Jail Bible Quotes

The greatest jail break in all of history occurred on Easter morning. Therefore, we must remember that whatever our prisons might be and however impenetrable they might appear, your jail break is just a prayer away.

God-centered, Christ-exalting, Bible-saturated churches where the gospel is cherished—these are the birthplace of the kind of racial harmony that gives long-term glory to God and long-term gospel good to the world.

The wife of a junior officer cooped up in a horrible canvas partition in steerage for five months wrote: "I had enjoyed much peace there in the absence of every comfort, even of such as are now enjoyed in jail. I used to say that there were four privations in my situation - fire, water, earth and air. No fire to warm oneself on the coldest day, no water to drink but what was tainted, no earth to set the foot on, and scarcely any air to breathe. Yet, with all these miserable circumstances, we spent many a happy hour by candlelight in that wretched cabin whilst I sewed and he read the Bible to me.

It’s not illegal to pray. We can own a Bible. We can utter Jesus’s name without fear of being tossed into jail or killed. When we refuse to bow down to the idols of our culture we may lose our job. We may lose some friends. But we won’t be thrown into a fiery furnace.

To those who would crush religious freedom, our message is plain: You may jail your believers. You may close their churches, confiscate their Bibles, and harass their rabbis and priests, but you will never destroy the love of God and freedom that burns in their hearts. They will triumph over you... [The Soviets have] the most awesome military machine in history, but it is no match for that one single man, hero, strong yet tender, Prince of Peace... Jesus.

For many years, discussing female sexuality in the doctor’s office was taboo, but that oppression is not a failing unique to medicine. In 1938, a Los Angeles teacher, Helen Hulick, was held in contempt of court for daring to show up in pants to testify as a witness and for refusing to change into a dress when the male judge insisted. She was given a five-day jail sentence. Much of women’s health, especially sexual health, was deemed unimportant or irrelevant because that is how women were viewed.

One night, Kevin and I were at a pool hall where we saw a guy playing pool by himself; this guy looked like a hustler. He asked me if I wanted to play for twenty dollars. “I’ll tell you what,” I told him. “You can play my buddy Kevin. If you win two out of three games, I’ll give you twenty dollars. If he wins, you have to leave with us and go to a Bible study.” The guy looked at me like I was nuts. He walked around the pool table a few times, pondering my offer. I took a twenty-dollar bill out and placed it on the table. “Okay,” he said. “Let’s do it.” What he didn’t know was that Kevin is quite the player and that I don’t make bets with eternal consequences on the line unless I know we’re going to win! Of course, my buddy Kevin beat him. In fact, Kevin broke and ran the table in two straight games. The other guy never even took a shot! To my surprise, the guy followed through on his bet, although he didn’t seem too happy about it. As we walked to my truck to leave, he threw a full can of beer across the road and declared he was ready for a change in his life anyway. I thought that was a powerful statement since he didn’t even know what we were going to share with him. He knew how we rolled, despite our presence in such a rugged place. We studied the Bible with him for several hours and baptized him the same night. What I didn’t know was that the guy was sentenced to prison for an earlier crime the very next day! I wouldn’t see him again until he showed up unannounced with his Bible in hand at my house on Christmas Day a couple of years later. “Hey, I just got out of jail,” he told me. “Did they let you out or did you escape?” I asked him. “I was released,” he said. He then tearfully thanked me for sharing with him and let me know that was the best thing that could have happened to him before the two years of prison. Obviously, neither one of us believed our encounter had been an accident. He came to our church a couple of times over the next few months, and I continued to study with him. After a while, though, he quit coming around and I lost track of him.

