Java Three Quotes

NOTHING should more deeply shame the modern student than the recency and inadequacy of his acquaintance with India. Here is a vast peninsula of nearly two million square miles; two-thirds as large as the United States, and twenty times the size of its master, Great Britain; 320,000,000 souls, more than in all North and South America combined, or one-fifth of the population of the earth; an impressive continuity of development and civilization from Mohenjo-daro, 2900 B.C. or earlier, to Gandhi, Raman and Tagore; faiths compassing every stage from barbarous idolatry to the most subtle and spiritual pantheism; philosophers playing a thousand variations on one monistic theme from the Upanishads eight centuries before Christ to Shankara eight centuries after him; scientists developing astronomy three thousand years ago, and winning Nobel prizes in our own time; a democratic constitution of untraceable antiquity in the villages, and wise and beneficent rulers like Ashoka and Akbar in the capitals; minstrels singing great epics almost as old as Homer, and poets holding world audiences today; artists raising gigantic temples for Hindu gods from Tibet to Ceylon and from Cambodia to Java, or carving perfect palaces by the score for Mogul kings and queens—this is the India that patient scholarship is now opening up, like a new intellectual continent, to that Western mind which only yesterday thought civilization an exclusively European thing.I

So it wasn’t a total surprise that Jay would turn a few heads while they were out tonight. She just hadn’t anticipated the power of the two of them together. Two good-looking guys more than doubled the attention they drew. Even among people they knew at the Java Hut that night, Violet and Chelsea became instantly invisible. Girls not only noticed the pair of boys but also giggled behind cupped hands and waved at the two of them. Jay was either unaware or chose to ignore them altogether. Mike, on the other hand, was not. And did not. Not only did he notice the interest he attracted, he seemed to enjoy it. Violet recognized it immediately for what it was: Mike was as much an attention whore as Chelsea. Violet was fine with that. Chelsea, not so much. Violet let Jay draw her through the crowds that bottlenecked near the entrance. She liked knowing that he belonged to her while all those envious eyes looked on. “I guess Chelsea’s not the only one who’s into Mike,” Violet whispered while Jay dragged her over to stand in line at the counter. Jay glanced back to where Chelsea stood on the outskirts of three girls from school who were animatedly chatting with Mike. “Yeah. She’s not doing too good, is she?” Jay agreed. “I thought she’d have him eating out of her hand by now.” Violet wrinkled her nose, worrying over her friend. “You mean like you have me doing?” Violet smiled up at him and then bumped him with her shoulder. “Yes. Exactly like that.” Chelsea caught the two of them spying on her, and Violet flashed an apologetic smile. Chelsea rolled her eyes in response. She sulked as she made her way over to join them. “Get me some fries.” The lack of a question in her statement was somewhat reassuring. She was still Chelsea. Disheartened but bossy.

Ten years ago a book appeared in France called D'Une foi l'autre, les conversions a l'Islam en Occident. The authors, both career journalists, carried out extensive interviews with new Muslims in Europe and America. Their conclusions are clear. Almost all educated converts to Islam come in through the door of Islamic spirituality. In the middle ages, the Sufi tariqas were the only effective engine of Islamisation in Muslim minority areas like Central Asia, India, black Africa and Java; and that pattern is maintained today. Why should this be the case? Well, any new Muslim can tell you the answer. Westerners are in the first instance seeking not a moral path, or a political ideology, or a sense of special identity - these being the three commodities on offer among the established Islamic movements. They lack one thing, and they know it - the spiritual life. Thus, handing the average educated Westerner a book by Sayyid Qutb, for instance, or Mawdudi, is likely to have no effect, and may even provoke a revulsion. But hand him or her a collection of Islamic spiritual poetry, and the reaction will be immediately more positive. It is an extraordinary fact that the best-selling religious poet in modern America is our very own Jalal al-Din Rumi. Despite the immeasurably different time and place of his origin, he outsells every Christian religious poet. Islam and the New Millennium

