogance before failure” (CJB, Proverbs 16:18). “Before being ruined, a person’s heart is proud” (CJB, Proverbs 18:12). The

I looked into this, and sure enough, in Jewish culture it is not the women who memorize Proverbs 31, but the men. Husbands commit each line of the poem to memory, so they can recite it to their wives at the Sabbath meal, usually in a song. “Eshet chayil mi yimtza v’rachok mip’ninim michrah,” they sing in the presence of their children and guests. “A valorous woman, who can find? Her value is far beyond pearls.” Eshet chayil is at its core a blessing—one that was never meant to be earned, but to be given, unconditionally.

In a remarkable midrash (commentary) on Proverbs, we read the following: “All of the festivals will be abolished in the future [the Messianic Age], but Purim will never be abolished.” The miracle of Purim is very different from the miracles mentioned in the Torah. While the latter were overt miracles, such as the ten plagues in Egypt and the splitting of the Red Sea, the miracle of Purim was covert. No law of nature was violated in the Purim story and the Jews were saved by seemingly normal historical occurrences. Had we lived in those days, we would have noticed nothing unusual. Only retroactively are we astonished that seemingly unrelated and insignificant human acts led to the redemption of the Jews. The discovery that these events concealed a miracle could only be made after the fact. Covert miracles will never cease to exist explains the Torah Temimah. In fact, they take place every day. The midrash on Proverbs is not suggesting that the actual festivals mentioned in the Torah will be nullified in future days. Rather we should read the midrash as follows: Overt miracles, which we celebrate on festivals mentioned in the Torah, no longer occur. But covert miracles such as those celebrated on Purim will never end; they continue to occur every day of the year. Purim, probably rooted in a historical event of many years ago, functions as a constant reminder that the Purim story never ended. We are still living it. The Megillah is open-ended; it was not and will never be completed!

What you don't see with your eyes, don't witness with your mouth. Jewish proverb

The temple was the Jewish people’s stronghold and refuge. Solomon had built it and had spoken profound proverbs. Jonah was the messenger to the Gentile nations and had survived three days of what should have been certain death. Jesus here was saying that he was greater and had a greater message than all three.

A Jew without a beard is better than a beard without a Jew’ – Yiddish proverb

Jewish proverb: he that can’t endure the bad will not live to see the good.

If you live to seek revenge, dig a grave for two. – Jewish proverb

With money in your pocket now, you were honest, you were street-smart, you were hardworking, you were clever, you were compassionate, & had unyielding integrity; And today, you are wise, you are handsome, you are empathetic, & sing well too. (Adapted from a Jewish Proverb for the Brave New World we live in today)

With money in your pocket now, you were honest, you were street-smart, you were hardworking, you were clever, you were compassionate, & had unyielding integrity; And today, you are wise, you are handsome, you are empathetic, & sing well too. (Adapted from a Jewish Proverb for the Brand New World we live in today)

With money in your pocket now, you were honest, you were street-smart, you were hardworking, you were clever, you were compassionate and had unyielding integrity; And today, you are wise, you are handsome, you are empathetic, & sing well too. (Adapted from a Jewish Proverb for the Brave New World we live in today)

Back to God’s ten warnings. Ten times He tells His people, Christians and Jews, to flee the Daughter of Babylon, to flee and ‘run for your lives’, warning us not to share in her sins and her plagues. God doesn’t waste His words. He means what He says. He loves His people, and thus, He wants to protect us. Flee can only be interpreted in one way – flee. Some may object that due to family, possessions, jobs, etc. they can’t, or don’t want to flee. It would appear, though, to be a clear matter of obedience A half a million Jewish residents of Germany saw the danger coming in the 1930’s and they fled from it. See Proverbs 22:3. Six and half million didn’t flee, two thirds of whom were then killed.

If I am not for myself who am I for? If I am only for myself what am I? I not now, When?

