Jazz Band Quotes

To be a jazz freedom fighter is to attempt to galvanize and energize world-weary people into forms of organization with accountable leadership that promote critical exchange and broad reflection. The interplay of individuality and unity is not one of uniformity and unanimity imposed from above but rather of conflict among diverse groupings that reach a dynamic consensus subject to questioning and criticism. As with a soloist in a jazz quartet, quintet or band, individuality is promoted in order to sustain and increase the creative tension with the group--a tension that yields higher levels of performance to achieve the aim of the collective project. This kind of critical and democratic sensibility flies in the face of any policing of borders and boundaries of "blackness", "maleness", "femaleness", or "whiteness".

There are quiet places also in the mind,” he said, meditatively. “But we build bandstand and factories on them. Deliberately—to put a stop to the quietness. We don’t like the quietness. All the thoughts, all the preoccupation in my head—round and round continually.” He made a circular motion with his hands. “And the jazz bands, the music hall songs, the boys shouting the news. What’s it all for? To put an end to the quiet, to break it up and disperse it, to pretend at any cost it isn’t there. Ah, but it is, it is there, in spite of everything, at the back of everything. Lying awake at night, sometimes—not restlessly, but serenely, waiting for sleep—the quiet re-establishes itself, piece by piece; all the broken bits, all the fragments of it we’ve been so busily dispersing all day long. It re-establishes itself, an inward quiet, like this outward quiet of grass and trees. It fills one, it grows –a crystal quiet, a growing expanding crystal. It grows, it becomes more perfect; it is beautiful and terrifying, yes, terrifying, as well as beautiful. For one’s alone in the crystal and there’s no support from outside, there’s nothing external and important, nothing external and trivial to pull oneself up by or to stand up, superiorly, contemptuously, so that one can look down. There’s nothing to laugh at or feel enthusiastic about. But the quiet grows and grows. Beautifully and unbearably. And at last you are conscious of something approaching; it is almost a faint sound of footsteps. Something inexpressibly lovely and wonderful advances through the crystal, nearer, nearer. And oh, inexpressibly terrifying. For if it were to touch you, if it were to seize and engulf you, you’d die; all the regular habitual, daily part of you would die. There would be and end of bandstands and whizzing factories, and one would have to begin living arduously in the quiet, arduously n some strange unheard-of manner. Nearer, nearer come the steps; but one can’t face the advancing thing. One daren’t. It’s too terrifying; it’s too painful to die. Quickly, before it is too late, start the factory wheels, bang the drum, blow up the saxophone. Think of the women you’d like to sleep with, the schemes for making money, the gossip about your friends, the last outrage of the politicians. Anything for a diversion. Break the silence, smash the crystal to pieces. There, it lies in bits; it is easily broken, hard to build up and easy to break. And the steps? Ah, those have taken themselves off, double quick. Double quick, they were gone at the flawing of the crystal. And by this time the lovely and terrifying thing is three infinities away, at least. And you lie tranquilly on your bed, thinking of what you’d do if you had ten thousand pounds and of all the fornications you’ll never commit.

It's hard to explain what happens when jazz and punk fuse with a violin twist but it works. Probably because Anson Choi takes off his shirt while he's playing the saxophone. Whoever's not chatting up a Cadet or a girl from Darling House or playing chess with the guys is watching the band. I turn into a groupie.

Yet I’ve noticed the same thing when your band plays — the most amazing social coherence, as if you all shared the same brain." "Sure," agreed ‘Dope’, "but you can’t call that organization." "What do you call it?" "Jass.

As a quartet, they struck an unmusical note, primarily the fault of Ybarra-Jaega, who seemed as out of place in their company as a violin in a jazz band.

Invited to think of the futuristic, we will still come up with something like the music of Kraftwerk, even though this is now as antique as Glenn Miller’s big band jazz was when the German group began experimenting with synthesizers in the early 1970s.

I remember once I asked Wayne for the time," Miller told Mercer. "He started talking to me about the cosmos and how time is relative." Miller and [Wayne] Shorter were waiting somewhere -- an airport, a train station, a hotel. The band's keyboardist, Joe Zawinul, who took charge of such matters as what the road crew was supposed to do and when, set Miller straight. "You don't ask Wayne shit like that," he snapped. "It's 7:06 p.m." [p.1]

March 6, 1961 I remembered a party in a house outside of Ann Arbor. There was a jazz band -- piano, bass, drums, and sax -- playing in one of the large rooms. A heavy odor of marijuana hung in the air. The host appeared now and then looking pleased, as if he liked seeing strangers in every room, the party out of his control. It wasn't wild, but with a constant flow of people, who knows what they're doing. It became late and I was a little drunk, wandering from one part of the house to another. I entered a long hall and was surprised by the silence, as if I had entered another house. A girl at the other end of the hall was walking toward me. I saw large blue eyes and very black hair. She was about average height, doll-like features delicate as cut glass, extremely pretty, maybe the prettiest girl I'd ever seen. When she came up to me I took her in my arms and kissed her. She let it happen. We were like creatures in a dream. Holding her hand, I drew her with me and we passed through rooms where people stood about, and then left the house. As we drove away, she said her name was Margo. She was a freshman at the university, from a town in northern Michigan. I took her home. It was obvious she'd never gone home with a man. She didn't seem fearful, only uncertain, the question in her eyes: "What happens next?" What happened next was nothing much. We fell asleep in our clothes. I wasn't the one to make her no different from everyone.

the madman bum and angel beat in Time, unknown, yet putting down here what might be left to say in time come after death, and rose reincarnate in the ghostly clothes of jazz in the goldhorn shadow of the band and blew the suffering of America’s naked mind for love into an eli eli lamma lamma sabacthani saxophone cry that shivered the cities down to the last radio with the absolute heart of the poem of life butchered out of their own bodies good to eat a thousand years.

The captain of the Lowry tried a new approach. He assembled the destroyer’s jazz band on deck, and told them to play some music. Strains of Yankee Doodle floated across the ocean, followed by a boogie-woogie number. The Americans thought they could see a smile on the face of one of the sailors. They asked if there was any particular tune he would like to hear. The Soviet sailor did not respond. The

My point is, I’m a fan of music, but jazz isn’t music. Jazz is some cockwomble in a beret, wanking himself off with a saxophone.”“Sax-a-phobic, are we?”“Don’t come that with me, Clarence from the E Street Band is a legend, but he’s not doing a twenty-minute atonal arse-clenching solo that sounds like someone sodomising a goose.