When a Christian is delivered from demons or curses, it does not mean that those spirits had been living in his spirit. The Holy Spirit occupies the spirit of the believer, but demons can harass, torment, and oppress the soul of the believer. The Holy Spirit possesses the believer, meaning He owns him. Demonic spirits seek to oppress the Christian by controlling a part of his life. Being tormented by demons does not mean that you are not saved. It does not mean that those spirits own you. Derek Prince, who is a powerful influence on my life in the area of deliverance, shared in one of his talks that the Greek word New Testament writers used for demonic possession is “demonized.” He would explain that being demonized does not mean ownership, but partial control. It means that demons seek to control one area of your life. They cannot have possession or ownership of your spirit. How do you know which area demons control? Usually, it is in the areas where you are not in control because some demon is dominating that area of your soul. When you get delivered, you get the control back. During deliverance, that part of your soul gets released. Maybe you are thinking, darkness and light cannot abide together. It does not say that in the Bible. Some think that the Holy Spirit and an evil spirit cannot dwell in the same vessel. Really? Says who? The Scripture that we get this from says, “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?” (2 Corinthians 6:14). This verse does not say light and darkness cannot coexist. It says they should not exist together. Paul is telling us the way things should be, not what they cannot be. If you think Christians cannot be demonized, let me tell you, I have heard stories of when both light and darkness operated in the same person. For some examples, there was a fallen pastor who once preached holiness while frequently visiting prostitutes; a newly saved believer who habitually returned to drug abuse and suicidal attempts of self-destruction; a Christian leader who influenced many for the Gospel’s sake but ended up in jail for fraud and thievery.  Paul stated in 2 Corinthians 6:14, “Do not be unequally yoked together with unbelievers,” and then went on talking about how darkness and light should not have any fellowship together. If darkness and light cannot coexist, then Christians cannot date unbelievers. We know that this happens all of the time. It should not, but it does. The same thing happens with demonized Christians. They should not be under this demonic influence, but nowhere in the Bible does it say that this is not possible.

Forgive others from your heart” Peter asked, “How often should I forgive someone? Seven times?” Jesus answered, “Not seven times, I tell you: seventy-seven times.” “Once a king’s servant owed him ten million dollars. He couldn’t pay. The king ordered, ‘Sell this man and his family into slavery to pay his debt.’ “The servant begged, ‘Be patient. I’ll pay you everything.’ Pitying him, he said, ‘You don’t have to pay.’ “Later, a man owed him 100 dollars. ‘Pay me what you owe,’ he demanded. The man pleaded, ‘Have patience. I’ll pay you!’ But the servant put him in jail until he could pay. “Other servants saw this and told the king. The king said to the servant, ‘You wicked servant. I forgave you your debt because you begged me to. I had mercy on you. Shouldn’t you have had mercy on that man?’ The king sent him to prison until he’d paid his debt. “Peter, the lesson is this: My Father is like the king in this story. You are like a servant. So always forgive others from your heart.

When I was admitted into Cook County jail in Chicago, I wanted the Holy Qur-an, too, but I was denied having it, though it is not a “sect’s Bible.” It is the religious scriptures and guide for the Muslim world, recognized universally as the last revelation given to the world. And the Holy Qur-an has been the Holy book and scripture for all Muslims for the past 1,381 years.

As I retold those stories, I watched the faces of the house-church leaders. They were listening in rapt attention. I felt that the Holy Spirit was moving and working in that farmyard. I could sense that these leaders were pulling real biblical principles out of the stories. Then, in the middle of the final story that I was going to tell, I heard a noise, a disturbance. I looked around and, in the back corner, I saw a movement. It was those two brothers that I had tried to interview a little earlier. They were standing up and waving their arms. I couldn't imagine what they were doing. I tried to ignore them, hoping that no one would notice the commotion. But they rushed forward. Weaving their way through the crowd, they made their way toward the platform. I tried in vain to figure out some way to keep them from coming up on the stage. As they drew closer though, I could tell that they were crying. Instinctively, I moved back and gave way. By the time they stepped up on the platform, they were shaking and sobbing. They said to the assembled group: 'Listen to this man! Listen to this man! The stories he tells are true! You can only grow in persecution what you go into persecution with.' Then they opened their hearts to their Christian brothers and sisters seated before them. What they said sounded like a confession: 'You have honored us and you have made us leaders just because the authorities arrested us and we went to jail for three years. But you never, ever asked us our story. We know that when most of you went to prison, you shared your faith, you preached the word of God, and you brought hundreds if not thousands of people to Jesus. You started dozens of churches, and you began a movement that has grown out of the prisons. The Lord used you in a might way. But when we were arrested, we barely knew who Jesus was! We did not know how to pray! We did not know the Bible! We did not know many songs of faith. We have to confess this to you today and beg your forgiveness. For three years in prison we did not share our faith with one person. We hid our faith. And yet, when we came out of prison, you made us leaders just because we had been put into jail. The truth is, we failed Jesus in prison. Would you please forgive us? You must listen to this man! Listen to this man! What he is teaching is true: You can only grow in jail what you take to jail with you. You can only grow in persecution what you take into it.' There seemed to be nothing more that I could add to that. I silently asked for God's forgiveness. I had been upset about my interview with these two brothers. Evidently, God had a purpose in bringing them to the front.

