Jerome Johnson Quotes

We've searched our database for all the quotes and captions related to Jerome Johnson. Here they are! All 6 of them:

β€œ
And what else is she?" Jerome asked. Jazza didn't offer any reply so I chimed in with, "A bitchweasel?" "A bitchweasel!" Jazza's face lit up. "She's a bitchweasel! I love my new roommate.
”
”
Maureen Johnson (The Name of the Star (Shades of London, #1))
β€œ
You don't know me yet," I said. "Rory was telling me she lives in a swamp," Charlotte said. "That's right," I said, turning up my accent a little. "These are the very first shoes I've ever owned. They sure do pinch my feet." Jerome gave a little snort.
”
”
Maureen Johnson (The Name of the Star (Shades of London, #1))
β€œ
With that, I splashed some water on my face, fixed on a smile, and stepped out. I would find Jerome. I would make him explain to me what I was missing. We would laugh, then we would kiss with tongue, and all would be well.
”
”
Maureen Johnson (The Name of the Star (Shades of London, #1))
β€œ
Rory: "People are being serious." Jazza: "There's a serial killer out there. Of course people are being serious." Rory: "Yeah, but what are the chances?" Jazza: "I bet all of the victims thought that." Rory: "But still, what are the chances?" Jazza: "Well, I imagine they are several million to one." Jerome: "Not that high. You're only dealing with a small part of London. And while there might be a million or more people in that area, the Ripper is probably focusing on women, because all of the original victims were women. So halve that--" Jazza: "You really need another hobby.
”
”
Maureen Johnson (The Name of the Star (Shades of London, #1))
β€œ
If Paul brought the first generation of Christians the useful skills of a trained theologian, Origen was the first great philosopher to rethink the new religion from first principles. As his philosophical enemy, the anti-Christian Porphyry, summed it up, he 'introduced Greek ideas to foreign fables' -- that is, gave a barbarous eastern religion the intellectual respectability of a philosophical defense. Origen was also a phenomenon. As Eusebius put it admiringly, 'even the facts from his cradle are worth mentioning'. Origen came from Alexandria, the second city of the empire and then it's intellectual centre; his father's martyrdom left him an orphan at seventeen with six younger brothers. He was a hard working prodigy, at eighteen head of the Catechetical School, and already trained as a literary scholar and teacher. But at this point, probably in 203, he became a religious fanatic and remained one for the next fifty years. He gave up his job and sold his books to concentrate on religion. he slept on the floor, ate no meat, drank no wine, had only one coat and no shoes. He almost certainly castrated himself, in obedience to the notorious text, Matthew 19:12, 'there are some who have made themselves eunuchs for the kingdom of heaven's sake.' Origen's learning was massive and it was of a highly original kind: he always went back to the sources and thought through the whole process himself. This he learned Hebrew and, according to Eusebius, 'got into his possession the original writings extant among the Jews in the actual Hebrew character'. These included the discovery of lost texts; in the case of the psalms, Origen collected not only the four known texts but three others unearthed, including 'one he found at Jericho in a jar'. The result was an enormous tome, the Hexapla, which probably existed in only one manuscript now lost, setting out the seven alternative texts in parallel columns. He applied the same principles of original research to every aspect of Christianity and sacred literature. He seems to have worked all day and though most of the night, and was a compulsive writer. Even the hardy Jerome later complained: 'Has anyone read everything Origen wrote?'
”
”
Paul Johnson (A History of Christianity)
β€œ
Simon was killed in Betar. Akiva was captured, imprisoned, finally tortured to death, the flesh torn from his body β€˜by iron combs’. Dio says that of the rebels β€˜very few were saved’. The Roman vengeance was awe-inspiring. Fifty forts where the rebels had put up resistance were destroyed and 985 towns, villages and agricultural settlements. Dio says 580,000 Jews died in the fighting β€˜and countless numbers of starvation, fire and the sword. Nearly the entire land of Judaea was laid waste.’.126 In the late fourth century, St Jerome reported from Bethlehem a tradition that, after the defeat, there were so many Jewish slaves for sale that the price dropped to less than a horse.
”
”
Paul Johnson (History of the Jews)