Jazz presumes that it would be nice if the four of us--simpatico dudes that we are--while playing this complicated song together, might somehow be free and autonomous as well. Tragically, this never quite works out. At best, we can only be free one or two at a time--while the other dudes hold onto the wire. Which is not to say that no one has tried to dispense with wires. Many have, and sometimes it works--but it doesn't feel like jazz when it does. The music simply drifts away into the stratosphere of formal dialectic, beyond our social concerns. Rock-and-roll, on the other hand, presumes that the four of us--as damaged and anti-social as we are--might possibly get it to-fucking-gether, man, and play this simple song. And play it right, okay? Just this once, in tune and on the beat. But we can't. The song's too simple, and we're too complicated and too excited. We try like hell, but the guitars distort, the intonation bends, and the beat just moves, imperceptibly, against our formal expectations, whetehr we want it to or not. Just because we're breathing, man. Thus, in the process of trying to play this very simple song together, we create this hurricane of noise, this infinitely complicated, fractal filigree of delicate distinctions. And you can thank the wanking eighties, if you wish, and digital sequencers, too, for proving to everyone that technologically "perfect" rock--like "free" jazz--sucks rockets. Because order sucks. I mean, look at the Stones. Keith Richards is always on top of the beat, and Bill Wyman, until he quit, was always behind it, because Richards is leading the band and Charlie Watts is listening to him and Wyman is listening to Watts. So the beat is sliding on those tiny neural lapses, not so you can tell, of course, but so you can feel it in your stomach. And the intonation is wavering, too, with the pulse in the finger on the amplified string. This is the delicacy of rock-and-roll, the bodily rhetoric of tiny increments, necessary imperfections, and contingent community. And it has its virtues, because jazz only works if we're trying to be free and are, in fact, together. Rock-and-roll works because we're all a bunch of flakes. That's something you can depend on, and a good thing too, because in the twentieth century, that's all there is: jazz and rock-and-roll. The rest is term papers and advertising.

And this is the Marilyn section,” says Budge. “You can have five different hairstyles, and in the outfits you get a choice too, depending on what movie. That’s from Gentlemen Prefer Blondes, the pink dress; there’s the black suit from Niagara, and over there is the all-girl jazz band one from Some Like It Hot…” “Where are these headed for?” says Stan. “The Oprahs. Are they that into Oprah, in Holland?” “You name it, someone’s gonna be fetishistic about it,” says Derek. “Our biggest customers are the casino operations,

There are those, too, who are ethnically predisposed in favor of funerals, who recognize among the black drapes and dirges an emotionally potent and spiritually stimulating intersection of the living and the dead. In death and its rituals, they see the leveled playing field so elusive in life. Whether we bury our dead in Wilbert Vaults, leave them in trees to be eaten by birds, burn them or beam them into space; whether choir or cantor, piper or jazz band, casket or coffin or winding sheet, ours is the species that keeps track of our dead and knows that we are always outnumbered by them.

From time to time complaints are made about the ringing of church bells. It seems strange that a generation which tolerates the uproar of the internal combustion engine and the wailing of the jazz band should be so sensitive to the one loud noise that is made to the glory of God. -Dorothy L. Sayers

In America, music was the first sphere of social interaction in which racial barriers were challenged and overturned. And the challenge went both ways: by the mid-1920s, white bands were playing for all-black audiences at Lincoln Theater and elsewhere. These intermediate steps between segregation and integration represented, for all their problems, progress of sorts.

The fact that so many books still name the Beatles as "the greatest or most significant or most influential" rock band ever only tells you how far rock music still is from becoming a serious art. Jazz critics have long recognized that the greatest jazz musicians of all time are Duke Ellington and John Coltrane, who were not the most famous or richest or best sellers of their times, let alone of all time. Classical critics rank the highly controversial Beethoven over classical musicians who were highly popular in courts around Europe. Rock critics, instead, are still blinded by commercial success. The Beatles sold more than anyone else (not true, by the way), therefore they must have been the greatest. Jazz critics grow up listening to a lot of jazz music of the past, classical critics grow up listening to a lot of classical music of the past. Rock critics are often totally ignorant of the rock music of the past, they barely know the best sellers.

She’s the reason he will probably become an embittered old fuck before he’s even of legal drinking age, distrusting women and writing rude songs about them, and basically from here into eternity thinking all chicks are lying cheating sluts because one of them broke his heart. He’s the type of guy that makes girls like me frigid. I’m the girl who knows he’s capable of poetry, because, like I said, there are things I just know. I’m the one who could give him that old-fashioned song title of a thing called Devotion and True Love (However Complicated), if he ever gave a girl like me a second glance. I’m the less-than-five-minute girlfriend who for one too-brief kiss fantasized about ditching this joint with him, going all the way punk with him at a fucking jazz club in the Village or something. Maybe I would have treated him to borscht at Veselka at five in the morning, maybe I would have walked along Battery Park with him at sunrise, holding his hand, knowing I would become the one who would believe in him. I would tell him, I heard you play, I’ve read your poetry, not that crap your band just performed, but those love letters and songs you wrote to Tris. I know what you’re capable of and it’s certainly more than being a bassist in an average queercore band—you’re better than that; and dude, having a drummer, it’s like key, you fucking need one. I would be equipment bitch for him every night, no complaints. But, no, he’s the type with a complex for the Tris type: the big tits, the dumb giggle, the blowhard. Literally.

Well?" Dad asked. "How do I look?" "Like you want us to follow you into an alley so you can flash us," Nick said. "Like you own sixteen birds with complicated backstories for each," Seth said. "Like you're the bass player in a Christian punk band called Please Us, Jesus," Jazz said, leaning her head out of Matilda. "Like you have red satin sheets on your bed and mirrors on the ceiling," Gibby said, her head just above Jazz's. "Like you know how to show a guy a good time," Burrito Jerry said. 'they've got a point, man," Trey said as Bob nodded. "I feel like you want to give me a body-cavity search with gloves you brouqht from home.

Q: Assume everything about your musical tastes was reversed overnight. Everything you once loved, you now hate; everything you once hated, you now love. For example, if your favorite band has always been R.E.M., they will suddenly sound awful to you; they will become the band you dislike the most. By the same token, if you’ve never been remotely interested in the work of Yes and Jethro Tull, those two groups will instantly seem fascinating. If you generally dislike jazz today, you’ll generally like jazz tomorrow. If you currently consider the first album by Veruca Salt to be slightly above average, you will abruptly find it to be slightly below average. Everything will become its opposite, but everything will remain in balance (and the rest of your personality will remain unchanged). So—in all likelihood—you won’t love music any less (or any more) than you do right now. There will still be artists you love and who make you happy; they will merely be all the artists you currently find unlistenable. Now, I concede that this transformation would make you unhappy. But explain why.

I lay my body down in another city, another hotel room. Once Louis Armstrong and his band stayed here. Later the hotel fell to trash. New money resurrected it. Under the red moon of justice, I dream with the king of jazz.

Like the New Orleans tradition that preceded it, and the Swing Era offerings that followed it, Chicago jazz was not just the music of a time and place, but also a timeless style of performance - and for its exponents, very much a way of life - one that continues to reverberate to this day in the works of countless Dixieland and traditional jazz bands around the world. For many listeners, the Chicago style remains nothing less than the quintessential sound of jazz.

The 'magic' is the known and unknown quiet, spiritual, invisible thread which links and reveals harmonic elements to a universe of high vibrational sensory. And our beloved Bro. Maurice David knew it's undeniable creative power, from within.

symphony isn’t what you’re going for. Leave the conductor and the sheet music behind. Build a jazz band instead. Jazz emphasizes individual spontaneity. The musicians know the overall structure of the song but have the freedom to improvise, riffing off one another other, creating incredible music. Of course, you can’t just remove the rules and processes, tell your team to be a jazz band, and expect it to be so. Without the right conditions, chaos will ensue. But now, after reading this book, you have a map. Once you begin to hear the music, keep focused. Culture isn’t something you can build up and then ignore. At Netflix, we are constantly debating our culture and expecting it will continually evolve. To build a team that is innovative, fast, and flexible, keep things a little bit loose. Welcome constant change. Operate a little closer toward the edge of chaos. Don’t provide a musical score and build a symphonic orchestra. Work on creating those jazz conditions and hire the type of employees who long to be part of an improvisational band. When it all comes together, the music is beautiful.

