J Hope Motivational Quotes

Every time you try and fail, Every time your hope gets stuck in the deeps, And you wonder just how you'd get through the sail- Don't forget that underneath your pain, Is an anchor of great strength and fortitude Keep digging until you find it... And when you do, RISE!

Desire is inspired by motivation, which gives us hope to believe in ourselves that we can set goals and pursue them successfully.

...'you have to ask yourself though, who are we to stop a war?’ I sigh, wishing that the glittering pinpricks above us were truly stars. It was rare to see any due to the endless cloud cover. ‘Who are we not to?’ I say, to no one in particular. If we weren’t willing to try, then what did that say about us? I try to ignore the pessimistic voice eating away at my thoughts. Change could start with a few, but real change needed thousands.

Don't let anyone shame you into becoming hopeless. It's ok to be hopeful. Hope doesn't deny reality. You're simply allowing space for your optimism to become the reality.

The Christian up to his eyes in trouble can take comfort from the knowledge that in God’s kindly plan it all has a positive purpose, to further his sanctification. In this world, royal children have to undergo extra training and discipline which other children escape, in order to fit them for their high destiny. It is the same with the children of the King of kings. The clue to understanding all his dealings with them is to remember that throughout their lives he is training them for what awaits them, and chiseling them into the image of Christ. Sometimes the chiseling process is painful and the discipline irksome, but then the Scripture reminds us: “The Lord disciplines those he loves, and he punishes everyone he accepts as a son. Endure hardship as discipline; God is treating you as sons . . . No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it” (Heb 12:6-7,11). Only the person who has grasped this can make sense of Romans 8:28, “All things work together for good to them that love God” (KJV); equally, only he can maintain his assurance of sonship against satanic assault as things go wrong. But he who has mastered the truth of adoption both retains assurance and receives blessing in the day of trouble: this is one aspect of faith’s victory over the world. Meanwhile, however, the point stands that the Christian’s primary motive for holy living is not negative, the hope (vain!) that hereby he may avoid chastening, but positive, the impulse to show his love and gratitude to his adopting God by identifying himself with the Father’s will for him.

The sequel [to The Silmarillion and The Hobbit], The Lord of the Rings, much the largest, and I hope also in proportion the best, of the entire cycle, concludes the whole business – an attempt is made to include in it, and wind up, all the elements and motives of what has preceded: elves, dwarves, the Kings of Men, heroic ‘Homeric’ horsemen, orcs and demons, the terrors of the Ring-servants and Necromancy, and the vast horror of the Dark Throne, even in style it is to include the colloquialism and vulgarity of Hobbits, poetry and the highest style of prose. We are to see the overthrow of the last incarnation of Evil, the unmaking of the Ring, the final departure of the Elves, and the return in majesty of the true King, to take over the Dominion of Men, inheriting all that can be transmitted of Elfdom in his high marriage with Arwen daughter of Elrond, as well as the lineal royalty of Númenor. But as the earliest Tales are seen through Elvish eyes, as it were, this last great Tale, coming down from myth and legend to the earth, is seen mainly though the eyes of Hobbits: it thus becomes in fact anthropocentric. But through Hobbits, not Men so-called, because the last Tale is to exemplify most clearly a recurrent theme: the place in ‘world politics’ of the unforeseen and unforeseeable acts of will, and deeds of virtue of the apparently small, ungreat, forgotten in the places of the Wise and Great (good as well as evil). A moral of the whole (after the primary symbolism of the Ring, as the will to mere power, seeking to make itself objective by physical force and mechanism, and so also inevitably by lies) is the obvious one that without the high and noble the simple and vulgar is utterly mean; and without the simple and ordinary the noble and heroic is meaningless.

SECTION IV: CALIBRATED QUESTIONS Prepare three to five calibrated questions to reveal value to you and your counterpart and identify and overcome potential deal killers. Effective negotiators look past their counterparts’ stated positions (what the party demands) and delve into their underlying motivations (what is making them want what they want). Motivations are what they are worried about and what they hope for, even lust for. Figuring out what the other party is worried about sounds simple, but our basic human expectations about negotiation often get in the way. Most of us tend to assume that the needs of the other side conflict with our own. We tend to limit our field of vision to our issues and problems, and forget that the other side has its own unique issues based on its own unique worldview. Great negotiators get past these blinders by being relentlessly curious about what is really motivating the other side. Harry Potter author J. K. Rowling has a great quote that sums up this concept: “You must accept the reality of other people. You think that reality is up for negotiation, that we think it’s whatever you say it is. You must accept that we are as real as you are; you must accept that you are not God.” There will be a small group of “What” and “How” questions that you will find yourself using in nearly every situation. Here are a few of them: What are we trying to accomplish? How is that worthwhile? What’s the core issue here? How does that affect things? What’s the biggest challenge you face? How does this fit into what the objective is? QUESTIONS TO IDENTIFY BEHIND-THE-TABLE DEAL KILLERS When implementation happens by committee, the support of that committee is key. You’ll want to tailor your calibrated questions to identify and unearth the motivations of those behind the table, including: How does this affect the rest of your team? How on board are the people not on this call? What do your colleagues see as their main challenges in this area? QUESTIONS TO IDENTIFY AND DIFFUSE DEAL-

