Investigative Journalist Quotes

Only in a world where faith is difficult can faith exist.

If I had stopped asking questions, that’s where I would have remained.

To be honest, I didn't want to believe that Christianity could radically transform someone's character and values. It was much easier to raise doubts and manufacture outrageous objections that to consider the possibility that God actually could trigger a revolutionary turn-around in such a depraved and degenerate life.

Would it not be strange if a universe without purpose accidentally created humans who are so obsessed with purpose? Sir John Templeton.

God didn’t let Job suffer because he lacked love, but because he did love, in order to bring Job to the point of encountering God face to face, which is humanity’s supreme happiness. Job’s suffering hollowed out a big space in him so that God and joy could fill it.

Beheading, burying and burning humans alive are extreme acts of cruelty. Such crimes against humanity must be investigated and the guilty parties brought to justice. May ALL victims rest in peace!

Satan greets people in hell by saying: “You’ll find that there’s no right or wrong here—just what works for you.

I want to apologize to you, Nikki. Not just, ‘hey, sorry,’ but really. Apologize.” He paused, either to let her absorb it or to find his way, then he went on, “This is all still new to both of us. You and I came to each other with full lives, past baggage, careers, the works. Both of us. And this trip of mine, this was the first time since we got together that you’re seeing what my real work is like. I have the advantage of having gone on ride-along, so you—I get your life, inside and out. Me, I’m an investigative journalist. If I’m doing it right, I’m spending big stretches of time in places nobody else has the balls to go and under conditions most reporters wouldn’t put up with. That explains why I fell off the radar on my story. I told you I might before I left. But it’s no excuse for not calling you when I got in the clear. The only explanation I can give may sound flimsy, but it’s the truth. When I come off assignment, I have a routine. I sleep like the dead and write like the devil, in seclusion. It’s the way I’ve always done it. For years. But now—I realize something’s different now. I’m not the only one involved. “Now, if I could take back the past twenty-four hours, I would, but I can’t. What I can do, though, is say when I look at you now and see the hurt in you—the hurt I caused by being insensitive—I see pain I never want to bring to you again.” He let that sit there, then said, “Nikki, I apologize. I was wrong. And I am sorry.

Science and faith are not at war. When scientific evidence and biblical teaching are correctly interpreted, they can and do support each other. I’d say to anyone who doubts that: investigate the evidence yourself.

It’s becoming clearer and clearer to me that this is materialistic philosophy masquerading as empirical science. The attitude is that life had to have developed this way because there’s no other materialistic explanation.

Exposing corruption, brandishing truth.

About Parlabane, Brookmyre says: "To fully acknowledge the extent of the debt I owe Douglas Adams - as a reader and a writer - would very possibly crash this server, so I will merely cite one significant example. I am frequently asked who was the inspiration for my investigative journalist Jack Parlabane; whether he has some real-life antecedent or represents some indulgent alter-ego of mine. The truth is that Parlabane was entirely inspired by Ford Prefect: I always adored the idea of a character who cheerfully wanders into enormously dangerous situations and effortlessly makes them much worse.

Think about it, Lee - we already know that intelligent minds produce finely tuned devices. Look at the space shuttle. Look at a television set. Look at an internal combustion engine. We see minds producing complex, precision machinery all the time. So the existence of a supermind - or God - as the explanation for the fine - tuning of the universe makes all sense in the world.

If it's true there's a beginning to the universe, as modern cosmologists now agree, then this implies a cause that transcends the universe. If the laws of physics are fine-tuned to permit life, as contemporary physicists are discovering, then perhaps there's a designer who fine-tuned them. If there's information in the cell, as molecular biology shows, then this suggests intelligent design. To get life going in the first place would have required biological information; the implications point beyond the material realm to a prior intelligent cause. -Stephen C Meyer, PHD

Craig summarized his next point succinctly at the outset: “A third factor pointing toward God is the existence of objective moral values in the universe. If God does not exist, then objective moral values do not exist.

Trump often threatens to sue journalists, ensuring caution from publishers and broadcasters who want to avoid a costly lawsuit—even one Trump cannot win. This tends to discourage investigation beyond the official talking points.

The Post is famous for its investigative journalism. It pours energy and investment and sweat and dollars into uncovering important stories. And then a bunch of websites summarize that [work] in about four minutes and readers can access that news for free. One question is, how do you make a living in that kind of environment? If you can't, it's difficult to put the right resources behind it. ... Even behind a paywall, websites can summarize your work and make it available for free. From a reader point of view, the reader has to ask, 'Why should I pay you for all that journalistic effort when I can get it for free from another site?'

Pain and suffering are frequently the means by which we become motivated to finally surrender to God and to seek the cure of Christ.

Intellectuals, freelance writers, investigative journalists, and midlist novelists are the analog to the family farmers, who have always struggled but simply can’t compete in this transformed economy.

I have had my mother's wing of my genetic ancestry analyzed by the National Geographic tracing service and there it all is: the arrow moving northward from the African savannah, skirting the Mediterranean by way of the Levant, and passing through Eastern and Central Europe before crossing to the British Isles. And all of this knowable by an analysis of the cells on the inside of my mouth. I almost prefer the more rambling and indirect and journalistic investigation, which seems somehow less… deterministic.