happy, or how to be happy. He simply and unmistakably is happy. None of his circumstances contribute to his joy: He wrote from a jail cell, his work was under attack by competitors, and after twenty years or so of hard traveling in the service of Jesus, he was tired and would have welcomed some relief.

The Haunt The haunt walks counting the bodies held in cubicle chambers; each night the rattle of his keys reminds one of the living dead who are keyless. The Turnkey continues his nightly watch to ensure none of the living dead commits suicide. To be truly dead is forbidden, unless the State sanctions the kill. This ritual first began as a means of penitence, and Auburn was the first N.Y.S. penitentiary and silence was the means to repentance, silence and reading the bible. Back then, the penitent memorized the portions of the bible: when Cain killed Abel, Joshua’s war on Jericho, and all about Ruth, Mary, and Esther — with little thought of God. Over 100 years, the haunt walks with the sanctimonious sentiments of a sentinel, with self-righteous indignation which the living dead attempt to repel with false braggadocio — but when the lights go out, the sudden screams, and all- night talk to prohibit nightmares — awaiting the dawn — permit the haunt to smile with arrogant knowing. The torture of the night is the haunt’s pleasure, making the rounds smelling the decay of dreams deferred, the putrid stench of justice, like the full bowels of slave ships. Gun towers stand reminiscent of the hanging trees with its strange fruit that the haunt picks at leisure appraising its ripeness in terms of life sentences. As steel bangs against steel, chains clang with the echoes of gangs dressed in strips of day and night, black and white; the fright prohibits flight as jail cells constrict and severely depict the absence of liberty. The haunt of Auburn, year by year decade by decade, in a century has never escaped the nightly count of tormented souls, himself chained to the ball of the imprisoned — a spirit’s horror of lost freedom.

I think it's a sin to take a Bible verse out of context. It's like you're twisting the message.

John Bunyan, a Baptist preacher -- John Bunyan, twelve years in Bedford jail -- John Bunyan the author while confined in jail, of the most celebrated and most widely circulated book, next to the Bible, in the whole world. "Pilgrim's Progress" -- John Bunyan, one of the most notable of all examples of the bitterness of Christian persecution.

—Thomas, I did not think you some miracle bestowed upon me. You were born and I was happy to have you. And I don’t think you thought of me as some miracle, either. We were, or should have been, partners. I was happy you existed and wanted you to thrive. My hope was that you were happy to exist and that you yourself would endeavor to thrive. But instead you were aggrieved by your existence and my role in it. I think that’s why you were so drawn to Christ. —I wasn’t drawn to Christ. What does that mean? —You used to draw the crucifix on your notebooks. Other kids were drawing spaceships or Grateful Dead skulls or penises, but you were drawing crucifixes. You thought that was you, suffering on the cross. I considered you a partner and an equal but you wanted to be beneath me and a martyr. —You’re the one who brought me to church. —I brought you once. You know how I hate Christianity and all that wretched iconography. You know what? You see pictures of Buddha and he’s sitting, reclining, at peace. The Hindus have their twelve-armed elephant god, who also seems so content but not powerless. But leave it to the Christians to have a dead and bloody man nailed to a cross. You walk into a church and you see a helpless man bleeding all over himself—how can we come away hopeful after such a sight? People bring their children to mass and have them stare for two hours at a man hammered to a beam and picked at by crows. How is that elevating? It’s all about accountability for them. —What is? —The Christians, the Bible. It’s all about who’s at fault. A whole religion based on accountability. Who’s to blame? What’s the judgment? Who gets punished? Who gets jailed, banished, killed, drowned, decimated. You want to know the main takeaway most people got from Jesus’s death? Not sacrifice, nothing like that. The takeaway, after all that Old Testament judgment, is that the Jews did it. —Incredible. —You loved it, though. Especially as a teenager. Young men love martyrdom. You get to be the victim and the hero at the same time.