Why not say that the meaning and purpose of the sexual powers is pleasure? Certainly sex is pleasurable, but there is nothing distinctive about that. In various ways and degrees, the exercise of every voluntary power is pleasurable. It is pleasurable to eat, pleasurable to breath, even pleasurable to flex the muscles of the leg. The problem is that eating is pleasurable even if I am eating too much, breathing is pleasurable even if I am sniffing glue, flexing the muscles of the leg is pleasurable even if I am kicking the dog. For a criterion of when it is good to enjoy each pleasure, one must look beyond the fact that it is a pleasure. Consider an analogy between sex and eating. The purpose of eating is to take in nutrition, but eating is pleasurable, so suppose that we were to say that the purpose of eating is pleasure, too. Then it would seem that any way of eating that gives pleasure is good, whether it is suitable for nutrition or not. Certain ancient Romans are said to have thought this way. To prolong the pleasure of their feasts, they purged between courses. I hope it is not difficult to recognize that such behavior is disordered. The more general point I am trying to make is that although we find pleasure in exercising our sexual powers, pleasure is not their purpose; it only provides a motive for using these powers, and a dangerous one, too, which may at times conflict with their true purposes and steer us wrong. Besides, to think of pleasure as the purpose of intercourse is to treat our bodies merely as tools for sending agreeable sensations to our minds. They are of inestimably greater dignity than that, for they are part of what we are.

Let's get busy. Get up! Stop living an average life. Stop living in a rut. Get ready for a new way to walk and talk. Taller, louder, prouder and thoroughly convinced that you have enough hope in your life to give some away.

Sadly, this need to be needed fuels many of our pastoral motivations. Left unchecked, people begin to need us as pastor and confidant more than they need God as Savior and Father.

Hope gives us reasons to live and pursue our dreams, expecting greater possibilities.

It is very difficult for wealth seekers to understand the motives of powerseekers. A wealth seeker tried to improve his condition by, we hope, producing goods or services of value to trade for what he wants. This process of production and trade is satisfying in itself, and it moves the wealth seeker in the direction he wishes to travel. The powerseeker is willing to trade his wealth for the privilege of forcing others to bend to his will. If you watch closely in every election, you will see people investing thousands or millions of their own dollars for campaigns to acquire political jobs paying small salaries that can never repay the investment. Are these people trying to get government jobs to get rich? Or are they after something else, for the ability to impose their plans on others? If you are not a powerseeker, war is just a big waste (unless you are an arms maker). Bur war is the most thrilling and, therefore, most satisfying expression of political power. If you are a powerseeker, war is nirvana. Very important: war is not the route to nirvana; it is nirvana. War is the end in itself, the big payoff.

Unforgettable…that’s who you are... I have always loved this song. But I am forgettable to anyone - I even try to forget myself, at times. But I have hope that the new Janey will become more beautiful,motivated, and intellectually stimulating. Need I go on? My wish list of attributes is so long that it would qualify for a Guinness World Record, if they have a category for number of fanciful ideas about oneself.

Furthermore, when you’re not assured of God’s love for you, your motivations for obedience will become corrupted. You’ll do good works in the hopes that God will approve of you because of them. This is not really love for God; it’s self-preservation.

Your future, hopes and dreams should never be tied down to anybody! The strength lies inside of you to decide at any moment your direction.

