Jeremiah Smith Quotes

We've searched our database for all the quotes and captions related to Jeremiah Smith. Here they are! All 9 of them:

Pete realized that to Pearl, Satan had staged the world in this and every ancient particular. Pete imagined what it would feel like to believe such a thing, to see the very Devil ranging about the Earth like an art director, crafting fictions in the schists and coal seams and limestone. All to cast doubt on the Bible’s timeline. All for the harvest of lost souls. Maybe it would be worth it for the Devil. You could almost picture it. Almost. You could almost believe a book more real than the real, more actual and relevant than terra firma and all the dull laws that govern it. “You know, Jeremiah,” Pete said, “if I believed the things you did, I’d act at least as batshit as you do.
Smith Henderson (Fourth of July Creek)
The intimate link existing between Yahweh and the Kenites is strengthened by the following observations: 1. The first mention of Yahweh (neither Elohim nor Yahweh-Elohim) in the book of Genesis is related to the birth of Cain: 'Now the man knew his wife Even, and she conceived and bore Cain, saying, "I have produced a man with the help of the LORD"' (Gen. 4.1). This may be a symbolic way to claim that the 'discovery' of Yahweh is concomitant to the discovery of metallurgy. 2. Enosh is mentioned in Genesis as the first man who worshipped Yahweh: 'To Seth also a son was born, and he names him Enosh. At that time people began to invoke the name of the LORD' (Gen. 4.26). Interestingly, Enosh is the father of Keynan (= Cain). Again, the worship of Yahweh appears to have been linked to the discovery of metallurgy. 3. The Kenites had a sign (taw) on their forehead. From Gen. 4.15, it appears that this sign signalled that Yahweh protects Cain and his sons. From Ezek. 9.4-6, it seems that, at the end of the First Temple period, a similar sign remained the symbol of devotion to Yahweh. 4. The book of Jeremiah confirms the existence of a Kenite worship of Yahweh as follows:'Jonadab son of Rechab shall not lack a descendant to stand before me [Yahweh] for all time' (Jer. 35.19). This fidelity of smelters and smiths to the initial Yahwistic tradition may explain why the liberators of Judah, Israel and Jerusalem are depicted as smiths in the book of Zechariah (Zech. 2.3-4). When considered together, these data suggest that Yahweh was intimately related with the metallurgists from the very discovery of copper smelting. (pp. 393-394) from 'Yahweh, the Canaanite God of Metallurgy?', JSOT 33.4 (2009): 387-404
Nissim Amzallag
BARUCH GIVEN PERSPECTIVE. [Jer. 45:1–5] When Baruch son of Neriah wrote on a scroll the words Jeremiah the prophet dictated in the fourth year of Jehoiakim son of Josiah king of Judah, Jeremiah said this to Baruch: “This is what the LORD, the God of Israel, says to you, Baruch: You said, ‘Woe to me! The LORD has added sorrow to my pain; I am worn out with groaning and find no rest.’ But the LORD has told me to say to you, ‘This is what the LORD says: I will overthrow what I have built and uproot what I have planted, throughout the earth. Should you then seek great things for yourself? Do not seek them. For I will bring disaster on all people, declares the LORD, but wherever you go I will let you escape with your life.’ 
F. LaGard Smith (The Daily Bible (NIV))
Jeremiah’s lament makes me thankful today for the freedom you give us to bring our unfiltered and unfettered feelings to you. If we don’t bring our painful emotions to you, we will take them somewhere.
