January Inspirational Quotes

Nothing is original. Steal from anywhere that resonates with inspiration or fuels your imagination. Devour old films, new films, music, books, paintings, photographs, poems, dreams, random conversations, architecture, bridges, street signs, trees, clouds, bodies of water, light and shadows. Select only things to steal from that speak directly to your soul. If you do this, your work (and theft) will be authentic. Authenticity is invaluable; originality is non-existent. And don’t bother concealing your thievery - celebrate it if you feel like it. In any case, always remember what Jean-Luc Godard said: “It’s not where you take things from - it’s where you take them to." [MovieMaker Magazine #53 - Winter, January 22, 2004 ]

Let us never negotiate out of fear. But let us never fear to negotiate. [Inaugural Address, January 20 1961]

<...> though he found that if you are stupid enough to bury a camera underground you won't be taking many pictures with it afterwards. Thus the story has no picture book for the period May 10, 1991 - January 7, 1992. But this is not important. It is the experiences, the memories, the great triumphant joy of living to the fullest extent in which real meaning is found. God it's great to be alive! Thank you. Thank you.

January 8 has been a lucky day for me. I have started all my books on that day, and all of them have been well received by the readers. I write eight to ten hours a day until I have a first draft, then I can relax a little. I am very disciplined. I write in silence and solitude. I light a candle to call inspiration and the muses, and I surround myself with pictures of the people I love, dead and alive.

We think ourselves possessed, or at least we boast that we are so, of liberty of conscience on all subjects and of the right of free inquiry and private judgment in all cases, and yet how far are we from these exalted privileges in fact. There exists, I believe, throughout the whole Christian world, a law which makes it blasphemy to deny, or to doubt the divine inspiration of all the books of the Old and New Testaments, from Genesis to Revelations. In most countries of Europe it is punished by fire at the stake, or the rack, or the wheel. In England itself, it is punished by boring through the tongue with a red-hot poker. In America it is not much better; even in our Massachusetts, which, I believe, upon the whole, is as temperate and moderate in religious zeal as most of the States, a law was made in the latter end of the last century, repealing the cruel punishments of the former laws, but substituting fine and imprisonment upon all those blasphemies upon any book of the Old Testament or New. Now, what free inquiry, when a writer must surely encounter the risk of fine or imprisonment for adducing any arguments for investigation into the divine authority of those books? Who would run the risk of translating Volney's Recherches Nouvelles? Who would run the risk of translating Dupuis? But I cannot enlarge upon this subject, though I have it much at heart. I think such laws a great embarrassment, great obstructions to the improvement of the human mind. Books that cannot bear examination, certainly ought not to be established as divine inspiration by penal laws... but as long as they continue in force as laws, the human mind must make an awkward and clumsy progress in its investigations. I wish they were repealed. {Letter to Thomas Jefferson, January 23, 1825}

Love is not a forest fire that burns intensely, hotly and out of control for a brief moment until, its expendable fuel spent, it sputters, seeking in vain for something else to consume, to sustain itself before, finally, it dies: cold, black ash the only evidence of its passing. Love is, instead, a campfire: it provides ample heat and comfort to the twosome who sit before it, and although its flames may at times wane, a well-tended campfire’s embers can be nurtured and fanned until the flames once again dance brightly and cheerfully, providing comfort to the couple who cherish the gentle warmth it ministers.

Contemplating the beauty of creation inspires us to recognize the love of the Creator, that Love which “moves the sun and the other stars”. (Message for the Celebration of the World Day of Peace. 1 January, 2010)

I'm not any kind of girl. I don't need man, but I don't hate romance. I think I'm kinda obsessed with romance, really, which is probably why I'm still single. -Mia

matter of time before you marry, so do it.” Grace screamed with delight and jumped off Alexandra’s lap. Running to Dallas, she threw up her arms, crying, “Auntie!

You can't truly know someone from a distance, January. Every one of us has our own set of secrets and demons and quirks. You just have to decide if it's worth taking the time to learn them. And if you're willing to let someone close enough to learn yours.