[S]cience offers powerful tools for deepening human understanding of the interconnectedness of all life, although not all scientists see or avow this goal. Despite the actual heterogeneous motivations among scientists, it is not an idle hope that in good hands scientific knowledge can enhance wholesome, ethical goals and can lead to action that benefits all sentient beings and the environment.

replied, and thought of Cathy Jones. “Touch that door handle, and I’ll let go,” she’d said, whilst balancing herself on the extreme edge of a chair, her fingers tucked beneath a noose she’d fashioned from torn bedsheets. It had taken ninety minutes to talk her out of it, he recalled, and when he’d finally left the room, he’d vomited until there was nothing but acid left in his stomach. Acid, and the burning shame of knowing that a part of him had wanted her to die. Even while he’d talked her out of it, employing every trick he knew to keep her alive, the deepest, darkest part of his heart had hoped his efforts would fail. Connor watched some indefinable emotion pass across Gregory’s face, and decided not to press it. “Briefing’s about to start,” he said, and left to join his brother at the front of the room. Casting his eye around, Gregory could see officers from all tiers of the Garda hierarchy, as well as various people he guessed were support staff or members of the forensics team. At the last minute, an attractive, statuesque woman with a sleek blonde bob flashed her warrant card and slipped into the back of the room. Precautions had been taken to ensure no errant reporters found their way inside, and all personnel were required to show their badge before the doors were closed. Niall clapped his hands and waited while conversation died down. “I want to thank you all for turning out,” he said. “It’s a hell of a way to spend your weekend.” There were a few murmurs of assent. “You’re here because there’s a killer amongst us,” he said. “Worse than anything we’ve seen in a good long while—not just here, but in the whole of Ireland. There’s no political or gang-related motivation that we’ve found, nor does there seem to be a sexual motivation, but we can’t be sure on either count because the killer leaves nothing of themselves behind. No blood, no fingerprints, no DNA that we’ve been able to use.” He paused, gathering his thoughts. “Contrary to what the press have started calling him, the ‘Butcher’ isn’t really a butcher at all. It’s our view that the murders of Claire Kelly and her unborn child, and of Aideen McArdle were perpetrated by the same person. It’s also our view that this person planned the murders, probably weeks or months in advance, and executed their plans with precision. There was little or no blood found, either at the scene or on the victims’ bodies, which were cleaned with a careful eye for detail after the killer dealt one immobilising blow to the head, followed by a single knife wound to the heart. These were no frenzy attacks, they were premeditated crimes.” One of the officers raised a hand. “Is there any connection between the victims?” she asked. “Aside from being resident in the same town, where they were casual acquaintances but shared no immediate family or friends, they were both female, both married homemakers and both mothers.” “Have you ruled out a copycat?” another one asked, and Niall

You can see the generations that have come and go. You have strength to face each day with hope, love and enthusiasm. Your strengths and undying beauty forever amazes others. You can teach so much to others. You can teach others about survival. You can see the generations that have come and go. You have strength to face each day with hope, love and enthusiasm. Your life on earth is truly beautiful and harmonious. You can treasure the every moments of your life. Your life is lively. You can be illogical, unreasonable and self-centered. You can’t love everyone anyway. If someone do good to you, you can accuse that someone because of that someone’s ulterior motives. You don’t need to appreciate each and every person of this universe anyway." - Shwin J Brad

The second step in the Hooked Model is action. The action is the simplest behavior in anticipation of reward. As described by Dr. B. J. Fogg’s Behavior Model: For any behavior to occur, a trigger must be present at the same time as the user has sufficient ability and motivation to take action. To increase the desired behavior, ensure a clear trigger is present; next, increase ability by making the action easier to do; finally, align with the right motivator. Every behavior is driven by one of three Core Motivators: seeking pleasure and avoiding pain; seeking hope and avoiding fear; seeking social acceptance while avoiding social rejection.

Avoid Energy Vampires   Unfortunately, there are some people out there who seem to thrive on being as negative as possible. They will constantly talk about bad news, bad things that happened to them, and how the world is all gloom and doom. They’ll hate you for sharing anything positive – and as soon as you do that, they’ll turn the topic right back round to their favorite negative events. Worse still, if you share your hopes and dreams with them, they’ll point out what you’re doing wrong and why you’ll never succeed. These people are energy vampires. Don’t spend any more time with them than you absolutely have to. Sometimes, they’re members of our family, and we can’t elude them completely. But often, they’re acquaintances or co-workers whom you can avoid easily.

To be converted fully is to let God lead us out of our compulsions. It means that we admit how we give up ceaselessly trying to “fix” things. Freedom is the opposite of compulsive obsessions. This is not easy, of course, mostly because intense needs motivate us.

Experience, not hope, is what trust is built upon. You may hope someone doesn’t fail you, but that is not trust. Trust is believing someone won’t fail you because that’s what experience has shown.

