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For Sayonara, literally translated, 'Since it must be so,' of all the good-bys I have heard is the most beautiful. Unlike the Auf Wiedershens and Au revoirs, it does not try to cheat itself by any bravado 'Till we meet again,' any sedative to postpone the pain of separation. It does not evade the issue like the sturdy blinking Farewell. Farewell is a father's good-by. It is - 'Go out in the world and do well, my son.' It is encouragement and admonition. It is hope and faith. But it passes over the significance of the moment; of parting it says nothing. It hides its emotion. It says too little. While Good-by ('God be with you') and Adios say too much. They try to bridge the distance, almost to deny it. Good-by is a prayer, a ringing cry. 'You must not go - I cannot bear to have you go! But you shall not go alone, unwatched. God will be with you. God's hand will over you' and even - underneath, hidden, but it is there, incorrigible - 'I will be with you; I will watch you - always.' It is a mother's good-by. But Sayonara says neither too much nor too little. It is a simple acceptance of fact. All understanding of life lies in its limits. All emotion, smoldering, is banked up behind it. But it says nothing. It is really the unspoken good-by, the pressure of a hand, 'Sayonara.
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Anne Morrow Lindbergh (North to the Orient)
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Put simply, wabi sabi gives you permission to be yourself. It encourages you to do your best but not make yourself ill in pursuit of an unattainable goal of perfection. It gently motions you to relax, slow down and enjoy your life. And it shows you that beauty can be found in the most unlikely of places, making every day a doorway to delight.
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Beth Kempton (Wabi Sabi: Japanese Wisdom for a Perfectly Imperfect Life)
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Japanese culture encourages people to pause and reflect before replying.
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David Brooks (How to Know a Person: The Art of Seeing Others Deeply and Being Deeply Seen)
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That one can act on the community, that is to say, on other people, and that one can feel “I am of use to someone.” Instead of feeling judged by another person as “good,” being able to feel, by way of one’s own subjective viewpoint, that “I can make contributions to other people.” It is at that point that, at last, we can have a true sense of our own worth. Everything we have been discussing about community feeling and encouragement connects here.
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Ichiro Kishimi (The Courage to Be Disliked: The Japanese Phenomenon That Shows You How to Change Your Life and Achieve Real Happiness)
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What do I want to be when I grow up? An attractive role would be that of the bunjin. He is the Japanese scholar who wrote and painted in the Chinese style, a literatus, something of a poetaster - a pose popular in the 18th century. I, however, would be a later version, someone out of the end of the Meiji, who would pen elegant prose and work up flower arrangements from dried grasses and then encourage spiders to make webs and render it all natural. For him, art is a moral force and he cannot imagine life without it. He is also the kind of casual artist who, after a day's work is done, descends into his pleasure park and dallies.
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Donald Richie (The Japan Journals: 1947-2004)
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There’s an upside to passengers too. A guy around 50, always travels on the first train of the day, always used to greet me, he probably thought I’d died until I returned to the job. Yesterday morning when we met, he said: “Alive and well means you’ve still got things to do. Don’t give up the fight!” It’s such an encouragement just to get a cheerful greeting. Nothing comes of hatred.
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Haruki Murakami (Underground: The Tokyo Gas Attack and the Japanese Psyche (Vintage International))
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Fear? That’s it, Francis. The little slum boy still fears loss of job. Fears he’ll be cast into the outer darkness and deafened by the weeping, the wailing, the gnashing. Brave, imaginative teacher encourages teenagers to sing recipes but wonders when the axe will fall, when Japanese visitors will shake their heads and report him to Washington. Japanese visitors will instantly detect in my classroom signs of America’s degeneracy and wonder how they could have lost the war. And
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Frank McCourt (Teacher Man)
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To awaken each morning is to be born again. To fall asleep each night is to die to the day. Why do we delay doing the good we would like to do? Why do we put off speaking words of kindness, giving encouragement, writing a letter, taking care of ourselves? Why do we delay making decisions, in living our lives? Procrastination is a dreadful and terrible malady. We may say ‘do it now’ but then we wait for the ‘right time.’ There is no need to wait to live your life.” –W. Edward Harris
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Gregg Krech (The Art of Taking Action: Lessons from Japanese Psychology)
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Stalin’s position in east Asia was now rather good. If the Japanese meant to fight the United States for control of the Pacific, it was all but inconceivable that they would confront the Soviets in Siberia. Stalin no longer had to fear a two-front war. What was more, the Japanese attack was bound to bring the United States into the war—as an ally of the Soviet Union. By early 1942 the Americans had already engaged the Japanese in the Pacific. Soon American supply ships would reach Soviet Pacific ports, unhindered by Japanese submarines—since the Japanese were neutral in the Soviet-German war. A Red Army taking American supplies from the east was an entirely different foe than a Red Army concerned about a Japanese attack from the east. Stalin just had to exploit American aid, and encourage the Americans to open a second front in Europe. Then the Germans would be encircled, and the Soviet victory certain.
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Timothy Snyder (Bloodlands: Europe Between Hitler and Stalin)
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The telegram offered the promise that if Mexico allied itself with Germany, then Germany would help Mexico “regain by conquest her lost territory in Texas, Arizona, and New Mexico.” It went even further, suggesting that Germany and Mexico also reach out to Japan, and encourage that country’s defection from the Allied camp by “mediating a peace,” while offering to let the Japanese join in the spoils taken from the breakup of America’s presence along the Pacific.
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Arthur Herman (1917: Lenin, Wilson, and the Birth of the New World Disorder)
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It is much more important to have a compass pointing to a concrete objective than to have a map. Joi Ito, director of the MIT Media Lab, encourages us to use the principle of “compass over maps” as a tool to navigate our world of uncertainty. In the book Whiplash: How to Survive Our Faster Future, he and Jeff Howe write, “In an increasingly unpredictable world moving ever more quickly, a detailed map may lead you deep into the woods at an unnecessarily high cost. A good compass, though, will always take you where you need to go. It doesn’t mean that you should start your journey without any idea where you’re going. What it does mean is understanding that while the path to your goal may not be straight, you’ll finish faster and more efficiently than you would have if you had trudged along a preplanned route.
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Héctor García (Ikigai: The Japanese secret to a long and happy life)
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Christ was an Aryan, and St. Paul used his doctrine to mobilise the criminal underworld and thus organise a proto-Bolshevism. This intrusion upon the world marks the end of a long reign, that of the clear Graeco-Latin genius.
What is this God who takes pleasure only in seeing men grovel before Him? Try to picture to yourselves the meaning of the following, quite simple story. God creates the conditions for sin. Later on He succeeds, with the help of the Devil, in causing man to sin. Then He employs a virgin to bring into the world a son who, by His death, will redeem humanity!
I can imagine people being enthusiastic about the paradise of Mahomet, but as for the insipid paradise of the Christians ! In your lifetime, you used to hear the music of Richard Wagner. After your death, it will be nothing but hallelujahs, the waving of palms, children of an age for the feeding-bottle, and hoary old men. The man of the isles pays homage to the forces of nature. But Christianity is an invention of sick brains : one could imagine nothing more senseless, nor any more indecent way of turning the idea of the Godhead into a mockery. A negro with his tabus is crushingly superior to the human being who seriously believes in Transubstantiation.
