Jeremy Taylor Quotes

I believe music is a place everyone of us can go to. I don’t care who you are, where you were born, what you do with your life. Everyone can come here in music and be equal.

Let the pain remind you that hearts can heal.

It's just a spark but it's enough to keep us going.

Taylor’s dating Scott Casey?” He began to laugh. He held up one hand, clutching his side with the other. “Wait, wait.” He gasped for breath. “This really is too good. I gotta write this down to use one day.” Jeremy turned to his computer, reading out loud as he typed. “ ‘And then the evil, arrogant movie star learned that lying does not pay.

Taylor: “Show me your craftiness. I’ll give you one question.” Jeremy: “I’m a big believer in first impressions,” he finally said. “Tell me what your first thought was when Jason walked into the courtroom.” Taylor: “I vowed to hate him forever.” Jeremy: “That’s exactly what I said nineteen years ago, five minutes after he first walked into our dorm room.” .... Jason : “Did I miss something?” Taylor: “You’re a bit older than I thought, Jason Andrews.” Jason glanced quickly at Jeremy, who held up his hands innocently. Jeremy: “I swear, she forced it out of me.

Why did Jason lie about Naomi?” Jeremy cleared his throat nervously. “Oh. That. Um . . . well, you know, uh . . . to see if you’d get jealous.” He caught Taylor’s expression. “His plan—not mine,” he added quickly. Then he cocked his head curiously. “How did you know?” Taylor couldn't help but smile. "The watch thing.

Marriage hath in it less of beauty but more of safety, than the single life; it hath more care, but less danger, it is more merry, and more sad; it is fuller of sorrows, and fuller of joys; it lies under more burdens, but it is supported by all the strengths of love and charity, and those burdens are delightful.

I'm a big believer in first impressions," he finally said. "Tell me what your first thought was when Jason walked into the courtroom." Taylor took a sip of her drink and grinned. This one was easy. "I vowed to hate him forever." Jeremy's brown eyes twinkled at this. "That's exactly what I said nineteen years ago, five minutes after he first walked into our dorm room.

Love is friendship set on fire.

It was only then that I realized that Jeremy never rode the bus, no matter how bad the weather. As

there are sicknesses that walk in darkness, and there are exterminating angels who fly wrapt up in the curtains of immateriality and an uncommunicating nature; whom we cannot see but we feel their foorce and sink under their sword.

All dreams reflect inborn creativity and ability to face and solve life's problems.

Nothing is intolerable that is necessary.

He was often ridiculed by the other children at his school and had shown up more than once with wide red welts on his arms which Lillian Jean, his older sister, had revealed with satisfaction were the result of his associating with us. Still, Jeremy continued to meet us. When