But often the preaching is just motivational speaking, waterless clouds blown by the wind that offer inspiration without information (Jude 12). Sermons aren’t built on biblical theology, but employ an occasional verse to springboard toward the preacher’s pre-chosen point. They don’t point people to the biblical gospel of what Christ has done, but call them to the burdensome “gospel” of what they must do.

The Lord Calls You I would like to say to those who feel far from God and from the Church—I would like to say respectfully—to all those who are fearful or indifferent: the Lord calls you too, he calls you to be a part of his people, and he does so with deep respect and love! The Lord is calling you. The Lord is seeking you. The Lord is waiting for you. The Lord does not proselytize, he loves, and this love seeks you, waits for you, you who at this moment do not believe this or are far away. And this is the love of God. Angelus, St. Peter’s Square Monday, January 6, 2014

NO REGRETS “It takes discipline, focus, and everyday being relentless about what you care about” “You will never regret working hard. You will never regret wasting any time doing hard work! You will regret wasted opportunities!” “Success takes relentless effort every day in the moment and in the future”, … “Leave here with no regrets!” January 27, 2018

A magic moment I remember: I raised my eyes and you were there, A fleeting vision, the quintessence Of all that's beautiful and rare I pray to mute despair and anguish, To vain the pursuits world esteems, Long did I hear your soothing accents, Long did your features haunt my dreams. Time passed. A rebel storm-blast scattered The reveries that once were mine And I forgot your soothing accents, Your features gracefully divine. In dark days of enforced retirement I gazed upon grey skies above With no ideals to inspire me No one to cry for, live for, love. Then came a moment of reinessance, I looked up - you again are there A fleeting vision, the quintessence Of all that's beautiful and rare – Alexander Sergeyevich Pushkin, “A Magic Moment I Remember,” The Poetry of Alexander Sergeyevich (Portable Poetgry, January 27th 2014) Originally published 1821

On a chilly morning in early January, a self-described ‘militant’ opened the door of CasaPound’s squat in central Rome. Inside, he pointed to the walls of the corridor, colorfully painted with the names of the party’s heroes. Italian leader Benito Mussolini and philosopher Friedrich Nietzsche, important historical inspirations for contemporary fascists, were among the more obvious names. Less explicable were names such as Ahmad Shah Massoud, the late Afghan militia leader who battled the Soviets and the Taliban alike, and Jack Kerouac, the American novelist and pioneer of the Beat Generation.

the slave labour system, already applied to Jews, was extended to Poles, just as it already applied to Czechs. ‘A hundred thousand Czech workmen’, Churchill told a public audience in Manchester on January 27, ‘had been led off into slavery to be toiled to death in Germany.’ But what was happening to the Czechs, Churchill added, ‘pales in comparison with the atrocities which, as I speak here this afternoon, are being perpetrated upon the Poles’. From the ‘shameful records’ of the Germans’ mass executions in Poland, Churchill declared, ‘we may judge what our fate would be if we fell into their clutches. But from them also we may draw the force and inspiration to carry us forward on our journey and not to pause or rest till liberation is achieved and justice is done.

José Martí, born on January 28, 1853, is known as the George Washington of Cuba, or is perhaps better identified with Simon Bolivar, the liberator of South America. Although he admired and visited the United States, José Martí realized that not only would he have to free his country from Spain, he would also have to prevent the United States from interfering in Cuba’s internal affairs. By his admirers, he was considered a great Latin American intellectual, and his newspaper Patria became the voice of “Cuban Independence.” After years of suppression, the Cuban struggle for independence began in 1868. At the age of 17, José Martí was jailed in Cuba and then exiled to Spain because of his revolutionary activities. It was during this time in his life that he published a pamphlet describing the atrocities he had experienced while being imprisoned in Cuba. He strongly believed in racial equality and denounced the horrors of people having to live under a dictatorship. In 1878, Martí was allowed to return to Cuba under a general amnesty, but was once again banished from Cuba after being accused of conspiracy against the Spanish authorities. From 1881 to 1895, he lived and worked in New York City. Moving to Florida, he organized forces for a three-pronged attack supporting the smoldering Cuban War of Independence. It was during one of the first battles that he was killed at the Battle of Dos Ríos in Cuba, and thus became a national hero and martyr when he was only 42 years old.