I begin to lose all respect for humanity when I think that some people on our side, Ministers or generals, are capable of believing that we cannot triumph without the blessing of the Church. Such a notion is excusable in little children who have learnt nothing else.
For thirty years the Germans tore each other to pieces simply in order to know whether or not they should take Communion in both kinds. There's nothing lower than religious notions like that. From that point of view, one can envy the Japanese. They have a religion which is very simple and brings them into contact with nature. They've succeeded even in taking Christianity and turning it into a religion that's less shocking to the intellect.
By what would you have me replace the Christians' picture of the Beyond? What comes naturally to mankind is the sense of eternity and that sense is at the bottom of every man. The soul and the mind migrate, just as the body returns to nature. Thus life is eternally reborn from life. As for the "why?" of all that, I feel no need to rack my brains on the subject. The soul is unplumbable.
If there is a God, at the same time as He gives man life He gives him intelligence. By regulating my life according to the understanding that is granted me, I may be mistaken, but I act in good faith. The concrete image of the Beyond that religion forces on me does not stand up to examination. Think of those who look down from on high upon what happens on earth: what a martyrdom for them, to see human beings indefatigably repeating the same gestures, and inevitably the same errors !
In my view, H. S. Chamberlain was mistaken in regarding Christianity as a reality upon the spiritual level.
Man judges everything in relation to himself. What is bigger than himself is big, what is smaller is small. Only one thing is certain, that one is part of the spectacle. Everyone finds his own rôle. Joy exists for everybody. I dream of a state of affairs in which every man would know that he lives and dies for the preservation of the species. It's our duty to encourage that idea : let the man who distinguishes himself in the service of the species be thought worthy of the highest honours.
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Adolf Hitler (Hitler's Table Talk, 1941-1944)
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Rather, I found through this experience that there is significant similarity between meditating under a waterfall and tidying. When you stand under a waterfall, the only audible sound is the roar of water. As the cascade pummels your body, the sensation of pain soon disappears and numbness spreads. Then a sensation of heat warms you from the inside out, and you enter a meditative trance. Although I had never tried this form of meditation before, the sensation it generated seemed extremely familiar. It closely resembled what I experience when I am tidying. While not exactly a meditative state, there are times when I am cleaning that I can quietly commune with myself. The work of carefully considering each object I own to see whether it sparks joy inside me is like conversing with myself through the medium of my possessions. For this reason, it is essential to create a quiet space in which to evaluate the things in your life. Ideally, you should not even be listening to music. Sometimes I hear of methods that recommend tidying in time to a catchy song, but personally, I don’t encourage this. I feel that noise makes it harder to hear the internal dialogue between the owner and his or her belongings. Listening to the TV is, of course, out of the question. If you need some background noise to relax, choose environmental or ambient music with no lyrics or well-defined melodies. If you want to add momentum to your tidying work, tap the power of the atmosphere in your room rather than relying on music. The best time to start is early morning. The fresh morning air keeps your mind clear and your power of discernment sharp. For this reason, most of my lessons commence in the morning. The earliest lesson I ever conducted began at six thirty, and we were able to clean at twice the usual speed. The clear, refreshed feeling gained after standing under a waterfall can be addictive. Similarly, when you finish putting your space in order, you will be overcome with the urge to do it again. And, unlike waterfall meditation, you don’t have to travel long distances over hard terrain to get there. You can enjoy the same effect in your own home. That’s pretty special, don’t you think?
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Marie Kondō (The Life-Changing Magic of Tidying Up: The Japanese Art of Decluttering and Organizing (Magic Cleaning #1))
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The sensational event of the ancient world was the mobilisation of the underworld against the established order. This enterprise of Christianity had no more to do with religion than Marxist socialism has to do with the solution of the social problem. The notions represented by Jewish Christianity were strictly unthinkable to Roman brains. The ancient world had a liking for clarity. Scientific research was encouraged there. The gods, for the Romans, were familiar images. It is some what difficult to know whether they had any exact idea of the Beyond. For them, eternal life was personified in living beings, and it consisted in a perpetual renewal. Those were conceptions fairly close to those which were current amongst the Japanese and Chinese at the time when the Swastika made its appearance amongst them.
It was necessary for the Jew to appear on the scene and introduce that mad conception of a life that continues into an alleged Beyond! It enables one to regard life as a thing that is negligible here below—since it will flourish later, when it no longer exists. Under cover of a religion, the Jew has introduced intolerance in a sphere in which tolerance formerly prevailed. Amongst the Romans, the cult of the sovereign intelligence was associated with the modesty of a humanity that knew its limits, to the point of consecrating altars to the unknown god.
The Jew who fraudulently introduced Christianity into the ancient world—in order to ruin it—re-opened the same breach in modern times, this time taking as his pretext the social question. It's the same sleight-of-hand as before. Just as Saul was changed into St. Paul, Mardochai became Karl Marx.
Peace can result only from a natural order. The condition of this order is that there is a hierarchy amongst nations. The most capable nations must necessarily take the lead. In this order, the subordinate nations get the greater profit, being protected by the more capable nations.
It is Jewry that always destroys this order. It constantly provokes the revolt of the weak against the strong, of bestiality against intelligence, of quantity against quality. It took fourteen centuries for Christianity to reach the peak of savagery and stupidity. We would therefore be wrong to sin by excess of confidence and proclaim our definite victory over Bolshevism. The more we render the Jew incapable of harming us, the more we shall protect ourselves from this danger. The Jew plays in nature the rôle of a catalysing element. A people that is rid of its Jews returns spontaneously to the natural order.
In 1925 I wrote in Mein Kampf (and also in an unpublished work) that world Jewry saw in Japan an opponent beyond its reach. The racial instinct is so developed amongst the Japanese therefore compelled to act from outside. It would be to the considered interests of England and the United States to come to an understanding with Japan, but the Jew will strive to prevent such an understanding. I gave this warning in vain. A question arises. Does the Jew act consciously and by calculation, or is he driven on by his instinct? I cannot answer that question.
The intellectual élite of Europe (whether professors of faculties, high officials, or whatever else) never understood anything of this problem. The élite has been stuffed with false ideas, and on these it lives. It propagates a science that causes the greatest possible damage. Stunted men have the philosophy of stunted men. They love neither strength nor health, and they regard weakness and sickness as supreme values.
Since it's the function that creates the organ, entrust the world for a few centuries to a German professor—and you'll soon have a mankind of cretins, made up of men with big heads set upon meagre bodies.
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Adolf Hitler (Hitler's Table Talk, 1941-1944)
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Rikyū called his aesthetic philosophy wabi (侘び) and sabi (寂び). Wabi refers to modest circumstances. Rikyū encouraged his followers to seek quiet satisfaction in less than opulent surroundings, and to find beauty in the modest beauty that shines more in contrast to its seemingly shabby environment. Sabi refers to internal quiet and peace. Rikyū proposed that true appreciation of beauty is borne out of the person’s quiet contentment, rather than avarice.
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Yutaka Yazawa (How to Live Japanese (How to Live...))
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A study asked fifteen thousand people around the world if they’d prefer a job in which individual initiative is encouraged or one in which no one is singled out for honor but everybody works as a team. More than 90 percent of American, British, Dutch, and Swedish respondents chose the individual initiative job. But fewer than 50 percent of Japanese and Singaporean respondents did.