76. David Hume – Treatise on Human Nature; Essays Moral and Political; An Enquiry Concerning Human Understanding 77. Jean-Jacques Rousseau – On the Origin of Inequality; On the Political Economy; Emile – or, On Education, The Social Contract 78. Laurence Sterne – Tristram Shandy; A Sentimental Journey through France and Italy 79. Adam Smith – The Theory of Moral Sentiments; The Wealth of Nations 80. Immanuel Kant – Critique of Pure Reason; Fundamental Principles of the Metaphysics of Morals; Critique of Practical Reason; The Science of Right; Critique of Judgment; Perpetual Peace 81. Edward Gibbon – The Decline and Fall of the Roman Empire; Autobiography 82. James Boswell – Journal; Life of Samuel Johnson, Ll.D. 83. Antoine Laurent Lavoisier – Traité Élémentaire de Chimie (Elements of Chemistry) 84. Alexander Hamilton, John Jay, and James Madison – Federalist Papers 85. Jeremy Bentham – Introduction to the Principles of Morals and Legislation; Theory of Fictions 86. Johann Wolfgang von Goethe – Faust; Poetry and Truth 87. Jean Baptiste Joseph Fourier – Analytical Theory of Heat 88. Georg Wilhelm Friedrich Hegel – Phenomenology of Spirit; Philosophy of Right; Lectures on the Philosophy of History 89. William Wordsworth – Poems 90. Samuel Taylor Coleridge – Poems; Biographia Literaria 91. Jane Austen – Pride and Prejudice; Emma 92. Carl von Clausewitz – On War 93. Stendhal – The Red and the Black; The Charterhouse of Parma; On Love 94. Lord Byron – Don Juan 95. Arthur Schopenhauer – Studies in Pessimism 96. Michael Faraday – Chemical History of a Candle; Experimental Researches in Electricity 97. Charles Lyell – Principles of Geology 98. Auguste Comte – The Positive Philosophy 99. Honoré de Balzac – Père Goriot; Eugenie Grandet 100. Ralph Waldo Emerson – Representative Men; Essays; Journal 101. Nathaniel Hawthorne – The Scarlet Letter 102. Alexis de Tocqueville – Democracy in America 103. John Stuart Mill – A System of Logic; On Liberty; Representative Government; Utilitarianism; The Subjection of Women; Autobiography 104. Charles Darwin – The Origin of Species; The Descent of Man; Autobiography 105. Charles Dickens – Pickwick Papers; David Copperfield; Hard Times 106. Claude Bernard – Introduction to the Study of Experimental Medicine 107. Henry David Thoreau – Civil Disobedience; Walden 108. Karl Marx – Capital; Communist Manifesto 109. George Eliot – Adam Bede; Middlemarch 110. Herman Melville – Moby-Dick; Billy Budd 111. Fyodor Dostoevsky – Crime and Punishment; The Idiot; The Brothers Karamazov 112. Gustave Flaubert – Madame Bovary; Three Stories 113. Henrik Ibsen – Plays 114. Leo Tolstoy – War and Peace; Anna Karenina; What is Art?; Twenty-Three Tales 115. Mark Twain – The Adventures of Huckleberry Finn; The Mysterious Stranger 116. William James – The Principles of Psychology; The Varieties of Religious Experience; Pragmatism; Essays in Radical Empiricism 117. Henry James – The American; The Ambassadors 118. Friedrich Wilhelm Nietzsche – Thus Spoke Zarathustra; Beyond Good and Evil; The Genealogy of Morals;The Will to Power 119. Jules Henri Poincaré – Science and Hypothesis; Science and Method 120. Sigmund Freud – The Interpretation of Dreams; Introductory Lectures on Psychoanalysis; Civilization and Its Discontents; New Introductory Lectures on Psychoanalysis 121. George Bernard Shaw – Plays and Prefaces

It is impossible for that man to despair who remembers that his Helper is omnipotent.

Men are apt to prefer a prosperous error before an afflicted truth

She suddenly thought one afternoon, when looking in the glass at her fairness, that there was yet another date, of greater importance to her than those; that of her own death, when all these charms would have disappeared; a day which lay sly and unseen among all the other days of the year, giving no sign or sound when she annually passed over it; but not the less surely there. When was it? Why did she not feel the chill of each yearly encounter with such a cold relation? She had Jeremy Taylor's thought that some time in the future those who had known her would say, 'It is the -th, the day that poor Tess Durbeyfield died'; and there would be nothing singular to their minds in the statement. Of that day, doomed to be her terminus in time through all the ages, she did not know the place in month, week, season, or year.

religious feeling; but in Miss Brooke's case, religion alone would have determined it; and Celia mildly acquiesced in all her sister's sentiments, only infusing them with that common-sense which is able to accept momentous doctrines without any eccentric agitation. Dorothea knew many passages of Pascal's Pensees and of Jeremy Taylor by heart; and to her the destinies of mankind, seen by the light of Christianity, made the solicitudes of feminine fashion appear an occupation for Bedlam. She could not reconcile the anxieties of a spiritual life involving eternal consequences, with a keen interest in gimp and artificial protrusions

Never talk with any man, or undertake any trifling employment, merely to pass the time away; for every day well spent may become a “day of salvation,” and time rightly employed is an “acceptable time.” And remember, that the time thou triflest away, was given thee to repent in, to pray for pardon of sins, to work out thy salvation, to do the work of grace, to lay up against the day of judgment a treasure of good works, that thy time may be crowned with eternity.