[T]he piano was to Harlem what brass bands had been to New Orleans. The instrument represented conflicting possibilities -- a pathway for assimilating traditional highbrow culture, a calling card of lowbrow nightlife, a symbol of middle-class prosperity, or, quite simply, a means of making a living.

My point is, I’m a fan of music, but jazz isn’t music. Jazz is some cockwomble in a beret, wanking himself off with a saxophone.” “Sax-a-phobic, are we?” “Don’t come that with me, Clarence from the E Street Band is a legend, but he’s not doing a twenty-minute atonal arse-clenching solo that sounds like someone sodomising a goose.

They went along a balcony that looked down over the dining room and the dance floor. The lisp of hot jazz came up to them from the lithe, swaying bodies of a high-yaller band. With the lisp of jazz came the smell of food and cigarette smoke and perspiration. The balcony was high and the scene down below had a patterned look, like an overhead camera shot. (Nevada Gas)

yes, I know, you wouldn’t get anything for your cello and flute and piano lessons, but at least you’d eat every day, child, Garçon Fleur, you remember that don’t you, that’s what they called you when people came from all around to hear you play a Bach sonata on the piano or conduct a jazz band that Garçon Fleur is dead though, just a fake, an illusion the boy murmured sombrely, or perhaps he didn’t and the words simply weighed on his lips and forehead without the strength to force them out of the unseeing shade inside the hood pulled all the way down to his brows; and soon night would fall, time for him to fall asleep like Petites Cendres, his dog stretched out beside him and the flute hidden in the folds of his coat, sleep, thought Fleur, just so I don’t hear or see them anymore, at least not till tomorrow, so even if I play well on any instrument, just a fake, an illusion, it’s because I love it that I can’t get free, now it’s become merely a mechanical longing for the loftiest sounds possible,

During the so-called Jazz Age, most of the music's key exponents focused their creative energy on soloing not bandleading, on improvisation not orchestration, on an interplay between individual instruments not between sections. [...] Commercial pressures, rather than artistic prerogatives, stand out as the spur that forced many early jazz players (including Armstrong, Beiderbecke, and Hines) to embrace the big band idiom. But even in the new setting, they remained improvisers, first and foremost, not orchestrators or composers.

BIG BANDS AND THE SWING ERA: RECOMMENDED LISTENING Tommy Dorsey, “Opus One,” November 14, 1944 Duke Ellington, “Cotton Tail,” May 4, 1940 Duke Ellington, “Harlem Air Shaft,” July 22, 1940 Duke Ellington, “Take the ‘A’ Train,” February 15, 1941 Benny Goodman, “Sing, Sing, Sing,” January 16, 1938 Benny Goodman Trio, “After You’ve Gone,” July 13, 1935 Coleman Hawkins, “Body and Soul,” October 11, 1939 Fletcher Henderson, “New King Porter Stomp,” December 9, 1932 Glenn Miller, “In the Mood,” August 1, 1939 Artie Shaw, “Begin the Beguine,” July 24, 1938

A lot of time has been spent looking for just a hint of how Jimmy Palao and the Original Creole band sounded. The answer has been right under our nose. As we listen to the music of that day we hear the remnants of Jimmy Palao’s Original Creole Band. We do not hear the music that he would have recorded with the Original Creole Band but we hear the music just as he wished us to hear it … as he freely gave way to the concept of developing the free form of Jazz … that is to let others be heard and display their musical talent. It wasn’t his music from his instrument that he wanted heard. He wanted us to take in the greats as their sounds developed. After all that is why Jazz… is Jazz…

to recreate the syntax and measure of poor human prose and stand before you speechless and intelligent and shaking with shame, rejected yet confessing out the soul to conform to the rhythm of thought in his naked and endless head, the madman bum and angel beat in Time, unknown, yet putting down here what might be left to say in time come after death, and rose incarnate in the ghostly clothes of jazz in the goldhorn shadow of the band and blew the suffering of America's naked mind for love into an eli eli lamma lamma sabacthani saxophone cry that shivered the cities down to the last radio with the absolute heart of the poem butchered out of their own bodies good to eat a thousand years.

Almost immediately after jazz musicians arrived in Paris, they began to gather in two of the city’s most important creative neighborhoods: Montmartre and Montparnasse, respectively the Right and Left Bank haunts of artists, intellectuals, poets, and musicians since the late nineteenth century. Performing in these high-profile and popular entertainment districts could give an advantage to jazz musicians because Parisians and tourists already knew to go there when they wanted to spend a night out on the town. As hubs of artistic imagination and experimentation, Montmartre and Montparnasse therefore attracted the kinds of audiences that might appreciate the new and thrilling sounds of jazz. For many listeners, these locations leant the music something of their own exciting aura, and the early success of jazz in Paris probably had at least as much to do with musicians playing there as did other factors. In spite of their similarities, however, by the 1920s these neighborhoods were on two very different paths, each representing competing visions of what France could become after the war. And the reactions to jazz in each place became important markers of the difference between the two areas and visions. Montmartre was legendary as the late-nineteenth-century capital of “bohemian Paris,” where French artists had gathered and cabaret songs had filled the air. In its heyday, Montmartre was one of the centers of popular entertainment, and its artists prided themselves on flying in the face of respectable middle-class values. But by the 1920s, Montmartre represented an established artistic tradition, not the challenge to bourgeois life that it had been at the fin de siècle. Entertainment culture was rapidly changing both in substance and style in the postwar era, and a desire for new sounds, including foreign music and exotic art, was quickly replacing the love for the cabarets’ French chansons. Jazz was not entirely to blame for such changes, of course. Commercial pressures, especially the rapidly growing tourist trade, eroded the popularity of old Montmartre cabarets, which were not always able to compete with the newer music halls and dance halls. Yet jazz bore much of the criticism from those who saw the changes in Montmartre as the death of French popular entertainment. Montparnasse, on the other hand, was the face of a modern Paris. It was the international crossroads where an ever changing mixture of people celebrated, rather than lamented, cosmopolitanism and exoticism in all its forms, especially in jazz bands. These different attitudes within the entertainment districts and their institutions reflected the impact of the broader trends at work in Paris—the influx of foreign populations, for example, or the advent of cars and electricity on city streets as indicators of modern technology—and the possible consequences for French culture. Jazz was at the confluence of these trends, and it became a convenient symbol for the struggle they represented.

threatened at first to overwhelm the lighter soprano instrument of Michelle. Elliot learned to control the instrument in the ensemble, but never relinquished what has been described as her “let it all hang out vitality.”[70] The particular gifts of her voice were in no danger of being stifled, and throughout her career with earlier bands through the post-Mamas and Papas years, her “distinctive voice always emerged from the group in which she sang.”[71] Interested in a variety of genres, Elliot often mentioned her love for classical music, and had appeared regularly as a jazz singer before being drawn into the hippie folk revolution. A Broadway devotee as well, she sang several prominent roles in residence and on tour, and even dueled Barbra Streisand to a near draw for an important role in I Can Get It for You Wholesale on Broadway, before being