In the meantime, prominent British pastor John R. W. Stott, who acknowledged that suffering is “the single greatest challenge to the Christian faith,” has reached his own conclusion: I could never myself believe in God, if it were not for the cross. . . . In the real world of pain, how could one worship a God who was immune to it? I have entered many Buddhist temples in different Asian countries and stood respectfully before the statue of Buddha, his legs crossed, arms folded, eyes closed, the ghost of a smile playing round his mouth, a remote look on his face, detached from the agonies of the world. But each time after a while I have had to turn away. And in imagination I have turned instead to that lonely, twisted, tortured figure on the cross, nails through hands and feet, back lacerated, limbs wrenched, brow bleeding from thorn-pricks, mouth dry and intolerably thirsty, plunged in God-forsaken darkness. That is the God for me! He laid aside his immunity to pain. He entered our world of flesh and blood, tears and death. He suffered for us. Our sufferings become more manageable in light of his. There is still a question mark against human suffering, but over it we boldly stamp another mark, the cross which symbolizes divine suffering. ‘The cross of Christ . . . is God’s only self-justification in such a world’ as ours.25

I love this book. When other U.S. reporters were licking Ken Lay's loafers, Leopold went for Enron's thieving throat. Leopold is a journalist who insists on real investigative reporting–inside documents, inside sources, hard knife-in-the-gut evidence–detective-style reporting that is just about illegal in the U.S.A. Bravo and my personal Pulitzer to Jason Leopold. Every journalist in America should read this, then quit or riot.

In 2010, the brilliant investigative journalist Jane Mayer alerted Americans to the fact that two billionaire brothers, Charles and David Koch, had poured more than a hundred million dollars into a “war against Obama.

Consumer society thrives as long as it manages to render the non-satisfaction of its members (and so, in its own terms, their unhappiness) perpetual. The explicit method of achieving such an effect is to denigrate and devalue consumer products shortly after they have been hyped into the universe of the consumers' desires. But another way to do the same thing, and yet more effectively, stays in the semi-shade and is seldom brought out into the limelight except by perceptive investigative journalists: namely, by satisfying every need/desire/want in such a fashion that they cannot but give birth to yet new needs/desires/wants. What starts as an effort to satisfy a need must end up as a compulsion or an addiction.

Where else short of colonizing another planet could they hide the required plant, machinery and equipment – and the manpower to operate it – away from the prying eyes of Joe Citizen, investigative journalists and inquisitive everyday people like us?

I started out as an atheist, utterly convinced that God didn’t create people but that people created God in a pathetic effort to explain the unknown and temper their overpowering fear of death. My previous book, The Case for Christ, described my nearly two-year examination of the historical evidence that pointed me toward the verdict that God really exists and that Jesus actually is his unique Son. (For

So I cast my lot with him—not the one who claimed wisdom, Confucius; or the one who claimed enlightenment, Buddha; or the one who claimed to be a prophet, Muhammad, but with the one who claimed to be God in human flesh. The one who declared, ‘Before Abraham was born, I am’46  —and proved it.

With its superbly presented candor, News Junkie is very highly recommended reading both as a memoir offering unique insights into the mind and life of an investigative journalist, and as a"slice of life" window into the stories and personalities behind headline stories of corruption and crime.

Justice delayed is not necessarily justice denied. There will come a day when God will settle accounts and people will be held responsible for the evil they’ve perpetrated and the suffering they’ve caused. Criticizing God for not doing it right now is like reading half a novel and criticizing the author for not resolving the plot. God will bring accountability at the right time—in fact, the Bible says one reason he’s delaying is because some people are still following the clues and have yet to find him.15 He’s actually delaying the consummation of history out of his great love for them.

Hundreds more staff could join the ship in an emergency. (One young Navy ROTC officer, Bob Woodward, who went on to be a prizewinning investigative journalist behind Watergate, began his naval career aboard the Wright as one of the two officers necessary to move or handle the nuclear launch codes.)

He has demonstrated how the very worst thing that has ever happened in the history of the world ended up resulting in the very best thing that has ever happened in the history of the world.” “What do you mean? “I’m referring to dei-cide,” he replied. “The death of God himself on the cross. At the time, nobody saw how anything good could ever result from this tragedy. And yet God foresaw that the result would be the opening of heaven to human beings. So the worst tragedy in history brought about the most glorious event in history. And if it happened there—if the ultimate evil can result in the ultimate good—it can happen elsewhere, even in our own individual lives. Here, God lifts the curtain and lets us see it. Elsewhere he simply says, ‘Trust me.

If God so precisely and carefully and lovingly and amazingly constructed a mind-boggling habitat for His creatures, then it would be natural for Him to want them to explore it, to measure it, to investigate it, to appreciate it, to be inspired by it--and ultimately, and most importantly, to find Him through it.

Sinclair’s was also an age when writers, both journalists and novelists, were experiencing a thrilling sense of their own efficacy. The investigative exposé—what President Theodore Roosevelt would unflatteringly dub “muckraking,” after the character in John Bunyan’s The Pilgrim’s Progress (1678, 1684) who could “look no way but downward, with a muckrake in his hands”—had taken the magazine and publishing world by storm, had grabbed hold of the popular reader, and was shining a bright light on the ever-darkening realms of child labor, prisons, insurance companies, and, foremost, American enterprise and its role in the creation of a new American class of impoverished industrial wage slaves.

As C. S. Lewis famously said, ‘God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: [evil] is His megaphone to rouse a deaf world.

We can’t treat the Bible with kid gloves. We really need to wrestle with the issues, because our faith depends on it.

An equal-opportunity phenomenon, the World Wide Web doesn’t discriminate between sober-minded scholars and delusional crackpots, leaving visitors without a reliable filter to determine what’s trustworthy and what’s not.

Historians usually operate with the burden of proof on the historian to prove falsity or unreliability, since people are generally not compulsive liars. Without that assumption we’d know very little about ancient history.

The point of our lives in this world isn’t comfort, but training and preparation for eternity. Scripture tells us that even Jesus ‘learned obedience through suffering14—and if that was true for him, why wouldn’t it be even more true for us?

Your organization tried to keep this location top secret, but I’m a journalist, doll, an investigative reporter. Took Lois Lane a while to figure out the correlation between Clark Kent and Superman, but I’m a hundred times sharper than her.