In the morning, when you awake, accustom yourself to think first upon God, or something in order to his service; and at night also, let him close thine eyes and let your sleep be necessary and healthful, not idle and expensive of time, beyond the needs and conveniences of nature;

Revenge... is like a rolling stone, which, when a man hath forced up a hill, will return upon him with a greater violence, and break those bones whose sinews gave it motion.

Love is friendship set on fire. —Jeremy Taylor

There’s Jeremy Taylor’s ‘Holy Living and Dying’ among ‘em. I read

Taylor was about to answer when, out of the corner of her eye, she caught a glimpse of— Kate, Val, and Jeremy. The three of them sat in a row, wide-eyed, staring over the back of the couch at her and Jason. Mesmerized by the scene. Val had gotten hold of some M&M’s from the dish on the coffee table and was chewing them distractedly, as if watching a movie. Taylor cleared her throat. Ahem . . .

Look with great forgiveness upon the weakness of others.

Faith is the root of all blessings. Believe, and you shall be saved; believe, and your needs must be satisfied; believe, and you cannot but be comforted and happy.

Idleness is the greatest prodigality in the world it throws away that, which is invaluable in respect of its present use, and irreparable when it is past, being to be recovered by no power of art or nature

De Waal’s argument is, I believe, one of the most egregious fallacies in studies of evolution. It is to claim that, simply because we are closely related genetically, we must be closely related behaviourally.

Plutarch's Lives, Meditations of Marcus Aurelius, Chaucer, Imitation of Christ (Thomas a Kempis), Holy Living and Holy Dying (Jeremy Taylor), Pilgrim's Progress, Macaulay's Essays, Bacon's Essays, Addison's Essays, Essays of Elia (Charles Lamb), Les Miserables (Hugo), Heroes and Hero Worship (Carlyle), Palgrave's Golden Treasury, Wordsworth, Vicar of Wakefield, Adam Bede (George Eliot), Vanity Fair (Thackeray), Ivanhoe (Scott), On the Heights (Auerbach), Eugenie Grandet (Balzac), Scarlet Letter (Hawthorne), Emerson's Essays, Boswell's Life of Johnson, History of the English People (Green), Outlines of Universal History, Origin of Species, Montaigne's Essays, Longfellow, Tennyson, Browning, Whittier, Ruskin, Herbert Spencer.

When I couldn’t take the hunger anymore, I called Taylor and told her everything. She screamed so loud, I had to hold the phone away from my ear. She came right over with a black-bean burrito and a strawberry-banana smoothie. She kept shaking her head and saying, “That Zeta Phi slut.” “It wasn’t just her, it was him, too,” I said, between bites of my burrito. “Oh, I know. Just you wait. I’m gonna drag my nails across his face when I see him. I’ll leave him so scarred, no girl will ever hook up with him again.” She inspected her manicured nails like they were artillery. “When I go to the salon tomorrow, I’m gonna tell Danielle to make them sharp.” My heart swelled. There are some things only a friend who’s known you your whole life can say, and instantly, I felt a little better. “You don’t have to scar him.” “But I want to.” She hooked her pinky finger with mine. “Are you okay?” I nodded. “Better, now that you’re here.” When I was sucking down the last of my smoothie, Taylor asked me, “Do you think you’ll take him back?” I was surprised and really relieved not to hear any judgement to her voice. “What would you do?” I asked her. “It’s up to you.” “I know, but…would you take him back?” “Under ordinary circumstances, no. If some guy cheated on me while we were on a break, if he so much as looked at another girl, no. He’d be donzo.” She chewed on her straw. “But Jeremy’s not some guy. You have a history together.” “What happened to all that talk about scarring him?” “Don’t get it twisted, I hate him to death right now. He effed up in a colossal way. But he’ll never be just some guy, not to you. That’s a fact.” I didn’t say anything. But I knew she was right. “I could still round up my sorority sisters and go slash his tires tonight.” Taylor bumped my shoulder. “Hmm? Whaddyathink?” She was trying to make me laugh. It worked. I laughed for the first time in what felt like a long time.