The story of European imperialism is dramatic and traumatic, etched deep into the psyches of both victors and victims, and it has tended to dominate discussion of European expansion. Yet, in much of Asia and Africa substantive European empire arrived very late and did not last very long. The British did not comprehensively dominate India until the suppression of the 'Mutiny' in 1859, and they were gone ninety years later. Outside Java, the Dutch East Indies was largely a myth on a map until about 1900 - an understanding that, if any power was to have a real empire in this region, it would be the Dutch. European empire in most of Africa was not even a myth on a map until the 'Scramble' of the 1880s, and often not substantive before 1900. 'Before 1890 the Portuguese controlled less than ten per cent of the area of Angola and scarcely one per cent of Mozambique.' 'Even in South Africa . . . a real white supremacy was delayed until the 1880s.' For many Asians and Africans, real European empire lasted about fifty years. A recent study notes that 125 of the world's 188 present states were once European colonies. But empire lasted less than a century in over half of these. With all due respect to the rich scholarship on European imperialism, in the very long view most of these European empires in Asia and Africa were a flash in the pan. Settlement, the third form of European expansion, emphasized the creation of new societies, not the control of old ones. It had no moral superiority over empire. Indeed, it tended to displace, marginalize, and occasionally even exterminate indigenous peoples rather than simply exploit them. But it did reach further and last longer than empire. It left Asia largely untouched, with the substantial exception of Siberia, and affected only the northern and southern ends of Africa. It specialized, instead, in the Americas and Australasia. European empire dominated one and a half continents for a century or so. European settlement came to dominate three-and-a-third continents, including Siberia. It still does. It was settlement, not empire, that had the spread and staying power in the history of European expansion, and it is time that historians of that expansion turned their attention to it.

It can be useful for a function to accept any number of arguments. For example, Math.max computes the maximum of all the arguments it is given. To write such a function, you put three dots before the function’s last parameter, like this: function max(... numbers)

You can use a similar three-dot notation to call a function with an array of arguments. let numbers = [5, 1, 7]; console.log( max(... numbers)); // → 7 This “spreads” out the array into the function call, passing its elements as separate arguments. It is possible to include an array like that along with other arguments, as in max( 9, ... numbers, 2).

We defined square with only one parameter. Yet when we call it with three, the language doesn’t complain. It ignores the extra arguments and computes the square of the first one.

The Flying Dutchman sailed from Java to the Netherlands in three months,” Zulfikar marvelled. “It’s not unusual,” my grandfather observed. “Any merchant ship could do that.” “In the 1600s, it was unusual, cousin,” Zulfikar pointed out. “The Europeans were spooked by it. They said he cut a deal with the devil to sail so fast.” “Was it the devil?” Karno asked. “Of course not,” Zulfikar said. “He had help from a constant companion.

CAP theorem. The theorem postulates that distributed systems can either be highly available or consistent in the event of a network partition, not both at the same time. Given the three characteristics, consistency, availability, and partition tolerance, the theorem postulates that distributed systems can either be highly available or consistent in the event of a network partition, not both at the same time.

Cognitive load was characterized in 1988 by psychologist John Sweller as “the total amount of mental effort being used in the working memory.”22 Sweller defines three different kinds of cognitive load: ​•​Intrinsic cognitive load—relates to aspects of the task fundamental to the problem space (e.g., “What is the structure of a Java class?” “How do I create a new method?”) ​•​Extraneous cognitive load—relates to the environment in which the task is being done (e.g., “How do I deploy this component again?” “How do I configure this service?”) ​•​Germane cognitive load—relates to aspects of the task that need special attention for learning or high performance (e.g., “How should this service interact with the ABC service?”)

Krakatoa, spelled “Krakatau” in Indonesian, is a volcano in the Sunda Strait between Java and Sumatra. It is also the name of an island group made up of what is left of a larger island, consisting of three volcanic peaks that were destroyed by the catastrophic 1883 eruption. This explosive force was equivalent to 100,000 Hiroshima sized atomic bombs. It was the loudest sound ever heard in modern history and could be heard up to 3,000 miles away. At that time, the explosion caused huge tsunamis which killed more than 36,000 people and sent out shock waves that were recorded worldwide for almost a week. Years later in 1927, “Anak Krakatau” a new island mountain formed in its place and is again the location of volcanic activity. It is considered a part of the Pacific “Ring of Fire.