I have the greatest respect for conservation biologists. I care very much about conserving the rain forest and the wildlife in Indonesia, but I also found it disheartening. It often feels like you are fighting a losing battle, especially in areas where people depend so heavily on these natural resources for their own survival. After graduation, I decided to return to the original behavioral questions that motivated me. Although monogamy—both social and genetic—is rare in mammals, social monogamy is the norm in birds. Plus, birds are everywhere. I figured that if I turned my attention to studying our feathered friends, I wouldn’t have to spend months on end trying to secure research permits and travel visas from foreign governments. I wouldn’t even have to risk getting bitten by leeches (a constant problem in the Mentawais*). Birds seemed like the perfect choice for my next act. But I didn’t know anyone who studied birds. My PhD was in an anthropology department, without many links to researchers in biology departments. Serendipitously, while applying for dozens of academic jobs, I stumbled across an advertisement for a position managing Dr. Ellen Ketterson’s laboratory at Indiana University. The ad described Ketterson’s long-term project on dark-eyed juncos. Eureka! Birds! At the time, her lab primarily focused on endocrinology methods like hormone assays (a method to measure how much of a hormone is present in blood or other types of biological samples), because they were interested in how testosterone levels influenced behavior. I had no experience with either birds or hormone assays. But I had spent the last several years developing DNA sequencing and genotyping skills, which the Ketterson lab was just starting to use. I hoped that my expertise with fieldwork and genetic work would be seen as beneficial enough to excuse my lack of experience in ornithology and endocrinology. I submitted my application but heard nothing back. After a while, I did something that was a bit terrifying at the time. Of the dozens of academic positions I had applied to, this felt like the right one, so I tried harder. I wrote to Dr. Ketterson again to clarify why I was so interested in the job and why I would be a good fit, even though on paper I seemed completely wrong for it. I described why I wanted to work with birds instead of primates. I explained that I had years of fieldwork experience in challenging environments and could easily learn ornithological methods. I listed my laboratory expertise and elaborated on how beneficial it could be to her research group, and how easily I could learn to do hormone assays and why they were important for my research too. She wrote me back. I got the job.

Hope and fear are vectors that push against each other, and the sum of those two vectors is your overall motivation level.

If you can remove the vector of fear, then hope will predominate, and your overall motivation level will be higher, which may move you above the Action Line—and you do the behavior.

There is an important difference between feeling guilty and taking responsibility. I once heard that guilt is what you feel because of what you did, but responsibility is what you take because of the kind of person you want to be. The distinction between guilt and responsibility is not simply a theoretical moral or linguistic distinction. It is a distinction that quite profoundly affects the way we deal with the issue at hand. When we feel guilty we usually feel powerless. We feel violated, either by our own abandonment of our values, or because somebody else “made us feel that way.” That’s why we often attribute our guilt to others (“Why are you always making me feel guilty?”). Guilt often leads to defensiveness, anxiety, and shame, and because we feel blamed, either by others, or ourselves, it also may lead to retaliation. This is one of the reasons there is such strong white male backlash around diversity and inclusion issues. White men are reacting to being blamed and “made” to feel guilty for things they often don’t realize that they’re doing, or for privileges they don’t realize they have had for longer than any of them have been alive. I want to be clear that I’m not suggesting that there are not a lot of white men who have done things, and do things, that have harmed others. On the contrary. However, for many, these behaviors occur without people ever realizing they are engaging in the behaviors. On the other hand, when we take responsibility for our actions, we empower ourselves. We can bring compassion to ourselves and to others for our blind spots. We are, by the very nature of the word, “able to respond” to the situation at hand. We can be motivated to grow, to develop, to improve ourselves and transform our ways of being. We have an opportunity to correct our mistakes and move forward and, we hope, improve the situation. In doing so, we can remove the “good person/bad person” stigma, and instead deal with each other as human beings, with all of us trying to figure out how to get along in this world. Again, I want to be very clear: I am not in any way suggesting we avoid dealing with people who are overtly hostile or biased. We have to establish a zero tolerance policy for that kind of behavior. But the evidence is very clear, and it is that, overwhelmingly, most bias is unconscious. When we treat people who don’t know they are demonstrating bias in a way that suggests there is something evil about them, we not only put them on the defensive, but we also lose the ability to influence them because they have no idea what we are focused on.