There is a crucially important difference about playing the game of investing compared to virtually any other activity. Most of us have no chance of being as good as the average in any pursuit where others practice and hone skills for many, many hours. But we can be as good as the average investor in the stock market with no practice at all. Jeremy Siegel, Professor of Finance, Wharton School, University of Pennsylvania, and author of Stocks for the Long Run

I acknowledge, dear God, that I have deserved the greatest of thy wrath and indignation; and that, if thou hadst dealt with me according to my deserving, I had now, at this instant, been desperately bewailing my miseries in the sorrows and horrors of a sad eternity. But thy mercy triumphing over thy justice and my sins, thou hast still continued to me life and time of repentance; thou hast opened to me the gates of grace and mercy, and perpetually callest upon me to enter in, and to walk in the paths of a holy life, that I might glorify thee, and be glorified of thee eternally.

To the ordinary cultivated student of civilization the genesis of a Church is of little interest, and at all events we must not confound the history of a Church with its spiritual meaning. To the ordinary observer the English Church in history means Hooker and Jeremy Taylor — and should mean Andrewes also: it means George Herbert, and it means the churches of Christopher Wren. This is not an error: a Church is to be judged by its intellectual fruits, by its influence on the sensibility of the most sensitive and on the intellect of the most intelligent, and it must be made real to the eye by monuments of artistic merit. The English Church has no literary monument equal to that of Dante, no intellectual monument equal to that of St. Thomas, no devotional monument equal to that of St. John of the Cross, no building so beautiful as the Cathedral of Modena or the basilica of St. Zeno in Verona. But there are those for whom the City churches are as precious as any of the four hundred odd churches in Rome which are in no danger of demolition, and for whom St. Paul's, in comparison with St. Peter's, is not lacking in decency; and the English devotional verse of the seventeenth century — admitting the one difficult case of conversion, that of Crashaw — finer than that of any other country or religion at the time.

And it is a very great fault amongst a very great part of Christians, that in their enquiries of religion, even the best of them ordinarily ask but these two questions, "Is it lawful? Is it necessary?" If they find it lawful, they will do it without scruple or restraint; and then they suffer imperfection, or receive the reward of folly: for it may be lawful, and yet not fit to be done; it may be it is not expedient; and he that will do all that he can do lawfully, would, if he durst, do something that is not lawful. And as great an error is on the other hand in the other question. He that too strictly enquires of an action whether it be necessary or no, would do well to ask also whether it be good? whether it be of advantage to the interest of his soul? For if a christian man or woman; that is, a redeemed, blessed, obliged person, a great beneficiary, endeared to God beyond all the comprehensions of a man's imagination, one that is less than the least of all God's mercies, and yet hath received many great ones and hopes for more, if he should do nothing but what is necessary, that is, nothing but what he is compelled to; then he hath the obligations of a son, and the affections of a slave, which is the greatest undecency of the world in the accounts of christianity. If a Christian will do no more than what is necessary, he will quickly be tempted to omit something of that also. . . . He that will do every thing that is lawful, and nothing but what is necessary, will be an enemy when he dares, and a friend when he cannot help it.

Цени радостите на всеки нов ден...бедите приемай с търпение, защото само настоящето е наше: за миналото сме вече мъртви, за бъдещето - още не сме родени.