WEDNESDAY, JANUARY 20, 1965 My fellow countrymen, on this occasion, the oath I have taken before you and before God is not mine alone, but ours together. We are one nation and one people. Our fate as a nation and our future as a people rest not upon one citizen, but upon all citizens. This is the majesty and the meaning of this moment. For every generation, there is a destiny. For some, history decides. For this generation, the choice must be our own. Even now, a rocket moves toward Mars. It reminds us that the world will not be the same for our children, or even for ourselves m a short span of years. The next man to stand here will look out on a scene different from our own, because ours is a time of change-- rapid and fantastic change bearing the secrets of nature, multiplying the nations, placing in uncertain hands new weapons for mastery and destruction, shaking old values, and uprooting old ways. Our destiny in the midst of change will rest on the unchanged character of our people, and on their faith. THE AMERICAN COVENANT They came here--the exile and the stranger, brave but frightened-- to find a place where a man could be his own man. They made a covenant with this land. Conceived in justice, written in liberty, bound in union, it was meant one day to inspire the hopes of all mankind; and it binds us still. If we keep its terms, we shall flourish. JUSTICE AND CHANGE First, justice was the promise that all who made the journey would share in the fruits of the land. In a land of great wealth, families must not live in hopeless poverty. In a land rich in harvest, children just must not go hungry. In a land of healing miracles, neighbors must not suffer and die unattended. In a great land of learning and scholars, young people must be taught to read and write. For the more than 30 years that I have served this Nation, I have believed that this injustice to our people, this waste of our resources, was our real enemy. For 30 years or more, with the resources I have had, I have vigilantly fought against it. I have learned, and I know, that it will not surrender easily. But change has given us new weapons. Before this generation of Americans is finished, this enemy will not only retreat--it will be conquered. Justice requires us to remember that when any citizen denies his fellow, saying, "His color is not mine," or "His beliefs are strange and different," in that moment he betrays America, though his forebears created this Nation. LIBERTY AND CHANGE Liberty was the second article of our covenant. It was self- government. It was our Bill of Rights. But it was more. America would be a place where each man could be proud to be himself: stretching his talents, rejoicing in his work, important in the life of his neighbors and his nation. This has become more difficult in a world where change and growth seem to tower beyond the control and even the judgment of men. We must work to provide the knowledge and the surroundings which can enlarge the possibilities of every citizen. The American covenant called on us to help show the way for the liberation of man. And that is today our goal. Thus, if as a nation there is much outside our control, as a people no stranger is outside our hope.

A large metal plaque affixed to the rock said: GRANDMA GATEWOOD MEMORIAL TRAIL THIS SIX-MILE TRAIL IS DEDICATED TO THE MEMORY OF GRANDMA GATEWOOD, A VIBRANT WOMAN, SEASONED HIKER, AND LONG-TIME HOCKING HILLS ENTHUSIAST. THE PATH BEGINS HERE, VISITS CEDAR FALLS, AND TERMINATES AT ASH CAVE. JANUARY 17, 1981

Don't fight the waves. Dive under, bob up, or catch the curl and ride the wave. The ocean is stronger than you; you might as well be a matchstick in comparison. But if you yield to the waves, they carry you, their power becomes you.   ~ Elizabeth Cunningham

It will sound to be perhaps funny. But of, its the fact.. On 19th January 2015 I suddenly had fallen sick. My nearest and dearest person, our beloved family physician had expired on 18th January, 2015 at 6P.M. Every length and breadth of nostalgic thoughts fogged to my mind. I was becoming too restless.No particular medicine, as such acted upon me.My mother's words were in despair..I heard her to say on me, "What should I do with her now?" On other doctor's prescription, medicines were been continuing but my weakness was all along on my way, severely... 20th January, 7P.M.-On one side my mother's inspiration that I have to be awaken, I need to be shaken up myself again and, on the other hand my own teachings to my students when they repel my words "Life and Death together is temporary. When there is Birth, prepare for Death: When there is Hope, prepare for Despair : When there is Happiness, prepare for Sadness: Laugh and Be Merry..:""Life is not a stagnant water,A man is mortal:" And today is 21st January, Feeling much better ..I am, now again to continue with my work-my Life..