When it comes to green energy investigations, I conclude that the internal opposition I face has its origins in the personal beliefs of those who decide which stories go on the air and which are kept off. The purpose of the stories I propose isn’t to examine the general merits or shortfalls of the technology, ideology, or movement. They’re financial stories delving into possible waste, abuse, and questionable spending of tax dollars. What I didn’t anticipate is that some colleagues and managers, unable to disconnect their personal viewpoints from their duty as journalists, would view this line of reporting as damaging to a cause about which they hold deep-rooted beliefs. Fearful that the stories would discourage rather than promote green energy, they want to prevent the public from seeing them at all. It’s a paternalistic attitude that results in de facto censorship. Simply put: they decide that it’s best for you to not hear a story at all rather than run the risk that you might see it and form the “wrong” opinion. (By that, I mean an opinion that differs from theirs.)

If you expose what it is that we’re doing, if you inform your fellow citizens about all the things that we’re doing in the dark, we will destroy you. This is what their spate of prosecutions of whistleblowers have [sic] been about. It’s what trying to threaten journalists, to criminalize what they do, is about. It’s to create a climate of fear, so that nobody will bring accountability to them. It’s not going to work. I think it’s starting to backfire, because it shows their true character and exactly why they can’t be trusted to operate with power in secret. And we’re certainly not going to be deterred by it in any way. The people who are going to be investigated are not the people reporting on this, but are people like Dianne Feinstein and her friends in the National Security Agency, who need investigation and transparency for all the things that they’ve been doing.

The American media struggled to sustain a semblance of calm and order, still insistent Lee Harvey Oswald had been the lone crackpot assassin and had acted unilaterally. But observers and journalists in other countries had already started speculating Oswald had been killed to keep him from talking.

I interrupted. “Okay, that points toward a Creator, but does it tell us much about him?” “Actually, yes, it does,” Craig replied. “We know this supernatural cause must be an uncaused, changeless, timeless, and immaterial being.” “What’s the basis of your conclusions?” “It must be uncaused because we know that there cannot be an infinite regress of causes. It must be timeless and therefore changeless, at least without the universe, because it was the creator of time. In addition, because it also created space, it must transcend space and therefore be immaterial rather than physical in nature.

Only years later—as an investigative journalist writing about poor scientific research—did I realize that I had committed statistical malpractice in one section of the thesis that earned me a master’s degree from Columbia University. Like many a grad student, I had a big database and hit a computer button to run a common statistical analysis, never having been taught to think deeply (or at all) about how that statistical analysis even worked. The stat program spit out a number summarily deemed “statistically significant.” Unfortunately, it was almost certainly a false positive, because I did not understand the limitations of the statistical test in the context in which I applied it. Nor did the scientists who reviewed the work. As statistician Doug Altman put it, “Everyone is so busy doing research they don’t have time to stop and think about the way they’re doing it.” I rushed into extremely specialized scientific research without having learned scientific reasoning. (And then I was rewarded for it, with a master’s degree, which made for a very wicked learning environment.) As backward as it sounds, I only began to think broadly about how science should work years after I left it.

Ah, but let’s consider Communion for a moment,” he replied. “What’s odd is that these early followers of Jesus didn’t get together to celebrate his teachings or how wonderful he was. They came together regularly to have a celebration meal for one reason: to remember that Jesus had been publicly slaughtered in a grotesque and humiliating way. “Think about this in modern terms. If a group of people loved John F. Kennedy, they might meet regularly to remember his confrontation with Russia, his promotion of civil rights, and his charismatic personality. But they’re not going to celebrate the fact that Lee Harvey Oswald murdered him!

I have traveled the world. I have searched high and low. I have found nothing that satisfied my mind, my heart, and the deepest longings of my soul like Jesus does. He is not only the way the truth and the life; He is personal to me. He is my way, and my truth, and my life--just as He can be for anyone who reaches out to Him.

I believe all suffering contains at least the opportunity for good,” came his response, “but not everyone actualizes that potential. Not all of us learn and benefit from suffering; that’s where free will comes in. One prisoner in a concentration camp will react quite differently from another, because of the choice each one makes to respond to the environment.

Today, acknowledgement of the prevalence and harms of child sexual abuse is counterbalanced with cautionary tales about children and women who, under pressure from social workers and therapists, produce false allegations of ‘paedophile rings’, ‘cult abuse’ and ‘ritual abuse’. Child protection investigations or legal cases involving allegations of organised child sexual abuse are regularly invoked to illustrate the dangers of ‘false memories’, ‘moral panic’ and ‘community hysteria’. These cautionary tales effectively delimit the bounds of acceptable knowledge in relation to sexual abuse. They are circulated by those who locate themselves firmly within those bounds, characterising those beyond as ideologues and conspiracy theorists. However firmly these boundaries have been drawn, they have been persistently transgressed by substantiated disclosures of organised abuse that have led to child protection interventions and prosecutions. Throughout the 1990s, in a sustained effort to redraw these boundaries, investigations and prosecutions for organised abuse were widely labelled ‘miscarriages of justice’ and workers and therapists confronted with incidents of organised abuse were accused of fabricating or exaggerating the available evidence. These accusations have faded over time as evidence of organised abuse has accumulated, while investigatory procedures have become more standardised and less vulnerable to discrediting attacks. However, as the opening quotes to this introduction illustrate, the contemporary situation in relation to organised abuse is one of considerable ambiguity in which journalists and academics claim that organised abuse is a discredited ‘moral panic’ even as cases are being investigated and prosecuted.