There are sicknesses that walk in darkness; and there are exterminating angels, that fly wrapt up in the curtains of immateriality and an uncommunicating nature; whom we cannot see, but we feel their force, and sink under their sword. —Jeremy Taylor, “A Funeral Sermon

Meditation is the tongue of the soul and the language of our spirit.” —Jeremy Taylor

A man had been in prison for twenty years. When he left they gave him his old clothes. In the pocket he found a ticket from a shoe repair shop. Perhaps the shop is still there. Perhaps they still have my old shoes, he thought to himself. So off he went and sure enough it was there.” I've been on holiday for a long time, I wonder if you have my shoes?” asked the man. The old man went into the back of the shop and came back after two minutes. “They'll be ready on Thursday.

But as in the degrees of sickness thou art to submit to God, so in the kind of it (supposing equal degrees) thou art to be altogether indifferent whether God call thee by a consumption or an asthma, by a dropsy or palsy, by a fever in thy humours, or a fever in your spirits; because all such nicety of choice is nothing but a colour to a legitimate impatience, and to make an excuse to murmur privately, and for circumstances, when in the sum of affairs we durst not own impatience.” Jeremy Taylor’s “Holy Dying”, extract from chapter IV.I (The Practice of Patience) para 5.

Gabriel Simeon: “Our life is very short; beauty is a cozenage; money is false and fugitive; empire is adious, and hated by them that have it not, and uneasy to them that have; victory is always uncertain, and peace, most commonly, is but a fraudulent bargain; old age is miserable, death is the period, and is a happy one, if it be not sorrowed by the sins of our life: but nothing continues but the effects of that wisdom which employs the present time in the acts of a holy religion and a peaceable conscience.” For they make us to live even beyond our funerals, embalmed in the spices and odours of a good name, and entombed in the grave of the holy Jesus, where we shall be dressed for a blessed resurrection to the state of angels and beatified spirits.

Marriage is the mother of the world, and preserves kingdoms, and fills cities, and churches, and heaven itself.

A GOOD LIBRARY Besides the works mentioned everyone should endeavor to have the following: Plutarch's Lives, Meditations of Marcus Aurelius, Chaucer, Imitation of Christ (Thomas a Kempis), Holy Living and Holy Dying (Jeremy Taylor), Pilgrim's Progress, Macaulay's Essays, Bacon's Essays, Addison's Essays, Essays of Elia (Charles Lamb), Les Miserables (Hugo), Heroes and Hero Worship (Carlyle), Palgrave's Golden Treasury, Wordsworth, Vicar of Wakefield, Adam Bede (George Eliot), Vanity Fair (Thackeray), Ivanhoe (Scott), On the Heights (Auerbach), Eugenie Grandet (Balzac), Scarlet Letter (Hawthorne), Emerson's Essays, Boswell's Life of Johnson, History of the English People (Green), Outlines of Universal History, Origin of Species, Montaigne's Essays, Longfellow, Tennyson, Browning, Whittier, Ruskin, Herbert Spencer. A good encyclopoedia is very desirable and a reliable dictionary indispensable.

He that is choice of his time will be choice of his company, and choice of his actions.

Doctors have many enemies in this world, but a lot more in the next.

And, indeed, if we consider how much of our lives is taken up by the needs of nature; how many years are wholly spent, before we come to any use of reason; how many years more before that reason is useful to us to any great purposes, how imperfect our discourse is made by our evil education, false principles, ill company, bad examples, and want of experience; how many parts of our wisest and best years are spent in eating and sleeping, in necessary businesses and unnecessary vanities, in worldly civilities and less useful circumstances, in the learning arts and sciences, languages, or trades; that little portion of hours that is left for the practices of piety and religious walking with God, is so short and trifling, that, were not the goodness of God infinitely great, it might seem unreasonable or impossible for us to expect of him eternal joys in heaven, even after the well spending those few minutes which are left for God and God’s service, after we have served ourselves and our own occasions.