January 29 MORNING “The things which are not seen.” — 2 Corinthians 4:18 IN our Christian pilgrimage it is well, for the most part, to be looking forward. Forward lies the crown, and onward is the goal. Whether it be for hope, for joy, for consolation, or for the inspiring of our love, the future must, after all, be the grand object of the eye of faith. Looking into the future we see sin cast out, the body of sin and death destroyed, the soul made perfect, and fit to be a partaker of the inheritance of the saints in light. Looking further yet, the believer’s enlightened eye can see death’s river passed, the gloomy stream forded, and the hills of light attained on which standeth the celestial city; he seeth himself enter within the pearly gates, hailed as more than conqueror, crowned by the hand of Christ, embraced in the arms of Jesus, glorified with Him, and made to sit together with Him on His throne, even as He has overcome and has sat down with the Father on His throne. The thought of this future may well relieve the darkness of the past and the gloom of the present. The joys of heaven will surely compensate for the sorrows of earth. Hush, my fears! this world is but a narrow span, and thou shalt soon have passed it. Hush, hush, my doubts! death is but a narrow stream, and thou shalt soon have forded it. Time, how short — eternity, how long! Death, how brief — immortality, how endless! Methinks I even now eat of Eshcol’s clusters, and sip of the well which is within the gate. The road is so, so short! I shall soon be there. When the world my heart is rending     With its heaviest storm of care, My glad thoughts to heaven ascending,     Find a refuge from despair. Faith’s bright vision shall sustain me     Till life’s pilgrimage is past; Fears may vex and troubles pain me,     I shall reach my home at last.

After our IPO in January 1997, we had to get better at predicting our numbers. … The market penalized us when we missed one quarter in ‘99 after we adopted a new manufacturing system. We said, “Look, we can’t predict what’s going on in the economy, and we have no idea what our orders will look like a year from now. … We don’t run this business by the numbers. The numbers will be doing what the numbers will be doing; we can just give you a good picture of what the next quarter will bring. So, we got away from making annual projections and started just doing quarterly forecasts. … We know our performance in the long run will be a result of just doing the right things every day.115

What distinguishes us above all from Muslim-born or converted individuals—“psychologically”, one could say—is that our mind is a priori centered on universal metaphysics (Advaita Vedānta, Shahādah, Risālat al-Ahadiyah) and the universal path of the divine Name (japa-yoga, nembutsu, dhikr, prayer of the heart); it is because of these two factors that we are in a traditional form, which in fact—though not in principle—is Islam. The universal orthodoxy emanating from these two sources of authority determines our interpretation of the sharī'ah and Islam in general, somewhat as the moon influences the oceans without being located on the terrestrial globe; in the absence of the moon, the motions of the sea would be inconceivable and “illegitimate”, so to speak. What universal metaphysics says has decisive authority for us, as does the “onomatological” science connected to it, a fact that once earned us the reproach of “de-Islamicizing Islam”; it is not so much a matter of the conscious application of principles formulated outside of Islamism by metaphysical traditions from Asia as of inspirations in conformity with these principles; in a situation such as ours, the spiritual authority—or the soul that is its vehicle—becomes like a point of intersection for all the rays of truth, whatever their origin. One must always take account of the following: in principle the universal authority of the metaphysical and initiatic traditions of Asia, whose point of view reflects the nature of things more or less directly, takes precedence—when such an alternative exists—over the generally more “theological” authority of the monotheistic religions; I say “when such an alternative exists”, for obviously it sometimes happens, in esoterism as in essential symbolism, that there is no such alternative; no one can deny, however, that in Semitic doctrines the formulations and rules are usually determined by considerations of dogmatic, moral, and social opportuneness. But this cannot apply to pure Islam, that is, to the authority of its essential doctrine and fundamental symbolism; the Shahādah cannot but mean that “the world is false and Brahma is true” and that “you are That” (tat tvam asi), or that “I am Brahma” (aham Brahmāsmi); it is a pure expression of both the unreality of the world and the supreme identity; in the same way, the other “pillars of Islam” (arqān al-Dīn), as well as such fundamental rules as dietary and artistic prohibitions, obviously constitute supports of intellection and realization, which universal metaphysics—or the “Unanimous Tradition”—can illuminate but not abolish, as far as we are concerned. When universal wisdom states that the invocation contains and replaces all other rites, this is of decisive authority against those who would make the sharī'ah or sunnah into a kind of exclusive karma-yoga, and it even allows us to draw conclusions by analogy (qiyās, ijtihād) that most Shariites would find illicit; or again, should a given Muslim master require us to introduce every dhikr with an ablution and two raka'āt, the universal—and “antiformalist”—authority of japa-yoga would take precedence over the authority of this master, at least in our case. On the other hand, should a Hindu or Buddhist master give the order to practice japa before an image, it goes without saying that it is the authority of Islamic symbolism that would take precedence for us quite apart from any question of universality, because forms are forms, and some of them are essential and thereby rejoin the universality of the spirit. (28 January 1956)