Saturday and Sunday nights the long gray car would be parked among Fords and Chevrolets, as if it had littered or spawned on the gravel quay beside the club. Inside, the five-man Negro band pumped jazz—Button Up Your Overcoat and I’ll Get By and That’s My Weakness Now, interspersed with numbers that had been living before and would be living after: San and Tiger Rag and High Society—while the planters and bankers, the doctors and lawyers, the cotton men and merchants made a show of accompanying each other’s wives through the intricacies of the Charleston, the Black Bottom, the Barney Google, or else backed off and watched one of the women take a solo break, improvising, bobbing and weaving, wetting her thumbs and rolling her eyes, ritualistic, clinging desperately to the tail end of the jazz age—so desperately, so frantically indeed, that a person looking back upon that time might almost believe they had foreseen the depression and Roosevelt and another war and were dancing thus, Cassandra-like, in a frenzy of despair. Jeff

The alien ship was already thundering towards the upper reaches of the atmosphere, on its way out into the appalling void which separates the very few things there are in the Universe from each other. Its occupant, the alien with the expensive complexion, leaned back in its single seat. His name was Wowbagger the Infinitely Prolonged. He was a man with a purpose. Not a very good purpose, as he would have been the first to admit, but it was at least a purpose and it did at least keep him on the move. Wowbagger the Infinitely Prolonged was --- indeed, is --- one of the Universe's very small number of immortal beings. Those who are born immortal instinctively know how to cope with it, but Wowbagger was not one of them. Indeed he had come to hate them, the load of serene bastards. He had had his immortality thrust upon him by an unfortunate accident with an irrational particle accelerator, a liquid lunch and a pair of rubber bands. The precise details of the accident are not important because no one has ever managed to duplicate the exact circumstances under which it happened, and many people have ended up looking very silly, or dead, or both, trying. Wowbagger closed his eyes in a grim and weary expression, put some light jazz on the ship's stereo, and reflected that he could have made it if it hadn't been for Sunday afternoons, he really could have done. To begin with it was fun, he had a ball, living dangerously, taking risks, cleaning up on high-yield long-term investments, and just generally outliving the hell out of everybody. In the end, it was the Sunday afternoons he couldn't cope with, and that terrible listlessness which starts to set in at about 2:55, when you know that you've had all the baths you can usefully have that day, that however hard you stare at any given paragraph in the papers you will never actually read it, or use the revolutionary new pruning technique it describes, and that as you stare at the clock the hands will move relentlessly on to four o'clock, and you will enter the long dark teatime of the soul. So things began to pall for him. The merry smiles he used to wear at other people's funerals began to fade. He began to despise the Universe in general, and everyone in it in particular. This was the point at which he conceived his purpose, the thing which would drive him on, and which, as far as he could see, would drive him on forever. It was this. He would insult the Universe.

Fifteen years had passed since I first learned to improvise by copying George Shearing records. From the beginning, the goal was to move beyond imitation and find my own voice, and I felt that that was finally happening. Miles had been the guiding light to my growth, encouraging all of us in the band to develop our own styles of playing, and during my five and a half years in the quintet I did start to develop my own sound. But it wasn’t until I got out on my own that I felt I could really explore it. Now that I had my own sextet, I started thinking analytically about what actually goes on within a jazz group. At every moment onstage players are making choices, and each choice affects every other member of the group. So each player has to be prepared to change directions at any given moment—just as Miles did when I played that “wrong” chord onstage a few years earlier. Everybody in a jazz ensemble has learned the basic framework of harmony and scales and how they fit. They know the basic song structure of having the rhythm section—piano, bass, and drums—playing together while the horns carry the melody. But apart from those basics, jazz is incredibly broad. There are really uncountable ways of playing it. For the pianist alone there are so many choices to make: what pitch, how many notes, whether to play a chord or a line. I have ten fingers, and they’re in motion almost all the time, so all of those decisions must happen in an instant. I’m reacting to what the rest of the band is playing, but if I’m only reacting, then I’m not really making a choice; I’m just getting hit and being pushed along. Acting is making a choice, so all the players must be ready to act as well as react. The players have to be talented enough, and confident enough, to do both. I had watched Miles surround himself with amazing musicians and then give them the freedom to act.

From time to time complaints are made about the ringing of church bells. It seems strange that a generation which tolerates the uproar of the internal combustion engine and the wailing of the jazz band should be so sensitive to the one loud noise that is made to the glory of God. England, alone in the world, has perfected the art of change-ringing and the true ringing of bells by rope and wheel and will not lightly surrender her unique heritage.

The bookcase held only books and CDs that he loved, and a shelf, now virtually empty, held a pottery ornament my younger sister had made in high school and figurines of a jazz band that he had bought by mail order.

It was decaffeinated jazz he sent to WJZ via Western Union lines from the Hotel Pennsylvania. A distant echo of New Orleans, yet it spoke to listeners.” The ’20s style was lively, rich with saxophone and violin and well-sprinkled with novelty tunes. Lopez was instantly identified by his theme, Nola, given a dexterous workout on the Lopez keyboard. Whiteman had Gershwin: his Rhapsody in Blue concert at Aeolian Hall on Feb. 12, 1924, established his reputation. And though Whiteman was slow to find his way into radio, he was a major force in band music of the ’20s. George Olsen was a master of popular music: his 1925 recording Who was a bestseller, followed by such period hits as The Varsity Drag, Because My Baby Don’t Mean Maybe Now, and Doin’ the Raccoon, a testament to the national passion for fur coats.

And though there were far fewer radio opportunities for black bands than for their white counterparts, it was through remote broadcasts from the Cotton Club that the general public first heard of Duke Ellington and Cab Calloway. Earl Hines had become a radio favorite during a long stand at the Grand Terrace in Chicago in the mid-1930s. And it was on a radio broadcast from the Reno Club in Kansas City that Count (William) Basie was discovered by jazz critic John Hammond, who helped launch Basie’s career.

Not to be confused with Der Flügel, which is an earlier form of the baby grand piano, the Flugelhorn is a wind instrument akin to the trumpet, but has a wider, conical bore. It is actually a descendant of the valved bugle, which had been developed from a hunting horn known in eighteenth-century Germany as a Flügelhorn. This valved instrument is similar to the B♭pitch of many trumpets and cornets and was actually inspired by the eighteenth-century saxhorn on which the flugelhorn is modeled. The German word Flügel means wing and in the early part of the 18th century Germany the leader or Führer of the hunt was known as a Flügelmeister who issued his orders of the hunt with, you guessed it, a Flügelhorn. Some modern flugelhorns feature a fourth valve that adds a lower range and extends the instrument's abilities, however some players use the fourth valve in place of the first and third valve combination making the instrument somewhat sharper and more confusing. The tone range is "fatter" and usually regarded as more “mellow” and “darker” than the trumpet or cornet. The sound of the flugelhorn has been described as halfway between a trumpet and a French horn and is a standard member of the British-style brass band. Joe Bishop an American jazz musician and composer, not to be confused with Joey Bishop of the Rat Pack, was a member of the Woody Herman band and was one of the earliest jazz musicians to use the flugelhorn.

