Is Its Own Reward Quotes

Excerpt from Ursula K Le Guin's speech at National Book Awards Hard times are coming, when we’ll be wanting the voices of writers who can see alternatives to how we live now, can see through our fear-stricken society and its obsessive technologies to other ways of being, and even imagine real grounds for hope. We’ll need writers who can remember freedom – poets, visionaries – realists of a larger reality. Right now, we need writers who know the difference between production of a market commodity and the practice of an art. Developing written material to suit sales strategies in order to maximise corporate profit and advertising revenue is not the same thing as responsible book publishing or authorship. Yet I see sales departments given control over editorial. I see my own publishers, in a silly panic of ignorance and greed, charging public libraries for an e-book six or seven times more than they charge customers. We just saw a profiteer try to punish a publisher for disobedience, and writers threatened by corporate fatwa. And I see a lot of us, the producers, who write the books and make the books, accepting this – letting commodity profiteers sell us like deodorant, and tell us what to publish, what to write. Books aren’t just commodities; the profit motive is often in conflict with the aims of art. We live in capitalism, its power seems inescapable – but then, so did the divine right of kings. Any human power can be resisted and changed by human beings. Resistance and change often begin in art. Very often in our art, the art of words. I’ve had a long career as a writer, and a good one, in good company. Here at the end of it, I don’t want to watch American literature get sold down the river. We who live by writing and publishing want and should demand our fair share of the proceeds; but the name of our beautiful reward isn’t profit. Its name is freedom.

— What were you thinking about, child? — I was thinking of heaven. — It’s unnecessary for you to think of heaven: there’s already enough to consider about earth. Are you tired of living, you who have barely been born? — No, but everyone prefers heaven to earth. — Well, not I. For since heaven, as well as earth, has been made by God, you may count on encountering up there the very same evils as here below. After your death, you will not be rewarded according to your deserts, for if injustices are done you on this earth (as you will find out later by experience) there is no reason why, in the next life, you will not be further wronged. The best thing for you to do is not think of God, and since it is refused you, to make your own justice.

The human race has spent several millennia developing a huge and robust set of observations about the world, in forms as varied as language, art and religion. Those observations in turn have withstood many — enormously many — tests. We stand heir to an unstatably large set of meanings. Most of what we inherit is so clearly correct it goes unseen. It fits the world seamlessly. It is the world. But despite its richness and variability, the well-defined world we inherit doesn’t quite fit each one of us, individually. Most of us spend most of our time in other peoples’ worlds — working at predetermined jobs, relaxing to pre-packaged entertainment — and no matter how benign this ready-made world may be, there will always be times when something is missing or doesn’t quite ring true. And so you make your place in the world by making part of it — by contributing some new part to the set. And surely one of the more astonishing rewards of artmaking comes when people make time to visit the world you have created. Some, indeed, may even purchase a piece of your world to carry back and adopt as their own. Each new piece of your art enlarges our reality. The world is not yet done.