On January 3, 1745, Brainard set aside the entire day for fasting and prayer, pleading for an outpouring of spiritual power. He claimed the promise in John 7: Have faith in me, and you will have life-giving waters flowing from deep inside you.… Then he preached repeatedly from John 7, and the unfolding year proved the most fruitful of his ministry. His interpreter, an alcoholic named Tattamy, was converted. An immediate change seemed to transform Tattamy’s life and his translating of Brainard’s sermons. Scores of Indians were saved and baptized. Brainard grew weaker, and in 1747 he died at age 29 in the home of Jonathan Edwards. But his story moved his generation—Henry Martyn, William Carey, Adoniram Judson—toward missions. His diary became one of the most powerful Christian books in early American history, containing such entries as this one: Here am I, send me; send me to the ends of the earth; send me to the rough, the savage pagans of the wilderness; send me from all that is called comfort on earth; send me even to death itself, if it be but in Thy service and to promote Thy kingdom.

Love is a choice. Either we choose to behave lovingly toward others....or not; either we conduct ourselves in ways that enhance our relationship....or not. But we should be aware that genuine love requires effort. Simply put, if we wish to build lasting relationship, we must be willing to do our part. Building lasting relationship requires compassion, wisdom, empathy, kindness, courtesy, and forgiveness ( lots of forgiveness). If that sounds like work, it is – which is perfectly okay, since the rewards of love always outweigh the costs. Zora Neale Hurston observed, "Love makes your soul crawl out of its hiding place." Your capable of choosing that kind of love—and the world becomes a better place when you do.v January 27th

WOW!” A GALVANIZED Igor Stravinsky reportedly exclaimed after listening to Leonard Bernstein’s astonishing recording of The Rite of Spring—a still-unsurpassed performance that Columbia Records captured more than fifty years ago in a single inspired and electrically charged recording session on January 20, 1958, in New York City.

In January 2017, Zhou Qiang, China’s top judge and president of the Supreme People’s Court, made himself very clear to an assembly of magistrates in Beijing: We should resolutely resist erroneous Western ideas such as ‘the separation of powers’ and ‘independence of the judiciary’. We need to oppose those who talk against the leadership of the Communist Party and attack the Chinese socialist system. We need to be ready to respond, to bring out our weapons and prepare for battle. In short, while there are more references to Taoist proverbs than to Legalism in Xi Jinping’s speeches, Legalism holds more sway in his intellectual universe. There is every reason to believe that he is personally inspired by Legalism, and that it is of great assistance in his countering of Western legal thought.

but all I did was pray to the Lord and ask for some guidance and direction in connection with the decision that I’d reached. A more perfect thing to have done would have been to counsel with him relative to the decision and get a spiritual confirmation that the conclusion, which I by my agency and faculties had arrived at, was the right one. (“Agency or Inspiration?” New Era, January 1975, p. 40)

Gym memberships tend to rise about 12 percent every January, as people try to fulfill their New Year’s aspiration to live a healthier life. Yet only a fraction of those aspiring fitness buffs are still attending the gym by the end of the year.