I raised my hand to stop him. “Whoa—here’s where skeptics have a field day,” I told him. “The gospels tell us he began to sweat blood at this point. Now, c’mon, isn’t that just a product of some overactive imaginations? Doesn’t that call into question the accuracy of the gospel writers?” Unfazed, Metherell shook his head. “Not at all,” he replied. “This is a known medical condition called hematidrosis. It’s not very common, but it is associated with a high degree of psychological stress.

He was loving but didn’t let his compassion immobilize him; he didn’t have a bloated ego, even though he was often surrounded by adoring crowds; he maintained balance despite an often demanding lifestyle; he always knew what he was doing and where he was going; he cared deeply about people, including women and children, who weren’t seen as being important back then; he was able to accept people while not merely winking at their sin; he responded to individuals based on where they were at and what they uniquely needed.

Some people still assume that, because we got legally married, he was the love of my life—and I was his,” Steinem confided, years later, to the journalist Rebecca Traister, who was investigating the history of single women in the US. “That’s such a misunderstanding of human uniqueness. He had been married twice before and he had wonderful grown children. I had been happily in love with men who are still my friends and chosen family. Some people have one partner for life, but most don’t—and each of our loves is crucial and unique.

The essence of Roosevelt’s leadership, I soon became convinced, lay in his enterprising use of the “bully pulpit,” a phrase he himself coined to describe the national platform the presidency provides to shape public sentiment and mobilize action. Early in Roosevelt’s tenure, Lyman Abbott, editor of The Outlook, joined a small group of friends in the president’s library to offer advice and criticism on a draft of his upcoming message to Congress. “He had just finished a paragraph of a distinctly ethical character,” Abbott recalled, “when he suddenly stopped, swung round in his swivel chair, and said, ‘I suppose my critics will call that preaching, but I have got such a bully pulpit.’ ” From this bully pulpit, Roosevelt would focus the charge of a national movement to apply an ethical framework, through government action, to the untrammeled growth of modern America. Roosevelt understood from the outset that this task hinged upon the need to develop powerfully reciprocal relationships with members of the national press. He called them by their first names, invited them to meals, took questions during his midday shave, welcomed their company at day’s end while he signed correspondence, and designated, for the first time, a special room for them in the West Wing. He brought them aboard his private railroad car during his regular swings around the country. At every village station, he reached the hearts of the gathered crowds with homespun language, aphorisms, and direct moral appeals. Accompanying reporters then extended the reach of Roosevelt’s words in national publications. Such extraordinary rapport with the press did not stem from calculation alone. Long before and after he was president, Roosevelt was an author and historian. From an early age, he read as he breathed. He knew and revered writers, and his relationship with journalists was authentically collegial. In a sense, he was one of them. While exploring Roosevelt’s relationship with the press, I was especially drawn to the remarkably rich connections he developed with a team of journalists—including Ida Tarbell, Ray Stannard Baker, Lincoln Steffens, and William Allen White—all working at McClure’s magazine, the most influential contemporary progressive publication. The restless enthusiasm and manic energy of their publisher and editor, S. S. McClure, infused the magazine with “a spark of genius,” even as he suffered from periodic nervous breakdowns. “The story is the thing,” Sam McClure responded when asked to account for the methodology behind his publication. He wanted his writers to begin their research without preconceived notions, to carry their readers through their own process of discovery. As they educated themselves about the social and economic inequities rampant in the wake of teeming industrialization, so they educated the entire country. Together, these investigative journalists, who would later appropriate Roosevelt’s derogatory term “muckraker” as “a badge of honor,” produced a series of exposés that uncovered the invisible web of corruption linking politics to business. McClure’s formula—giving his writers the time and resources they needed to produce extended, intensively researched articles—was soon adopted by rival magazines, creating what many considered a golden age of journalism. Collectively, this generation of gifted writers ushered in a new mode of investigative reporting that provided the necessary conditions to make a genuine bully pulpit of the American presidency. “It is hardly an exaggeration to say that the progressive mind was characteristically a journalistic mind,” the historian Richard Hofstadter observed, “and that its characteristic contribution was that of the socially responsible reporter-reformer.

[THE DAILY BREATH] Blaise Pascal, the famous mathematician, once said: "To those who wish to see, God gives them sufficient light. To those who doesn't wish to see, God gives them sufficient darkness." Seeing the Truth is a choice. Listening to my words is a choice. Healing is a choice. If want scientific evidence about the existence of God, there is a wealth of data to support it. Dr. Jeffrey Long, M.D. used the best scientific techniques available today to study more than 4,000 people who had near-death experiences and found themselves face to face with our Heavenly Father. Read the book "God and the Afterlife" and you will find it. If you want scientific evidence about Jesus being the Son of God, Lee Strobel, an atheist investigative journalist discovered it. Read the book "The Case for Christ" and you will find it. If you want scientific evidence about Jesus still healing today, study the ministries of Dr. Charles Ndifon, T.L. Osborn, Kathryn Kuhlman among others, and you will find it. But most importantly, if you want to fill the emptiness within you, and experience the perfect love, mercy and forgiveness, if you want to live in the peace of our Heavenly Father, give your body, your mind and your heart to Christ. Give your life to Jesus. The empty place you feel in your heart is reserved only for the spirit of Christ and nothing from this world will fill it. Look up to heaven, behold Jesus and Live.

One of the more disturbing examples of “credential fraud” is that of Henrietta Goldacre, who received a diploma from the American Association of Nutritional Consultants (AANC) in 2004. Although she might sound plenty qualified to steer you toward a healthier diet, you’d want to think twice before enlisting her services. Not only did Henrietta earn her certification while dead; she was also a cat. Her owner, UK journalist and bad-science buster Ben Goldacre, applied for AANC membership on behalf of his deceased pet while investigating phony credentials—and soon found that the AANC would gladly dole out certificates to applicants of any species or mortality status, as long as they had $60 and a valid mailing address.