banjo. A plucked, fretted lute where a thin skin diaphragm is stretched over a circular metal frame amplifying the sound of the strings. The instrument is believed to have evolved from various African and African-American prototypes. Four- and 5-stringed versions of the banjo are popular, each associated with specific music genres; the 5-stringed banjo, plucked and strummed with the fingers, is associated with Appalachian, old-time and bluegrass music, while the four-stringed versions (both the “plectrum” banjo, which is an identical 22-fret banjo, just like the 5-string instrument but without the fifth string and played with a plectrum, and the tenor banjo which has fewer frets [17 or 19], a shorter neck, is tuned in fifths and is played with a plectrum) is associated with vaudeville, Dixieland jazz, ragtime and swing, as well as Irish folk and traditional music. The first Irish banjo player to record commercially was James Wheeler, in the U.S. in 1916, for the Columbia label; as part of The Flanagan Brothers duo, Mick Flanagan recorded during the 1920s and 1930s as did others in the various dance bands popular in the U.S. at the time. Neil Nolan, a Boston-based banjo player originally from Prince Edward Island, recorded with Dan Sullivan’s Shamrock Band; the collaboration with Sullivan led to him also being included in the line-up for the Caledonia and Columbia Scotch Bands, alongside Cape Breton fiddlers; these were recorded for 78s in 1928. In the 1930s The Inverness Serenaders also included a banjo player (Paul Aucoin). While the instrument was not widely used in Cape Breton, a few notable players were Packie Haley and Nellie Coakley, who were involved in the Northside Irish tradition of the 1920s and 1930s; Ed MacGillivray played banjo with Tena Campbell; and the Iona area had some banjo players, such as the “Lighthouse” MacLeans. The banjo was well known in Cape Breton’s old-time tradition, especially in the 1960s, but was not really introduced to the Cape Breton fiddle scene until the 1970s when Paul Cranford, a 6-string banjo player, arrived from Toronto. He has since replaced the banjo with fiddle. A few fiddlers have dabbled with the instrument but it has had no major presence within the tradition.

Commitmentphobics tend to resist being defined by a job or a career, even when they are successful. An example of this is the lawyer/writer who teaches and plays in a jazz band weekends. The bottom line is that they always want to feel that the possibility exists that they can get out from any job situation, should they want to. Some want to fairly often.

Great growth firms are a lot like great jazz bands. While jazz is improvisational and entrepreneurial-like, the discipline underlying it allows even musicians who have never played together before to perform a rocking jam session.

The theme of music making the dancer dance turns up everywhere in Astaire’s work. It is his most fundamental creative impulse. Following this theme also helps connect Astaire to trends in popular music and jazz, highlighting his desire to meet the changing tastes of his audience. His comic partner dance with Marjorie Reynolds to the Irving Berlin song “I Can’t Tell a Lie” in Holiday Inn (1942) provides a revealing example. Performed in eighteenth-century costumes and wigs for a Washington’s birthday–themed floor show, the dance is built around abrupt musical shifts between the light classical sound of flute, strings, and harpsichord and four contrasting popular music styles played on the soundtrack by Bob Crosby and His Orchestra, a popular dance band. Moderate swing, a bluesy trumpet shuffle, hot flag-waving swing, and the Conga take turns interrupting what would have been a graceful, if effete, gavotte. The script supervisor heard these contrasts on the set during filming to playback. In her notes, she used commonplace musical terms to describe the action: “going through routine to La Conga music, then music changing back and forth from minuet to jazz—cutting as he holds her hand and she whirls doing minuet.”13 Astaire and Reynolds play professional dancers who are expected to respond correctly and instantaneously to the musical cues being given by the band. In an era when variety was a hallmark of popular music, different dance rhythms and tempos cued different dances. Competency on the dance floor meant a working knowledge of different dance styles and the ability to match these moves to the shifting musical program of the bands that played in ballrooms large and small. The constant stylistic shifts in “I Can’t Tell a Lie” are all to the popular music point. The joke isn’t only that the classical-sounding music that matches the couple’s costumes keeps being interrupted by pop sounds; it’s that the interruptions reference real varieties of popular music heard everywhere outside the movie theaters where Holiday Inn first played to capacity audiences. The routine runs through a veritable catalog of popular dance music circa 1942. The brief bit of Conga was a particularly poignant joke at the time. A huge hit in the late 1930s, the Conga during the war became an invitation to controlled mayhem, a crazy release of energy in a time of crisis when the dance floor was an important place of escape. A regular feature at servicemen’s canteens, the Conga was an old novelty dance everybody knew, so its intrusion into “I Can’t Tell a Lie” can perhaps be imagined as something like hearing the mid-1990s hit “Macarena” after the 2001 terrorist attacks—old party music echoing from a less complicated time.14 If today we miss these finer points, in 1942 audiences—who flocked to this movie—certainly got them all. “I Can’t Tell a Lie” was funnier then, and for specifically musical reasons that had everything to do with the larger world of popular music and dance. As subsequent chapters will demonstrate, many such musical jokes or references can be recovered by listening to Astaire’s films in the context of the popular music marketplace.

On the ball field, a twelve-year-old might care about nothing but winning. And not just winning, but beating the opposition. He’ll impugn the referee’s motives, stomp on toes, and hold nothing back in order to win. That same kid doesn’t care at all about being at the top of his class, but he cares a lot about who sits next to him on the bus. In the jazz band, someone is keeping track of how many solos he gets, and someone else wants to be sure she’s helping keep the group in sync. The people you’re seeking to serve in this moment: What are they measuring? If you want to market to someone who measures dominion or affiliation, you’ll need to be aware of what’s being measured and why. “Who eats first” and “who sits closest to the emperor” are questions that persist to this day. Both are status questions. One involves dominion; the other involves affiliation.

Does a jazz-band ever sob? They say a jazz-band’s gay. Yet as the vulgar dancers whirled And the wan night wore away, One said she heard the jazz-band sob When the little dawn was gray.

He could not escape that feeling when he was alone with Anita. It was there, just like when you took a walk in the forest and the trees suddenly opened to a glade. Fighting for a place in a swing band, conversing with Aunt Hilda about the decay of today's youth, and biking through the city with errands from Akesson's grocery: all that was real life and demanded effort. With Anita, he could close his eyes and feel his pulse slow. He sat down on a chair. She sat down at her desk and turned toward him.

Sometimes I saw what Espen and I did through Yngve’s eyes, then we were transformed into two nerds sitting alone and reading aloud and playing chess and listening to jazz, as far from the social, sociable world of bands and girls and nights out as it was possible to be. Yngve saw that it wasn’t me, and I carried that view with me, I was the guy in the street who liked football and pop music, what was I doing with all this modernist elitist literature? However, it worked the other way too because what Yngve said didn’t always sound so convincing in my ears any more, but this was such a painful thought that I suppressed it the instant it appeared.