Someone who lives a healthy lifestyle and is in a habit of exercising does not respond to “six easy steps to losing weight.” It’s those who don’t have the lifestyle that are most susceptible. It’s not news that a lot of people try diet after diet after diet in an attempt to get the body of their dreams. And no matter the regime they choose, each comes with the qualification that regular exercise and a balanced diet will help boost results. In other words, discipline. Gym memberships tend to rise about 12 percent every January, as people try to fulfill their New Year’s aspiration to live a healthier life. Yet only a fraction of those aspiring fitness buffs are still attending the gym by the end of the year. Aspirational messages can spur behavior, but for most, it won’t last.

Professor Paglia attended a presentation and lecture by a "feminist theorist from a large Ivy League university who had set out to 'decode' the subliminal sexual oppressiveness . . . [and] to expose the violent sexism . . . in fashion photography". The presentation featured slides of cosmetic ads. One was a Revlon ad of a woman standing in a pool in water up to her chin. "Decapitation!" the feminist theorist shouted. "She showed a picture of a black woman who was wearing aviator goggles and had the collar of her turtleneck sweater pulled up. "Strangulation!" she shouted. "Bondage!". When the "lecture" was over, Professor Paglia, "who considers herself a feminist, stood up and made an impassioned speech. She declared that the fashion photography of the past 40 years is great art, that instead of decapitation she saw the birth of Venus, instead of strangulation she saw references to King Tut". After Professor Paglia finished, "she was greeted, she says, 'with gasps of horror and angry murmuring. It's a form of psychosis, this slogan-filled machinery. The radical feminists have contempt for values other than their own, and they're inspiring in students a resentful attitude toward the world (New York Magazine, 21 January 1991, p. 38).

Thus Adelaide Lee was born of poor luck and poverty and raised by ignorance and solitude. Let this ignoble origin story stand as an invaluable lesson to you that a person’s beginnings do not often herald their endings, for Adelaide Lee did not grow into another pale Larson woman. She became something else entirely, something so radiant and wild and fierce that a single world could not contain her, and she was obliged to find others.

The month of January always brings new hope."~Violet Lapp

Ranjeet Kumar Shukla is a prominent figure in Indian politics and entrepreneurship. He has made significant contributions to both fields and is widely respected for his leadership, business acumen, and philanthropy. This article will delve into his background, achievements, and his contributions to Indian society. Early Life Ranjeet Kumar Shukla was born on January 25th, 1976, in Hajipur, Bihar. He received his education from the University of Allahabad, Uttar Pradesh. After completing his studies, he began his career as a businessman in Hajipur. He quickly rose through the ranks and became a successful entrepreneur. However, he felt the need to give back to society and decided to enter politics. Political Career Shukla joined the Indian National Congress and became a vital member of the party. He played an important role in many of the party's campaigns, including Bharat Jodo Yatra, which aimed at uniting the country. Shukla's contributions to the Congress are vast, and he is well-regarded as a spokesperson for the party. His eloquence and persuasiveness have made him a prominent figure in Indian politics. Entrepreneurship A part from his political career, Shukla is also an accomplished entrepreneur. He founded Adityavarnamiti Real Estates Pvt Ltd and Vijay Babanagari The Horizon City Pvt Ltd, both of which are well-known real estate companies in India. Shukla's leadership and business acumen have been critical to the success of these companies. He has shown that he can excel in both politics and business. Philanthropy Shukla is also a philanthropist and is actively involved in various social and charitable activities aimed at helping the underprivileged sections of society. He believes in giving back to society and has worked tirelessly to make a positive impact on the lives of people. Shukla's charitable work has earned him widespread respect and admiration. Conclusion In conclusion, Ranjeet Kumar Shukla is a multifaceted personality with a successful career in politics, entrepreneurship, and philanthropy. His contributions to the Indian National Congress, his business ventures, and his philanthropic efforts have made him a well-respected figure in India. His story is a testament to the power of hard work, determination, and dedication in achieving success in various fields. Ranjeet Kumar Shukla is an inspiration to many young Indians who aspire to make a difference in their society.

No matter how fast you try to go, there will always be an unexpected hurdle. January 4, 2018.