Natural necessity and the example of St. John, who recreated himself with sporting with a tame partridge, teach us, that it is lawful to relax and unbend our bow, but not to suffer it to be unready or unstrung. 17.

5. Avoid the company of drunkards and busybodies, and all such as are apt to talk much to little purpose; for no man can be provident of his time that is not prudent in the choice of his company; and if one of the speakers be vain, tedious, and trifling, he that hears, and he that answers in the discourse, are equal losers of their time.

This Massey, at a Communion this last Easter, having consecrated the bread after his manner, laid one hand upon the Chalice, and smiting his breast with the other, said to the parishioners— 'As I am a faithful sinner, Neighbours, this is my morning draught;' and turning himself round to them, said, 'Neighbours, here's to ye all!' and so drank off the whole cup full, which is none of the least.

There is a crucially important difference about playing the game of investing compared to virtually any other activity. Most of us have no chance of being as good as the average in any pursuit where others practice and hone skills for many, many hours. But we can be as good as the average investor in the stock market with no practice at all. —Jeremy Siegel, Professor of Finance, Wharton School, University of Pennsylvania, and author of Stocks for the Long Run

Enjoy the present, whatsoever it be, and be not solicitous for the future...Enjoy the blessings of this day, if God sends them, and the evils of it bear patiently and sweetly; for this day is only ours; we are dead to yesterday, and we are not yet born to the morrow.

I frowned but sat down, knowing it wouldn’t be much longer before someone noticed. I was wrong. It took another hour and a half. Brandon had even taken Liam from me so he wouldn’t be blocking my stomach, I had gotten up numerous times to get and refill drinks, as well as to go to the bathroom. It took Bree commenting on the color of my shirt for Carrie to gasp and Mom to jump up and literally squeal. “Oh my God! Oh my God, are you pregnant?! Please tell us you’re pregnant!” Mom rushed over and placed her hands on my rounding stomach. “Well it’d sure be awkward right now if I weren’t.” I laughed and accepted her numerous hugs and kisses on the cheeks, only to be replaced by the same from Carrie and Dad. At least Dad was more controlled with only one gentle hug and kiss for me, and a big man hug for Brandon. “You’re already so big!” Carrie was crying happily as she kissed her son and turned back to my stomach, “How far along are you?” “I’m twelve weeks, and trust me, I had the smallest of bumps until Thursday morning, and then all of a sudden this was here.” “Twelve weeks! Oh my goodness, congratulations! Jeremy Allen Taylor, get your butt over here and congratulate them.” “Mom,” Jeremy huffed a laugh and pulled Aubrey closer to his side, “already beat you to it. You guys are a little behind on the news.” That, of course, got me a couple glares and Brandon a smack on the back of his head, but soon we were all sitting down arguing over whether I was having a girl or boy.

To preserve a man alive in the midst of so many chances and hostilities, is as great a miracle as to create him. -Jeremy Taylor

Man is a bubble, and all the world is a storm.

In other words, only you the dreamer can remember with certainty what you already know. The aha of recognition of the dreamer himself or herself is the only reliable touchstone of dream work.

working with dreams in voluntary groups builds community, intimacy, support, and understanding. The dream not

Working with dreams in voluntary groups builds community, deep supportive intimacy, and provides a place where creative responses to life’s challenges can be brought to consciousness.

only the dreamer can say with any certainty what meanings his/her dreams may have. This certainty usually comes to the dreamer, as it did for Barbara,

Dream work is not an activity just for an elite, educated few.

myth is a public dream; a dream is a private myth.

overdetermined.