Movies, music, TV, images and even food have become perfected to such an extent that it’s hard to even remember the way things used to be. We look at computers more than we look at the outside world. It may be true in some sense that movies and TV are more entertaining now, although I don’t personally think so. Magazines think they need to Photoshop their images to keep selling copies. There is no defense for artificial food whatsoever, and the problem with artificial music is that the public doesn’t realize that what they’re listening to is not real. It’s not human. The use of live instruments in recordings and in live “concerts” is so rare now that young people (especially in the United States) don’t have hardly any idea whatsoever about how to dance to live music of any sort. They don’t hear human salsa bands, string quartets, jazz bands, funk bands, rock bands or solo instrumentalists anymore. We have enough DJs. We need more high-level live music. There

Successful startups are just like jazz bands, masters of improvisation marching to syncopated beats

Billie Holiday Her imperfect life led to her becoming a legendary performer with a continuing influence on American music. Born Eleanora Fagan on April 7, 1015 she became a songwriter and jazz singer with an unmistakable vocal style. Although she had a limited range her delivery, tempo and natural skills, held the attention of a devoted following. Influenced by Louis Armstrong and Bessie Smith her success as a pop singer with the Benny Goodman Band started with "Riffin' the Scotch", which sold 5,000 copies. She continued with Count Basie and Artie Shaw and was recognized throughout the 1930s and the 1940s with songs such as “I’ve Got My Love To Keep Me Warm,” “What a Little Moonlight Can Do” and “God Bless the Child.” Plagued with abusive relationships, drug and alcohol addiction, and even a short prison sentence she still rose to the top of the charts. Her predictable deterioration and eventual death on July 17, 1959 was caused by cirrholis of the liver.

Jazz as Herman has come to know it is part of the big come-on. Get ‘em in and get ‘em loaded. Get ‘em loaded and get ‘em laid. Get ‘em laid and get ‘em out. And all the while the band made noise, laid down the beat. When you got laid, you jazzed your girl, but you didn’t want to the hit the street with jazz still on our pants… and, what the hell, jazz is jazz… and the dance floor and the tables, too, completely filled and the temperature going up and up, the faces of the dancers shining with sweat and excitement. Because they’ve surrendered as well, all of them, the booze beginning to take hold, its toxic contents roaring through their veins, mounting into the heads topped with brilliantined hair or bobbed, the girls’ cheeks flushed like rose petals and the flush creeping down their swanlike necks, past the strings of paste that for tonight are agreed to be the real thing.

Jazz as Herman has come to it is part of the big come-on. Get ‘em in and get ‘em loaded. Get ‘em loaded and get ‘em laid. Get ‘em laid and get ‘em out. And all the while the band made noise, laid down the beat. When you got laid, you jazzed your girl, but you didn’t want to the hit the street with jazz still on our pants… and, what the hell, jazz is jazz… and the dance floor and the tables, too, completely filled and the temperature going up and up, the faces of the dancers shining with sweat and excitement. Because they’ve surrendered as well, all of them, the booze beginning to take hold, its toxic contents roaring through their veins, mounting into the heads topped with brilliantined hair or bobbed, the girls’ cheeks flushed like rose petals and the flush creeping down their swanlike necks, past the strings of paste that for tonight are agreed to be the real thing.

inquiries. You will feel it in the music and cherish it as the most magical part of the jazz idiom. If you don’t, you can always leave the jazz club and check out a rock or pop covers band. That’s perfect entertainment for people who want to live in the realm of perfect replication. Jazz, in

I started going to jazz clubs in New York when I was twelve or thirteen, first with my older cousins Mike and Jack, and then later on my own. I remember seeing the mighty Count Basie band at a matinee at Birdland, with the great Sonny Payne on drums. When the whole band pumped out one of those thirteenth chords, you could feel the breeze on your face.

los frutos maduros del sol lloran en mis teatros de azufre y sangre quemada, y el problema de luto me araña las entrañas de celuloide terrible con los serruchos del jazz-band, irremediablemente, ME ARAÑA LAS ENTRAÑAS DE CELULOIDE TERRIBLE, entonces, se me ríen las tripas, se me ríen las tripas, y se me ríen las muelas lo mismo que a los tontos y a los muertos,

beat. Each drummer’s got a signature as to whether the hi-hat’s a little bit ahead of the snare. Charlie’s very far back with the snare and up with the hi-hat. And the way he stretches out the beat and what we do on top of that is a secret of the Stones sound. Charlie’s quintessentially a jazz drummer, which means the rest of the band is a jazz band in a way.

She must have been around for our first gig as “the Rollin’ Stones,” a band name Stu highly disapproved of. Brian, after figuring how much it would cost, called up Jazz News, which was a kind of “who’s playing where” rag, and said, “We’ve got a gig at…” “What do you call yourselves?” We stared at one another. “It?” Then “Thing?” This call is costing. Muddy Waters to the rescue! First track on The Best of Muddy Waters is “Rollin’ Stone.” The cover is on the floor. Desperate, Brian, Mick and I take the dive. “The Rolling Stones.” Phew!! That saved sixpence.

Rhythm and blues was a very important distinction in the ’60s. Either you were blues and jazz or you were rock and roll, but rock and roll had died and gone pop—nothing left in it. Rhythm and blues was a term we pounced on because it meant really powerful blues jump bands from Chicago. It broke through the barriers. We used to soften the blow for the purists who liked our music but didn’t want to approve of it, by saying it’s not rock and roll, it’s rhythm and blues. Totally pointless categorization of something that is the same shit—it just depends on how much you lay the backbeat down or how flash you play it.

Answer 1: My favorite type of music is Jazz. In fact, I love playing guitar (what) with my friends (who) in my bedroom (where) on the weekends (when). Sadly, I’m terrible (how), but I find it relaxing (why) (why I play guitar).

Prayer is like jazz. Jazz music is improvisational. Jazz bands don’t stare at sheet music; they get lost in the music and let it carry them. A saxophonist in an orchestra sits with perfect posture in a refined, formal opera house. A saxophonist in a jazz trio plays with their back arched, their eyes closed, and an expression of deep satisfaction spread across their face inside a smoky, loud club. He is “feeling” the music, not reading it. The interesting thing about jazz, though, is that it requires a firm understanding of the instrument. A wealth of knowledge and hours of practice makes improvisation not only possible but enjoyable. In short, if you want to play jazz, you’ve got to learn the sheet music first. And if you want to pray with passion, spontaneity, and freedom, you’ve got to learn the sheet music.

safaris and jazz bands at the Equator Club in Nairobi, the thrill of airports consisting of little more than a sandy airstrip, the boisterous parties, and the vivid local markets, made Africa competitive. The route was limited to only the most senior stewardesses,

The abbot thought jazz-playing monks might garner media attention and attract more young people to the temple. They called the band Thelonious.

and my patients have told me about many other ways to get themselves in synch, ranging from choral singing and ballroom dancing to joining basketball teams, jazz bands and chamber music groups. All of these foster a sense of attunement and communal pleasure.

If I hear notes in music I see each note visually. This is called synesthesia. Each one is as visually distinct as it is auditorally. Bach is geometric. Beethoven is like very long leaps of fire and light. Prokofiev is intricate scenes of lights and movement. Mozart is curly bands of lights and rosy colors. Jazz is sharp angles of light. Opera is lots of really huge deep lightning bolts. Pop is short simple bands of light. Rap is not a pretty sight. It is like an angry visual mess. I don’t enjoy it, but I do like samba and Latin rhythms. Those have cool bouncy lights and colors.

Recordings resulted in a skewed, inaccurate impression of music that wasn’t already well-known. It would be more accurate to say that early jazz recordings were versions of that music. Musicians in other towns, hearing what these drummers and bass/tuba players were doing on the recordings, sometimes assumed that that was how the music was supposed to be played, and they began to copy those adaptations that had initially been made solely to accommodate the limitations of the technology. How could they know differently? Now we don’t and can never know what those bands really sounded like—their true sound may have been “unrecordable.” Our understanding of certain kinds of music, based on recordings anyway, is completely inaccurate.