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David Brooks (How to Know a Person: The Art of Seeing Others Deeply and Being Deeply Seen)
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Four years to the day after Fairchild's 1908 gift of the trees to Washington's schools, on March 27, 1912, Mrs. Taft broke dirt during the private ceremony in West Potomac Park near the banks of the Potomac River. The wife of the Japanese ambassador was invited to plant the second tree. Eliza Scidmore and David Fairchild took shovels not long after. The 3,020 trees were more than could fit around the tidal basin. Gardeners planted extras on the White House grounds, in Rock Creek Park, and near the corner of Seventeenth and B streets close to the new headquarters of the American Red Cross. It took only two springs for the trees to become universally adored, at least enough for the American government to feel the itch to reciprocate. No American tree could rival the delicate glamour of the sakura, but officials decided to offer Japan the next best thing, a shipment of flowering dogwoods, native to the United States, with bright white blooms.
Meanwhile, the cherry blossoms in Washington would endure over one hundred years, each tree replaced by clones and cuttings every quarter century to keep them spry. As the trees grew, so did a cottage industry around them: an elite group of gardeners, a team to manage their public relations, and weather-monitoring officials to forecast "peak bloom"---an occasion around which tourists would be encouraged to plan their visits. Eventually, cuttings from the original Washington, D.C, trees would also make their way to other American cities with hospitable climates. Denver, Colorado; Birmingham, Alabama; Saint Paul, Minnesota.
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Daniel Stone (The Food Explorer: The True Adventures of the Globe-Trotting Botanist Who Transformed What America Eats)
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What often happens, especially in big companies, is that the executives get lost in the details of obsessive planning, creating strategies to hide the fact that they don’t have a clear objective. It’s like heading out to sea with a map but no destination. It is much more important to have a compass pointing to a concrete objective than to have a map. Joi Ito, director of the MIT Media Lab, encourages us to use the principle of “compass over maps” as a tool to navigate our world of uncertainty.
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Héctor García (Ikigai: The Japanese Secret to a Long and Happy Life)
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He spent the last four years of his life there engaged in practice of Zazen (meditation), painting, and joining tea ceremonies and poetry gatherings with the domain’s elite. Many of Musashi’s famous ink paintings were created during this period of intense personal reflection. By this time, Japan had become politically stable and war was now a distant memory. Musashi, being among the last generations who had personally experienced conflict, sensed that samurai were losing their sense of identity. He resolved to make a pilgrimage to Reigandō Cave43 in 1643 and started writing Gorin-no-sho there, hoping to preserve for posterity his Way, and what he believed to be the very essence of warriorship. A year later he fell ill, and the domain elders encouraged him to return to Kumamoto to be cared for. He continued working on his treatise for five or six months. On the twelfth day of the fifth month of 1645, he passed the not quite finished manuscript to his student Magonojō. He gave away all his worldly possessions, and then wrote Dokkōdō, a brief list of twenty-one precepts that summed up his principles shaped over a lifetime of austere training. He died on the nineteenth day of the fifth month of 1645. It is said that he had taken ill with “dysphagia,” which suggests perhaps that he had terminal stomach cancer. Some say he died of lung cancer. In Bukōden, it is recorded that Musashi was laid in his coffin dressed in full armor and with all his weapons. It evokes a powerful image of a man who had dedicated his whole life to understanding the mind of combat and strategy. As testament once again to the conspiracy theories surrounding Musashi’s life, I am reminded of a bizarre book titled Was Musashi Murdered and Other Questions of Japanese History by Fudo Yamato (Zensho Communications, 1987). In it the author postulates that Musashi’s death was actually assassination through poisoning. The author argues that Musashi and many of his contemporaries such as the priest Takuan, Hosokawa Tadaoki (Tadatoshi’s father) who was suspected of “Christian sympathies,” and even Yagyū Munenori were all viewed with suspicion by the shogunate. He goes so far as to hypothesize that the phrase found at the end of Musashi’s Combat Strategy in 35 Articles “Should there be any entries you are unsure of, please allow me to explain in person…” was actually interpreted by the government as a call for those with anti-shogunate sentiments to gather in order to hatch a seditious plot (p. 20). This is why, Fudo Yamato argues, Musashi and these other notable men of his age all died mysteriously at around the same time.
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Alexander Bennett (The Complete Musashi: The Book of Five Rings and Other Works)
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Japanese universities have a chair system that is a fixed hierarchy. This has its merits when trying to work as a laboratory on one theme. But if you want to do original work you must start young, and young people are limited by the chair system. Even if students cannot become assistant professors at an early age they should be encouraged to do original work.
...Industry is more likely to put its research effort into its daily business. It is very difficult for it to become involved in pure chemistry. There is a need to encourage long-range research, even if we don't know its goal and if its application is unknown.
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Kenichi Fukui
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Since the 1970s, Japanese quality has become a byword, and many a book and article has been penned on the subject of Kaizen, ‘improvement,’ a form of corporate culture in which employers encourage their workers to submit ideas that will polish and improve efficiency. The writers on Kaizen, however, overlooked one weakness in this approach, which seemed minor at the time but has seriously impacted Japan’s technology. Kaizen’s emphasis is entirely on positive recommendations; there is no mechanism to deal with negative criticism, no way to disclose faults or mistakes—and this leads to a fundamental problem of information. People keep silent about embarrassing errors, with the result that problems are never solved.
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Alex Kerr (Dogs and Demons: Tales from the Dark Side of Japan)
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During the reign of Domitian (81-96 A.D.), Christians in Asia Minor were severely oppressed. The book of Revelation was likely written at this time to encourage them not to apostatize and not even to compromise their faith. No doubt some believers felt that they could meet the demands of the state without denying their master. They could argue that calling Christ 'Lord' and calling Caesar 'Lord' were not in conflict, since the term Lord could mean Sir as well as God. And as far as the Roman government was concerned, what people believed in secret made no difference so long as they observed the outward ceremonies required by law.
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F. Calvin Parker
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Civilians!” they read in Japanese. “Evacuate at once! “These leaflets are being dropped to notify you that your city has been listed for destruction by our powerful air force. “This advance notice will give your military authorities ample time to take necessary defensive measures to protect you from our inevitable attack. Watch and see how powerless they are to protect you. Systematic destruction of city after city will continue as long as you blindly follow your military leaders whose blunders have placed you on the very brink of oblivion. It is your responsibility to overthrow the military government now and save what is left of your beautiful country. “In the meanwhile, we encourage all civilians to evacuate at once.
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Bill O'Reilly (Killing the Rising Sun: How America Vanquished World War II Japan)
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Another variety of close-up involves going to the genba, a Japanese term meaning “the real place” or, more loosely, the place where the action happens. Japanese detectives, for instance, call the crime scene the genba. In a manufacturing firm, the genba would be the factory floor, and for a retailing company it would be the store. Practitioners of Total Quality Management encourage leaders to “go to the genba” to understand problems.
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Chip Heath (Decisive: How to Make Better Choices in Life and Work)
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I challenge you to go after whatever it is you want in life. Don't die without trying to be all that you can be. In this book, I'm not encouraging you to sit back, nod and agree with me. I'm strongly encouraging you to go out and live your life to the full, do amazing things and be the best that you can be.
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Simon Paxton (Man Plan: How to Win at Life, Love, Work and Play by Australia's Only Japanese-speaking Kung Fu Black Belt Magician!)