Dr. J. P. Moreland pointed out that the disciples were in a unique position to know whether the resurrection actually happened, and they were willing to go to their deaths proclaiming it was true. Moreland’s logic was persuasive. “Obviously,” he said, “people will die for their religious convictions if they sincerely believe they are true.” Religious fanatics have done that throughout history. While they may strongly believe in the tenets of their religion, however, they don’t know for a fact whether their faith is based on the truth. They’re simply not in a position where they can know for sure. They can only believe. In stark contrast, the disciples were in the unique position to know for a fact whether Jesus had returned from the dead. They said they saw him, touched him, and ate with him. And knowing the truth of what they actually experienced, they were willing to die for him. Had they known this was a lie, they would never have been willing to sacrifice their lives. Nobody willingly dies for something that they know is false. They proclaimed the resurrection to their deaths for one reason alone: they knew it was true, because they had personally encountered and experienced the risen Jesus.33 So, ironically, it’s the evidence for Easter that provided the decisive confirmation for me that the Christmas story is true: that the freshly born baby in the manger was the unique Son of God, sent on a mission to be the savior of the world. GOD’S GREATEST GIFT After spending nearly two years investigating the identity

If there are so many successful public enterprises, why do we rarely hear about them? It is partly because of the nature of reporting, whether journalistic or academic. Newspapers tend to report bad things – wars, natural disasters, epidemics, famines, crime, bankruptcy, etc. While it is natural and necessary for newspapers to focus on these events, the journalistic habit tends to present the public with the bleakest possible view of the world. In the case of SOEs, journalists and academics usually investigate them only when things go wrong – inefficiency, corruption or negligence.Well-performing SOEs attract relatively little attention in the same way that a peaceful and productive day in the life of a ‘model citizen’ is unlikely to make front-page news. There

When Roosevelt was elected, rumors spread that Coughlin was in line for a high administrative post and would quit the church to enter government service. But this failed to materialize, and Coughlin became disenchanted with Roosevelt as well. His first public break with Roosevelt came in 1934, when he urged payment of a soldiers’ bonus and the president publicly threatened to veto it. By 1935 Coughlin’s break with Roosevelt was complete; by 1937 his attacks on the president had become so violent that they led, ultimately, to a rebuke from the pope. Roosevelt, whose own radio persona was highly developed, found Coughlin a formidable adversary. The priest had a staff of confidential investigators in Washington, headed by a former Hearst journalist, and his advisers in financial matters consisted of bankers and brokers in New York.

Greenhouse gases, like carbon dioxide, absorb infrared energy and help warm the planet. So they're absolutely crucial. The problem is that their concentration in the atmosphere needs to be regulated as the sun slowly brightens. Otherwise, the Earth would not be able to stabilize its surface temperature, which would be disastrous. Plate tectonics cycles fragments of the Earth's crust -- including limestone, which is made up of calcium, carbon dioxide, and oxygen atoms -- down into the mantle. There, the planet's internal heat releases the carbon dioxide, which is then continually vented to the atmosphere through volcanoes. It's quite an elaborate process, but the end result is a kind of thermostat that keeps the greenhouse gases in balance and our surface temperature under control. --Guillermo Gonzalez, Ph.D. (astronomer & physicist)

I was working with a Crookes tube covered by a shield of black cardboard. A piece of barium platino-cyanide paper lay on the bench there. I had been passing a current through the tube, and I noticed a peculiar black line across the paper. ... The effect was one which could only be produced in ordinary parlance by the passage of light. No light could come from the tube because the shield which covered it was impervious to any light known even that of the electric arc. ... I did not think I investigated. ... I assumed that the effect must have come from the tube since its character indicated that it could come from nowhere else. ... It seemed at first a new kind of invisible light. It was clearly something new something unrecorded. ... There is much to do, and I am busy, very busy. [Describing to a journalist the discovery of X-rays that he had made on 8 Nov 1895.]

But of the many things he did, one of the most striking to me is his forgiving of sin.” “Really?” I said, shifting in my chair, which was perpendicular to his, in order to face him more directly. “How so?” “The point is, if you do something against me, I have the right to forgive you. However, if you do something against me and somebody else comes along and says, ‘I forgive you,’ what kind of cheek is that? The only person who can say that sort of thing meaningfully is God himself, because sin, even if it is against other people, is first and foremost a defiance of God and his laws. “When David sinned by committing adultery and arranging the death of the woman’s husband, he ultimately says to God in Psalm 51, ‘Against you only have I sinned and done this evil in your sight.’ He recognized that although he had wronged people, in the end he had sinned against the God who made him in his image, and God needed to forgive him.

Allegations of multi-perpetrator and multi-victim sexual abuse emerged to public awareness in the early 1980s contemporaneously with the denials of the accused and their supporters. Multi-perpetrator sexual offences are typically more sadistic than solo offences and organised sexual abuse is no exception. Adults and children with histories of organised abuse have described lives marked by torturous and sometimes ritualistic sexual abuse arranged by family members and other care-givers and authority figures. It is widely acknowledged, at least in theory, that sexual abuse can take severe forms, but when disclosures of such abuse occur, they are routinely subject to contestation and challenge. People accused of organised, sadistic or ritualistic abuse have protested that their accusers are liars and fantasists, or else innocents led astray by overly zealous investigators. This was an argument that many journalists and academics have found more convincing than the testimony of alleged victims.