Beyond the deprivations, degradations, and tortures these prisoners endured, each man often recounts how he got to the camps Weller visited. These conflicts, and all they implied, would have been instantly recognizable to the 1945 public. Many of the Dutch and the British, the Australians and Canadians, were taken in the defeats of Singapore (130,000), Java (32,000), and Hong Kong (14,000). Many of the Americans got captured on Guam or Wake; or in the Philippines (75,000), to then endure the Bataan death march, on which one in four died. Some built the Siam-Burma railroad, which claimed yet another 15,000 lives, same ratio. Nearly everywhere, in a hurry, the Japanese won and the Allies lost. The United States saw its navy smashed at Pearl Harbor and its Pacific air forces wiped out in Manila, just before MacArthur got himself safely out to Australia. This litany of early military disasters added up to astonishing numbers. In a mere six months the Japanese, at a cost of only 15,000 of their own men (deaths and casualties), took 320,000 Allied soldiers out of the war, either as deaths, casualties, or prisoners; over half these were Asiatic. White prisoners, about 140,000 total over the course of the conflict, became slave labor across the growing Japanese empire. (Asiatic prisoners were often turned loose, as good propaganda among the subjugated peoples.) Japan had not signed the 1929 Geneva Conventions regarding treatment of prisoners of war, and a Japanese soldier would sooner be killed than captured: thus every enemy soldier who surrendered was a coward, a cur, a thing. Any notion of “inhumane treatment” toward a surrendered Chinese, much less a white man, was incomprehensible. White men were the foe, so their role was to work, then die. Whether their deaths proved painful did not matter to the Japanese. Unlike the Nazi POW camps, there were few escape attempts, for it was obvious to any Allied POW in Asia that a white face was an immediate giveaway even had he succeeded, and the Japanese made it clear that they would execute ten men for every man who escaped. Statistically it was seven times healthier to be a POW under the Nazis than under the Japanese. By war’s end, one out of every three white prisoners had died as their captives—“starved to death, worked to death, beaten to death, dead of loathsome epidemic diseases that the Japanese would not treat,” as Daws puts it. Another year of war and there would have been no POWs still alive. (A Japan War Ministry directive of August 1944 iterated that “the aim is to annihilate them all, and not to leave any traces.”)

For example, consider a stack (which is a first-in, last-out list). You might have a program that requires three different types of stacks. One stack is used for integer values, one for floating-point values, and one for characters. In this case, the algorithm that implements each stack is the same, even though the data being stored differs. In a non-object-oriented language, you would be required to create three different sets of stack routines, with each set using different names. However, because of polymorphism, in Java you can create one general set of stack routines that works for all three specific situations. This way, once you know how to use one stack, you can use them all. More generally, the concept of polymorphism is often expressed by the phrase “one interface, multiple methods.” This means that it is possible to design a generic interface to a group of related activities. Polymorphism helps reduce complexity by allowing the same interface to be used to specify a general class of action.

Q: How many Java programmers does it take to change a lightbulb? A: One, to generate a “ChangeLightBulb” event to the socket. Q: How many C++ programmers does it take to change a lightbulb? A: You’re still thinking procedurally. A well-designed lightbulb object would inherit a change method from a generic lightbulb class. Q: How many Windows programmers does it take to change a lightbulb? A: Three. One to write WinGetLightBulbHandle, one to write WinQueryStatusLightBulb, and one to write WinGetLight-SwitchHandle. Q: How many database programmers does it take to change a lightbulb? A: Three. One to write the lightbulb removal program, one to write the lightbulb insertion program, and one to act as a lightbulb administrator to make sure nobody else tries to change the light-bulb at the same time. Q: How many software engineers does it take to change a lightbulb? A: None. That’s a hardware problem. Q: How many Microsoft engineers does it take to change a lightbulb? A: None. They will redefine darkness as an industry standard.

Object-oriented languages use the paradigm of classes. In simplest terms, a class includes both data and the functions to operate on that data. You can create an instance of a class, also called an object, which will have all the data members and functionality of its class. Because of this, you can think of a class as being like a template, with each object being a specific instance of a particular type of class. For example, suppose you have a very simple class called Person, which has three fields (a data member is called a field in Java) and one method (a function is called a method in Java). The following code illustrates creating a simple class. For example, the first thing inside the beginning brace ({) is a constructor, a special kind of method that creates an instance of a class and sets its fields with their initial values.