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In the American colonies, the first laborers were European indentured servants. When African laborers were forcibly brought to Virginia beginning in 1619, status was defined by wealth and religion, not by physical characteristics such as skin color. But this would change. Over time, physical difference mattered, and with the development of the transatlantic slave trade, landowners began replacing their temporary European laborers with enslaved Africans who were held in permanent bondage. Soon a new social structure emerged based primarily on skin color, with those of English ancestry at the top and African slaves and American Indians at the bottom. By 1776, when “all men are created equal” was written into the Declaration of Independence by a slaveholder named Thomas Jefferson, a democratic nation was born with a major contradiction about race at its core. As our new nation asserted its independence from European tyranny, blacks and American Indians were viewed as less than human and not deserving of the same liberties as whites. In the 19th and 20th centuries, the notion of race continued to shape life in the United States. The rise of “race science” supported the common belief that people who were not white were biologically inferior. The removal of Native Americans from their lands, legalized segregation, and the internment of Japanese Americans during World War II are legacies of where this thinking led. Today, science tells us that all humans share a common ancestry. And while there are differences among us, we’re also very much alike. Changing demographics in the United States and across the globe are resulting in new patterns of marriage, housing, education, employment, and new thinking about race. Despite these advances, the legacy of race continues to affect us in a variety of ways. Deeply held assumptions about race and enduring stereotypes make us think that gaps in wealth, health, housing, education, employment, or physical ability in sports are natural. And we fail to see the privileges that some have been granted and others denied because of skin color. This creation, called race, has fostered inequality and discrimination for centuries. It has influenced how we relate to each other as human beings. The American Anthropological Association has developed this exhibit to share the complicated story of race, to unravel fiction from fact, and to encourage meaningful discussions about race in schools, in the workplace, within families and communities. Consider how your view of a painting can change as you examine it more closely. We invite you to do the same with race. Examine and re-examine your thoughts and beliefs about race. 1
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Alan H. Goodman (Race: Are We So Different?)
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To sum up what is most crucial in Japanese political culture: the Japanese have never been encouraged to think that the force of an idea could measure up to the physical forces of a government. The key to understanding Japanese power relations is that they are unregulated by transcendental concepts. The public has no intellectual means to a consistent judgement of the political aspects of life. The weaker, ideologically inspired political groups or individuals have no leverage of any kind over the status quo other than the little material pressure they are sometimes able to muster. In short, Japanese political practice is a matter of ‘might is right’ disguised by assurances and tokens of ‘benevolence’.
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Karel Van Wolferen (The Enigma of Japanese Power: People and Politics in a Stateless Nation)
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When [Japanese] women encouraged men to bask in public glory, it reminded me of the way you would indulge a child with a sweet-bean treat.
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Kittredge Cherry (Womansword: What Japanese Words Say about Women)
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the German and Japanese governments heavily subsidized their chemical industries for war purposes. Government subsidies, direct or indirect, spurred German developments in synthetic rubber and plastics, synthetic fuels, light metals, and various other substitutes for natural materials.
However, the world's chemical industries would have grown rapidly without artificial encouragement.
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George W. Stocking Jr. (Cartels in Action: Case Studies in International Business Diplomacy)
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It has often been pointed out that the Japanese educational system aims to produce a high average level of achievement for all, rather than excellence for a few. Students in school are not encouraged to stand out or ask questions, with the result that the Japanese become conditioned to a life of the average. Being average and boring here is the very essence of society, the factor which keeps the wheels of all those social systems turning so smoothly. It need hardly be said that this is one of the major drawbacks of Japanese life. However, in watching the pottery class at Oomoto, the weak points of the American educational system became evident as well. Americans are taught from childhood to show creativity. If you do not ‘become a unique person’, then you are led to believe you have something wrong with you. Such thinking becomes a stumbling block: for people brought up in that atmosphere, creating a simple tea bowl is a great hardship. This is the ‘poison’ to which David was referring. I sometimes think that the requirement to ‘be interesting’ inculcated by American education might be a very cruel thing. Since most of us lead commonplace lives, it is a foregone conclusion that we will be disappointed. But in Japan, people are conditioned to be satisfied with the average, so they can’t fail but be happy with their lots. If
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Alex Kerr (Lost Japan: Last Glimpse of Beautiful Japan)
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A key component of this system is kaizen, a Japanese word meaning “change for better,” which has been applied to many areas, including business, to facilitate continual improvement. By applying the kaizen approach, Toyota realizes greater resource efficiency, and in the case of Toyota Saudi Arabia, Toyota saved $3.33 million by not having to invest in new facilities nor to increase the number of installers needed to meet the increase in demand. Kaizen is modeled after the scientific method, a proven process consisting of systematic observation, measurement, and experimentation, and the formulation, testing, and modification of hypotheses. Kaizen and the foundations of the scientific method can also be specifically applied to marketing to encourage continuous improvement in the organization to reach our business marketing goals. Similarly, the Data-First Marketing Campaign Framework involves not only the execution of marketing tactics but also the continuous improvement of those tactics as measured against our business marketing strategy and business goals.
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Janet Driscoll Miller (Data-First Marketing: How To Compete and Win In the Age of Analytics)
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Faced with the plague of diseases of affluence, in 1989 the Japanese Health Ministry started to officially encourage physical activity at niko niko pace. In 1995, the American College of Sports Medicine also confirmed the effectiveness of light physical activity. Studies in Japan and America continued providing more and more proof for its efficiency in preventing diseases and improving health.
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Hiroaki Tanaka (Slow Jogging: Lose Weight, Stay Healthy, and Have Fun with Science-Based, Natural Running)
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encouraged the founding of the Japanese Communist Party in 1922. Socialism was attractive
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Captivating History (History of Japan: A Captivating Guide to Japanese History.)
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For me to try to analyze and explain Japanese society from that point of view was therefore impossible. I simply felt the vague dissatisfactions and dislikes that Japanese society encouraged, and in order to contend with these feelings, I had joined the most radical movement I could find. Looking back on it now, my behavior seems terribly frivolous and reckless.
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Akira Kurosawa (Something Like An Autobiography)
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I feel like the industry hasn’t caught up to the fact that people don’t want to see clothes only in cool fashion pictures but in a context. This attitude is also completely mad when houses lend to street-style girls to be snapped by hordes of Japanese photographers as a way of marketing. Yet they won’t, for instance, want to lend something to be worn by a head of pathology in a hospital. How are we meant to inspire young girls…when worlds they admire, like high fashion, don’t encourage the notion that you can mix being a fashion plate with working in other fields?
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Alexandra Shulman (Inside Vogue: A Diary Of My 100th Year)
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Another good diet that encourages Bifido and Lacto species is the Japanese diet, with fermented foods, veggies, and fish.
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Scott C. Anderson (The Psychobiotic Revolution: Mood, Food, and the New Science of the Gut-Brain Connection)
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this small effort will encourage you to read further. All of the major wars had their fighter ace heroes: Canadian George Beurling, Americans Richard Bong, “Gabby” Gabreski, and Gregory Boyington. The Japanese who owned the skies over Asia and the Pacific in the first years of the war had more than their share of fighter aces. The Russians had multiple aces as did the French and the Finns who fought against the USSR from 1940-44. Each of these men helped develop aerial warfare as we know it today, and many of their aerial feats are still taught in fighter pilot programs the world over.
