Istanbul Turkey Quotes

We've searched our database for all the quotes and captions related to Istanbul Turkey. Here they are! All 34 of them:

  “What’s puzzling is the sender wrote, ‘I hope this is helpful for the Tariq’Allah office in Istanbul. Stay in touch.’ Turkey does not speak Arabic. Someone wrote this cover page in Arabic.
Karl Braungart (Fatal Identity (Remmich/Miller, #3))
The beauty of a landscape resides in its melancholy.
Ahmet Râsim
Yeah, we should all line up along the Bosphorus Bridge and puff as hard as we can to shove this city in the direction of the West. If that doesn't work, we'll try the other way, see if we can veer to the East. It's no good to be in between. International politics does not appreciate ambiguity.
Elif Shafak (The Bastard of Istanbul)
From the first, Istanbul had given him the impression of a town where, with the night, horror creeps out of the stones. It seemed to him a town the centuries had so drenched in blood and violence that, when daylight went out, the ghosts of its dead were its only population.
Ian Fleming (From Russia with Love (James Bond, #5))
It should have been the Arabian Nights, but to Bond, seeing it first above the tops of trams and above the great scars of modern advertising along the river frontage, it seemed a once beautiful theatre-set that modern Turkey had thrown aside in favour of the steel and concrete flat-iron of the Istanbul-Hilton Hotel, blankly glittering behind him on the heights of Pera.
Ian Fleming (From Russia with Love (James Bond, #5))
This Captain had been brought up in Istanbul. His mind was made of minarets and domes. He capped himself with spacious ease. He was his own call to prayer.
Jeanette Winterson (The PowerBook)
I had a real revelation. We were all in robes, and they made some Turkish coffee for us. The professor explained how the coffee was made very different from anywhere else, and I realized, 'So fucking what?' Which kids even in Turkey give a shit about Turkish coffee? All day I had looked at young people in Istanbul. They were all drinking what every other kind in the world drinks, and they were wearing clothes that look like they were bought at the Gap, and they are all using cell phones. They were like kids everywhere else. It hit me that, for young people, this whole world is the same now. When we're making products, there is no such thing as a Turkish phone, or a music player that young people in Turkey would want that's different from one young people elsewhere would want. We're just one world now.
Walter Isaacson
A une époque de sa vie, il y avait de cela de nombreuses années, elle avait perdu sa foi en Dieu. Elle l'avait maudit, haï, accusé d'être responsable de tous les maux de la terre. Mais le mal n'était pas une création de Dieu. L'homme avait inventé le mal. Finalement, elle avait réussi à pardonner à Dieu.
Barbara Taylor Bradford (Letter from a Stranger)
Trip Advisor: Travel the World with Haiku [D] Jerusalem, Israel Jews pray motionless and the Western Wall shakes. It's all relative. Capetown, South Africa And the coloured girls say, 'We're not Africaans, we're English.' In a total Africaans accent. Bulls Bay, Jamaica Weed, rum, guava jelly, Reggae, Marley, Red Stripe beer, O Baby, jerk that chicken. Istanbul, Turkey I asked my driver, 'Why do you believe in Allah?' He answers: 'If not, He hit me!' Cairo, Egypt Cairo International Airport, Porter drops my bags six times. Descendents of the Pharaohs, my ass. Santorini Island, Greece Greeks are like the current, They push you over and then Try to suck you in. Christiania, Denmark One thousand drug dealers, Five hundred thousand tourists. Alway$ Chri$tma$ here.*
Beryl Dov
After the plates are removed by the silent and swift waiting staff, General Çiller leans forward and says across the table to Güney, ‘What’s this I’m reading in Hürriyet about Strasbourg breaking up the nation?’ ‘It’s not breaking up the nation. It’s a French motion to implement European Regional Directive 8182 which calls for a Kurdish Regional Parliament.’ ‘And that’s not breaking up the nation?’ General Çiller throws up his hands in exasperation. He’s a big, square man, the model of the military, but he moves freely and lightly ‘The French prancing all over the legacy of Atatürk? What do you think, Mr Sarioğlu?’ The trap could not be any more obvious but Ayşe sees Adnan straighten his tie, the code for, Trust me, I know what I’m doing, ‘What I think about the legacy of Atatürk, General? Let it go. I don’t care. The age of Atatürk is over.’ Guests stiffen around the table, breath subtly indrawn; social gasps. This is heresy. People have been shot down in the streets of Istanbul for less. Adnan commands every eye. ‘Atatürk was father of the nation, unquestionably. No Atatürk, no Turkey. But, at some point every child has to leave his father. You have to stand on your own two feet and find out if you’re a man. We’re like kids that go on about how great their dads are; my dad’s the strongest, the best wrestler, the fastest driver, the biggest moustache. And when someone squares up to us, or calls us a name or even looks at us squinty, we run back shouting ‘I’ll get my dad, I’ll get my dad!’ At some point; we have to grow up. If you’ll pardon the expression, the balls have to drop. We talk the talk mighty fine: great nation, proud people, global union of the noble Turkic races, all that stuff. There’s no one like us for talking ourselves up. And then the EU says, All right, prove it. The door’s open, in you come; sit down, be one of us. Move out of the family home; move in with the other guys. Step out from the shadow of the Father of the Nation. ‘And do you know what the European Union shows us about ourselves? We’re all those things we say we are. They weren’t lies, they weren’t boasts. We’re good. We’re big. We’re a powerhouse. We’ve got an economy that goes all the way to the South China Sea. We’ve got energy and ideas and talent - look at the stuff that’s coming out of those tin-shed business parks in the nano sector and the synthetic biology start-ups. Turkish. All Turkish. That’s the legacy of Atatürk. It doesn’t matter if the Kurds have their own Parliament or the French make everyone stand in Taksim Square and apologize to the Armenians. We’re the legacy of Atatürk. Turkey is the people. Atatürk’s done his job. He can crumble into dust now. The kid’s come right. The kid’s come very right. That’s why I believe the EU’s the best thing that’s ever happened to us because it’s finally taught us how to be Turks.’ General Çiller beats a fist on the table, sending the cutlery leaping. ‘By God, by God; that’s a bold thing to say but you’re exactly right.
Ian McDonald (The Dervish House)
Hekate in Byzantium (also Constantinople, now Istanbul, Turkey) It is probable that Hekate had an established presence in Byzantium from a time before the city was founded. Here Hekate was invoked by her title of Phosphoros by the local population for her help when Philip of Macedon (father of Alexander the Great) attacked the city in 340 BCE. Petridou summarises the account given by Hsych of Miletus: "Hecate, or so we are told, assisted them by sending clouds of fire in a moonless rainy night; thus, she made it possible for them to see clearly and fight back against their enemies. By some sort of divine instigation the dogs began barking[164], thus awakening the Byzantians and putting them on a war footing."[165] There is a slightly alternative account of the attack, recorded by Eustathios. He wrote that Philip of Macedon's men had dug secret tunnels from where they were preparing a stealth attack. However, their plans were ruined when the goddess, as Phosphoros, created mysterious torchlight which illuminated the enemies. Philip and his men fled, and the locals subsequently called the place where this happened Phosphorion. Both versions attribute the successful defence of the city to the goddess as Phosphoros. In thanksgiving, a statue of Hekate, holding two torches, was erected in Byzantium soon after. The support given by the goddess in battle brings to mind a line from Hesiod’s Theogony: “And when men arm themselves for the battle that destroys men, then the goddess is at hand to give victory and grant glory readily to whom she will.” [166] A torch race was held on the Bosphorus each year, in honour of a goddess which, in light of the above story, is likely to have been Phosphoros. Unfortunately, we have no evidence to clarify who the goddess the race was dedicated to was. Other than Phosphoros, it is possible that the race was instead held in honour of the Thracian Bendis, Ephesian Artemis or Hekate. All of which were also of course conflated with one another at times. Artemis and Hekate both share the title of Phosphoros. Bendis is never explicitly named in texts, but a torch race in her honour was held in Athens after her cult was introduced there in the fifth-century BCE. Likewise, torch-races took place in honour of Artemis. There is also a theory that the name Phosphoros may have become linguistically jumbled due to a linguistic influence from Thrace becoming Bosphorus in the process[167]. The Bosphorus is the narrow, natural strait connecting the Black Sea to the Sea of Marmara, separating the European side of Istanbul from the Asian side. The goddess with two torches shown on coins of the time is unnamed. She is usually identified as Artemis but could equally represent Hekate.