Monkey Jungle was indeed a doppelgänger for my lab, and the more I thought about it, the clearer the comparison became. Perhaps the ambiance had been amplified by a couple of orders of magnitude, but each of our research activities was represented by its simian equivalent within the enclosure. Three Java macaques that had been straining their brains over some problem that they could neither solve nor abandon propelled themselves toward us, supposing that we somehow represented an answer.

If multiple threads access the same mutable state variable without appropriate synchronization, your program is broken. There are three ways to fix it: Don't share the state variable across threads; Make the state variable immutable; or Use synchronization whenever accessing the state variable.

Web Application Development In this modern world of computer technology all people are using internet. In particular, to take advantage of this scenario the web provides a way for marketers to get to know the people visiting their sites and start communicating with them. One way of doing this is asking web visitors to subscribe to newsletters, to submit an application form when requesting information on products or provide details to customize their browsing experience when next visiting a particular website. In computing, a web application is a client–server software application in which the client runs in a web browser. HTML5 introduced explicit language support for making applications that are loaded as web pages, but can store data locally and continue to function while offline. Web Applications are dynamic web sites combined with server side programming which provide functionalities such as interacting with users, connecting to back-end databases, and generating results to browsers. Examples of Web Applications are Online Banking, Social Networking, Online Reservations, eCommerce / Shopping Cart Applications, Interactive Games, Online Training, Online Polls, Blogs, Online Forums, Content Management Systems, etc.. Applications are usually broken into logical chunks called “tiers”, where every tier is assigned a role. Traditional applications consist only of 1 tier, which resides on the client machine, but web applications lend themselves to an n-tiered approach by nature. Though many variations are possible, the most common structure is the three-tiered application. In its most common form, the three tiers are called presentation, application and storage, in this order. A web browser is the first tier (presentation), an engine using some dynamic Web content technology (such as ASP, CGI, ColdFusion, Dart, JSP/Java, Node.js, PHP, Python or Ruby on Rails) is the middle tier (application logic), and a database is the third tier (storage).The web browser sends requests to the middle tier, which services them by making queries and updates against the database and generates a user interface. Client Side Scripting / Coding – Client Side Scripting is the type of code that is executed or interpreted by browsers. Client Side Scripting is generally viewable by any visitor to a site (from the view menu click on “View Source” to view the source code). Below are some common Client Side Scripting technologies: HTML (HyperTextMarkup Language) CSS (Cascading Style Sheets) JavaScript Ajax (Asynchronous JavaScript and XML) jQuery (JavaScript Framework Library – commonly used in Ajax development) MooTools (JavaScript Framework Library – commonly used in Ajax development) Dojo Toolkit (JavaScript Framework Library – commonly used in Ajax development) Server Side Scripting / Coding – Server Side Scripting is the type of code that is executed or interpreted by the web server. Server Side Scripting is not viewable or accessible by any visitor or general public. Below are the common Server Side Scripting technologies: PHP (very common Server Side Scripting language – Linux / Unix based Open Source – free redistribution, usually combines with MySQL database) Zend Framework (PHP’s Object Oriented Web Application Framework) ASP (Microsoft Web Server (IIS) Scripting language) ASP.NET (Microsoft’s Web Application Framework – successor of ASP) ColdFusion (Adobe’s Web Application Framework) Ruby on Rails (Ruby programming’s Web Application Framework – free redistribution) Perl (general purpose high-level programming language and Server Side Scripting Language – free redistribution – lost its popularity to PHP) Python (general purpose high-level programming language and Server Side Scripting language – free redistribution). We also provide Training in various Computer Languages. TRIRID provide quality Web Application Development Services. Call us @ 8980010210

The Semantic Versioning specification (Semvers) requires a version number to consist of three parts: MAJOR.MINOR.PATCH

The OAuth 2.0 specification is built around three types of client profiles: web applications, user agent–based applications, and native applications. Web applications are considered to be confidential clients, running on a web server: end users or resource owners access such applications via a web browser. User agent–based applications are considered to be public clients: they download the code from a web server and run it on the user agent, such as JavaScript running in the browser. These clients are incapable of protecting their credentials—the end user can see anything in the JavaScript. Native applications are also considered as public clients: these clients are under the control of the end user, and any confidential data stored in those applications can be extracted out. Android and iOS native applications are a couple of examples.