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Ryan Jenkins (World War 2 Air Battles: The Famous Air Combats that Defined WWII)
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At all times, among my friends, both young and old, English or American, I have always found eager listeners to the beautiful legends and fairy tales of Japan, and in telling them I have also found that they were still unknown to the vast majority, and this has encouraged me to write them for the children of the West. Y. T. O. Tokio, 1908.
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Yei Theodora Ozaki (Japanese Fairy Tales)
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Sometimes, when I feel like crying, I remember what my mother used to say to make me laugh - a Japanese saying she repeated because it sounded funny: sakki naita karasu ga mo warau. It meant, "The crow that was crying a few minutes ago is already laughing now." My mother didn't have to scold my brother and me for crying or encourage us to be stoic, because she could usually make us laugh. When she repeated this saying. I imagined the three of us - my mother, brother, and me - turning into big black birds flapping our wings and screaming. I laughed. picturing us perched on trees and cawing. If we were crows, I thought no one would know if we were laughing or crying.
This was my mother's gift. Crows are smart and stubborn. They are tough birds that survive and wheel around in the sky on their big wings. My mother wanted us to imagine ourselves flying around making a racket, and laughing-crying-singing. In Japanese, the word for crying, naku, also means birds making noise," although the two verbs are written with different pictorial characters. In conversation the two words sound exactly the same: a flock of blackbirds rise up to the sky, leaving us with the clamor of their singing and crying.
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Kyoko Mori (Polite Lies: On Being a Woman Caught Between Cultures)
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For this reason, it is essential to create a quiet space in which to evaluate the things in your life. Ideally, you should not even be listening to music. Sometimes I hear of methods that recommend tidying in time to a catchy song, but personally, I don’t encourage this. I feel that noise makes it harder to hear the internal dialogue between the owner and his or her belongings. Listening to the TV is, of course, out of the question. If you need some background noise to relax, choose environmental or ambient music with no lyrics or well-defined melodies. If you want to add momentum to your tidying work, tap the power of the atmosphere in your room rather than relying on music.
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Marie Kondō (The Life-Changing Magic of Tidying Up: The Japanese Art of Decluttering and Organizing (Magic Cleaning #1))
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NEWS FROM ABROAD WAS encouraging, but living conditions were becoming more difficult. American canned goods, clothing and medicines had disappeared early in 1942. Now, by late 1943, we were rationed on rice, lard, sugar, matches and coconuts. We had long since been given a cloth allowance, and gas and electricity had long been stringently rationed. If we used more than we were allowed, our bill was doubled and we were fined. If we offended a second time, the utilities were shut off. So we had to be careful. Our new monthly food quota was so small that it rarely lasted us a week, and during the balance of the month I was forced to buy on the black market at unreasonable prices. When food cannot be bought because of its scarcity, it is alarming. I
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Claire Phillips (Agent High Pockets: A Woman's Fight Against the Japanese in the Philippines)
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The responsibility for finding and fixing problems should be assigned to every employee, from the most senior manager to the lowliest person on the production line. If anyone at any level spotted a problem in the manufacturing process, Deming believed, they should be encouraged (and expected) to stop the assembly line. Japanese companies that implemented Deming’s ideas made it easy for workers to do so: They installed a cord that anyone could pull in order to bring production to a halt. Before long, Japanese companies were enjoying unheard-of levels of quality, productivity, and market share.
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Ed Catmull (Creativity, Inc.: Overcoming the Unseen Forces That Stand in the Way of True Inspiration)
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If it’s a girl,” she continued, “let’s not allow her too much education.”
“I agree,” Matsuda answered. “Too much schooling is no good anyway.”
“Of course, we’ll have to send her for the compulsory years.”
“No, they’re the worst. Let’s hire tutors.”
“Far too expensive. I’ll never agree to that,” Fumiko replied. “No, she can just go to the local school. When she graduates from junior high, I’ll keep her at home and treat her like a maid. By this time of the morning, she’ll be up cooking our breakfast. I’ll be lying in bed like this, taking it easy with you.”
“That sounds nice.”
“So it appeals to you. In that case, I’ll make her cook breakfast when she’s in grammar school.”
“Will a first-grader be able to cook?”
“She won’t have any choice. And she’d better get the rice just right.”
“The poor little thing!”
“But it’s best to be strict with girls — better for them.”
“True.”
“I’m not going to have a girl who thinks too much. Let’s raise her so she’ll never talk back. I don’t mean just so she can restrain herself — I want her incapable of talking back — a girl who has no opinions of her own. A girl who does what she’s told, automatically, like an idiot. Even her face must be an idiot’s face.”
“A girl like a doll.”
“Yes. When she’s small, I’ll train her to serve other people, like a good little wife — like the girls in ancient China. As soon as she gets out of school, I’ll marry her off.”
“I’ll go and visit her. I’ll take her some of that sugar we got as a present, behind your back.”
“Will you indeed.”
“But you never use it to cook with. There’s too much, anyway.”
“How do you know?”
“You told me.”
“Did I? Well, take it, then.”
“I’ll go and see her every Sunday.”
“Her husband won’t like that.”
“That’s all right. He’ll understand. I’ll find her a kind husband.”
“He won’t stay that way. I’ll encourage him to be cruel and mean. You must encourage him, too — to have affairs and drink. If you meet any beautiful women, you mustn’t keep them for yourself. Send them over, lots of them, to him, just like the sugar. She won’t get any sympathy when she comes over to complain. I’ll show her my body. ‘Look!’ I’ll tell her: ‘Look at what your father does to me. I can bear it, and so should you!
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Taeko Kōno (Toddler-Hunting & Other Stories)
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In 1924, the United States government passed a new immigration law, colloquially called the “Second Exclusion Act.” Designed to prohibit the immigration of Japanese, the law also allowed the practically unlimited entry of immigrants from Ireland, Italy, and Poland, but only 105 annually from China. While the law encouraged European immigrant men to bring their wives, who had non-quota status, it completely barred the entry of women from Japan, China, Korea, and India. Even the wives of U.S. citizens were excluded. (In addition, any American who married a Chinese national lost his or her citizenship.) Over the next five years, virtually no women left China to come to California. As a result of the new law, the male-female ratio in Chinatowns across the country once again dropped. In Los Angeles the ratio hovered at ten men for every woman.
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Lisa See (On Gold Mountain: The One-Hundred-Year Odyssey of My Chinese-American Family)
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Military authorities encouraged these “Americanization programs,” and “Japanese Americans who cooperated with the programs were rewarded while those who resisted were isolated and labeled as ‘troublemakers.
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Lawrence Goldstone (Days of Infamy: How a Century of Bigotry Led to Japanese American Internment (Scholastic Focus))
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To encourage addiction and further enslave the people, the Japanese routinely used narcotics as payment for labor and prostitution in Nanking. Heroin cigarettes were offered to children as young as ten. Based on his research, the University of Nanking history professor Miner Searle Bates concluded that some fifty thousand people in the Nanking area were using heroin—one-eighth of the population at the time. Many of the downtrodden citizens of Nanking fell prey to drugs because it gave them the means to escape, if only temporarily, from the misery of their lives. Some even tried to use opium to commit suicide, swallowing large doses as poison. Others turned to crime to support their addiction, causing a wave of banditry to sweep through Nanking. After making conditions ripe for banditry in Nanking, the Japanese used the epidemic of crimes to justify their occupation, preaching the need for imperial law and order.