As described by Dr. B. J. Fogg’s Behavior Model: For any behavior to occur, a trigger must be present at the same time as the user has sufficient ability and motivation to take action. To increase the desired behavior, ensure a clear trigger is present; next, increase ability by making the action easier to do; finally, align with the right motivator. Every behavior is driven by one of three Core Motivators: seeking pleasure and avoiding pain; seeking hope and avoiding fear; seeking social acceptance while avoiding social rejection. Ability is influenced by the six factors of time, money, physical effort, brain cycles, social deviance, and non-routineness. Ability is dependent on users and their context at that moment. Heuristics are cognitive shortcuts we take to make quick decisions. Product designers can utilize many of the hundreds of heuristics to increase the likelihood of their desired action.

While great negotiators can sometimes turn situations where there is a gap between buyer and seller MAOs, in many cases, the price gap is impossible to overcome and the likelihood of a deal is small. For that reason, we typically like to take one of two approaches to these types of negotiations: Go in with a very low offer (typically at or below your target price) in hopes of shocking the seller into realizing that his property is worth much less than he had thought. If he doesn’t walk away and is still willing to negotiate, there is a chance that he is more highly motivated than you had anticipated, and he may reduce his MAO. If we wanted to go this route for the example above, we’d likely pick an opening price bid somewhere in the $140,000 to $150,000 range. Communicate to the seller that you don’t want to insult him with a low price and that you don’t plan to make an offer. The seller will either thank you for your honesty (in which case there was no deal to be made), or the seller will ask you what your price would have been. If the seller is interested in what you would have offered, that’s an indication that he may be more motivated than we suspected, and again, may be willing to move off his MAO. If the seller asks you what your offer would have been, we typically will present the offer exactly as we did in the first example above, but indicate that we might have a bit of flexibility in that price.

Hoping to see the earth meeting the sky, I’ve been to the horizon. And discovered that they’re still separated by the same height.

Do you have faith in God? Do you know that you have it? Are you certain that you know what faith is? The disciples thought they had faith, but in the time of test and trial they were found wanting. Faith stands every test; but that which is not faith, does not endure the test. If you have faith, you will abide unshaken in the storms and temptations of this mortal life. But if what you think is faith is only a counterfeit of faith, then when the storm beats hard your house will fall. It is all important to know now whether your house is built on the sand, or on the solid rock.  The solid rock is the word of God; and there is no such thing as faith without this word. The rock is Christ, and Christ is the Word. John 1:1, 14. That word may not seem to you to be solid; but it is. We are not used to thinking of words as being solid like rocks, but this is true of the word of the Lord. That word is as substantial as God Himself. And while the earth and earthly things will pass away, the word of the Lord will abide as firm as the eternal throne. By that word they came into existence, and by that word they will be dissolved and vanish away.  Faith is composed of two elements—belief, and the word of God. Counterfeit faith has only one of these elements; it always lacks the word. It rests on something else—some feeling, or impression, or hope, or desire, or process of reasoning, or on the word of some person. Faith accepts the word of God, no matter how it reads, without questioning. Pretended faith is often obliged to explain the word away. Genuine faith “worketh by love.” Pretended faith either doesn’t work at all, or works by some motive which has its root in self. The Savior said that if you have faith you could ask whatever you wanted of God, and it would be given to you. But when you have faith you will ask according to God’s will, and God will always hear such a petition and answer it; for faith always rests on God’s word, which is the expression of His will. And when you ask in faith, you will believe that you receive the things you asked for, basing your belief on the promise of God. You not only believe that you have them, but you do have them, really and literally. So it makes all the difference in the world for you, whether or not you have faith. Some people know and will admit the great benefits that come from faith in other people.  But through the blindness and perverseness of their natural minds, they think that nothing substantial can be derived from faith in God.

Humble people are respectful and accepting of our imperfect human nature. Many inexplicable components make up the vast sea of humanity. My own psyche contains enigmatic elements. Through conscientious studying other people and examination of my own unfathomable nature, I hope to gain a better understanding of the mystery of existence. There are limitations of human knowledge. We have a rich stable of resources available to us including the opportunity to read great literature, inspirational books, self-help books, scholarly psychology books, and a growing trove of cognitive sciences books devoted to exploring how the human brain works. Despite the illustrious resources that expound upon the desires, motives, and behaviors of the human species, the hardships of life frequently force us to realize we are the principal subject that we must study and understand in order to mend a broken personality. In order revive a deflated psyche and transcend into a better and sunnier version of the self, I need to know myself.

We all improvise our way through life, missing cues, mistaking motives, trusting the wrong people. Reason and logic—clear vision, to the extent it’s possible—is our only hope.