This title is a Hebrew word meaning “collector” or “assembler,” and while the Protestant Reformers used the term “preacher” to translate this title, it more likely refers to this individual as a “collector” of proverbs (Crenshaw, 1992, 271).  At the outset of the book (1:12-2:26) this individual engages in a royal experiment, the background of which is clearly intended to be that of Solomon.  So here the author has gone one step further from tacking Solomon’s name onto a work to intentionally writing from the perspective of Solomon. Another

It is easier to guard a sack full of fleas than a girl in love. —Jewish proverb “And

Don’t open a shop unless you know how to smile. —Jewish proverb Monday,

Parables In Greek, parabolē, i.e., “parable,” can mean “comparison” or “analogy.” Many scholars, however, argue that Jesus’ parables especially fit the range of forms referred to by the Hebrew term mashal, which is sometimes translated parabolē, or parable, in the Septuagint, the pre-Christian Greek translation of the OT. A mashal could be a proverb, riddle, similitude, or other saying of the wise; the Greek version uses parabolē similarly (e.g., Ps 78:2; Pr 1:6). The Greek term appears nine times in Sirach, a pre-Christian book of Jewish wisdom.

Whoever cannot see the hand of God in finding their mate, will never see the hand of God in anything. —JEWISH PROVERB

Religious Jews are protected from serving creditors. One of the 613 mitzvah is not to borrow with interest (Deuteronomy 23:20). Unwise borrowing puts you in a position of servitude (Proverbs 22:7). Much

Never rush into an investment without prior research and deliberation. The Tanakh says, “Without deliberation, plans go wrong” (CJB, Proverbs 15:22). “One rushing to get rich will not go unpunished. He who is greedy rushes after riches, not knowing that want will overtake him” (CJB, Proverbs 28:20, 22).

A Jewish proverb says that mothers hold their children's hands for a short time, but their hearts, forever... In Bila Tserkva, mothers could not sing dirge for their children, and children could not lay flowers on their mothers' graves: it was exactly what racist fascism wanted. But racist fascism failed to separate mothers from their children. The mass grave that turned into a pool of blood had brought them together. So, the mothers' hands were on their children's hearts, and the children's hearts in their mothers' hands, forever. -To be tried as a Jew-

Constantine does not indicate which passage this was, but scholars have plausibly argued that it was Proverbs 8, a text we have encountered on a number of occasions, in which Wisdom (whom Christians identified as Christ) is portrayed as speaking, indicating that she was a fellow worker with God in the beginning, at the time of creation.

Jewish proverb, Ne Habites in urbe ubi caput urbis est Medicus:

One hand washes the other, and both hands wash the face.” “A very old Jewish proverb.

Who finds a faithful friend, finds a treasure. –Jewish Proverb

What you don't see with your eyes, don't witness with your mouth.                          Jewish proverb

You know what they say about vengeance?” “What’s that?” “‘If you live to seek revenge, dig a grave for two.’” “That’s a very old Arab proverb.” “It’s Jewish, actually.

Far beyond the laws on leprosy, it’s fair to say the Mosaic Law is obsessed with cleanliness, stipulating a lengthy code of personal hygiene and public health—accounting for some 15–20% of the 613 commandments. Though many commandments applied only to priests, the practices often came to permeate Jewish culture, fulfilling the injunction: “ ‘And you shall be to Me a kingdom of priests and a holy nation’ ” (Exodus 19:6). Jewish scholars have written about the importance of ritual hygiene in Judaism for a very long time (it’s one of the oldest themes in written scholarship), and the tight link between physical and spiritual purity led to the religious proverb “Cleanliness is next to godliness.