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Iris Chang (The Rape of Nanking: The Forgotten Holocaust Of World War II)
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In his TedX Talk, Gary Lewandowski explains the concept of kintsugi. It refers to a Japanese art form in which broken pottery is put back together using precious metals like gold and silver. The repair pottery is often more beautiful than it was before it was damaged. Lewandowski encourages us to see heartbreak as art break. It’s also a philosophy which treats damage and its repairs as an opportunity - something to take advantage of, not to conceal.
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Logan Ury
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By making speculation cheap, the low-interest-rate policy also encouraged speculation that led to bubbles in real estate and stocks. The funds from Japan’s enormous trade surpluses permitted easy credit creation by Japanese banks, which led to a real-estate bubble in Japan. Prices rose far out of relation to fundamental values. At one point, the Imperial Palace grounds were said to be worth more than Tokyo. The collapse of the Japanese real-estate and stock-market bubbles produced decades of slow growth in Japan, beginning in the 1990s.
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Michael Lind (Land of Promise: An Economic History of the United States)
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【V信83113305】:Shizuoka University of Art and Culture (SUAC), located in Hamamatsu, Japan, is a vibrant institution dedicated to fostering creativity and cultural exchange. Established in 2000, SUAC offers a unique blend of art, design, music, and cultural studies, emphasizing hands-on learning and interdisciplinary collaboration. The university’s modern facilities, including studios, galleries, and performance spaces, provide students with an inspiring environment to hone their skills. With a focus on both traditional Japanese arts and contemporary global trends, SUAC encourages students to explore diverse perspectives. Its strong community ties and international partnerships further enrich the educational experience, preparing graduates to contribute meaningfully to the cultural and creative industries worldwide. SUAC stands as a beacon of artistic innovation in the heart of Shizuoka.,出售证书-哪里能购买毕业证, 如何办理静冈文化艺术大学学历学位证, 静岡文化芸術大学静冈文化艺术大学学位证书快速办理, 日本买文凭办理静冈文化艺术大学毕业证成绩单, 修改静冈文化艺术大学成绩单电子版gpa实现您的学业目标, 静冈文化艺术大学毕业证, 静冈文化艺术大学毕业证学历认证, 挂科办理静岡文化芸術大学静冈文化艺术大学毕业证本科学位证书, 静岡文化芸術大学毕业证定制
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【V信83113305】:Musashino University, located in Tokyo, Japan, is a prestigious private institution known for its commitment to academic excellence and global perspectives. Established in 1924, it offers a diverse range of programs in humanities, social sciences, and STEM fields, with a strong emphasis on interdisciplinary learning. The university fosters a vibrant international community, encouraging students to engage in cross-cultural exchanges through partnerships with institutions worldwide. Its modern campus features state-of-the-art facilities, including advanced research labs and a comprehensive library. Musashino also prioritizes sustainability, integrating eco-friendly practices into its operations. With a mission to cultivate ethical leaders and innovators, the university combines traditional Japanese values with cutting-edge education, preparing graduates to thrive in a rapidly changing world.,定制武蔵野大学毕业证, 武蔵野大学学位证书办理打开职业机遇之门, 武藏野大学毕业证制作代办流程, 办理武蔵野大学学历与学位证书投资未来的途径, 修改武蔵野大学武藏野大学成绩单电子版gpa让学历更出色, 武藏野大学文凭-武蔵野大学, 留学生买毕业证武蔵野大学毕业证文凭成绩单办理, 武蔵野大学留学成绩单毕业证
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【V信83113305】:Founded in 1966, Sonoda Women's University is a private institution located in Amagasaki, Hyogo Prefecture, Japan. Dedicated to fostering women's education and empowerment, the university offers programs in humanities, social sciences, and health sciences, with a strong emphasis on practical skills and global perspectives. Its small class sizes ensure personalized attention, while extracurricular activities promote leadership and community engagement. The campus features modern facilities, including a well-equipped library and sports centers. Sonoda Women's University is known for its supportive environment, encouraging students to pursue careers in diverse fields while upholding traditional Japanese values. With a commitment to academic excellence and personal growth, it prepares graduates to thrive in an increasingly interconnected world.,园田学园女子大学毕业证成绩单在哪里能办理, 办理日本园田学园女子大学毕业证園田学園女子大学文凭版本, 一比一原版園田学園女子大学园田学园女子大学毕业证购买, 日本留学成绩单毕业证, 办理園田学園女子大学毕业证, 日本硕士毕业证, 一比一原版园田学园女子大学毕业证购买, 园田学园女子大学毕业证认证
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【V信83113305】:Showa University of Music, located in Tokyo, Japan, is a prestigious institution dedicated to nurturing musical talent since its founding in 1984. Known for its comprehensive programs in classical, jazz, and contemporary music, the university emphasizes both theoretical knowledge and practical performance skills. With state-of-the-art facilities, including concert halls and recording studios, students receive hands-on training under the guidance of renowned faculty. The curriculum also encourages interdisciplinary collaboration, blending traditional Japanese music with global influences. Alumni have achieved success as performers, composers, and educators worldwide. Showa University of Music fosters creativity and professionalism, making it a hub for aspiring musicians seeking excellence in a dynamic cultural environment. Its commitment to artistic innovation continues to shape Japan's vibrant music scene.,昭和音楽大学硕士毕业证, 办理日本大学毕业证书, 昭和音乐大学学位证书快速办理, 日本学位证毕业证, 哪里买昭和音楽大学昭和音乐大学毕业证|昭和音楽大学成绩单, 昭和音楽大学昭和音乐大学-多少钱, 办昭和音乐大学毕业证 Diploma
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【V信83113305】:Cultural Gakuen University in Japan is a prestigious institution dedicated to fostering creativity and cultural understanding. Located in Tokyo, it offers a diverse range of programs in arts, design, fashion, and humanities, attracting students passionate about Japan’s rich traditions and contemporary innovations. The university emphasizes hands-on learning, encouraging students to engage with Japan’s vibrant cultural scene through internships, workshops, and collaborations with industry leaders. Its faculty comprises renowned artists and scholars who blend traditional techniques with modern approaches. With state-of-the-art facilities and a global outlook, Cultural Gakuen University serves as a bridge between Japanese culture and the world, nurturing graduates who contribute to creative industries worldwide. Its dynamic environment makes it a hub for aspiring cultural innovators.,一流文化学園大学文化学园大学学历精仿高质, 文化学園大学假学历, offer文化学园大学在读证明, 办理日本文化学園大学文化学园大学毕业证文化学園大学文凭版本, 文化学园大学挂科了怎么办?文化学園大学毕业证成绩单专业服务, 文化学園大学毕业证成绩单专业服务学历认证, 购买文化学园大学毕业证
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【V信83113305】:Tokyo International University (TIU), located in Kawagoe, Saitama, is a private institution renowned for its global focus and diverse academic programs. Established in 1965, TIU emphasizes international exchange, offering courses in English and Japanese to attract students worldwide. The university’s standout feature is its "English Track Program," which allows students to earn degrees entirely in English, fostering a multicultural learning environment. With partnerships across 30+ countries, TIU encourages study abroad opportunities and hosts a vibrant international community. Its business and economics programs are particularly well-regarded, blending practical skills with global perspectives. The campus, modern and student-friendly, provides resources like language support and career services. Committed to nurturing globally minded leaders, TIU prepares graduates for success in an interconnected world.,挂科办理東京国際大学东京国际大学学历学位证, 1:1原版东京国际大学毕业证+東京国際大学成绩单, 东京国际大学毕业证购买, 挂科办理東京国際大学东京国际大学学历学位证, 东京国际大学-多少钱, 办理东京国际大学毕业证文凭, 东京国际大学成绩单购买