The fathers were all macho, you know? Like they were gonna break into the jail and beat the kid up. And I’ve had enough macho types in my life. And, I don’t know, one girl’s parents were Bible-thumpers. And

According to Julian Ramirez, his youngest son was in El Paso for the communion party of Ruth’s daughter Gloria during the time he was supposed to have attacked Mrs. Bell, Nettie Lang, and Carol Kyle. Julian told Daniel over the phone he would be willing to come up to Los Angeles, take the stand, and swear on a stack of Bibles it was true. Julian insisted he had a picture with Richard, himself, Mercedes, and his granddaughter in her communion dress standing in the front yard of the Hacienda Heights house. When Daniel and Ray Clark went to the jail to tell Richard of his father’s willingness to help, and about the photographs, Richard threw a fit, saying he didn’t want to put his father through that. He yelled and screamed in a temper tantrum. Ruth came up to Los Angeles with Joseph and they tried to convince Richard to put up a fight, but Richard yelled and screamed at them, too. Ruth begged him, but he stayed adamant and unmoving. “There will be no defense!” he said. Monday morning Ray Clark, with large circles from stress under his eyes, asked Judge Tynan for an ex parte meeting in the judge’s chambers with defense counsel and the defendant. Halpin objected, saying at this juncture the prosecution had the right to be privy to all proceedings. Tynan disagreed and moved the proceedings to his chambers, minus the prosecutor.

Even if we never engage in the activities that land us in jail, the Bible tells us that all sin has an addictive quality. “Everyone who sins is a slave to sin,” Jesus said (John 8:34). That means we have more in common with addicts than we might think. And it means we need to take the same steps addicts in recovery take if we hope to get free.

He even taught them that to be his disciples, they had to be willing to take up their crosses—being willing to die for their faith (Lk 14:27). However, when everything Christ taught them happened, they fled. None were willing to die with him. With that said, this leads to one of the strongest evidences for the resurrection. After Christ rose from the dead and appeared to his apostles, each of the remaining eleven were willing to be hated, beaten, jailed, exiled, and even die for their belief. Each of the remaining eleven died for Christ—declaring that he had been resurrected—with the exception of John, who spent the last part of his life exiled on an island for prisoners because of his faith (Rev 1).

Political Independece.. But these are days we shouldnot be celebrating really. I don't see how a man who was falsely imprisoned Make jolly of his way out of jail Some races had taken advantage of others And when the inferior races overtook the superior ones The later sealed their battles with public holiday to make us never forget that they were superior to us and continue. I believe that in taking such days serious.. We continue succumbing to their greatness.. If we couldn't avenge, why not rather move on like nothing ever happened before? That's how humanit should be, But they also gave us a Bible Damn.. To make us believe what they believed

For he says, 'In an acceptable time I heard you, and on a day of salvation I helped you.' Look: Now is any acceptable time. Look: Now is a day of salvation.–Providing no stumbling-block in any matter, so that the ministry should receive no censure, but instead commending ourselves in everything as God’s ministers, in immense endurance, in afflictions, in necessities, in narrow straits, in welts, in jails, in riots, in labors, in sleepless nights, in days of hunger, in chastity, in knowledge, in magnanimity, in honesty, in a holy spirit, in unfeigned love, in a discourse of truth, in God’s power; by righteousness’ armaments, on our right and our left, through glory and dishonor, through censure and praise; as both deceivers and truthful men, as both unknown and fully known, as both dying and–see!—we live, as both chastened and not put to death, as aggrieved yet ever rejoicing, as destitute yet enriching many, as both having nothing and possessing all things. (2 Corinthians 6:2-10)