Sorita d'Este (Circle for Hekate - Volume I: History & Mythology (The Circle for Hekate Project Book 1))
Not long ago I was in Istanbul, Turkey. While there I toured the Topkapi Palace—the former royal palace of the Ottoman sultans and center of the Ottoman Empire. Among the many artifacts collected throughout the centuries and on display was an item I found quite remarkable—the sword of the prophet Muhammad. There, under protective glass and illuminated by high-tech lighting, was the fourteen-hundred-year-old sword of the founder of Islam. As I looked at the sword with its curved handle and jeweled scabbard, I thought how significant it is that no one will ever visit a museum and be shown a weapon that belonged to Jesus. Jesus brings freedom to the world in a way different from Pharaoh, Alexander, Caesar, Muhammad, Napoleon, and Patton. Jesus sets us free not by killing enemies but by being killed by enemies and forgiving them … by whom I mean us. Forgiveness and cosuffering love is the truth that sets us free—free from the false freedom inflicted by swords ancient and modern. Muhammad could fight a war in the name of freedom to liberate his followers from Meccan oppression, but Jesus had a radically different understanding of freedom. And lest this sound like crass Christian triumphalism, my real question is this: Do we Christians secretly wish that Jesus were more like Muhammad? It’s not an idle question. The moment the church took to the Crusades in order to fight Muslims, it had already surrendered its vision of Jesus to the model of Muhammad. Muhammad may have thought freedom could be found at the end of a sword, but Jesus never did. So are Christians who most enthusiastically support US-led wars against Muslim nations actually trying to turn Jesus into some version of Muhammad? It’s a serious question.
Brian Zahnd (A Farewell to Mars: An Evangelical Pastor's Journey Toward the Biblical Gospel of Peace)
also wish to express my thanks to the Department of Antiquities of the Republic of Turkey and to the Director of the Archaeological Museum in Istanbul for generously making it possible for me to utilize the Sumerian literary tablets in the Istanbul Museum of the Ancient Orient. To the two curators of the tablet collection of this museum, Muazzez cik and Hatice Kizilyay, I am particularly
Samuel Noah Kramer (The Sumerians: Their History, Culture, and Character)
Process Plant Design provides a complete “design and build” service to the customer such as oil & gas, petrochemical, chemical, power generation, waste water treatment, pulp and paper mill plants and cement plant according to the client's requirement in Pendik/Istanbul, Turkey.
Mehmet
1. Omnipresent and Omnipotent Authoritarianism: Authoritarian Media vs. Social Media?2. Istanbul Mobil'ized: Mobile Phones' Contribution to Political Participation and Activism in Istanbul Gezi Park Protests and Onwards. 3. The Gezi Park Protest and #resistgezi: A Chronicle of Tweeting the Protests. 4. Peace Journalism: Urgently and Desperately Needed in Post-Election Turkey.5. Critical Thinking Skills on Social Media: A Blooming Season Or A Period Of Decline? 6. Social media, blended learning and constructivism: A jigsaw completed by the uses and gratifications theory? 7. Educational uses of social media and problem-based learning. 8. The future of the new media: The mobile generation and interpersonal communication. 9. "Keep in E-Touch" Personality and Facebook use (with Ng)10. Of Kate Moss & Marilyn Monroe: Body Dissatisfaction and its Relation to Media (with Dev)11. Media psychology and intercultural communication: The social representations of Vietnam on Turkish newspapers. 12. Regional Journalism in Southeast Asia and ASEAN Identity in Making
Ulaş Başar Gezgin (Connecting Social Science Research with Human Communication Practices: Politics, Education and Psychology of Social Media, Media and Culture)
Istanbul is like the New York of Turkey, and Ankara Washington, DC.