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【V信83113305】:White Plum Gakuen University, located in Japan, is a distinguished institution known for its commitment to academic excellence and holistic education. Founded with a focus on fostering global perspectives, the university offers a diverse range of programs in humanities, social sciences, and professional studies. Its vibrant campus life encourages students to engage in cultural exchanges, research, and community service. With modern facilities and a dedicated faculty, White Plum Gakuen emphasizes critical thinking, creativity, and ethical leadership. The university also promotes international collaboration through partnerships with institutions worldwide, providing students with opportunities for study abroad and cross-cultural learning. Rooted in Japanese traditions while embracing innovation, it prepares graduates to thrive in a rapidly changing global society.,挂科办理白梅学园大学毕业证文凭, 如何办理白梅学园大学学历学位证, 白梅学园大学-白梅学園大学大学毕业证成绩单, 白梅学園大学文凭制作, 白梅学园大学-Shiraume Gakuen University大学毕业证成绩单, Shiraume Gakuen University毕业证文凭-白梅学园大学毕业证, 办理大学毕业证-白梅学园大学, 办理日本Shiraume Gakuen University白梅学园大学毕业证Shiraume Gakuen University文凭版本, 正版-日本白梅学園大学毕业证文凭学历证书
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【V信83113305】:Osaka International University (OIU), located in Moriguchi City, Japan, is a private institution renowned for its global perspective and commitment to fostering intercultural understanding. Established in 1988, OIU offers a diverse range of undergraduate and graduate programs, with a strong emphasis on international studies, business, and humanities. The university attracts students from around the world, creating a vibrant multicultural campus. OIU’s curriculum integrates language education, particularly English and Japanese, with practical skills to prepare graduates for global careers. Its partnerships with universities abroad enhance student exchange and research collaboration. With small class sizes and dedicated faculty, OIU provides personalized education, encouraging critical thinking and cross-cultural communication. The university’s mission is to cultivate globally minded leaders who contribute to a peaceful and interconnected world.,Osaka International University大阪国际大学原版购买, 如何获取大阪国际大学-大阪国際大学-毕业证本科学位证书, 制作大阪国际大学成绩单, 购买大阪国际大学文凭, 办大阪国际大学毕业证Osaka International University Diploma, 大阪国際大学毕业证成绩单专业服务, 办理日本大阪国際大学本科学历, 日本留学成绩单毕业证
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【V信83113305】:Nara University is a private institution located in Nara, Japan, renowned for its focus on humanities and social sciences. Established in 1969, the university offers programs in cultural studies, literature, and education, emphasizing Japan’s rich historical heritage. Its campus, nestled near historic sites like Todai-ji Temple, provides a unique learning environment blending academia with tradition. The university fosters small-class education, encouraging close student-faculty interaction. Research centers dedicated to regional culture and international exchange further enhance its academic appeal. With a commitment to nurturing global perspectives, Nara University collaborates with institutions worldwide, offering study-abroad opportunities. Its serene setting and scholarly atmosphere make it an ideal choice for students seeking a deep connection to Japanese culture while pursuing higher education.,奈良学园大学学位证毕业证, 一比一原版奈良学园大学毕业证-奈良学園大学毕业证书-如何办理, 挂科办理Nara Gakuen University奈良学园大学毕业证文凭, 奈良学園大学毕业证购买, 一流奈良学园大学学历精仿高质, Nara Gakuen Universitydiploma安全可靠购买Nara Gakuen University毕业证, 奈良学园大学电子版毕业证与日本Nara Gakuen University学位证书纸质版价格
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【V信83113305】:**Momoyama Gakuin University: A Blend of Tradition and Innovation**
Momoyama Gakuin University, located in Osaka, Japan, is a prestigious private institution known for its commitment to academic excellence and Christian values. Founded in 1884 by the Reformed Church in the United States, the university integrates global perspectives with Japanese cultural heritage. It offers diverse programs in humanities, social sciences, and business, fostering critical thinking and ethical leadership.
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【V信83113305】:Kyoto Women's University, located in the historic city of Kyoto, Japan, is a prestigious private institution dedicated to empowering women through higher education. Established in 1949, the university offers a range of undergraduate and graduate programs in humanities, social sciences, and natural sciences, fostering academic excellence and leadership. Its serene campus blends traditional Japanese aesthetics with modern facilities, creating an inspiring learning environment. Known for its strong emphasis on cultural heritage and global perspectives, the university encourages students to engage in international exchange programs and research. With a commitment to nurturing independent, compassionate women, Kyoto Women's University plays a vital role in shaping future leaders who contribute to society with wisdom and creativity.,京都女子大学京都女子大学挂科了怎么办?, 京都女子大学留学本科毕业证, 京都女子大学学位证毕业证, 京都女子大学文凭-京都女子大学, 留学生买文凭毕业证-京都女子大学, 定做京都女子大学毕业证-京都女子大学毕业证书-毕业证, 日本本科毕业证, 京都女子大学京都女子大学颁发典礼学术荣誉颁奖感受博士生的光荣时刻, 京都女子大学毕业证成绩单专业服务学历认证
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【V信83113305】:Japan Film University, located in Kawasaki, is a prestigious institution dedicated to nurturing the next generation of filmmakers and cinema professionals. Founded in 2011 as the first film-focused university in Japan, it offers hands-on training in directing, screenwriting, cinematography, and editing, blending practical skills with theoretical knowledge. The curriculum emphasizes creativity and collaboration, reflecting Japan’s rich cinematic heritage while encouraging innovative storytelling. With state-of-the-art facilities and mentorship from industry veterans, students gain real-world experience through film productions and internships. The university also fosters international exchanges, connecting students with global film communities. As a hub for cinematic excellence, Japan Film University plays a vital role in shaping the future of Japanese and world cinema.,日本毕业证认证, 日本映画大学文凭-, 极速办日本映画大学毕业证Japan Institute of the Moving Image文凭学历制作, Japan Institute of the Moving Image文凭毕业证丢失怎么购买, Japan Institute of the Moving Image日本映画大学电子版毕业证与日本Japan Institute of the Moving Image学位证书纸质版价格, 办日本Japan Institute of the Moving Image日本映画大学文凭学历证书, 日本映画大学硕士毕业证, 申请学校!成绩单日本映画大学成绩单改成绩
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【V信83113305】:Shikoku University, also known as Matsuyama Shinonome College, is a private women's university located in Matsuyama, Ehime Prefecture, Japan. Founded in 1966, the institution emphasizes liberal arts education and personal development, offering programs in humanities, social sciences, and cultural studies. The university’s name "Shinonome" (東雲) translates to "dawn," symbolizing hope and new beginnings for its students. With a small student body, it fosters close faculty-student relationships and a supportive learning environment. The campus features modern facilities alongside traditional Japanese aesthetics, reflecting a blend of innovation and heritage. Known for its focus on women’s leadership and global perspectives, the university encourages students to engage in community projects and international exchanges. Shikoku University remains committed to empowering women through education and cultural enrichment.,修改松山東雲女子大学松山东云女子大学成绩单电子版gpa让学历更出色, 原版定制松山东云女子大学毕业证-松山東雲女子大学毕业证书-一比一制作, 办理松山东云女子大学毕业证成绩单办理, 挂科办理松山東雲女子大学松山东云女子大学毕业证文凭, 松山東雲女子大学硕士毕业证, 学历证书!松山東雲女子大学学历证书松山东云女子大学学历证书松山東雲女子大学假文凭, Offer(松山東雲女子大学成绩单)松山东云女子大学如何办理?