Scotty Smith (Everyday Prayers: 365 Days to a Gospel-Centered Faith)
MORE FROM GOD’S WORD “I say this because I know what I am planning for you,” says the Lord. “I have good plans for you, not plans to hurt you. I will give you hope and a good future.” Jeremiah 29:11 NCV People may make plans in their minds, but the Lord decides what they will do. Proverbs 16:9 NCV There is no wisdom, no insight, no plan that can succeed against the Lord. Proverbs 21:30 NIV Unless the Lord builds a house, the work of the builders is useless. Psalm 127:1 NLT The Lord says, “I will guide you along the best pathway for your life. I will advise you and watch over you.” Psalm 32:8 NLT The Lord is the strength of my life. Psalm 27:1 KJV However, each one must live his life in the situation the Lord assigned when God called him. 1 Corinthians 7:17 HCSB SHADES OF GRACE We’re not only saved by grace, but the Bible says we’re sustained by grace. Bill Hybels
Freeman Smith (Fifty Shades of Grace: Devotions Celebrating God's Unlimited Gift)
The prophet Jeremiah said, "'The prophet who has a dream, let him tell a dream; and he who has My word, let him speak My word faithfully. What is the chaff to the wheat says the Lord" (Jeremiah 23:28). I believe that God can and does speak to man through these means. But I know He speaks to us through His Word, and visions and dreams are but as chaff compared to the wheat of the Word of God. It is the Word of God that nourishes and strengthens. Chaff can choke you, but the Word of God will sustain and feed you.
Chuck Smith (Living Water: The Power of the Holy Spirit in Your Life)
That same spring, a newcomer named Jeremiah Smith—no relation to Joseph—arrived in Nauvoo after escaping legal trouble of his own. He was accused of defrauding the federal government after claiming funds in Iowa that were meant for a relative with the same name. While charges were dismissed at his first hearing in February, he was caught attempting the same crime in April, which prompted him to flee to Nauvoo. The charges had nothing to do with the Mormon church, but Joseph took sympathy and instructed his clerk to prepare a writ of habeas corpus for Jeremiah in advance of any arrest warrant. The municipal court obliged not once but twice, allowing Jeremiah to evade arresting officers when they arrived in Nauvoo. Though Nauvoo’s use of these writs had already been exceptionally liberal, the granting of one before an actual arrest warrant had even been issued was a new tactic, and it drew additional ire. Nearby newspapers that had previously been hesitant to criticize Mormon practices angrily denounced the Jeremiah Smith ordeal as a flagrant violation of the American legal system. Thomas Sharp, always eager to attack the Mormons, announced that Smith was now effectively “above the law.
Benjamin E. Park (Kingdom of Nauvoo: The Rise and Fall of a Religious Empire on the American Frontier)
Gridley, however, would demand discipline of his new protégé. Pursue the law and not the gain of it, he admonished. Don’t socialize, and don’t marry too early. “An early marriage will obstruct your improvement…and twill involve you in expense.” He then sent John off to read Coke’s Institutes of the Laws of England. John bound himself to this agreement, but reluctantly because he was twenty-three years old. The pledge to avoid social life entirely, and particularly female companionship, pained him. He was far too extroverted to isolate himself entirely with the law books that Mr. Gridley gave him. Still, he mastered his assigned readings so successfully that Gridley invited him to participate in an elite club of lawyers that met to discuss legal theory. But the command to avoid socializing proved too hard. He managed to fulfill his commitment to Gridley while also keeping company with friends. In fact, John was under the spell of a different romance when he and Abigail met for the first time in the summer of 1759. His visit to the Weymouth parsonage occurred because he accompanied his good friend Richard Cranch, who was courting Abigail’s older sister, Mary. “Polly and Nabby are Wits,” he noted dismissively, using the Smith sisters’ nicknames. John meant that Abigail and Mary were smart and clever, that they sparkled in conversation. Perhaps he was even intimidated by the young women’s erudition. They certainly were interesting and lively. John, however, was currently enamored of Hannah Quincy, a cousin of Abigail’s, whom he had met the previous winter. During that winter, while he was still bound to read law with Jeremiah
Edith B. Gelles (Abigail & John: Portrait of a Marriage)
AUGUST 11 Praying for Alien Nations Where There’s Alienation This is what the LORD Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: “…seek the peace and prosperity of the city to which I have carried you into exile. Pray to the LORD for it, because if it prospers, you too will prosper.” JEREMIAH 29:4-7 A rising tide,” so it is said, “floats all boats.” Whether it is affluence for some that brings a greater measure of economic security for all or perhaps the enlightenment of the few that brings insight to a whole society, the principle has much truth to it. Of course it is just another way of saying that believers can be salt and light to the wider community. It’s interesting that God should tell his people in exile to become a productive part of the culture in which they have become captive.
F. LaGard Smith (The Daily Bible Experience: 365 Life-Changing Readings to Make God's Word Personal)