Never miss an opportunity to spread more love to the people around you. In the end, we all go, but it is the love that lives on. January 19, 2018.

We would all prefer to solve a 1+1 equation than to find the square root, multiply, and then divide. That's partially because most times we are trying to solve equations that aren't meant for us. January 21, 2018.

First I feel, then I become. January 24, 2018.

Ideas, emotions, thoughts, and passion, are all different forms of energy that can be channeled. There will be periods when there is a lot of energy around you but it all seems very disorganized, unstable, and volatile. It's in those times that you need to take a seat, take a deep breath, and let everything balance out. January 20, 2018.

Plant at least one new seed every day before you sleep. You never know when you'll hit that fertile ground. January 20, 2018.

You can never go wrong if the only fluid you drink your entire life is lukewarm water. January 19, 2023 (Book, Medical School In A Nutshell).

I wonder if we’ll ever come to grips with the magnitude of what they actually achieved down under between November 2020 and January 2021, if it’ll ever quite fully sink in. It probably is like a movie script that you’ll never tire of going back to. For, you’ll always discover a new hero or a moment to get inspired by. But every time you do, one part of you will wonder if it really happened. If you really were there when India redeemed the unredeemable in Melbourne, when they saved the unsavable in Sydney, and when they dominated the indomitable in Brisbane.

José Martí is recognized as the George Washington of Cuba or perhaps better yet, as the Simon Bolivar, the liberator of South America. He was born in Havana on January 28, 1853, to Spanish parents. His mother, Leonor Pérez Cabrera, was a native of the Canary Islands and his father, Mariano Martí Navarro, came from Valencia. Families were big then, and it was not long before José had seven sisters. While still very young his parents took him to Spain, but it was just two years later that they returned to Santa Clara where his father worked as a prison guard. His parents enrolled José at a local public school. In September of 1867, Martí signed up at the Escuela Profesional de Pintura y Escultura de La Habana, an art school for painting and sculpture in Havana. Instead of pursuing art as a career, Martí felt that his real talents were as a writer and poet. By the early age of 16, he had already contributed poems and articles to the local newspapers. In 1865 after hearing the news of Abraham Lincoln’s assassination, he was inspired to seek freedom for the slaves in his country, and to achieve Cuban independence from Spain. In 1868, Cuban landowners started fighting in what came to be known as the Ten Years’ War. Even at this early age, Martí had definite opinions regarding political affairs, and wrote papers and editorials in support of the rebels. His good intentions backfired and he was convicted of treason. After confessing, he was sentenced to serve six years at hard labor. His parents did what they could to have their son freed but failed, even though at the age of sixteen he was still considered a minor. In prison, Martí’s legs were tightly shackled causing him to become sick with severe lacerations on his ankles. Two years later at the age of eighteen, he was released and sent to Spain where he continued his studies. Because of complications stemming from his time in prison, he had to undergo two surgical operations to correct the damage done to his legs by the shackles. End of part 1.