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【V信83113305】:Cultural Gakuen University in Japan is a prestigious institution dedicated to fostering creativity and cultural understanding. Located in Tokyo, it offers a unique blend of traditional and contemporary arts, design, and humanities programs. The university emphasizes hands-on learning, encouraging students to engage deeply with Japanese culture while exploring global perspectives. Its vibrant campus hosts exhibitions, workshops, and collaborations with industry leaders, providing students with real-world experience. With a focus on innovation and cross-cultural exchange, Cultural Gakuen University prepares graduates to excel in creative fields worldwide. The institution’s commitment to preserving cultural heritage while embracing modern trends makes it a standout choice for aspiring artists, designers, and scholars.,Bunka Gakuen University文凭制作流程确保学历真实性, 原版定制文化学园大学毕业证-文化学園大学毕业证书-一比一制作, 挂科办理文化学园大学毕业证本科学位证书, 想要真实感受文化学園大学文化学园大学版毕业证图片的品质点击查看详解, 一流Bunka Gakuen University文化学园大学学历精仿高质, Bunka Gakuen University文化学园大学挂科了怎么办?, 办理文化学園大学文化学园大学成绩单高质量保密的个性化服务, 办文化学园大学毕业证Bunka Gakuen University-university, 文化学園大学毕业证认证
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【V信83113305】:Located in Akita, Japan, the Akita University of Art (AUA) is a prestigious public institution dedicated to fostering creativity and artistic excellence. Established in 2013, it offers innovative programs in fine arts, design, and crafts, blending traditional Japanese techniques with contemporary global trends. The university emphasizes hands-on learning, encouraging students to explore diverse mediums while developing their unique artistic voices. With state-of-the-art facilities and a faculty of renowned artists, AUA provides a dynamic environment for experimentation and growth. Its commitment to community engagement and cultural preservation makes it a hub for artistic innovation in the Tohoku region. AUA graduates emerge as skilled professionals, ready to contribute to the global art scene with a deep appreciation for both heritage and modernity.,挂科办理秋田公立美術大学秋田公立美术大学学历学位证, 定做秋田公立美术大学毕业证-秋田公立美術大学毕业证书-毕业证, 秋田公立美术大学毕业证-秋田公立美術大学毕业证书, 办秋田公立美术大学毕业证秋田公立美術大学 Diploma, 秋田公立美術大学文凭办理, 秋田公立美术大学文凭-秋田公立美術大学, 秋田公立美術大学学位定制, 挂科办理秋田公立美術大学秋田公立美术大学毕业证文凭
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【V信83113305】:**Kumamoto National College of Technology: A Hub of Technical Excellence**
Kumamoto National College of Technology (KCT), located in Kumamoto Prefecture, Japan, is a prestigious five-year institution dedicated to fostering skilled engineers and technologists. Established in 1963, KCT offers programs in mechanical, electrical, and civil engineering, alongside advanced electronics and computer science. The college emphasizes hands-on learning, equipping students with practical skills through state-of-the-art labs and industry collaborations.
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【V信83113305】:Central Academy of Fine Arts in Japan is a prestigious institution dedicated to nurturing artistic talent and fostering creativity. Established with a commitment to excellence, it offers a diverse range of programs in traditional and contemporary arts, including painting, sculpture, and digital media. The academy emphasizes both technical mastery and conceptual innovation, providing students with access to state-of-the-art facilities and experienced faculty. Its curriculum blends Japanese artistic traditions with global perspectives, encouraging students to explore their unique voices. Located in a vibrant cultural hub, the school also hosts exhibitions and collaborations with industry professionals, bridging academia and the art world. Graduates emerge as skilled artists, ready to contribute to Japan’s dynamic art scene and beyond.,办理日本Chuo Art School中央美术学园毕业证Chuo Art School文凭版本, 中央美术学园文凭复刻, 中央美术学园电子版毕业证与日本中央美術学園学位证书纸质版价格, 日本留学本科毕业证, 日本毕业证学历认证, 一流中央美術学園中央美术学园学历精仿高质, 修改中央美术学园成绩单电子版gpa实现您的学业目标, Chuo Art School文凭制作流程确保学历真实性, 挂科办理中央美术学园毕业证本科学位证书
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【V信83113305】:Kyoto University of the Arts, located in Japan's historic capital, is a prestigious institution dedicated to fostering creativity and artistic excellence. Known for its comprehensive programs in fine arts, design, music, and film, the university blends traditional Japanese aesthetics with contemporary global trends. Its vibrant campus attracts students from around the world, offering state-of-the-art facilities and mentorship from renowned artists. Emphasizing hands-on learning, the curriculum encourages interdisciplinary collaboration, preparing graduates for diverse careers in the arts. Surrounded by Kyoto's rich cultural heritage, the university serves as a bridge between past and future, inspiring innovation while honoring Japan's artistic legacy. It stands as a hub for aspiring artists seeking to refine their craft in a dynamic, culturally immersive environment.,如何获取京都艺术大学--毕业证本科学位证书, 办理京都芸術大学大学毕业证-京都艺术大学, 京都芸術大学文凭制作流程确保学历真实性, 挂科办理京都芸術大学京都艺术大学毕业证文凭, 京都芸術大学diploma安全可靠购买京都芸術大学毕业证, 京都艺术大学电子版毕业证与日本京都芸術大学学位证书纸质版价格, 定做京都艺术大学毕业证-京都芸術大学毕业证书-毕业证, 办理真实毕业证成绩单留信网认证
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【V信83113305】:Gifu Kyoritsu University, located in Gifu Prefecture, Japan, is a private institution known for its commitment to practical education and fostering global perspectives. Established in 1988, the university offers a range of undergraduate and graduate programs, with a strong emphasis on business, economics, and information technology. Its small class sizes ensure personalized attention, while partnerships with local industries provide students with hands-on learning opportunities. The campus features modern facilities, including advanced IT labs and a well-equipped library. Gifu Kyoritsu also promotes international exchange, welcoming students from abroad and encouraging Japanese students to study overseas. With a focus on innovation and community engagement, the university prepares graduates to thrive in a rapidly changing world. Its serene setting in central Japan further enhances the ideal environment for academic growth.,办理岐阜協立大学岐阜协立大学毕业证文凭, 留学生买毕业证岐阜協立大学毕业证文凭成绩单办理, 岐阜协立大学挂科了怎么办?岐阜協立大学毕业证成绩单专业服务, 日本学位证毕业证, 高质岐阜協立大学岐阜协立大学成绩单办理安全可靠的文凭服务, 办日本岐阜协立大学文凭学历证书, 哪里买岐阜協立大学岐阜协立大学毕业证|岐阜協立大学成绩单, 日本岐阜協立大学毕业证仪式感|购买岐阜協立大学岐阜协立大学学位证
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