Abhijit Naskar (Karadeniz Chronicle: The Novel)
One of the most interesting Paleolithic sites is the Yarımburgaz Cave in Istanbul.
Captivating History (Ancient Turkey: A Captivating Guide to Göbekli Tepe and the Ancient Civilizations of Anatolia and Eastern Thrace (Forgotten Civilizations))
Izaka contains three different restaurants in it. Mezze Mare serves its customers fabulous seafood dishes of the Mediterranean cuisine; The Midd serves delicious kebabs of Turkey and Hitode serves the best sushi that you can eat in Istanbul. Thanks all of our master chiefs for preparing all recipies with extreme care for the health and the cullinary delight of our customers.
izakaistanbul
For the first day of your trip to Istanbul, you will be wandering around Sultanahmet, the historical peninsula and the old city of Istanbul. Here, you get to feast your eyes on a breathtaking collection of architectural marvels, such as the Hippodrome, Topkapi Palace, Blue Mosque and Hagia Sophia.
3 Day City Guides (Turkey Travel: 3 Day Guide to Istanbul, A 72-hour Definitive Guide on What to See, Eat and Enjoy in Istanbul, Turkey (3 Day Travel Guides Book 6))
Istanbul is a city laced by three seas: the Marmara, the Bosphorus Strait, and the Black Sea.
Meline Toumani (There Was and There Was Not: A Journey through Hate and Possibility in Turkey, Armenia, and Beyond)
The capital, Ankara, was preparing for a hot summer again. In Turkey the winters were extremely cold and snowy, and the summers were unbearably hot. It was already obvious that the approaching summer months would be hotter than hell.
Ayşe Kulin (Last Train to Istanbul)
La semaine dernière, nous avons pris une décision. Nous allions sortir pour déblayer les briques. Des femmes de notre quartier y travaillaient quotidiennement. Les Trümmerfrauen. Elles nettoyaient les briques de toute trace de ciment. Elles empilaient dans des brouettes. Les emportaient dans un dépôt. On utiliserait les briques pour recronstruire Berlin. Une tâche utile, mais épuisante.
Barbara Taylor Bradford (Letter from a Stranger)
By the end of my first year at the university (1938-39), the history of art professor organized a trip for his students to be sightseeing in Turkey, Greece and Egypt. We were supposed to study especially the Hadjia Sophia Mosque in Istanbul, the pyramids in Egypt and the many architectural sights in Greece. The trip was supposed to take place in September, 1939. I had registered for the student trip abroad, in the company of friendly colleagues. As a preparation for the boat crossings, I had a tailor make for me a rain jacket, with a woolen buttoned-in lining. We were supposed to travel by boat from Constan ta, a Black Sea port in Romania. That trip never materialized since World War II broke out on September 1, 1939. The only good that came of these preparations was the jacket, which did me great duty during the war years.
Pearl Fichman (Before Memories Fade)
Marco Polo’s father, Niccolò Polo, traded with the Persians who were known to the early Europeans. These early Persians came from the province of Fârs, sometimes known in Old Persian as Pârsâ, located in the southwestern region of Iran. As a people, they were united under the Achaemenid Dynasty in the 6th century BC, by Cyrus the Great. In 1260, Niccolò Polo and his brother Maffeo lived in Constantinople, now Istanbul, Turkey. After the Mongol conquest of Asia Minor, the Polo brothers liquidated their assets into tangible valuables such as gold and jewels and moved out of harm’s way. Having heard of advanced eastern civilizations the brothers traveled through much of Asia, and even met with the Kublai Khan, the grandson of Genghis Khan, who later became emperor of China and established the Yuan Dynasty. Not being the first to travel east of Iran, they had heard numerous stories regarding the riches to be discovered in the Far East. Twenty-four years later in 1295, after traveling almost 15,000 miles, they returned to Venice with many riches and treasures. The Polo brothers had experienced a quarter century of adventures on their way to Asia that were later transcribed into The Book of Marco Polo by a writer named Rustichello, who came from Pisa in Tuscany, Italy. This was the beginning of a quest that motivated explorers, including Christopher Columbus, from that time on.