데이트 작업용 로히프놀 문의 카톡【AKR331】텔레【RDH705】라인【SPR331】위커【SPR705】 로히프놀구입 로히프놀판매 로히프놀 가격 로히프놀 사용방법 로히프놀 복용량 The advice of the poor is not well received. Cervantes 좋은 수박을 얻으려거든 일단 좋은땅부터 찾으세요 제품구입도 마찬가지가 아닐까요 믿고 주문해주시는것만큼은 저희도 그에대한 보답을 해드리겠습니다 제품은 품질 효과가 제일중요합니다 수익금은 작을지라도 고객님들께 만족과 행복감을 드리면서 한분의 구매자분이라도 단골분으로 모셔셔 안전하고 깔끔한장기간거래 원합니다 클릭해주셔셔 감사하구요 24시간 언제든지문의주세요 Trees that are well-branched and supported by pedestals grow well, but trees that are left alone grow randomly. The same is true of men, and those who hear and correct what others point out for their own faults develop as much. -Confucius When I hear the word of grief, I think that I immediately disobey me, but if I put up with it, it becomes a long blessing to my country. Han Visa To give sound advice, we must be great. But in order to accept the advice gracefully, you must be greater. McCorley I learned four sayings in my life. Never speak words that harm others. Do not give advice that no one accepts. Do not complain. Do not explain. -R.F. Scott When a tree follows the food line, it is straightened; when a man accepts impulse, it becomes holy. -Confucius When we are reluctant, we tend to be so violent that we give advice that is difficult for even ourselves. William Penn Those who do not listen to the advice of others are foolish, impossible to save. Gracia Take the advice of others. But don't give advice or say too often to your superiors or friends. -Confucius Good horses also need a whip. Sage needs advice too. Even a beautiful and witty woman can't make a room without a man. Jewish proverbs If a person makes a mistake, slow him down and point out his mistake. If you can't do that, scold yourself, or don't even scold yourself. Aurelius Many are advised, but only the wise see the virtues of advice. Publyrius Syrus Fools sometimes give good advice. -Gelius I didn't ask, but it's like spitting on one's face. Bong-woo's dory should be advised and corrected if a friend misbehaves. But if you do not accept the advice, you must stop. If you are bothered too much, you will dishonor yourself. Confucius said. Elementary School 'Spigot' and 'compassion' are two good advisers. The former makes laughter and loves life, while the latter makes tears and sacred life. Anatole France The greatest trust in man-to-person contact is the trust that gives and receives advice. -bacon Those who can love think very carefully about giving advice. When people come to consult with themselves on matters, they seem to be seeking some advice, but they are more likely to be grateful because they have listened to them. Because he helped him to pick up the problem that was buried inside, the problem became clear and he could come to some conclusions on his own. Those who listen well to others give advice. Alan Roy McGuinness No matter how good your advice is, do not follow any advice until you are sure you need it. -David Sibery Be honest and honest in your advice. -Cicero Do not speak long in any advice. Horatius Do not give advice before being asked. Erasmus Advice is like snow. It stays long when it comes down gently. And it g

live to see the good. - Jewish Proverb                 The cosmos is a gigantic flywheel, making 10,000 revolutions a minute. Man is a sick fly taking a dizzy ride on it. Religion is the theory that the wheel was designed and set spinning to give him the ride.

had also become the familiar given, the necessary condition of life, viewed with a mixture of friendliness and, yes, condescension. They were simply the goyim, the routine term, still used today, for all Gentiles short of aristocratic status. Sometimes they were — in an inversion of “our Jews” — “our goyim.” And although Poles and Jews retained their spiritual separateness, their daily culture — habits, language, cooking, ordinary aesthetics — inevitably intermingled and influenced each other. They lived in similarly constructed wooden houses. Some of the gorgeous wooden synagogues of Polish towns and villages were decorated with Polish folk motifs. Yiddish was permeated by Polish vocabulary: shmata for rag, czajnik for kettle, paskudny for odious, among many others. The peasants picked up Yiddish words, and Jewish themes appeared in their proverbs. Even today, people in Brańsk say, “It’s as noisy as a cheder”, or “She’s dressed as for a Jewish wedding” — meaning, dressed ostentatiously. We no longer know whether the origins of chicken soup were Jewish or Polish. And then there was the music. Each village had its Jewish musicians, to whom everyone was willing to listen. People from Brańsk still remember the Jewish fiddlers and klezmer bands that played at Polish weddings. Their melodies combined Jewish and Gypsy and Polish and Russian influences — that vivid, energetic, melancholy mix that is the Eastern European equivalent of the blues. And surely if they played like that, moving their audiences to dancing and to tears, then their souls must have caught something of the genius loci — the tune, the temper, the spirit of the place. But toward the end of the nineteenth century, the balance began once again ineluctably to shift. In the Yizkor Book, several revealing details suggest new winds, new currents. Perhaps the most important changes were caused by sudden migrations, both inward and outward. The influx of new immigrants began after the assassination of the liberal Tsar Alexander II in 1881, an event followed by a wave of pogroms and other anti-Semitic persecutions within the Russian Pale. In the aftermath, tens of thousands of Jews, known as Litvaks — so named because most of them came from Lithuania or from parts of Belarus commonly called Lithuania in those days — fled to the Polish territories to seek refuge.

After all, it has no hands of its own to don tefillin or give charity, which is why it needs the body to give it form and expression, enabling it to achieve its raison d’être in the physical realm. Accordingly, the Jewish approach to physicality is one of active engagement, not of avoidance or escape through ascetic practices and behaviors. While Judaism does not encourage indulgence, neither does it view abstention as the goal of bodily experience. The purpose of corporeal life is therefore not to negate but to embrace physicality and utilize it to achieve spiritual aims. As it says in Proverbs: Know G-d in all your ways.198