On the stage a band played a lethargic funeral jazz. The band members were clad in black from head to toe, wearing hoods over their heads.

As we’ve said before, they’re attempting to develop a repertoire that matches the aesthetics and ideology of National Socialism. They want ‘pure’ German content, drawn from national fairy tales, and legends—anything that deals with the glorification of the fatherland, or the politics of race. They’ve targeted the new jazz out of America because it’s linked with Africans, but the music is so popular, Goebbels can’t keep the people away from the swing bands, so they pretend it’s German. They recently broadcast Duke Ellington’s ‘Caravan,’ repressing its origin. They rewrote Handel’s Judas Maccabaeus with Judas rebirthed as a powerful military dictator.” “They’re trying to erase reality,” Ida said, incredulously.

For my mother, the experience was emotional. When my music was evolving, I hadn’t allowed her to hear it. For years up on Cloverdale, I had always locked myself in my room, not letting anybody hear what I was doing. Then, after I moved out, I never invited her to hear me working in the studios. So, when Let Love Rule was released, she was completely shocked. She could hear how everything that I had experienced on my journey came alive in that album: Tchaikovsky; the Jackson 5; James Brown; the Harlem School of the Arts; Stevie Wonder; Gladys Knight and the Pips; Earth, Wind & Fire; Miles Davis; Jimi Hendrix; Led Zeppelin; KISS; the California Boys’ Choir; Prince; David Bowie; Miss Beasley’s orchestra; the Beverly Hills High jazz band; the magical spark between me and Lisa; the spirit of our daughter. More than anyone, Mom knew that I had poured every aspect of my life into this effort. That was enough to make her proud. But what blindsided her—and me as well—was the sight of thousands of fans singing lyrics that I had written—and most of those fans didn’t even speak English.

Those voices blend, or at least interweave, in a kind of wildly indiscriminate polyphony, as if an early Baroque vocal trio, an Appalachian band, a couple of Viennese tenors piping twelve-tone Lieder, and a jazz crooner or two were all singing out together; but what all have in common, and what somehow forges a genuine harmony out of all that ecstatic clamor, is the vibrant certainty that history has been invaded by God in Christ in such a way that nothing can stay as it was, and that all terms of human community and conduct have been altered at the deepest of levels.

The jazz band stopped dead. The clock’s chimes launched into the lament of the Westminster bells. A terrible silence hovered. “Ha!” said Hildesheim. “Ha!” said Bobby Moos. Right then the band sensed death.

Cabin in the Sky, in 1943. Based on the story of a drunken gambler given a second chance to redeem himself or face the fiery pits, the movie featured a bevy of Black actors with breathtaking vocals, vivacious dancing co-choreographed by the legendary Katherine Dunham, and the pulsating music of jazz great Duke Ellington and his band.

There are quiet places also in the mind,' he said, meditatively. 'But we build bandstands and factories on them. Deliberately - to put a stop to the quietness. We don't like the quietness. All the thoughts, all the preoccupations in my head - round and round, continually.' He made a circular motion with his hand. 'And the jazz bands, the music hall songs, the boys shouting the news. What's it for, what's it all for? To put an end to the quiet, to break it up and disperse it, to pretend at any cost is isn't there. Ah, but is is, it is there, in spite of everything, at the back of everything. Lying awake at night, sometimes - not restlessly, but serenely, waiting for sleep - the quiet reestablishes itself, piece by piece; all the broken bits, all the fragments of it we've been so busily dispersing all day long. It re-establishes itself, an inward quiet, like this outward quiet of grass and trees. It fills one, it grows - a crystal quiet, a growing expanding crystal. It grows, it becomes more perfect; it is beautiful and terrifying, yes, terrifying, as well as beautiful. For one's alone in the crystal and there 's no support from outside, there's nothing external and important, nothing external and trivial to pull oneself up by or stand on, superiorly, contemptuously, so that one can look down. There's nothing to laugh at or feel enthusiastic about. But the quiet grows and grows. Beautifully and unbearably. And at last you are conscious of something approaching; it is almost a faint sound of footsteps. Something inexpressibly lovely and wonderful advances through the crystal, nearer, nearer. And, oh, inexpressibly terrifying. For if it were to touch you, if it were to seize and engulf you, you'd die; all the regular, habitual, daily part of you would die. There would be an end of bandstands and whizzing factories, and one would have to begin living arduously in the quiet, arduously in some strange unheard-of manner. Nearer, nearer come the steps; but one can't face the advancing thing. One daren't. It's too terrifying, it's too painful to die. Quickly, before it is too late, start the factory wheels, bang the drum, blow the saxophone. Think of the women you'dl like to sleep with, the schemes for making money, the gossip about your friends, the last outrage of the politicians. Anything for a diversion. Break the silence, smash the crystal to pieces. There, it lies in bits; it is easily broken, hard to build up and easy to break. And the steps? Ah, those have taken themselves off, double quick. Double quick, they were gone at the first flawing of the crystal. And by this time the lovely and terrifying thing is three infinities away, at least. And you lie tranquilly on your bed, thinking of what you'd do if you had ten thousand pounds and of all the fornications you'll never commit.' He thought of Rosie's pink underwear.

From time to time complaints are made about the ringing of church bells. It seems strange that a generation which tolerates the uproar of the internal combustion engine and the wailing of the jazz band should be so sensitive to the one loud noise that is made to the glory of God. England, alone in the world,

choral singing and ballroom dancing to joining basketball teams, jazz bands and chamber music groups. All of these foster a sense of attunement and communal pleasure.

the unfolding waves of sound are like an underwater orchestra or the endless improvisation of a jazz band. On the Great Barrier Reef, the humpback whales sing the soprano melody. Fish supply the chorus: whooping clownfish, grunting cod, and crunching parrotfish. Sea urchins scrape, resonating like tubas. Percussion is the domain of chattering dolphins and clacking shrimp, who use their pincers to create bubbles that explode with a loud bang. Lobsters rasp their antennae on their shells like washboards. Rainfall, wind, and waves provide the backbeat. To get the best seat, you would have to attend the concert in the middle of the night at the full moon, when fish chorusing typically crests. But you wouldn't necessarily need to have a front row seat: mass fish choruses can be heard up to 50 miles away, and whale sounds resonate for hundreds of miles.

Groove is a feeling that you give the music, whether it's swing or funk or whatever. As far as cultivating the groove, I guess it's just something I've always had. I started out playing funk and R&B-the music, the situations, and the people I played with were all about grooving. When I went into jazz, I took that with me. After Jaco came out, a lot of bassists forgot about the groove part of playing and became virtuoso lead players. I like the virtuoso thing when it's time for that, but when I'm playing with the band I always have to be locked in with the drummer and grooving.

Inside the Great Wall Sheraton Hotel, amber and crystal lights cascaded down seven stories to an atrium. Between two giant columns, glass elevators were rising like bright lanterns toward the ceiling. On the marble floor cool as a mirror, a jazz band was playing. Casually dressed tourists and businessmen in dark suits sipped cocktails in lounge chairs.