Hank Bracker
Not that she had been to Cairo or Delhi. But, like many other Istanbulites, Peri held a firm belief that her city was more civilized than those remote, rough, congested places - even though, 'remote' was a relative concept and both 'rough' and 'congested' were adjectives often applied to Istanbul. All the same, this city bordered on Europe. Such closeness had to amount to something. It was so breathtakingly close that Turkey had put one foot through Europe's doorway and tried to venture forth with all its might - only to find the opening was so narrow that, no matter how much the rest of its body wriggled and squirmed, it could not squeeze itself in. Nor did it help that Europe, in the meantime, was pushing the door shut.
Elif Shafak (Havva'nın Üç Kızı)
Atatürk was the first president of the newly proclaimed Republic of Turkey, established in 1923. Ankara was chosen as the capital and Constantinople’s name was officially changed to Istanbul (it’s thought that the name comes from Greek speakers referring to visits as eis ten polin – ‘into the city’ – which transmuted into Istanbul).
Tim Marshall (The Power of Geography: Ten Maps that Reveal the Future of Our World – the sequel to Prisoners of Geography)
Travel Bucket List 1. Have a torrid affair with a foreigner. Country: TBD. 2. Stay for a night in Le Grotte della Civita. Matera, Italy. 3. Go scuba diving in the Great Barrier Reef. Queensland, Australia. 4. Watch a burlesque show. Paris, France. 5. Toss a coin and make an epic wish at the Trevi Fountain. Rome, Italy. 6. Get a selfie with a guard at Buckingham Palace. London, England. 7. Go horseback riding in the mountains. Banff, Alberta, Canada. 8. Spend a day in the Grand Bazaar. Istanbul, Turkey. 9. Kiss the Blarney Stone. Cork, Ireland. 10. Tour vineyards on a bicycle. Bordeaux, France. 11. Sleep on a beach. Phuket, Thailand. 12. Take a picture of a Laundromat. Country: All. 13. Stare into Medusa’s eyes in the Basilica Cistern. Istanbul, Turkey. 14. Do NOT get eaten by a lion. The Serengeti, Tanzania. 15. Take a train through the Canadian Rockies. British Columbia, Canada. 16. Dress like a Bond Girl and play a round of poker at a casino. Montreal, Quebec, Canada. 17. Make a wish on a floating lantern. Thailand. 18. Cuddle a koala at Currumbin Wildlife Sanctuary. Queensland, Australia. 19. Float through the grottos. Capri, Italy. 20. Pose with a stranger in front of the Eiffel Tower. Paris, France. 21. Buy Alex a bracelet. Country: All. 22. Pick sprigs of lavender from a lavender field. Provence, France. 23. Have afternoon tea in the real Downton Abbey. Newberry, England. 24. Spend a day on a nude beach. Athens, Greece. 25. Go to the opera. Prague, Czech Republic. 26. Skinny dip in the Rhine River. Cologne, Germany. 27. Take a selfie with sheep. Cotswolds, England. 28. Take a selfie in the Bone Church. Sedlec, Czech Republic. 29. Have a pint of beer in Dublin’s oldest bar. Dublin, Ireland. 30. Take a picture from the tallest building. Country: All. 31. Climb Mount Fuji. Japan. 32. Listen to an Irish storyteller. Ireland. 33. Hike through the Bohemian Paradise. Czech Republic. 34. Take a selfie with the snow monkeys. Yamanouchi, Japan. 35. Find the penis. Pompeii, Italy. 36. Walk through the war tunnels. Ho Chi Minh, Vietnam. 37. Sail around Ha long Bay on a junk boat. Vietnam. 38. Stay overnight in a trulli. Alberobello, Italy. 39. Take a Tai Chi lesson at Hoan Kiem Lake. Hanoi, Vietnam. 40. Zip line over Eagle Canyon. Thunderbay, Ontario, Canada.
