Jaguar Spirit Quotes

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We have two minds. One thinks, the other knows. The mind that knows goes back many lifetimes. This is the mind of the one heart, of all things: the trees, the plants, the clouds, the rivers, the mountains. The more time you spend with this mind, the more you will see Spirit around you." Forrest Hayes (2012-02-23). Na Bolom: House of the Jaguar (Kindle Locations 1865-1866). Musa Publishing. Kindle Edition.
Forrest Hayes (Na Bolom: House of the Jaguar)
Ten years ago, when I was living in a small flat above an off-licence in SW1, I learned that the big house next door had been bought by the wife of the dictator of Nicaragua, Anastasio Somoza Debayle. The street was obviously going down in the world, what with the murder of the nanny Sandra Rivett by that nice Lord Lucan at number 44, and I moved out a few months later. I never met Hope Somoza, but her house became notorious in the street for a burglar alarm that went off with surprising frequency, and for the occasional parties that would cause the street to be jammed solid with Rolls—Royce, Mercedes-Benz and Jaguar limousines. Back in Managua, her husband 'Tacho' had taken a mistress, Dinorah, and Hope was no doubt trying to keep her spirits up.
Salman Rushdie (The Jaguar Smile: A Nicaraguan Journey)
I used to try to be cool. I said things that I didn't believe about other people, and celebrities, and myself; I wrote mean jokes for cheap, "edgy" laughs; I neglected good friendships for shallow ones; I insisted I wasn't a feminist; I nodded along with casual misogyny in hopes that shitty dudes would like me. I thought I was immune to its woo-woo power, but if it hadn't been for menses tent, how long would it have taken me to understand that I get to choose what kind of person to be? Open or closed? Generous or cruel? Spirit jaguar or clinging ghost? A lazy writer (it's easy to hate things) or a versatile one? I don't believe in an afterlife. We live and then we stop living. We exist and then we stop existing. That means I only get one chance to do a good job. I want to do a good job.
Lindy West (Shrill: Notes from a Loud Woman)
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Robert Tindall (The Jaguar that Roams the Mind: An Amazonian Plant Spirit Odyssey)
Another aspect of our multidimensional selves and communication is with the Earth and Earth energies. We each have a unique relationship with the Earth Mother whose planet we live on. We each communicate multidimensionally with nature. We communicate subtly and sometimes not so subtly with nature spirits, the Devas or Angels of plants, with tree spirits and the elementals. The elementals I speak of here are the Gnomes, Sylphs, Salamanders, and Undines. We also have the ability to communicate directly with the four elements: fire, air, earth, and water. This is how high level initiates and Masters have been able to control the weather. Every aspect of nature, in truth, contains a spiritual essence or being that embodies that particular form. We also have the ability to multidimensionally communicate with crystals and gemstones, and the elemental beings that create the form and physical substance itself. We also each can communicate multidimensionally with animals. There are many on this plane that can talk to animals and they will telepathically talk back in words and images. Many of us have multidimensional communication with pets that have passed over to the other side and are functioning as spirit guides and helpers. There are also spirit animals such as the eagle, jaguar, owl, bear, lion, and tiger, which come as guides and helpers as well on a physical and/or etheric level.
Joshua D. Stone (The Golden Book of Melchizedek: How to Become an Integrated Christ/Buddha in This Lifetime Volume 2)
(Female) I let go more fully than I ever have. I became the sounds and the movements – no controlling. That is the place where deep transformative healing takes place for me. It’s also the place where Spirits meet to help others to heal. I felt like my voice and movement were healing and clearing the fear that I didn’t need to hold anymore. It is the place where my seizures come from. The seizures are not an illness. They are an opening to other realms. My toning was multi-level. There was a woman’s voice with an overtone of my child’s voice and an undertone of my crone’s voice. I could feel the tones working in my body, opening and releasing. There was only pure sound…no holding back. I found my full voice…I was being born, reliving my physical birth… releasing fear and opening to a new way of being in the moment. Allowing myself to enter the flow of life and humanity and move with it, not against it.
Ralph Metzner (The Toad and the Jaguar)
Very early in human evolution men aggressed in order to incorporate two kinds of power, physical and symbolic. This meant that trophy taking in itself was a principal motive for war raiding; the trophy was a personal power acquisition. Men took parts of the animals they killed in the hunt as a testimonial to their bravery and skill— buffalo horns, grizzly bear claws, jaguar teeth. In war they took back proof that they had killed an enemy, in the form of his scalp or even his whole head or whole body skin. These could be worn as badges of bravery which gave prestige and social honor and inspired fear and respect. But more than that, as we saw in Chapter Two, the piece of the terrible and brave animal and the scalp of the feared enemy often contained power in themselves: they were magical amulets, " powerful medicine," which contained the spiritual powers of the object they belonged to. And so trophies were a major source of protective power: they shielded one from harm, and one could also use them to conjure up evil spirits and exorcise them. In addition to this the trophy was the visible proof of survivorship in the contest and thus a demonstration of the favor of the gods. What greater badge of distinction than that? No wonder trophy hunting was a driving obsession among primitives: it gave to men what they needed most- extra power over life and death. We see this most directly, of course, in the actual incorporation of parts of the enemy; in cannibalism after victory the symbolic animal makes closure on both ends of his problematic dualism— he gets physical and spiritual energy. An Associated Press dispatch from the “Cambodian Front Lines” quotes a Sgt. Danh Hun on what he did to his North Vietnamese foes: ”I try to cut them open while they’re still dying or soon after they are dead. That way the livers give me the strength of my enemy… [One day] when they attacked we got about 80 of them and everyone ate liver”.
Ernest Becker (Escape from Evil)
Although it is probably the sheerest economic jealousy on my part, it lifts my spirits to discover that someone driving a Rolls-Royce looks sad. In traffic I never give such people a break; nor do I give a break to people who drive Cadillacs, Mercedeses, Jaguars, or BMWs; I figure that they have already had their breaks in life.
Joseph Epstein (Familiarity Breeds Content: New and Selected Essays)
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We can’t possibly see the whole picture as well as Spirit can. We might not realize that there is tremendous growth and learning in store for us if we actually take a course different from the comfortable one we would select from the level of serpent or jaguar. While we may long for material wealth and comfort, our soul was drawn to a family where we might have lacked these things. While we may have wanted loving and caring parents, we may have ended up with those who didn’t give affection easily. Yet the perception from the level of hummingbird is that everything is perfect as it is, that nothing needs to be changed. From the level of eagle, we know that “the Father and I are One.” There is no longer an “I,” there is only Spirit, and there is no will other than that of Spirit.
Alberto Villoldo (The Four Insights: Wisdom, Power and Grace of the Earthkeepers)