A sidewalk café. Coffee. Beignets. A favorite book of poems, the pages edged in gilt. A serenading band. Wistful jazz. Happy jazz. Glo. Gin. A poem dancing off the nib of his pen. The sun and moon holding hands in the sky. A tickle of champagne. A stroke of reefer.

DHarmic Evolution Welcome back to the dHarmic Evolution with me James Kevin O’Connor, singer/songwriter, audio/video artist, master storyteller, and now International Talent Agent. On today’s episode, we go down under to Australia, to learn all about Kinderjazz with Christobel Lewellyn. A one of a kind swing jazz band for children developed by Christobel and David, creating an opportunity for kids to celebrate music and passion, and nurture their creative spirit.

The waking brain, too, has an appetite for the generative chaos that rules in the dream state. Neurons share information by passing chemicals across the synaptic gap that connects them, but they also communicate via a more indirect channel: they synchronize their firing rates. For reasons that are not entirely understood, large clusters of neurons will regularly fire at the exact same frequency. (Imagine a discordant jazz band, each member following a different time signature and tempo, that suddenly snaps into a waltz at precisely 120 beats per minute.) This is what neuroscientists call phase-locking. There is a kind of beautiful synchrony to phase-locking—millions of neurons pulsing in perfect rhythm. But the brain also seems to require the opposite: regular periods of electrical chaos, where neurons are completely out of sync with each other. If you follow the various frequencies of brain-wave activity with an EEG, the effect is not unlike turning the dial on an AM radio: periods of structured, rhythmic patterns, interrupted by static and noise. The brain’s systems are “tuned” for noise, but only in controlled bursts.

Later, I sat down drunk on the corner of Carondelet and Canal Streets, listening for the rumble of the streetcar that would take me back uptown to my apartment, watching the evening sun bleed from the streets, the city shifting into night, when it truly became New Orleans: the music, the constant festival, the smell of late evening dinners pouring out, layering the beer-soaked streets, prostitutes, clubs with DJs, rowdy gay bars, dirty strip clubs, the insane out for a walk, college students vomiting in trash cans, daiquiri bars lit up like supermarkets, washing-machine-sized mixers built into the wall spinning every color of daiquiri, lone trumpet players, grown women crying, clawing at men in suits, portrait painters, spangers (spare change beggars), gutter punks with dogs, kids tap-dancing with spinning bike wheels on their heads, the golden cowboy frozen on a milk crate, his golden gun pointed at a child in the crowd, fortune-tellers, psycho preachers, mumblers, fighters, rock-faced college boys out for a date rape, club chicks wearing silver miniskirts, horse-drawn carriages, plastic cups piling against the high curbs of Bourbon Street, jazz music pressing up against rock-and-roll cover bands, murderers, scam artists, hippies selling anything, magic shows and people on unicycles, flying cockroaches the size of pocket rockets, rats without fear, men in drag, business execs wandering drunk in packs, deciding not to tell their wives, sluts sucking dick on open balconies, cops on horseback looking down blouses, cars wading across the river of drunks on Bourbon Street, the people screaming at them, pouring drinks on the hood, putting their asses to the window, whole bars of people laughing, shot girls with test tubes of neon-colored booze, bouncers dragging skinny white boys out by their necks, college girls rubbing each other’s backs after vomiting tequila, T-shirts, drinks sold in a green two-foot tube with a small souvenir grenade in the bottom, people stumbling, tripping, falling, laughing on the sidewalk in the filth, laughing too hard to stand back up, thin rivers of piss leaking out from corners, brides with dirty dresses, men in G-strings, mangy dogs, balloon animals, camcorders, twenty-four-hour 3-4-1, free admission, amateur night, black-eyed strippers, drunk bicyclers, clouds of termites like brown mist surrounding streetlamps, ventriloquists, bikers, people sitting on mailboxes, coffee with chicory, soul singers, the shoeless, the drunks, the blissful, the ignorant, the beaten, the assholes, the cheaters, the douche bags, the comedians, the holy, the broken, the affluent, the beggars, the forgotten, and the soft spring air pregnant with every scent created by such a town.

Before embarking on this project, I doubt I ever truly properly appreciated precisely how urgent the various voices of the New Testament authors are, or how profound the provocations of what they were saying were for their own age, and probably remain for every age. Those voices blend, or at least interweave, in a kind of wildly indiscriminate polyphony, as if an early Baroque vocal trio, an Appalachian band, a couple of Viennese tenors piping twelve-tone Lieder, and a jazz crooner or two were all singing out together; but what all have in common, and what somehow forges a genuine harmony out of all that ecstatic clamor, is the vibrant certainty that history has been invaded by God in Christ in such a way that nothing can stay is it was, and that all terms of human community and conduct have been altered at the deepest of levels.

Don't provide a musical score and build a symphonic orchestra. Work on creating those jazz conditions and hire the type of employees who long to be part of an improvisational band. When it all comes together, the music is beautiful.

Brian Wecht was born in New Jersey to an interfaith couple. His father ran an army-navy store and enjoyed going to Vegas to see Elvis and Sinatra. Brian loved school, especially math and science, but also loved jazz saxophone and piano. “A large part of my identity came from being a fat kid who was bullied through most of my childhood,” he said. “I remember just not having many friends.” Brian double majored in math and music and chose graduate school in jazz composition. But when his girlfriend moved to San Diego, he quit and enrolled in a theoretical physics program at UC San Diego. Six months later the relationship failed; six years later he earned a PhD. When he solved a longstanding open problem in string theory (“the exact superconformal R-symmetry of any 4d SCFT”), Brian became an international star and earned fellowships at MIT, Harvard, and the Institute for Advanced Study in Princeton, New Jersey. He secured an unimaginable job: a lifetime professorship in particle physics in London. He was set. Except. Brian never lost his interest in music. He met his wife while playing for an improv troupe. He started a comedic band with his friend Dan called Ninja Sex Party. “I was always afraid it was going to bite me in the ass during faculty interviews because I dressed up like a ninja and sang about dicks and boning.” By the time Brian got to London, the band’s videos were viral sensations. He cried on the phone with Dan: Should they try to turn their side gig into a living? Brian and his wife had a daughter by this point. The choice seemed absurd. “You can’t quit,” his physics adviser said. “You’re the only one of my students who got a job.” His wife was supportive but said she couldn’t decide for him. If I take the leap and it fails, he thought, I may be fucking up my entire future for this weird YouTube career. He also thought, If I don’t jump, I’ll look back when I’m seventy and say, “Fuck, I should have tried.” Finally, he decided: “I’d rather live with fear and failure than safety and regret.” Brian and his family moved to Los Angeles. When the band’s next album was released, Ninja Sex Party was featured on Conan, profiled in the Washington Post, and reached the top twenty-five on the Billboard charts. They went on a sold-out tour across the country, including the Brooklyn Bowl in Las Vegas.

1917,

All things are inconstant except the faith in the soul, which changes all things and fills their inconstancy with light, but though I seem to be driven out of my country as a misbeliever I have found no man yet with a faith like mine.

This country has no indigenous art that requires this level of skill. When classical music is transposed to our society we understand its purpose to be playing in a band or orchestra and we equate its complexity and sophistication to jazz. This is at best naive, at worst a perversion. A

As Duke Ellington put it, Henderson "was liberal in giving away his ideas to people. So liberal, in fact, that it is difficult to recognize the original Fletcher Henderson through his flock of imitators.