One of the most visible examples of classitis today is the Java class library. The Java language doesn’t require lots of small classes, but a culture of classitis seems to have taken root in the Java programming community. For example, for many years Java developers had to create three different objects in order to open a file and read serialized objects from it: FileInputStream fileStream = new FileInputStream(fileName); BufferedInputStream bufferedStream = new BufferedInputStream(fileStream); ObjectInputStream objectStream = new ObjectInputStream(bufferedStream);

This point raises an interesting question about language evolution, namely who spoke first? Over the past two centuries a plethora of ancestors for humans have been proposed, from South Africa, Java and Beijing, to the Neanderthal Valley and Olduvai Gorge. At the same time, researchers have proposed several novel hominin species, leading to a confusing evolutionary mosaic. To avoid getting caught up in a morass of uncertain proposals, only three language-possessing species need to be discussed – Homo erectus, Homo neanderthalensis and Homo sapiens.

and then tried to use it outside the classroom, you know that there are three things you must master: how the language is structured (grammar), how to name things you want to talk about (vocabulary), and the customary and effective ways

Alone in the kitchen, without Zod's supervision, he found himself turning to the wholesome food of his childhood, not only for the comfort the simple compositions offered, but because it was what he knew so well as he set about preparing a homecoming feast for Zod's only son. He pulled two kilos of java beans from the freezer. Gathered last May, shucked and peeled on a quiet afternoon, they defrosted in a colander for a layered frittata his mother used to make with fistfuls of dill and sprinkled with sea salt. One flat of pale green figs and a bushel of new harvest walnuts were tied to the back of his scooter, along with two crates of pomegranates- half to squeeze for fresh morning juice and the other to split and seed for rice-and-meatball soup. Three fat chickens pecked in the yard, unaware of their destiny as he sharpened his cleaver. Tomorrow they would braise in a rich, tangy stew with sour red plums, their hearts and livers skewered and grilled, then wrapped in sheets of lavash with bouquets of tarragon and mint. Basmati rice soaked in salted water to be steamed with green garlic and mounds of finely chopped parsley and cilantro, then served with a whole roasted, eight kilo white fish stuffed with barberries, pistachios, and lime. On the farthest burner, whole bitter oranges bobbed in blossom syrup, to accompany rice pudding, next to a simmering pot of figs studded with cardamom pods for preserves.

Dreams? Yours are skewed versions of your everyday reality. Of Java, Oracle and servers, greasy subway trains and skyscrapers. You do fall off the precipice sometimes, naked, fly into three-dimensional turquoise oceans. At times you see pixels around you. Sperms. Electrons and black holes, the matrix, 0’s and 1’s, polarised light.

Deutsch: Absolutely. Yes. Programs built in Python and Java—once you get past a certain fairly small scale—have all the same problems except for storage corruption that you have in C or C++. The essence of the problem is that there is no linguistic mechanism for understanding or stating or controlling or reasoning about patterns of information sharing and information access in the system. Passing a pointer and storing a pointer are localized operations, but their consequences are to implicitly create this graph. I'm not even going to talk about multithreaded applications—even in single-threaded applications you have data that's flowing between different parts of the program. You have references that are being propagated to different parts of the program. And even in the best-designed programs, you have these two or three or four different complex patterns of things that are going on and no way to describe or reason about or characterize large units in a way that actually constrains what happens in the small. People have taken runs at this problem. But I don't think there have been any breakthroughs and I don't think there have been any sort of widely accepted or widely used solutions.

With colored sand, Buddhist monks create mandalas—intricate geometric and cosmic diagrams that can take weeks to craft—and then destroy them in minutes, to reflect the transitory nature of material life.4 The colossal Buddhist temple on the island of Java at Borobudur and the Hindu-Buddhist temple complex at Angkor in Cambodia are believed by some to be three-dimensional architectural mandalas and are still among the largest religious structures in the world.

there are three types of developers implementing microservices. Those who use DDD, those who don’t realize they do, and those who fail.

Is Robinhood Support 24 Hours? Introduction –

Is Robinhood Support 24 Hours? Introduction <<>> 310<<910-1472 and 24/7 Service A very common question among traders is, “Is Robinhood support really available 24 hours a day?”