Japan Shrine Quotes

After purifying himself he walked through a small red gate to the shrine, dropped a goen, or five yen coin, the Japanese word for which also means good luck, into the wooden collection box in front of the shrine.

Dinner that night is a feast of flavor. To celebrate the successful exorcism, Kagura has cooked several more dishes than the shrine's usual, simple fare- fragrant onigiri, balls of rice soaked in green tea, with umeboshi- salty and pickled plums- as filling. There is eggplant simmered in clear soup, green beans in sesame sause, and burdock in sweet-and-sour dressing. The mood is festive.

A Japanese woman friend whose infant son died seven days into his life - no detectable reason - just the small breathing becoming nothing until it disappeared, told me that in Japan, there is a two-term word - “mizugo” - which translates loosely to “water children.” Children who did not live long enough to enter the world as we live in it. In Japan, there are rituals for mothers and families, practices and prayers for the water children. There are shrines where a person can visit and deliver words and love and offerings to the water children.

The entire area - some 300 square kilometers - is sacred. There are shrines and temples dotted about the slopes, but they merely confirm the sanctity of the land. It is not in the shrines and temples that the gods live, but in the mountains themselves. [about the Three Holy Mountains of Dewa - Haguro, Gassam, and Yodono]

Rice paddies climb the hillsides in wet, verdant staircases, dense woodlands trade space with geometric farmscapes, tiny Shinto shrines sprout like mushrooms in Noto forests. Villages seem to materialize from nowhere- wedged into valleys, perched atop hills, finessed into coastal corners. Pull over, climb out of your car, breathe deep for a taste of the finest air that will ever enter your lungs: green as a high mountain, salty and sweet, with just a whisper of decay in the finish. Noto gained its reputation as the Kingdom of Fermentation because of this air. For most of its history, Noto was cut off from the rest of Japan, forced into a subsistence model that in many ways endures today. That was possible not only because of the bounty of Noto's fertile environment of trees, grasslands, fresh water, and sea, but because the air is rich with humidity that encourages the growth of healthy bacteria, the building blocks of fermentation.

There is a shrine in Japan where dolls may be disposed of safely. (See: Awashima.)

The constitution has thus ended up not as Japan’s ultimate governing legal document, but in the grand political Japanese tradition as a somewhat blurred and compromised token of legitimacy, hoisted about erratically like a portable shrine by competing contenders for power.

Shinto theology has no place for the dogma of “original sin.” On the contrary, it believes in the innate goodness and God-like purity of the human soul, adoring it as the adytum5 from which divine oracles are proclaimed. Everybody has observed that the Shinto shrines are conspicuously devoid of objects and instruments of worship, and that a plain mirror hung in the sanctuary forms the essential part of its furnishing. The presence of this article is easy to explain: it typifies the human heart, which, when perfectly placid and clear, reflects the very image of the Deity. When you stand, therefore, in front of the shrine to worship, you see your own image reflected on its shining surface, and the act of worship is tantamount to the old Delphic injunction, “Know Thyself.” But self-knowledge does not imply, either in the Greek or Japanese teaching, knowledge of the physical part of man, not his anatomy or his psycho-physics; knowledge was to be of a moral kind, the introspection of our moral nature. Mommsen, comparing the Greek and the Roman, says that when the former worshiped he raised his eyes to heaven, for his prayer was contemplation, while the latter veiled his head, for his was reflection.

Shinto shrines were simple, and they still exist all over Japan.

A Shinto shrine is a structure with small ascending steps and a peaked roof.

the inner shrine or Naikū was first built to properly enshrine the sun goddess

modern Japan, one can easily see a Shinto shrine placed side by side with Buddhist temples.

In Kawasaki, Japan, they hold an annual fertility festival where people parade gigantic phallic-shaped portable Shinto shrines down the streets during the event, as revelers suck on penis lollipops, buy penis-themed memorabilia and pose with sculptures in the shape of penises.

placed at the entrance of a shrine.

Does it really look like Japan?" Thaniel asked as they went by a shrine housing a painted figure that might have been a god, or something that ate gods. A little boy put a coin in its bowl and rang the bell inside. The watchmaker nodded. "Near enough. The weather is better in Japan, and it would be difficult to find English food. But I think they do draw the line here at brown tea." Thaniel could smell the bitterness of green tea now. "What's wrong with brown?" "Don't be stupid.

Far away from Oshoro in Nara Prefecture on the island of Honshu, there is a sacred mountain called Miwa-Yama. In a pattern with which I was now becoming familiar, this entire pyramid-shaped mountain is considered by Japan's indigenous Shinto religion to be a shrine, possessed by the spirit of a god who 'stayed his soul' within it in ancient times. His correct name is Omononushino-Kami (although he is also popularly known as Daikokusama) and according to the ancient texts he is 'the guardian deity of human life' who taught mankind how to cure disease, manufacture medicines and grow crops. His symbol, very strikingly, is a serpent -- and to this day serpents are still venerated at Mount Miwa, where pilgrims bring them boiled eggs and cups of sake.