Irish Genealogy Quotes

A person in search of his ancestors naturally likes to believe the best of them, and the best in terms of contemporary standards. Where genealogical facts are few, and these located in the remote past, reconstruction of family history is often more imaginative than correct.

Irish genealogy is easy,' Grenham reassured us 'given the fact that so much of it was blown up.

Catherine Nash, Of Irish descent, origin stories, genealogy and the politics of belonging (2008) and J. P. Mallory, The origins of the Irish (2013).

Biddy’s sister, Clare, was another story. She’d once snapped the head off Biddy’s Barbie doll and whipped her Tickle Me Elmo against the wall in anger. Besides losing an eye, Elmo couldn’t stop giggling, sounding like he’d gone completely mad.

The past has a habit of giving up its secrets, Richard. You only have to look in the right places.

That's the beauty of genealogy, secrets reveal themselves over time in the most unlikely places.

Love's Legacy focuses on aspects of Chateaubriand's life, character, and literary intelligence in the context of the times and customs in which he and his contemporaries lived -- it leads to an adventure as I sought to resolve a genealogical mystery related to my own ancestors.

The important thing for us to notice in this table of descent, though, is the unequivocal statement that the decidedly pagan Irish traced their origins back to the Biblical patriarch, Magog, the son of Japheth. This is in direct contrast to the claims of the Britons and other European nations, whose genealogies were traced back to Javan, another son of Japheth. Now, Magog, as we shall see in Appendix 3, was considered, with Ashchenaz, the father of the Scythian peoples, and the early Irish chroniclers were most emphatic in their insistence that the Irish were of Scythian stock.

Irish, Welsh and Scots like to claim Celtic genetic genealogy, despite the fact that ‘Celtic’ isn’t a coherent ancestral population, and cultural similarities betray the fact that according to the latest genetic data, those three groupings are frequently more similar to mainland English people than they are to each other.

present counties of Clare, Galway, and Mayo, whence came the family name, in a contraction of Connaught-Galway to Connelly, Conly, Cory, Coddy, Coidy, and, finally, "Cod " Y• All this almost makes sense. However, it is only one of the legends Mrs. Wetmore offers up as fact in her book, despite her disclaimer in the preface that "embarrassed with riches of fact, I have had no thought of fiction." For the truth about William Cody's lineage, we must turn to Don Russell's authoritative biography, The Lives and Legends of Buffalo Bill. Russell's research was thorough and exemplary; the notes for his book in the Buffalo Bill Historical Center in Cody, Wyoming, are proof of that. According to Russell, "Buffalo Bill's most remote definitely known ancestor was one Philip, whose surname appears in various surviving records as Legody, Lagody, McCody, Mocody, Micody ... as well as Codie, Gody, Coady, and Cody." Russell traces Philip to Philippe Le Caude of the Isle of Jersey, who married Marthe Le Brocq of Guernsey in the parish of St. Brelades, Isle of Jersey, on September 15, 1692. Although the family names are French, the Channel Islands have been British possessions since the Middle Ages. No Irish or Spanish in sight; just good English stock. The Cody Family Association's book The Descendants of Philip and Martha Cody carries the line down to the present day. Buffalo Bill was sixth in descent from Philip. Philip and Martha purchased a home in Beverly, Massachusetts, in 1698, and occupied it for twenty-five years, farming six acres of adjacent land. In 1720 Philip bought land in Hopkinton, Massachusetts, and he and his family moved there, probably in 1722 or 1723. When he died in 1743, his will was probated under the name of Coady. The spelling of the family name had stabilized by the time Bill's father, Isaac, the son of Philip and Lydia Martin Cody, was born on September 15, 1811, in Toronto Township, Peel County, Upper Canada. It is Lydia Martin Cody who may have been responsible for the report of an Irish king in the family genealogy; she boasted that her ancestors were of Irish royal birth. When Isaac Cody was seventeen years old, his family moved to a farm near Cleveland, Ohio, in the vicinity of what is today Eighty-third Street and Euclid Avenue. That move would ultimately embroil William Cody in a lawsuit many years later, one of several suits he was destined to lose. Six years after arriving in Ohio, Isaac married Martha Miranda

Two months passed, and I gave little thought to my DNA test. I was deep into revisions of my new book. Our son had just begun looking at colleges. Michael was working on a film project. I had all but forgotten it until one day an email containing my results appeared. We were puzzled by some of the findings. I say puzzled - a gentle word - because this is how it felt to me. According to Ancestry, my DNA was 52 percent Eastern European Ashkenazi. The rest was a smattering of French, Irish, English, and German. Odd, but I had nothing to compare it with. I wasn't disturbed. I wasn't confused, even though that percentage seemed very low considering that all my ancestors were Jews from Eastern Europe. I put the results aside and figured there must be a reasonable explanation tied up in migrations and conflicts many generations before me. Such was my certainty that I knew exactly where I came from.

showing no signs of emotion. Luckily, or unluckily, she had never given birth. Perhaps if any of her marriages