Trump's view of the United States is dark. Among his favorite mantras are that U.S. courts are biased, the FBI is corrupt, the press almost always lies, and elections are rigged. The domestic impact of these condemnations is to demoralize and divide. Americans have never heard a president speak with such persistent scorn about U.S. institutions. But Trump’s audience is a global one. Instead of encouraging others to respect and follow the example of the United States, he invites the opposite. That reversal has a harmful effect, particularly in countries where there are few practical checks on executive power. In such places, the lives of investigative reporters, independent jurists, and others who pursue truth are at risk under the best of circumstances. The danger intensifies when the occupant of the White House ridicules the credibility of their professions. This is not to say that journalists and judges should be beyond criticism, but Trump’s allegations are so thoughtless and broad that they can be—and are—used to discredit entire callings that are essential to democracy.

Hilda argued that our fate is more likely determined by what she called our “unique environment”—the one we do not share with anyone, not even our siblings. It is the environment we seek out and create for ourselves, for example, when we find something which delights and fascinates us and drives us in a certain direction. Rather like Blomkvist’s reaction as a young boy, perhaps, when he saw the film All the President’s Men and was struck by a strong urge to become a journalist. Heredity and environment interact constantly, Hilda wrote. We seek out occurrences and activities which stimulate our genes and make them flourish, and we avoid things which frighten us or make us uncomfortable. She based her conclusions on a series of studies, among others MISTRA, the Minnesota Study of Twins Reared Apart, and investigations by the Swedish Twin Registry at the Karolinska Institute. Identical twins, or so-called monozygotic twins, with their essentially indistinguishable sets of genes, are ideal subjects. Thousands of twins, both identical and fraternal, grow up apart from each other, either because one or both have been adopted, or, more rarely, as the result of some unfortunate mix-up in a maternity ward.

Blaming therapy, social work and other caring professions for the confabulation of testimony of 'satanic ritual abuse' legitimated a programme of political and social action designed to contest the gains made by the women's movement and the child protection movement. In efforts to characterise social workers and therapists as hysterical zealots, 'satanic ritual abuse' was, quite literally, 'made fun of': it became the subject of scorn and ridicule as interest groups sought to discredit testimony of sexual abuse as a whole. The groundswell of support that such efforts gained amongst journalists, academics and the public suggests that the pleasures of disbelief found resonance far beyond the confines of social movements for people accused of sexual abuse. These pleasures were legitimised by a pseudo-scientific vocabulary of 'false memories' and 'moral panic' but as Daly (1999:219-20) points out 'the ultimate goal of ideology is to present itself in neutral, value-free terms as the very horizon of objectivity and to dismiss challenges to its order as the "merely ideological"'. The media spotlight has moved on and social movements for people accused of sexual abuse have lost considerable momentum. However, their rhetoric continues to reverberate throughout the echo chamber of online and 'old' media. Intimations of collusion between feminists and Christians in the concoction of 'satanic ritual abuse' continue to mobilise 'progressive' as well as 'conservative' sympathies for men accused of serious sexual offences and against the needs of victimised women and children. This chapter argues that, underlying the invocation of often contradictory rationalising tropes (ranging from calls for more scientific 'objectivity' in sexual abuse investigations to emotional descriptions of 'happy families' rent asunder by false allegations) is a collective and largely unarticulated pleasure; the catharthic release of sentiments and views about children and women that had otherwise become shameful in the aftermath of second wave feminism. It seems that, behind the veneer of public concern about child sexual abuse, traditional views about the incredibility of women's and children's testimony persist. 'Satanic ritual abuse has served as a lens through which these views have been rearticulated and reasserted at the very time that evidence of widespread and serious child sexual abuse has been consolidating. p60

In 1910 Leroux had his greatest literary success with Le Fantôme de l’Opéra (The Phantom of the Opera). This is both a detective story and a dark romantic melodrama and was inspired by Leroux’s passion for and obsession with the Paris Opera House. And there is no mystery as to why he found the building so fascinating because it is one of the architectural wonders of the nineteenth century. The opulent design and the fantastically luxurious furnishings added to its glory, making it the most famous and prestigious opera house in all Europe. The structure comprises seventeen floors, including five deep and vast cellars and sub cellars beneath the building. The size of the Paris Opera House is difficult to conceive. According to an article in Scribner’s Magazine in 1879, just after it first opened to the public, the Opera House contained 2,531 doors with 7,593 keys. There were nine vast reservoirs, with two tanks holding a total of 22,222 gallons of water. At the time there were fourteen furnaces used to provide the heating, and dressing-rooms for five hundred performers. There was a stable for a dozen or so horses which were used in the more ambitious productions. In essence then the Paris Opera House was like a very small magnificent city. During a visit there, Leroux heard the legend of a bizarre figure, thought by many to be a ghost, who had lived secretly in the cavernous labyrinth of the Opera cellars and who, apparently, engineered some terrible accidents within the theatre as though he bore it a tremendous grudge. These stories whetted Leroux’s journalistic appetite. Convinced that there was some truth behind these weird tales, he investigated further and acquired a series of accounts relating to the mysterious ‘ghost’. It was then that he decided to turn these titillating titbits of theatre gossip into a novel. The building is ideal for a dark, fantastic Grand Guignol scenario. It is believed that during the construction of the Opera House it became necessary to pump underground water away from the foundation pit of the building, thus creating a huge subterranean lake which inspired Leroux to use it as one of his settings, the lair, in fact, of the Phantom. With its extraordinary maze-like structure, the various stage devices primed for magical stage effects and that remarkable subterranean lake, the Opera House is not only the ideal backdrop for this romantic fantasy but it also emerges as one of the main characters of this compelling tale. In using the real Opera House as its setting, Leroux was able to enhance the overall sense of realism in his novel.