The discovery of seemingly contradictory insights into the meanings of a dream is always an indication that your life is moving into a radically new phase, where previously unquestioned assumptions and values are being reshaped by your unanticipated experience

archetypal” level, all dreams speak a universal language of metaphor and symbol.

symbol and metaphor has been charted and described

dreams reflect the dreamer’s inborn creativity and ability to solve life’s problems. Over and over again, creative energies

dream is “the magic mirror that never lies.

dreams reflect society as a whole, as well as the individual dreamer’s relationship to it. Some of the most potentially

bear to prove the validity of their points of view. The problem arises when the dream theoreticians suggest, “Having demonstrated beyond reasonable doubt that all dreams mean thus and so, we have somehow magically proven that all other ideas about the meanings in dreams must be false.” Good science, like good art, doesn’t try to close down the universe of discourse or exclude new possibilities, but rather tries to discover and interpret previously unappreciated patterns and connections. Freud is right—all dreams do have an element of sexual energy and “libidinal” desire woven into their imagery and emotional impact; Adler is also on-the-case—all dreams

will to power and competence” and his/her

A man is so vain, so unfixed, so perishing a creature, that he cannot long last in the scene of fancy: a man goes off, and is forgotten, like the dream of a distracted person. The sum of all is this: that thou art a man, than whom there is not in the world any greater instance of heights and declinations, of lights and shadows, of misery and folly, of laughter and tears, of groans and death.

And yet nature hath in them teeth and nails enough to scratch and fight against the sickness, and by such aids as God is pleased to give them they wade through the storm and murmur not.

Do not think that God is only to be found in a great prayer, or a solemn office: he is moved by a sigh, by a groan, by an act of love; and therefore, when your pain is great and pungent, lay all your strength upon it.

[...] because it must be had by some instrument, and in some period of our duration, we must carry up our affections to the mansions prepared for us above, where eternity is the measure, felicity is the state, angels are the company, the Lamb is the light, and God is the portion and inheritance.

Far as I’m concerned, friendship between black and white don’t mean that much ‘cause it usually ain’t on a equal basis. Right now you and Jeremy might get along fine, but in a few years he’ll think of himself as a man but you’ll probably still be a boy to him. And if he feels that way, he’ll turn on you in a minute.

to a busy man, temptation is fain to climb up together with his business, and sins creep upon him only by accidents and occasions; whereas, to an idle person, they come in a full body, and with open violence and the impudence of a restless importunity.

Bien describió Jeremy Taylor el progreso del pecado en el hombre: “Primero lo asusta, después le resulta placentero, después fácil, y luego deleitoso, luego frecuente, después habitual, y finalmente ¡confirmado! Después el hombre es impenitente, después obstinado, luego resuelve nunca arrepentirse, y finalmente es condenado.

Jeremy Taylor, Charles I’s personal chaplain, wrote a tract, The Rule and Exercises of Holy Living, in 1650 that illustrates that not much has changed in over 360 years. He characterised drunkenness by: Apish gestures. Much talking. Immoderate laughing. Dullness of sense. Scurrility, that is wanton jeering or abusive language. A useless understanding. Stupid sleep. Epilepsies, or

Jeremy Taylor recommends: "If though meanest to enlarge they religion, do it rather by enlarging thine ordinary devotions than thy extraordinary." This advice describes very accurately the plan of spiritual life on which Mr. McCheyne acted. He did occasionally set apart seasons for special prayer and fasting, occupying the time so set apart exclusively in devotion. But the real secret of his soul's prosperity lay in the daily enlargement of his heart in fellowship with his God. And the river deepened as it flowed on to eternity; so that he at least reached the feature of a holy pastor which Paul pointed out to Timothy (4:15): "His profiting did appear to all.: In

Willy began to avidly read the Bible and books from Nichols’ small library. Books by Jeremy Taylor taught him how a person tries to attain greater holiness in his life. Apparently this quest for personal holiness was the thrust behind John Wesley’s Methodism too. For the first time Willy began to think maybe a Christian needed to do more than attend church.

Nothing is intolerable that is necessary. Now God hath bound thy trouble upon thee by His special providence, and with a design to try thee, and with purposes to reward and crown thee. These cords thou canst not break, and therefore lie thou down gently, and suffer the hand of God to do what He pleases.