K.A. Tucker (Chasing River (Burying Water, #3))
Rabbi Moshe Sternbuch, vice president of the Rabbinical Court, said in early December, 2015 that the political conflict between Turkey and Russia means that Jews should anticipate the imminent coming of the Messiah. “We have received a direct teaching, passed down from one to another, from the Gaon of Vilna, that when Russia goes and conquers Istanbul...it is time to quickly put on your Shabbat clothes and expect the Messiah,” he said.[56]
Derek P. Gilbert (The Great Inception: Satan's Psyops from Eden to Armageddon)
It was an oblong, two-storey building with crumbling, dirty-red roof tiles and mauve plasterwork on the outside walls that had fallen off in chunks. Across it the faded slogan ‘Long Live the Albanian Communist Party’ was flaking off. It now had a wooden plaque on the door reading ‘Shënomadh Church’: an epitaph for the ideology that had claimed Albania as ‘the world’s first atheist state’, thought Jude.
Paul Alkazraji (The Silencer)
He abolished the Caliphate (rather like abolishing the Vatican); installed a Western-style secular republic; prohibited the wearing of the fez; made English the official second language; introduced mass education; emancipated women; changed the written language from Arabic characters to the Roman alphabet; and, most extraordinarily, inspired the army to defend the new order and the constitution, rather than seek power for its own sake as is the habit of many armies.
Nancy Knudsen (Accidentally Istanbul: Decoding Turkey for the Enquiring Western Traveller)
Nähtyäni osia Aasiasta ja Afrikasta ja kierrettyäni miltei koko Euroopan uskon, että rehellinen englantilainen heppu on muita onnellisempi, kun hän pitää kreikkalaisia viinejä vähemmän maukkaina kuin maaliskuussa pantua olutta, ajattelee etteivät afrikkalaiset hedelmät maistu yhtä hyviltä kuin kullankeltaiset pikkuomenat, uskoo naudan takaselästä leikatun pihvin olevan parempaa kuin Italian viikunoiden ja punnitsee muutenkin kaiken kaikkiaan ettei tästä elämästä voisi mitenkään nauttia vanhan kunnon Englannin ulkopuolella. Rukoilen Jumalaa, että ajattelisin itsekin samoin lopun elämääni, ja koska minun on tyydyttävä tämän maan suomaan viheliäiseen päivänvalon määrään toivon, että unohtaisin pian Konstantinopolin eloisan auringon.
Mary Wortley Montagu (Elämänmenoa Kultaisessa sarvessa)
... despite the Turks' friendliness, most of the exiles soon left Istanbul. No opportunities existed there for them, and Turkey seemed an alien land. Private individuals proceeded to western Europe, French visas being most sought after. Russians still regarded Paris as the center of civilization, especially in contrast to the ferocious Stone Age into which Russia had fallen, or to the sleepy lands of the former Ottoman Empire.
John Curtis Perry (The Flight of the Romanovs: A Family Saga)
I might know, too, what Baldwin meant when he said only love could assuage America's race problem, but I can only grasp it when I think of romantic love. I did, after all, fall in love with Turkey. I fell in love with Istanbul, with Rana, with Caner, with all the Turks and Istanbullus who welcomed me; I fell in love with foreign men, with the cats of Cihangir, with the Anatolian roads, with even the smell of burning coal in winter. When you are in love, you feel a superhuman amount of empathy because, crucially, it is in your self-interest to do so. It wasn't until I loved like this that I could understand why only love could solve America's race problem, and by extension its imperial one: that it is not until one contemplates loving someone, caring about that person's physical and emotional well-being, wanting that person to thrive, wanting to protect that person, and most of all wanting to understand that person, that we can imagine what it would feel like if that person was hurt, if that person were hurt by others or, most important, if that person was hurt by you. Only if that person's suffering becomes your suffering —which is in a sense what love is— and only when white Americans begin to look upon another people's destruction as they would their own, will they finally feel the levels of rational and irrational rage terrifying enough to vanquish a century of their own indifference.
Suzy Hansen (Notes on a Foreign Country: An American Abroad in a Post-American World)
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