I am a soul, and I have a body. We don't learn about people by studying their bodies. We learn about people by finding out how they feel, what they think, what they're passionate about, what their worldview is, and so forth. ...So my conclusion is that there's more to me than my conscious life and my body. In fact, I am a 'self,' or an 'I,' that cannot be seen or touched unless I manifest myself through my behavior or my talk. I have free will because I am a 'self,' or a soul, and I'm not just a brain. ~J.P. Moreland, PHD~

Take the expansion rate of the universe, which is fine-tuned to one part in a trillion trillion trillion trillion trillion. That is, if it were changed by one part in either direction--a little faster, a little slower--we could not have a universe that would be capable of supporting life. ~Stephen C. Meyer, PHD~

As we look out at the billions of stars that constitute our Milky Way galaxy,” I said, “can’t we logically assume that planets teeming with life are strewn all over the place?” “No,” he said unequivocally, “that’s not a logical assumption based on the evidence.

Physicist Paul Davies 1 Would

there are worse things than death or murder.” “Like what?” I asked. “Though it’s hard to comprehend,” he said, “the worst thing is to say to God that you don’t need him. Why? Because a dead person can be restored to life by God; a bereaved person can find peace from God; a person who has been violated can find God’s sustenance and strength and even see God conquer through the dark mystery of evil. In other words, there is recourse through these atrocities and tragedies. But to a person who says he or she doesn’t need God, what is the recourse? There is none.

while grace sets apart Christianity, so does truth. Jesus was filled with grace and truth, and in Christianity you can know the truth, not just through some sort of spiritual experience, but also through careful investigation.

Christianity has been a boon to mankind . . . (and) has had a beneficent effect upon the human race. . . . Most people today who live in an ostensibly Christian environment with Christian ethics do not realize how much we owe Jesus of Nazareth. . . . What goodness and mercy there is in this world has come in large measure from him. D. James Kennedy, Christian

How did we ever get to a point where we need investigative journalists to tell us where our food comes from and nutritionists to determine the dinner menu?

Kreeft gestured toward the hallway. “On my door there’s a cartoon of two turtles. One says, ‘Sometimes I’d like to ask why he allows poverty, famine, and injustice when he could do something about it.’ The other turtle says, ‘I’m afraid God might ask me the same question.’ Those who have Jesus’ heart toward hurting people need to live out their faith by alleviating suffering where they can, by making a difference, by embodying his love in practical ways.

Morton could see what the FSA meant. He'd done his own research on the individuals Burrows had pointed the finger at. It was a loose collection, and he wondered if Burrows was clutching at straws trying to find a connection. Thirty individuals could be found who had made vastly more than their peers. Much of the work in the investigation had already been done by journalists astounded at the profits. Morton doubted he and WPC Stevenson would be able to dig anything more up, at least not without alerting them to the investigation, and he knew Burrows wanted to keep it hush-hush to avoid ruling out a sting.

cultural journalists, anthropologists, and historians. An outgrowth of the work of educators associated with the Foxfire project that took the nation by storm in the 1970s and 1980s, this approach focuses on involving students in fine-grained investigations of the lives of people in their own communities, both in the present and in the past. The Foxfire journals and books explored the unique characteristics of Appalachian culture in northern Georgia. They inspired the development of similar journals and books across the United States and became the basis for an educational model that affected hundreds if not thousands of teachers through Foxfire training institutes;

NOVEMBER 29 “Chevalier” Wikoff Lincoln, on this day in 1861, read to his cabinet part of his first annual message to Congress. Subsequently the message—to be delivered on December 3—was, however, prematurely leaked to the press, prompting an investigation of Henry Wikoff and the first lady. In her first year in the White House, Mary Lincoln held evening soirees in the downstairs Blue Room. Her guests were mostly men who doted on her and, as journalist Henry Villard noted, Mary was vulnerable to “a common set of men and women whose bare-faced flattery easily gained controlling influence over her.” One such flatterer was Wikoff, a European adventurer who was an intimate of the French emperor, Napoleon. The New York Herald sent Wikoff to Washington as a secret correspondent for them. Wikoff charmed his way into Mary’s salon to become, as Villard claimed, a “guide in matters of social etiquette, domestic arrangements, and personal requirements, including her toilette.” The “Chevalier” Wikoff escorted Mary on her shopping sprees as an advisor, and repaid the first lady with stories in the Herald about her lavish spending. When the Herald published excerpts of Lincoln’s annual message, it was alleged that Wikoff was the leak and Mary his source. A House judiciary committee investigated and Wikoff claimed that it was not Mary but the White House gardener, John Watt, who was his source, and Watt confirmed Wikoff’s claim. As reporter Ben Poore wrote, “Mr. Lincoln had visited the Capitol and urged the Republicans on the Committee to spare him disgrace, so Watt’s improbable story was received and Wikoff liberated.” In February 1862, a reporter named Matthew Hale Smith of the Boston Journal showed Lincoln proof that Wikoff was working for the Herald. “Give me those papers and sit here till I return,” said the president on his way to confront Wikoff. He returned to tell Smith that the “chevalier” had been “driven from the Mansion [White House] that night.

Do you know what I think Jesus Christ would do if He came now? He would go to church and chapel ever so many times and listen, and no one would speak to him. He would look to see who sat round Him and He would see no ragged people, no thieves, no harlots, only respectable people. And He would hear all these respectable people singing hymns to Christ, and giving all the glory to Christ, and then after standing it a long time, Jesus would stand up some day in the middle of the church and just say two words, ‘Damn Christ!

at a time when ethical lapses and blatant crimes pervade the political and economic and clerical landscapes (and has there ever been a time when, or a place where, such malfeasance was absent?), well-trained investigative journalists are essential for the survival of democratic institutions.

OUT OF FOCUS by Fallon DeMornay: Eva's a talented photographer with a growing business on Haven Island — she's also a single mom in the Witness Protection Program. Marshall's an investigative journalist sent to unmask her. When Eva's business goes viral and things between the pair heat up … you'll want to keep on clicking right though the very last page.