As early as November 1966, the Red Guard Corps of Beijing Normal University had set their sights on the Confucian ancestral home in Qufu County in Shandong Province. Invoking the language of the May Fourth movement, they proceeded to Qufu, where they established themselves as the Revolutionary Rebel Liaison State to Annihilate the Old Curiosity Shop of Confucius. Within the month they had totally destroyed the Temple of Confucius, the Kong Family Mansion, the Cemetery of Confucius (including the Master’s grave), and all the statues, steles, and relics in the area... In January 1967 another Red Guard unit editorialized in the People’s Daily: To struggle against Confucius, the feudal mummy, and thoroughly eradicate . . . reactionary Confucianism is one of our important tasks in the Great Cultural Revolution. And then, to make their point, they went on a nationwide rampage, destroying temples, statues, historical landmarks, texts, and anything at all to do with the ancient Sage... The Cultural Revolution came to an end with Mao’s death in 1976. In 1978 Deng Xiaoping (1904–97) became China’s paramount leader, setting China on a course of economic and political reform, and effectively bringing an end to the Maoist ideal of class conflict and perpetual revolution. Since 2000, the leadership in Beijing, eager to advance economic prosperity and promote social stability, has talked not of the need for class conflict but of the goal of achieving a “harmonious society,” citing approvingly the passage from the Analects, “harmony is something to be cherished” (1.12). The Confucius compound in Qufu has been renovated and is now the site of annual celebrations of Confucius’s birthday in late September. In recent years, colleges and universities throughout the country—Beijing University, Qufu Normal University, Renmin University, Shaanxi Normal University, and Shandong University, to name a few—have established Confucian study and research centers. And, in the opening ceremonies of the 2008 Olympics, the Beijing Olympic Committee welcomed guests from around the world to Beijing with salutations from the Analects, “Is it not a joy to have friends come from afar?” and “Within the fours seas all men are brothers,” not with sayings from Mao’s Little Red Book. Tellingly, when the Chinese government began funding centers to support the study of the Chinese language and culture in foreign schools and universities around the globe in 2004—a move interpreted as an ef f ort to expand China’s “soft power”—it chose to name these centers Confucius Institutes... The failure of Marxism-Leninism has created an ideological vacuum, prompting people to seek new ways of understanding society and new sources of spiritual inspiration. The endemic culture of greed and corruption—spawned by the economic reforms and the celebration of wealth accompanying them—has given rise to a search for a set of values that will address these social ills. And, crucially, rising nationalist sentiments have fueled a desire to fi nd meaning within the native tradition—and to of f set the malignant ef f ects of Western decadence and materialism. Confucius has thus played a variety of roles in China’s twentieth and twenty-first centuries. At times praised, at times vilified, he has been both good guy and bad guy. Yet whether good or bad, he has always been somewhere on the stage. These days Confucius appears to be gaining favor again, in official circles and among the people. But what the future holds for him and his teachings is difficult to predict. All we can say with any certainty is that Confucius will continue to matter.

I didn’t think my own chart was weird, but in January, I showed it to my team, thinking they’d find it really inspiring and motivating. But people respond to mortality in very different ways. It was the worst meeting I’ve ever run. I don’t think they knew what I was trying to convey. Some people see that as, “Hey, every year is really exciting and valuable,” and some people react with, “Oh wow, I’m gonna die.” It didn’t go over well, so I don’t share that chart anymore. Experiment failed.

Hebrews 11:8, NASB, says, “By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going.” I sure do not know what I’m going to do here this semester or in Togo, but I do know that God knows what He is doing—so my attitude must be to trust God entirely. I’m glad He doesn’t let us know what He has planned next; He just continues to reveal who He is. Some days I feel alone here, but being alone with God isn’t bad either. My solitude with Him has been special. --Shirley Cropsey, January 13, 1982

An army! Not an idea in it, not an ideal, not a fighting spark, not a flash of imagination, not a capful of the fresh air of inspiration in it: just a dead, frozen, congealed mass of routine, restriction and prejudice, mud, leaves and dead twigs that any January might freeze together: paltry, petty, incapable, craven, dead-brained: betraying the faith and courage of the soldier: holding together, not by a common aim and a common resolution, but by the sheer weight of inertia and blanco. Blanco, symbol of the corruption of the army, blanco, as stiff as starch, and crumbling to dust under the first pressure.

Must, never, must avoid, must guard: the minatory commands came the eleven times (from the departing Eisenhower). In contrast, Kennedy's rhetoric on January 20 with a cascade of permissions: the word "let" rang out 14 times.

Western-inspired changes in everyday life were numerous and often bewildering. From 1 January 1873 the western solar (Gregorian) calendar was adopted in place of the old lunar one, meaning that dates now "advanced by between 3 and 6 weeks. Telegraphs started operating in 1869 and a postal service in 1871. Modern-style newspapers proliferated from the early 1870's, and a testimony to the high degree of literacy in the nation, over a 100 of them were in circulation by 1875. Western dress became fashionable among progressives and in 1972 became compulsory for government officials (including ceremonial occasions) and civil servants such as postman. Western-style haircuts also became increasingly fashionable and popular symbol of modernity.

Think the same way great people do, and you will become great like them too. When you emulate the mindset of great people, they will inspire you to be successful.