He can even use the bad things of life to bring about his ultimate purposes and ends. “That doesn’t mean those things aren’t bad—they really are bad. But they’re all within the sovereignty of God. Even good can come out of evil.

One writer referred to the problem of pain as “the question mark turned like a fishhook in the human heart.

Only in a world where faith is difficult can faith exist. I don’t have faith in two plus two equals four or in the noonday sun. Those are beyond question. But Scripture describes God as a hidden God. You have to make an effort of faith to find him. There are clues you can follow.

God gives us just enough evidence so that those who want him can have him. Those who want to follow the clues will. “The Bible says, ‘Seek and you shall find.’9 It doesn’t say everybody will find him; it doesn’t say nobody will find him. Some will find. Who? Those who seek. Those whose hearts are set on finding him and who follow the clues.

The source of evil is not God’s power but mankind’s freedom.

Real love—our love of God and our love of each other—must involve a choice. But with the granting of that choice comes the possibility that people would choose instead to hate.

At the time of the crucifixion, the disciples couldn’t see how anything good could result; similarly, as we face struggles and trials and suffering, we sometimes can’t imagine good emerging. But we’ve seen how it did in the case of Jesus, and we can trust it will in our case too. For instance, the greatest Christians in history seem to say that their sufferings ended up bringing them the closest to God—so this is the best thing that could happen, not the worst.

it’s at least possible that God is wise enough to foresee that we need some pain for reasons which we may not understand but which he foresees as being necessary to some eventual good. Therefore, he’s not being evil by allowing that pain to exist.

Certainly there are times when God allows suffering and deprives us of the lesser good of pleasure in order to help us toward the greater good of moral and spiritual education. Even the ancient Greeks believed the gods taught wisdom through suffering. Aeschylus wrote: ‘Day by day, hour by hour / Pain drips upon the heart / As, against our will, and even in our own despite / Comes Wisdom from the awful grace of God.

moral character gets formed through hardship, through overcoming obstacles, through enduring despite difficulties. Courage, for example, would be impossible in a world without pain. The apostle Paul testified to this refining quality of suffering when he wrote that ‘suffering produces perseverance; perseverance, character; and character, hope.’13

The prophet Jeremiah said that ‘from the least to the greatest, all are greedy for gain,’18 and the prophet Isaiah said, ‘all of us have become like one who is unclean, and all our righteous acts are like filthy rags.’19 Our good deeds are stained with self-interest and our demands for justice are mixed with lust for vengeance. Ironically, it’s the best people who most readily recognize and admit their own shortcomings and sin.

just about every human being can reflect on his or her past and say, ‘I learned from that hardship. I didn’t think I would at the time, but I’m a bigger and better person for having endured it and persevered.

As we look at human relationships, what we see is that lovers don’t want explanations, but presence. And

Recently deceased 26-year-old investigative journalist Bre Payton reported at The Federalist on December 13, 2018 that a newly-released DOJ Office of the Inspector General report reveals that Mueller’s Special Counsel Investigation (SCI) Records Officer deleted text messages that Strzok and Page exchanged while working on the Russian Collusion investigation. Deleting government records is a violation of the Federal Records Act. Destruction of evidence is also considered a crime. “The 11-page report reveals that almost a month after Strzok was removed from Mueller’s team, his government-issued iPhone was wiped clean and restored to factory settings by another individual working in Mueller’s office” Payton reported.

Does a person have to suspend their critical judgment in order to believe in something as improbable as miracles?” Craig sat upright in his chair and raised his index finger as if to punctuate his point. “Only if you believe that God does not exist!” he stressed.

If Jesus overcame the grave, he’s still alive and available for me to personally encounter.

In dealing with history, he added, all sorts of things are possible, but not all possible things are equally probable.

When you investigate a crime in real time, on air, you have this problem of reverb. The reporting you do today will influence the interviews and responses you get tomorrow, because your subject will have heard your episode, and will know your doubts, and suspicions, and theories, and thoughts. They will know what others have told you. And it will influence what they in turn tell you. That’s fine for fiction, but it’s a serious problem from a journalistic standpoint, the telling of a story influencing the story as it’s unfolding. It’s bait and switch. It’s unfair to the listener. You have your footprints and fingerprints all over the story in a very postmodern way. The risk with that—the reason news organizations don’t do it—is that you’ll find inconsistencies. You’ll find people lied to you. You’ll find you overlooked a piece of information, and you may have to reassess or revamp your story. I’m not saying it’s unethical per se, just that there are these potential pitfalls.—Mark Pattinson, journalism professor, on the ethics of true crime podcasting

met Glenn several times back when I was running the Hermitage Fund, trying to expose corruption at some of the companies we invested in. He was tall, unkempt, and vaguely bearlike. In 2011, he had given up journalism to set up an investigation firm in Washington called Fusion GPS. “I thought Glenn was one of the good guys,” I said. “Perhaps he was, but now he does opposition research for anyone willing to pay,” the journalist said, referring to the types of investigations done by firms that dig up dirt on political candidates

RECIPE FOR MURDER 1 stocky man who abuses his wife 1 small tender wife 1 medium-sized tough woman in love with the wife 1 double-barrelled shotgun 1 small Karoo town marinated in secrets 3 bottles of Klipdrift brandy 3 little ducks 1 bottle of pomegranate juice 1 handful of chilli peppers 1 mild gardener 1 fire poker 1 red-hot New Yorker 7 Seventh-day Adventists (prepared for The End of the World) 1 hard-boiled investigative journalist 1 soft amateur detective 2 cool policemen 1 lamb 1 handful of red herrings and suspects mixed together Pinch of greed Throw all the ingredients into a big pot and simmer slowly, stirring with a wooden spoon for a few years. Add the ducks, chillies and brandy towards the end and turn up the heat.